الأَصلُthe foundation فيin كُلِّevery بِنايَةٍbuilding حَجَرa stone
الأَصلُ في كُلِّ بِنايَةٍ حَجَر
وَإِنeven though زَهَتit glories بِالشُرُفاتin balconies وَالحُجَرand chambers
وَإِن زَهَت بِالشُرُفات وَالحُجَر
The foundation of every building is a stone,
The essence of every building is stone
Though it glories in balconies and chambers.
Though adorned with parapets and stone
مُعتَمدُthe mainstay of الأَركانthe pillars وَالقَواعِدِand foundations
مُعتَمدُ الأَركان وَالقَواعِدِ
وَسَنَدُand the support of العاليthe lofty structure بِهنupon them الصاعِدِrising
وَسَنَدُ العالي بِهن الصاعِدِ
The mainstay of the pillars and foundations,
The pillars and foundations rely upon it
And the support of the lofty structure rising upon them.
As do the towering heights ascending with it
فَإِنso if وَقَفتَyou stand مُطرِيَextolling البِناءِthe building
فَإِن وَقَفتَ مُطرِيَ البِناءِ
فَاعطِفthen turn عَلىto الأَساسِthe foundation فيin الثَناءِpraise
فَاعطِف عَلى الأَساسِ في الثَناءِ
So if you stand extolling the building,
So if you stand praising the builder
Then turn to its foundation in your praise.
Turn your eulogy to the foundation with favor
وَهَذِهِand this الدَولَةُdynasty قَدalready دَعاhe called لَهاfor it
وَهَذِهِ الدَولَةُ قَد دَعا لَها
وَقادَand he led فيduring ظُهورِهاits emergence رِعالَهاits squadrons
وَقادَ في ظُهورِها رِعالَها
And this dynasty's cause had been proclaimed,
And this state for which he called
And its squadrons led as it emerged,
And led its steeds in its emergence
أَغَرُّillustrious; white-blazed مِنamong سِوابقthe front-runners of الإِسلامِIslam
أَغَرُّ مِن سِوابق الإِسلامِ
فَوارسِknights of اللِقاءِbattle وَالكَلامِand speech
فَوارسِ اللِقاءِ وَالكَلامِ
By a bright-browed champion among Islam's front-runners,
More audacious than early Islam’s cavaliers
Its knights of battle and of speech.
The knights of encounter and discourse
اِختَلَفواthey differed فيover أَصلِهِhis origin وَفَصلِهِand his lineage
اِختَلَفوا في أَصلِهِ وَفَصلِهِ
وَالسَيفُand the sword يَومَon the day of النَسَبancestry اِبنُthe son of نَصلِهِits blade
وَالسَيفُ يَومَ النَسَب اِبنُ نَصلِهِ
They differed over his origin and lineage,
They differed regarding his origin and ancestry
Yet when ancestry is reckoned, the sword is the son of its blade.
While the sword on the day of lineage is the son of its blade
فَقيلso it was said حُرٌّfreeborn عَرَبيُّan Arab of الوَاديthe valley
فَقيل حُرٌّ عَرَبيُّ الوَادي
وَقيلand it was said عَبدٌa slave مِنfrom بَنيthe people of السَوادِal-Sawad
وَقيل عَبدٌ مِن بَني السَوادِ
So it was said: a freeborn man, an Arab of the valley;
Some said he was a free Arab of the valley
And it was said: a slave of the people of al-Sawad;
Others, a slave from the people of the black land
وَقيلand it was said كانَhe was يَدّعيclaiming descent from العباساal-Abbas
وَقيل كانَ يَدّعي العباسا
وَيَرتَديand he dons لِهاشِمٍof Hashim لِباساa garb
وَيَرتَدي لِهاشِمٍ لِباسا
And it was said he claimed descent from al-Abbas,
And some claimed he alleged ties to Al-‘Abbas
And donned the garb of Hashim.
And donned for Hashim a garment
خاضَplunged into الخَراسانّيthe Khurasani فيin العشريناthe twenties
خاضَ الخَراسانّي في العشرينا
عَلىagainst بَنيthe sons of أُميّةَUmayya العَريناthe lion's den
عَلى بَني أُميّةَ العَرينا
The Khurasani, in his twenties, plunged
He plunged into the Umayyads in his twenties
Into the lion's den against the sons of Umayya.
Against the lair of the stripped hyenas
فَلقيتthen found دَعوَتُهhis call رَواجاacceptance
فَلقيت دَعوَتُه رَواجا
وَدَخلتand entered فيهاinto it القرىthe villages أَفواجاin throngs
وَدَخلت فيها القرى أَفواجا
His call then found acceptance,
His call found popularity
And villages joined it in throngs.
And the villages entered in droves
وَقوبِلَتand it was received فيamong الفرسthe Persians بِالمُحبّذِwith acclaim
وَقوبِلَت في الفرس بِالمُحبّذِ
مِنfrom كُلِّevery دهقانٍPersian landowner وَكُلِّand every موبِذِZoroastrian priest
مِن كُلِّ دهقانٍ وَكُلِّ موبِذِ
And among the Persians it was met with acclaim,
It was welcomed by the Persians
From every Persian landowner and every Zoroastrian priest,
Of every farmer and every magnate
لِبخلbecause of the stinginess of مَروانَMarwan عَلَيهُمtoward them بِالنِعَمwith favors
لِبخل مَروانَ عَلَيهُم بِالنِعَم
وَتَركهمand his leaving them سُدىًuntended كَإِهمالlike neglecting النَعمlivestock
وَتَركهم سُدىً كَإِهمال النَعم
For Marwan had begrudged them favors,
Due to Marwan’s stinginess with gifts upon them
And left them untended like neglected livestock.
And leaving them neglected like disregarding a blessing
وَقَرَعَand struck الساقَthe leg لَهاfor it مِنamong العربthe Arabs
وَقَرَعَ الساقَ لَها مِن العرب
منwhoever لالهhe had no فيin الأَمويينthe Umayyads أَربstake
من لاله في الأَمويين أَرب
And among the Arabs, those spurred it onward
And he struck for it many of the Arabs
Who had no stake in the Umayyads.
Who found fault with the Umayyads
رَبيعةRabi'a اِنحازَتsided إِلَيهاwith it وَيَمَنand Yemen
رَبيعة اِنحازَت إِلَيها وَيَمَن
أَظهرتاthey both revealed مِنof ضَغَنٍrancor ماwhat قَدalready كَمَنlay hidden
أَظهرتا مِن ضَغَنٍ ما قَد كَمَن
Rabi'a sided with it, and Yemen too;
Rabee’ah allied with him as did Yemen
Both revealed rancor that had lain hidden.
Revealing the rancor they had concealed
فَكَمso how often جَفاهُماspurned them both بَنوthe sons of مَرواناMarwan
فَكَم جَفاهُما بَنو مَروانا
وَاِصطَنَعواand they recruited مِنfrom مُضَرَMudar الأَعواناthe helpers
وَاِصطَنَعوا مِن مُضَرَ الأَعوانا
How often the sons of Marwan had spurned them both,
So oft did the Marwanids wrong them
And recruited their helpers from Mudar,
And they adopted allies from Mudar
وَبالَغواand they went to extremes فيin البِرِّkindness وَالقِيامِand attentive care
وَبالَغوا في البِرِّ وَالقِيامِ
وَشاطَروهاand they shared with it نِعَمthe blessings الأَيامof the days
وَشاطَروها نِعَم الأَيام
And lavished kindness and attentive care,
Excelling in righteousness and propriety
And shared with it the blessings of the days.
Sharing with it the blessings of the days
وَهِيَand it لَماfor what يَقتَرِحونthey propose أَجرىswifter
وَهِيَ لَما يَقتَرِحون أَجرى
وَهِيَand it عَلىagainst بَنيthe descendants of النَبيّthe Prophet أَجراbolder
وَهِيَ عَلى بَني النَبيّ أَجرا
And it was swifter to do what they proposed,
Acceding to all they proposed
And it was bolder against the Prophet's descendants.
And bestowing upon the Prophet’s family their dues
جاءَcame أَبوAbu (father of) مسلمMuslim الخِراسِنِيal-Khurasani
جاءَ أَبو مسلم الخِراسِنِي
أَبدلهاhe changed it مِنfrom رائِقٍclear water بآسنِto stagnant water
أَبدلها مِن رائِقٍ بآسنِ
Abu Muslim al-Khurasani came;
Abu Muslim al-Khurasani came
He exchanged its clear water for stagnant water.
Changing its savor to bitterness
رُمُواthey were assailed بِماضيby one keen الحَدِّof edge لاnot يَمينُfails (literally, lies)
رُمُوا بِماضي الحَدِّ لا يَمينُ
داهِيَةٍa cunning strategist فيin رَأيِهِhis counsel كَمينan ambush
داهِيَةٍ في رَأيِهِ كَمين
They were struck by a keen-edged blade that never failed:
Hurling the arrows of fate without hesitation
A cunning strategist whose counsel held an ambush.
A cunning genius in his view
تَقتَبِسُdraw fire الشبّانthe young men مِنfrom مَضائِهِhis resolve
تَقتَبِسُ الشبّان مِن مَضائِهِ
وَتَنزِلُand submit الشِيبُthe gray-haired عَلىto قَضائِهِhis judgment
وَتَنزِلُ الشِيبُ عَلى قَضائِهِ
Young men draw fire from his resolve,
With the youths kindling from his embers
And the gray-haired submit to his judgment.
And old age descending upon his judgments
يَصيدُhe hunts بِالصَلاةwith prayer وَالصِلاتِand gifts
يَصيدُ بِالصَلاة وَالصِلاتِ
وَيَقنصُand he snares الولاةَthe governors بِالولاةِwith governors
وَيَقنصُ الولاةَ بِالولاةِ
He hunts with prayer and gifts,
Hunting with prayer and connections
And snares governors with governors.
And capturing governors with governors
يُعينُهُaids him قحطبةٌQahtaba ذوpossessor of الباسmight
يُعينُهُ قحطبةٌ ذو الباس
أَولُthe first of قُوادِthe commanders of بَنيthe sons of العَباسal-Abbas
أَولُ قُوادِ بَني العَباس
Qahtaba, a man of might, aids him,
Aided by Qahtabah, formidable in might
The first of the commanders of the sons of al-Abbas.
The first of the Abbasid commanders
بِخَيلِهمwith their cavalry جابَhe traversed البِلادَthe lands وَفَرىand cut through
بِخَيلِهم جابَ البِلادَ وَفَرى
قامَrose بَعدَهُafter him اِبنُهُhis son مُظفّراvictorious
قامَ بَعدَهُ اِبنُهُ مُظفّرا
With their cavalry he crossed the lands and cut through them;
With their horses he combed the lands and fled
His son rose after him, victorious.
After him ruled his son, al-Muzaffar
Sol 6.1