ساجِعُthe songbird of الشَرقِthe East طارَflew عَنfrom أَوكارِهِhis nests
ساجِعُ الشَرقِ طارَ عَن أَوكارِهِ
وَتَوَلّىand departed فَنٌّan art عَلىon آثارِهِhis tracks
وَتَوَلّى فَنٌّ عَلى آثارِهِ
The songbird of the East has flown from his nests,
The East regained its glory, soaring from its lairs,
and an art has departed in his wake.
As art flourished in its vestiges left barren and bare.
غالَهُslew him نافِذُswift الجَناحَينِboth wings ماضٍrelentless
غالَهُ نافِذُ الجَناحَينِ ماضٍ
لاnot تَفِرُّflee النُسورُthe eagles مِنfrom أَظفارِهِhis talons
لا تَفِرُّ النُسورُ مِن أَظفارِهِ
A swift-winged, relentless one slew him,
With wings spread freely, an eagle takes flight,
whose talons the eagles cannot escape.
No claws make prey flee faster than its might.
يَطرُقُvisits الفَرخَthe fledgling فيin الغُصونِthe branches وَيَغشىand overtakes
يَطرُقُ الفَرخَ في الغُصونِ وَيَغشى
لُبَداًLubad فيin الطَويلِthe long span مِنof أَعمارِهِhis years
لُبَداً في الطَويلِ مِن أَعمارِهِ
He visits the fledgling in the branches, and overtakes
The fledgling hidden in branches, a tender chick,
Lubad amid the long span of his years.
Its down just growing as the days tick.
كانَhe was مِزمارَهُhis flute فَأصبَحَand became داوُDavid (first part)
كانَ مِزمارَهُ فَأصبَحَ داوُ
دُcompletion of 'David' كَئيباًsorrowful يَبكيweeps عَلىover مِزمارِهِhis flute
دُ كَئيباً يَبكي عَلى مِزمارِهِ
He was his flute; now David has become
Once a flute, now but a mourning grievance;
sorrowful, weeping over his flute.
Weeping for the music that was its sustenance.
عَبدُهُAbduh (his servant) بَيدَyet أَنَّthat كُلَّevery مُغَنٍّsinger
عَبدُهُ بَيدَ أَنَّ كُلَّ مُغَنٍّ
عَبدُهُhis servant فيin اِفتِنانِهِhis artistry وَاِبتِكارِهِand his invention
عَبدُهُ في اِفتِنانِهِ وَاِبتِكارِهِ
Abduh—'his servant'—yet every singer
A slave to passion in rapture and creation,
is his servant in his artistry and invention.
Each singer enslaved by fascination.
مَعبَدُMa'bad الدَولَتَينِthe two realms فيin مِصرَEgypt وَإِسحاand Ishaq (first part)
مَعبَدُ الدَولَتَينِ في مِصرَ وَإِسحا
قُcompletion of 'Ishaq' السَمِيَّينِthe two exalted ones رَبِّthe ruler of مِصرٍEgypt وَجارِهِand his neighbor
قُ السَمِيَّينِ رَبِّ مِصرٍ وَجارِهِ
Egypt's Ma'bad of the two realms, and Ishaq
A shrine where two states worshipped as one,
of the two exalted ones—Egypt's ruler and his neighbor.
Egypt and Syria, Lord and shining sun.
فيon بِساطِthe carpet of الرَشيدِal-Rashid يَوماًone day وَيَوماًand another day
في بِساطِ الرَشيدِ يَوماً وَيَوماً
فيin حِمىthe sanctuary of جَعفَرٍJa'far وَضافيand ample سِتارِهِhis curtain
في حِمى جَعفَرٍ وَضافي سِتارِهِ
One day on al-Rashid's carpet, and another
Once feasts in the Abbasid Caliph’s abode,
within Ja'far's sanctuary and beneath his ample curtain.
Now refuge in Ja’far’s care as time eroded.
صَفوُthe pure joy of مُلكَيهِماtheir two reigns بِهِthrough him فيin اِزدِيادٍincrease
صَفوُ مُلكَيهِما بِهِ في اِزدِيادٍ
وَمِنَand among الصَفوِthe pure joy أَنthat يَلوذَhe seeks refuge بِدارِهِin his home
وَمِنَ الصَفوِ أَن يَلوذَ بِدارِهِ
The pure joy of their two reigns grows through him,
The glory of both realms by him made greater,
and one such joy is to seek refuge in his home.
Seeking home when glory could not sate her.
يُخرِجُhe draws out المالِكينَthe two rulers مِنfrom حِشمَةِthe reserve of المُلthe kingship (first part)
يُخرِجُ المالِكينَ مِن حِشمَةِ المُل
كِcompletion of 'kingship' وَيُنسيand makes forget الوَقورَthe dignified man ذِكرَremembrance of وَقارِهِhis dignity
كِ وَيُنسي الوَقورَ ذِكرَ وَقارِهِ
He draws the two rulers out of the reserve of kingship,
Dimming the luster of the royal air,
and makes the dignified man forget his dignity.
Forgetting decorum without a care.
رُبَّmany a لَيلٍnight أَغارَhe made jealous فيهِin it القَماريthe turtledoves
رُبَّ لَيلٍ أَغارَ فيهِ القَماري
وَأَثارَand roused الحِسانَthe beauties مِنfrom among أَقمارِهِits moons
وَأَثارَ الحِسانَ مِن أَقمارِهِ
Many a night he made its turtledoves jealous,
Many a night the gambler won acclaim,
and roused the beauties among its moons,
Lighting stars that put the moon to shame.
بِصَباًwith Saba (musical mode) يُذكِرُreminds الرِياضَthe gardens صَباهُits east wind
بِصَباً يُذكِرُ الرِياضَ صَباهُ
وَحِجازٍand Hijaz (musical mode) أَرَقُّmore delicate مِنthan أَسحارِهِits predawn hours
وَحِجازٍ أَرَقُّ مِن أَسحارِهِ
with Saba that reminds the gardens of its east wind,
Memories of youth in the gardens he brings,
and Hijaz more delicate than its predawn hours,
Arabia through the poet’s strings sings.
وَغِناءٍand song يُدارُis passed around لَحناًa melody فَلَحناًthen a melody
وَغِناءٍ يُدارُ لَحناً فَلَحناً
كَحَديثِlike the talk of النَديمِthe boon companion أَوor كَعُقارِهِlike his wine
كَحَديثِ النَديمِ أَو كَعُقارِهِ
and song passed round, melody after melody,
Melodies flow, note after note,
like a boon companion's talk or his wine,
Like a friend’s chatter or herbs antidote.
وَأَنينٍand a moan لَوif أَنَّهُthat it مِنfrom مَشوقٍa yearning lover
وَأَنينٍ لَو أَنَّهُ مِن مَشوقٍ
عَرَفَwould know السامِعونَthe listeners مَوضِعَthe place of نارِهِhis fire
عَرَفَ السامِعونَ مَوضِعَ نارِهِ
and a moan which, were it from a yearning lover,
A passion wails, if it were but for a lover,
would show the listeners the seat of his fire.
The listeners would know where burns the ember.
يَتَمَنّىwishes for أَخوa brother of الهَوىlove مِنهُfrom him آهاًan 'ah' (sigh)
يَتَمَنّى أَخو الهَوى مِنهُ آهاً
حينَwhen يُلحىhe is reproached تَكونُit becomes مِنamong أَعذارِهِhis excuses
حينَ يُلحى تَكونُ مِن أَعذارِهِ
A lover wishes for an 'ah' from him,
The lovelorn wish his sigh would portray,
to serve as an excuse when he is reproached.
When pressed, the excuses he cannot say.
زَفَراتٌsighs كَأَنَّهاas though they were بَثُّthe lament of قَيسٍQays
زَفَراتٌ كَأَنَّها بَثُّ قَيسٍ
فيon مَعانيthe meanings of الهَوىlove وَفيand on أَخبارِهِits tales
في مَعاني الهَوى وَفي أَخبارِهِ
Sighs as though they were Qays's lament
Gasps that echo Qais in his agony,
on the meanings of love and on its tales.
Singing love’s meaning and its tragedy.
لاnot يُجازيهِrepays him فيfor تَفَنُّنِهِhis artistry العوthe oud (first part)
لا يُجازيهِ في تَفَنُّنِهِ العو
دُcompletion of 'oud' وَلاand not يَشتَكيhe complains إِذاif لَمnot يُجارِهِmatches him
دُ وَلا يَشتَكي إِذا لَم يُجارِهِ
The oud cannot repay him for his artistry,
None can reward him for his art and creation,
and he does not complain if it fails to keep pace with him.
He never complains of less appreciation.
يَسمَعُhears اللَيلُthe night مِنهُfrom him فيat الفَجرِdawn ياO لَيnight (first part)
يَسمَعُ اللَيلُ مِنهُ في الفَجرِ يا لَي
لُcompletion of 'night' فَيُصغيand so listens مُستَمهِلاًseeking delay فيin فِرارِهِits flight
لُ فَيُصغي مُستَمهِلاً في فِرارِهِ
At dawn the night hears him call, 'O night!'
Dawn hears his songs, pleading: "Oh night, delay your death!"
and listens, delaying its flight.
As darkness slowly draws its dying breath.
فُجِعَwere bereaved الناسُthe people يَومَthe day ماتَdied الحَموليal-Hamuli
فُجِعَ الناسُ يَومَ ماتَ الحَمولي
بِدَواءِof the remedy for الهُمومِsorrows فيin عَطّارِهِits apothecary
بِدَواءِ الهُمومِ في عَطّارِهِ
The people were bereaved, the day al-Hamuli died,
All mourned the day Hamouli passed on,
of the cure for sorrow in its apothecary;
No cure left for grief in the apothecary gone.
بِأَبيof the father of الفَنِّart وَاِبنِهِand its son وَأَخيهِand its brother
بِأَبي الفَنِّ وَاِبنِهِ وَأَخيهِ
القَوِيِّthe strong one المَكينِthe firmly grounded فيin أَسرارِهِits mysteries
القَوِيِّ المَكينِ في أَسرارِهِ
of art's father, its son, and its brother,
Father of music, his son and his brother,
strong and firmly grounded in its mysteries;
Strong in secrets none else could uncover.
وَالأَبِيِّand the proud one العَفيفِthe upright one فيin حالَتَيهِboth his states
وَالأَبِيِّ العَفيفِ في حالَتَيهِ
وَالجَوادِand the generous one الكَريمِthe noble one فيin إيثارِهِhis selfless giving
وَالجَوادِ الكَريمِ في إيثارِهِ
and of the proud, upright man in both his circumstances,
Pure elder in his prime and his fading,
and the generous, noble man in his selfless giving.
Generous one, in giving unweighting.
يَحبِسُwithholds اللَحنَthe melody عَنfrom غِنىًwealth مُدِلٍّboastful
يَحبِسُ اللَحنَ عَن غِنىً مُدِلٍّ
وَيُذيِقُand lets taste الفَقيرَthe poor man مِنsome of مُختارِهِhis choicest pieces
وَيُذيِقُ الفَقيرَ مِن مُختارِهِ
He withholds his melody from boastful wealth,
Holding back tunes from talented singers,
and lets the poor taste his choicest songs.
To let the poor enjoy his choice fingers.
ياO مُغيثاًa rescuer بِصَوتِهِwith his voice فيamid الرَزاياcalamities
يا مُغيثاً بِصَوتِهِ في الرَزايا
وَمُعيناًand a helper بِمالِهِwith his wealth فيamid المَكارِهِhardships
وَمُعيناً بِمالِهِ في المَكارِهِ
O you who gave relief with your voice in calamities,
A voice to soothe in calamities cruel stings,
and gave aid with your wealth in hardships;
Wealth to help those who suffer slings.
وَمُحِلَّand one who lodges الفَقيرِthe poor man بَينَamong ذَويهِhis kin
وَمُحِلَّ الفَقيرِ بَينَ ذَويهِ
وَمُعِزَّand one who honors اليَتيمِthe orphan بَينَamong صِغارِهِhis children
وَمُعِزَّ اليَتيمِ بَينَ صِغارِهِ
and lodged the poor among your kin,
Sheltering the poor, their comfort he doubles,
and honored the orphan among your children;
Aiding the orphan, their woes he uncouples.
وَعِمادَand a pillar for الصَديقِthe friend إِنif مالَturned aside دَهرٌfortune
وَعِمادَ الصَديقِ إِن مالَ دَهرٌ
وَشِفاءَand a cure for المَحزونِthe grieving man مِنfrom أَكدارِهِhis sorrows
وَشِفاءَ المَحزونِ مِن أَكدارِهِ
and a friend's pillar when fortune turned,
A friend true when fortunes waver and wane,
and the grieving man's cure for his sorrows;
Balm for the sorrowful, their grievance made plain.
لَستَyou are not بِالراحِلِa departed one القَليلِinsignificant فَتُنسىso you are forgotten
لَستَ بِالراحِلِ القَليلِ فَتُنسى
واحِدُthe peerless master of الفَنِّart أُمَّةٌa nation فيin دِيارِهِhis homeland
واحِدُ الفَنِّ أُمَّةٌ في دِيارِهِ
you are no insignificant departed one, to be forgotten:
You were no short-lived star to forget,
art's unrivaled master is a nation in his land.
Maestro, your nation cannot your memory offset.
غايَةُthe final limit of الدَهرِfate إِنwhether أَتىit comes أَوor تَوَلّىturns away
غايَةُ الدَهرِ إِن أَتى أَو تَوَلّى
ماwhat لَقيتَyou met الغَداةَthis morning مِنof إِدبارِهِits adversity
ما لَقيتَ الغَداةَ مِن إِدبارِهِ
Fate's final limit, whether it comes or turns away,
Fate comes or goes, beginnings or ends,
is the adversity you met this morning.
You met each dawn that daybreak sends.
نَزَلَdescended الجَدُّgood fortune فيinto الثَرىthe earth وَتَساوىand became equal
نَزَلَ الجَدُّ في الثَرى وَتَساوى
ماwhat مَضىhas passed مِنof قِيامِهِits risings وَعِثارِهِand its stumbles
ما مَضى مِن قِيامِهِ وَعِثارِهِ
Good fortune has descended into the earth, and equal now are
The sublime now in the dust is lain,
its past risings and stumbles.
Triumphs and failures, none shall remain.
وَاِنَقضىand ended الداءُthe illness بِاليَقينِwith the certain one مِنَof الحاthe two states (first part)
وَاِنَقضى الداءُ بِاليَقينِ مِنَ الحا
لَينِcompletion of 'two states' فَالمَوتُfor death مُنتَهىthe ultimate limit of إِقصارِهِits abatement
لَينِ فَالمَوتُ مُنتَهى إِقصارِهِ
And illness ended with the certain one of the two outcomes,
Illness fades, death shall end the pact,
for death is the ultimate limit of its abatement.
The final limit beyond turning back.
لَهفَthe anguish of قَوميmy people عَلىfor مَخايِلِthe signs of عِزٍّglory
لَهفَ قَومي عَلى مَخايِلِ عِزٍّ
زالَdeparted عَنّاfrom us بِرَوضِهِwith its garden وَهَزارِهِand its nightingale
زالَ عَنّا بِرَوضِهِ وَهَزارِهِ
Oh, my people's grief for the signs of a glory
My people grieve what pride we are missing,
that left us, with its garden and its nightingale!
The joy of your voice, your laughter ringing.
وَعَلىand for ذاهِبٍwhat has gone مِنَfrom العَيشِlife وَلَّيdeparted (verb stem)
وَعَلى ذاهِبٍ مِنَ العَيشِ وَلَّي
تَyou (verb ending) فَوَلّىand so departed الأَخيرُthe last مِنof أَوطارِهِits delights
تَ فَوَلّى الأَخيرُ مِن أَوطارِهِ
And for what has gone from life: you departed,
Mourning a life that has passed fleeting,
and the last of its delights departed too;
The last of times that is completing.
وَزَمانٍand an age أَنتَyou الرِضىthe contentment مِنamong بَقاياremnants
وَزَمانٍ أَنتَ الرِضى مِن بَقايا
هُits وَأَنتَand you العَزاءُthe consolation مِنamong آثارِهِits traces
هُ وَأَنتَ العَزاءُ مِن آثارِهِ
and for an age: you were the delight among its remnants,
From remnants you bring contentment simmering,
and you were the consolation among its traces.
Solace from ruins, new light glimmering.
كانَwas لِلناسِfor the people لَيلُهُits night حينَwhen تَشدوyou sing
كانَ لِلناسِ لَيلُهُ حينَ تَشدو
لَحَقَjoined اليَومَtoday لَيلُهُits night بِنَهارِهِwith its day
لَحَقَ اليَومَ لَيلُهُ بِنَهارِهِ
Its night belonged to the people when you sang;
When people rejoiced in your tunes all night,
today its night has joined its day.
The day stretched to reach the dark’s height.
Sol 6.1