نَظَرَlooked اللَيثُthe lion إِلىat عِجلٍa calf سَمينfat
نَظَرَ اللَيثُ إِلى عِجلٍ سَمين
كانَwas بِالقُربِnearby عَلىon غَيطٍa field أَمينsafe
كانَ بِالقُربِ عَلى غَيطٍ أَمين
The lion looked at a fat calf,
The lion looked upon a plump calf
Which was nearby, in a safe field.
That was nearby, in a safe valley.
فَاِشتَهَتthen craved مِنsome of لَحمِهِits flesh نَفسُthe soul of الرَئيسthe chief
فَاِشتَهَت مِن لَحمِهِ نَفسُ الرَئيس
وَكَذاand so الأَنفُسُsouls يُصيبُهاaffects them النَفيسwhat is precious
وَكَذا الأَنفُسُ يُصيبُها النَفيس
Then the chief's soul craved some of its flesh;
The soul of the chief craved its flesh,
And so precious things take hold of souls.
As refined souls are struck by the exquisite.
قالَhe said لِلثَعلَبِto the fox ياO ذاmaster of الاِحتِيالcunning
قالَ لِلثَعلَبِ يا ذا الاِحتِيال
رَأسُكَyour head المَحبوبُbeloved أَوor ذاكَthat الغَزالthe gazelle
رَأسُكَ المَحبوبُ أَو ذاكَ الغَزال
He said to the fox, 'O master of cunning:
He said to the fox, “Oh master schemer,
Your beloved head—or that gazelle!'
Your beloved head or that gazelle?”
فَدَعاso he prayed بِالسَعدِfor good fortune وَالعُمرِand life الطَويلlong
فَدَعا بِالسَعدِ وَالعُمرِ الطَويل
وَمَضىand set out فيin الحالِthe present moment لِلأَمرِfor the task الجَليلmomentous
وَمَضى في الحالِ لِلأَمرِ الجَليل
The fox then wished him good fortune and long life,
He invoked blessings and a long life,
And set out at once on the momentous task.
And immediately went to the glorious task.
وَأَتىand came to الغَيطَthe field وَقَدand already جَنَّhad fallen الظَلامdarkness
وَأَتى الغَيطَ وَقَد جَنَّ الظَلام
فَرَأىthen saw العِجلَthe calf فَأَهداهُthen offered it السَلامa greeting of peace
فَرَأى العِجلَ فَأَهداهُ السَلام
And he came to the field when darkness had fallen,
He came to the valley as dusk fell,
Then saw the calf and offered it a greeting,
And saw the calf, greeting it with peace,
قائِلاًsaying ياO أَيُّهاyou المَولىthe lord الوَزيرthe minister
قائِلاً يا أَيُّها المَولى الوَزير
أَنتَyou أَهلُa man of العَفوِpardon وَالبِرِّand kindness الغَزيرabundant
أَنتَ أَهلُ العَفوِ وَالبِرِّ الغَزير
Saying, 'O my lord the minister,
Saying “Oh steward, minister master,
You are a man of pardon and abundant kindness.
You are deserving of pardon and abundant grace.”
حَمَلَdrove الذِئبَthe wolf عَلىto قَتلىkilling me الحَسَدenvy
حَمَلَ الذِئبَ عَلى قَتلى الحَسَد
فَوَشىso he informed بيagainst me عِندَbefore مَولاناour lord الأَسَدthe lion
فَوَشى بي عِندَ مَولانا الأَسَد
Envy drove the wolf to seek my death,
“Jealousy led the wolf to falsely accuse me,
So he denounced me before our lord the lion.
And slander me to our lord the lion.”
فَتَرامَيتُso I sought refuge عَلىin الجاهِsocial standing الرَفيعexalted
فَتَرامَيتُ عَلى الجاهِ الرَفيع
وَهوَand it فيناamong us لَمhas not يَزَلceased نِعمَhow fine الشَفيعthe intercessor
وَهوَ فينا لَم يَزَل نِعمَ الشَفيع
So I sought refuge in your exalted standing,
“So I fell from high favor,
Which has always been a fine intercessor among us.'
Though he has never ceased being our gracious advocate.”
فَبَكىthen wept المَغرورُthe deluded one مِنat حالِthe plight of الخَبيثthe villain
فَبَكى المَغرورُ مِن حالِ الخَبيث
وَدَناand drew near يَسأَلُasking عَنabout شَرحِthe explanation of الحَديثthe story
وَدَنا يَسأَلُ عَن شَرحِ الحَديث
Then the deluded calf wept at the villain's plight,
The deluded one wept at the state of the villain,
And drew near, asking for an explanation of the story.
And came near, asking to explain the tale.
قالَhe said هَلdo تَجهَلُyou are unaware ياO حُلوَsweet الصِفاتqualities
قالَ هَل تَجهَلُ يا حُلوَ الصِفات
أَنَّthat مَولاناour lord أَباfather of الأَفيالِthe elephants ماتhas died
أَنَّ مَولانا أَبا الأَفيالِ مات
The fox said, 'Do you not know, O sweet-natured one,
“Are you unaware, oh gentle of nature,
That our lord, the Father of Elephants, has died?
That our lord the father of elephants has died?”
فَرَأىso saw السُلطانُthe sovereign فيin الرَأسِthe head الكَبيرlarge
فَرَأى السُلطانُ في الرَأسِ الكَبير
مَوطِنَa seat of الحِكمَةِwisdom وَالحِذقِand skill الكَثيرabundant
مَوطِنَ الحِكمَةِ وَالحِذقِ الكَثير
So the sovereign saw in the large head
“The sultan saw in your great head
A seat of wisdom and abundant skill.
The seat of wisdom and abundant skill.”
وَرَآكُمand deemed you خَيرَthe best مَنone who يُستَوزَرُis appointed minister
وَرَآكُم خَيرَ مَن يُستَوزَرُ
وَلِأَمرِand for the affairs of المُلكِthe realm رُكناًa pillar يُذخَرُis held in reserve
وَلِأَمرِ المُلكِ رُكناً يُذخَرُ
And deemed you the best to be appointed minister,
“And he saw you as the best advisor,
And a pillar in reserve for the affairs of the realm.
A pillar reserved for the kingdom’s rule.”
وَلَقَدand indeed عَدّواthey counted لَكُمfor you بَينَamong الجُدودthe forefathers
وَلَقَد عَدّوا لَكُم بَينَ الجُدود
مِثلَthe likes of آبيسَApis وَمَعبودِand the idol of اليَهودthe Jews
مِثلَ آبيسَ وَمَعبودِ اليَهود
And indeed, among your forefathers they counted
“They have counted you among the ancestors,
The likes of Apis and the idol of the Jews.
Like Haman and the god of the Jews.”
فَأَقامواso they set up لِمَعاليكُمfor Your Excellency سَريرa throne
فَأَقاموا لِمَعاليكُم سَرير
عَنat يَمينِthe right hand of المَلكِthe king الساميexalted الخَطيرeminent
عَن يَمينِ المَلكِ السامي الخَطير
So they set up a throne for Your Excellency,
“They set up a throne for your eminence
At the right hand of the exalted, eminent king.
At the right hand of the sublime, fateful king.”
وَاِستَعَدَّand made ready الطَيرُthe birds وَالوَحشُand the wild beasts لِذاكfor that
وَاِستَعَدَّ الطَيرُ وَالوَحشُ لِذاك
فيin اِنتِظارِanticipation of السَيِّدِthe lord العاليexalted هُناكthere
في اِنتِظارِ السَيِّدِ العالي هُناك
And the birds and beasts made ready for that,
“The birds and beasts prepared for that,
Awaiting the exalted lord there.
Awaiting the noble master there.”
فَإِذاso when قُمتُمyou undertake بِأَعباءِwith the burdens of الأُمورaffairs
فَإِذا قُمتُم بِأَعباءِ الأُمور
وَاِنتَهىand reached الأُنسُcompanionship إِلَيكُمto you وَالسُرورand joy
وَاِنتَهى الأُنسُ إِلَيكُم وَالسُرور
So when you shoulder the burdens of affairs,
“And when you take up the burdens of rule,
And fellowship and joy have come to you,
Joy and bliss will come to you.”
بَرِّؤونيexonerate me عِندَbefore سُلطانِthe sovereign of الزَمانthe age
بَرِّؤوني عِندَ سُلطانِ الزَمان
وَاِطلُبواand seek ليfor me العَفوَpardon مِنهُfrom him وَالأَمانand protection
وَاِطلُبوا لي العَفوَ مِنهُ وَالأَمان
Exonerate me before the sovereign of the age,
“Acquit me before the sultan of time,
And seek from him pardon and protection for me.
And seek pardon and safety for me from him.”
وَكَفاكُمand it suffices you أَنَّنيthat I am العَبدُthe servant المُطيعobedient
وَكَفاكُم أَنَّني العَبدُ المُطيع
أَخدُمُI serve المُنعِمَthe benefactor جَهدَthe utmost effort of المُستَطيعone who is able
أَخدُمُ المُنعِمَ جَهدَ المُستَطيع
And let it suffice you that I am an obedient servant:
“It is enough that I am the obedient servant,
I serve my benefactor to the utmost of my ability.'
Serving the benefactor to the best of my ability.”
فَأَحَدَّthen sharpened العِجلُthe calf قَرنَيهِits two horns وَقالَand said
فَأَحَدَّ العِجلُ قَرنَيهِ وَقالَ
أَنتَyou مُنذُfrom اليَومِtoday جاريmy protected neighbor لاnot تُنالyou are harmed
أَنتَ مُنذُ اليَومِ جاري لا تُنال
Then the calf sharpened its horns and said,
The calf sharpened his horns and said,
'From today you are under my protection; you shall not be harmed.
“From today onward, you will have no power over me.”
فَاِمضِso go وَاِكشِفand reveal ليto me إِلىto اللَيثِthe lion الطَريقthe way
فَاِمضِ وَاِكشِف لي إِلى اللَيثِ الطَريق
أَناI لاnot يَشقىsuffers لَدَيهِin his presence بيon my account رَفيقa companion
أَنا لا يَشقى لَدَيهِ بي رَفيق
So go and show me the way to the lion;
“Go, and show me the way to the lion,
As for me, no companion shall suffer on my account before him.'
For I will have no trouble being his companion.”
فَمَضىso went الخِلّانِthe two friends تَوّاًat once لِلفَلاهto the wilderness
فَمَضى الخِلّانِ تَوّاً لِلفَلاه
ذاthis one إِلىto المَوتِdeath وَهَذاand this one لِلحَياهto life
ذا إِلى المَوتِ وَهَذا لِلحَياه
So the two friends went at once into the wilderness—
The two traitors went into the wilderness,
One to death, and the other to life.
One to death, the other to life.
وَهُناكَand there اِبتَلَعَswallowed اللَيثُthe lion الوَزيرthe minister
وَهُناكَ اِبتَلَعَ اللَيثُ الوَزير
وَحَباand rewarded الثَعلَبَthe fox مِنهُof him بِاليَسيرwith a little
وَحَبا الثَعلَبَ مِنهُ بِاليَسير
And there the lion swallowed the minister,
There, the lion swallowed the vizier,
And rewarded the fox with a little of him.
And easily forgave the fox.
فَاِنثَنىso he turned back يَضحَكُlaughing مِنat طَيشِthe folly of العُجولthe calves
فَاِنثَنى يَضحَكُ مِن طَيشِ العُجول
وَجَرىand raced فيin حَلبَةِthe arena of الفَخرِboasting يَقولsaying
وَجَرى في حَلبَةِ الفَخرِ يَقول
So he turned back, laughing at the folly of calves,
The fox turned back, laughing at the folly of fools,
And raced in the arena of boasting, saying:
And raced in the arena of pride, saying:
سَلِمَescaped unharmed الثَعلَبُthe fox بِالرَأسِwith the head الصَغيرsmall
سَلِمَ الثَعلَبُ بِالرَأسِ الصَغير
فَفَداهُso ransomed him كُلُّevery ذيone with رَأسٍa head كَبيرlarge
فَفَداهُ كُلُّ ذي رَأسٍ كَبير
'The fox escaped unharmed with his small head;
“The small-headed fox was saved
So everyone with a large head ransomed him.'
By every large-headed one.”
Sol 6.1