بَنيsons of مِصرَEgypt اِرفَعواraise الغارthe laurel
بَني مِصرَ اِرفَعوا الغار
وَحَيّواand salute بَطَلَthe hero of الهِندِIndia
وَحَيّوا بَطَلَ الهِندِ
Sons of Egypt, raise the laurel,
O sons of Egypt, lift up the banner
and salute the hero of India.
And salute the hero of India
وَأَدّواand fulfill واجِباًa duty وَاِقضواand discharge
وَأَدّوا واجِباً وَاِقضوا
حُقوقَthe dues of العَلَمِthe luminary الفَردِpeerless
حُقوقَ العَلَمِ الفَردِ
And fulfill a duty, and render
Fulfill your duty and pay
the dues of the peerless luminary.
The rights of the unique flag
أَخوكُمyour brother فيin المقاساةِsuffering
أَخوكُم في المقاساةِ
وَعَركِand grappling with المَوقِفِthe predicament النَكدِdistressing
وَعَركِ المَوقِفِ النَكدِ
He is your brother in suffering,
Your brother in adversity
and in grappling with a bitter plight;
And the harsh moment of truth
وَفيand in التَضحِيَةِthe sacrifice الكُبرىgreat
وَفي التَضحِيَةِ الكُبرى
وَفيand in المَطلَبِthe goal وَالجُهدِand the effort
وَفي المَطلَبِ وَالجُهدِ
and in the great sacrifice,
And the great sacrifice
and in the goal and the effort;
And the demand and effort
وَفيand in الجُرحِthe wound وَفيand in الدَمعِthe tears
وَفي الجُرحِ وَفي الدَمعِ
وَفيand in النَفيِexile مِنَfrom المَهدِthe cradle
وَفي النَفيِ مِنَ المَهدِ
and in wounds and in tears,
And the wound and the tear
and in exile from the cradle;
And the exile from the cradle
وَفيand in الرِحلَةِthe journey لِلحَقِّfor justice
وَفي الرِحلَةِ لِلحَقِّ
وَفيand in مَرحَلَةِthe journey-stage of الوَفدِthe delegation
وَفي مَرحَلَةِ الوَفدِ
and in the journey for justice,
And the journey for truth
and in the delegation's journey.
And the stage of delegation
قِفواstand حَيّوهُsalute him مِنfrom قُربٍnearby
قِفوا حَيّوهُ مِن قُربٍ
عَلىon الفُلكِthe ship وَمِنand from بُعدِafar
عَلى الفُلكِ وَمِن بُعدِ
Stand and salute him from nearby,
Stop and salute him from near
aboard the ship, and from afar.
On the ship and from afar
وَغَطّواand cover البَرَّthe land بِالآسِwith myrtle
وَغَطّوا البَرَّ بِالآسِ
وَغَطّواand cover البَحرَthe sea بِالوَردِwith roses
وَغَطّوا البَحرَ بِالوَردِ
And cover the land with myrtle,
And cover the land with mourning
and cover the sea with roses.
And cover the sea with flowers
عَلىon إِفريزِthe rail of راجبوتاRajputana (first part)
عَلى إِفريزِ راجبوتا
نَending of 'Rajputana' تِمثالٌa statue مِنَof المَجدِglory
نَ تِمثالٌ مِنَ المَجدِ
On the Rajputana's rail
On Ifriza Rajabuta
stands a statue of glory:
A statue of glory
نَبِيٌّa prophet مِثلُlike كونفُشيوConfucius (first part)
نَبِيٌّ مِثلُ كونفُشيو
سَending of 'Confucius' أَوor مِنfrom ذَلِكَthat العَهدِage
سَ أَو مِن ذَلِكَ العَهدِ
a prophet like Confucius,
A prophet like Confucius
or one from that age;
Or of that era
قَريبُclose in القَولِspeech وَالفِعلِand action
قَريبُ القَولِ وَالفِعلِ
مِنَto المُنتَظَرِthe awaited المَهديMahdi
مِنَ المُنتَظَرِ المَهدي
close in speech and deed
Close in word and deed
to the awaited Mahdi;
To the expected redeemer
شَبيهُlike الرُسلِthe messengers فيin الذَودِdefense
شَبيهُ الرُسلِ في الذَودِ
عَنِof الحَقِّthe truth وَفيand in الزُهدِasceticism
عَنِ الحَقِّ وَفي الزُهدِ
like the messengers in defense
Resembling the messengers in protection
of truth, and in asceticism.
Of truth and in asceticism
لَقَدindeed عَلَّمَhe taught بِالحَقِّthrough truth
لَقَد عَلَّمَ بِالحَقِّ
وَبِالصَبرِand through patience وَبِالقَصدِand through moderation
وَبِالصَبرِ وَبِالقَصدِ
Indeed, he taught through truth,
He truly taught with truth
and through patience and moderation;
And patience and moderation
وَنادىand he called to المَشرِقَthe East الأَقصىfarthest
وَنادى المَشرِقَ الأَقصى
فَلَبّاهُso it answered his call مِنَfrom اللَحدِthe grave
فَلَبّاهُ مِنَ اللَحدِ
and he called to the Far East,
And called upon the Far East
so it answered his call from the grave.
So it responded from the grave
وَجاءَand he came to الأَنفُسَthe souls المَرضىailing
وَجاءَ الأَنفُسَ المَرضى
فَداواهاso he healed them مِنَof الحِقدِrancor
فَداواها مِنَ الحِقدِ
And he came to ailing souls,
And the sick souls came
so he healed them of rancor.
And he cured them of hatred
دَعاhe called الهِندوسَthe Hindus وَالإِسلاand Islam (first part)
دَعا الهِندوسَ وَالإِسلا
مَending of 'Islam' لِلأُلفَةِto harmony وَالوُدِّand affection
مَ لِلأُلفَةِ وَالوُدِّ
He called the Hindus and Islam
He called the Hindus and Islam
to harmony and affection.
To friendship and affection
بِسِحرٍwith magic مِنfrom قُوىthe powers of الروحِthe spirit
بِسِحرٍ مِن قُوى الروحِ
حَوىhe enclosed السَيفَينِthe two swords فيin غِمدِa sheath
حَوى السَيفَينِ في غِمدِ
With magic from the spirit's powers,
With magic from the powers of the spirit
he enclosed the two swords in one sheath,
He sheathed the two swords in the scabbard
وَسُلطانٍand authority مِنَfrom النَفسِthe soul
وَسُلطانٍ مِنَ النَفسِ
يُقَوّيstrengthens رائِضَthe tamer of الأَسدِthe lion
يُقَوّي رائِضَ الأَسدِ
and with authority from the soul
And a rule from the soul
that strengthens the lion-tamer,
That strengthens the tamer of lions
وَتَوفيقٍand success مِنَfrom اللَهِGod
وَتَوفيقٍ مِنَ اللَهِ
وَتَيسيرٍand ease مِنَfrom السَعدِgood fortune
وَتَيسيرٍ مِنَ السَعدِ
and with success from God,
And harmony from God
and ease from good fortune,
And facilitation from good fortune
وَحَظٍّand fortune لَيسَis not يُعطاهُis granted it
وَحَظٍّ لَيسَ يُعطاهُ
سِوىexcept المَخلوقِthe one created لِلخُلدِfor immortality
سِوى المَخلوقِ لِلخُلدِ
and with fortune granted to none
And a fortune given to no one
but one created for immortality.
Except the created for eternity
وَلاand not يُؤخَذُis gained بِالحَولِby might
وَلا يُؤخَذُ بِالحَولِ
وَلاnor الصَولِonslaught وَلاnor الجُندِtroops
وَلا الصَولِ وَلا الجُندِ
Nor is it gained by might,
And not taken by strength
nor by onslaught, nor by troops,
Or cunning or armies
وَلاnor بِالنَسلِby lineage وَالمالِand wealth
وَلا بِالنَسلِ وَالمالِ
وَلاnor بِالكَدحِby toil وَالكَدِّand hard labor
وَلا بِالكَدحِ وَالكَدِّ
nor by lineage and wealth,
Nor by lineage or wealth
nor by toil and hard labor,
Or toil or effort
وَلَكِنbut هِبَةُa gift from المَولىthe Lord
وَلَكِن هِبَةُ المَولى
تَعالىexalted be اللَهُGod لِلعَبدِto the servant
تَعالى اللَهُ لِلعَبدِ
but is a gift from the Lord—
But a gift from the Exalted Lord
exalted be God—to the servant.
May God be exalted, to the servant
سَلامُthe greeting of النيلِthe Nile ياO غَنديGandhi
سَلامُ النيلِ يا غَندي
وَهَذاand this الزَهرُthe blossoms مِنfrom عِنديme
وَهَذا الزَهرُ مِن عِندي
The Nile's greeting, O Gandhi,
Peace of the Nile, O Gandhi
and these blossoms are from me;
And this flower is from me
وَإِجلالٌand reverence مِنَfrom الأَهراthe pyramids (first part)
وَإِجلالٌ مِنَ الأَهرا
مِending of 'pyramids' وَالكَرنَكِand Karnak وَالبَرديand the papyrus
مِ وَالكَرنَكِ وَالبَردي
and reverence from the pyramids,
And reverence from the pyramids
and Karnak and the papyrus,
And the sphinx and the Nile Valley
وَمِنand from مَشيَخَةِthe elders of الواديthe valley
وَمِن مَشيَخَةِ الوادي
وَمِنand from أَشبالِهِits lion-cubs المُردِbeardless
وَمِن أَشبالِهِ المُردِ
and from the elders of the valley,
And from the elders of the valley
and from its beardless lion-cubs.
And its rebellious youth
سَلامٌpeace حالِبَmilker of الشاةِthe sheep
سَلامٌ حالِبَ الشاةِ
سَلامٌpeace غازِلَspinner of البُردِthe cloak
سَلامٌ غازِلَ البُردِ
Peace, milker of the sheep;
Peace to the milker of sheep
peace, spinner of the cloak;
Peace to the spinner of yarn
وَمَنand whoever صَدَّturned away عَنِfrom المِلحِsalt
وَمَن صَدَّ عَنِ المِلحِ
وَلَمand did not يُقبِلturn عَلىtoward الشُهدِhoney
وَلَم يُقبِل عَلى الشُهدِ
and to you who turned away from salt
And those who turned from molasses
and did not turn toward honey;
And did not incline towards honey
وَمَنand whoever تركَبُyou ride ساقَيهِhis two legs
وَمَن تركَبُ ساقَيهِ
مِنَfrom الهِندِIndia إِلىto السِندِSindh
مِنَ الهِندِ إِلى السِندِ
and to you who ride upon your legs
And those who straddle their legs
from India to Sindh.
From India to Sindh
سَلامٌpeace كُلَّماwhenever صَلَّيـprayed (first part)
سَلامٌ كُلَّما صَلَّيـ
ـتَyou (past-tense ending) عُرياناًunclothed وَفيand in اللِبدِfelt
ـتَ عُرياناً وَفي اللِبدِ
Peace whenever you pray,
Peace whenever you prayed
bare, and when clad in felt,
Naked and in rags
وَفيand in زاوِيَةِa corner of السِجنِthe prison
وَفي زاوِيَةِ السِجنِ
وَفيand in سِلسِلَةِthe chain of القَيدِthe fetter
وَفي سِلسِلَةِ القَيدِ
and in a corner of the prison,
And in the prison corner
and in the fetter's chain.
And in chains
مِنَof المائِدَةِthe table الخَضراthe green (first part)
مِنَ المائِدَةِ الخَضرا
ءَending of 'green' خُذtake حِذرَكَyour precautions ياO غَنديGandhi
ءَ خُذ حِذرَكَ يا غَندي
Of the green table
From the green feast
beware, O Gandhi.
Take your precaution, O Gandhi
وَلاحِظand watch وَرَقَthe cards of السيرِthe Sir
وَلاحِظ وَرَقَ السيرِ
وَماand what فيin وَرَقِthe cards of اللوردِthe Lord
وَما في وَرَقِ اللوردِ
And watch the Sir's cards,
And observe the chess pieces
and what the Lord's cards hold.
And what is in the cards
وَكُنand be أَبرَعَthe most skillful مَنthose who يَلـplays (first part)
وَكُن أَبرَعَ مَن يَلـ
ـعَبُending of 'plays' بِالشَطرَنجِat chess وَالنَردِand backgammon
ـعَبُ بِالشَطرَنجِ وَالنَردِ
And be the most skillful of those who play
And be more skilled than those
at chess and backgammon;
Who play with chess and dice
وَلاقيand meet العَبقَرِيّينَthe geniuses
وَلاقي العَبقَرِيّينَ
لِقاءَa meeting of النِدِّan equal لِلنِدِّwith an equal
لِقاءَ النِدِّ لِلنِدِّ
and meet the geniuses
And meet the geniuses
as equal meets equal.
As an equal to his equal
وَقُلand say هاتواbring أَفاعِيَكُمyour vipers
وَقُل هاتوا أَفاعِيَكُم
أَتىhas come الحاويthe snake-charmer مِنَfrom الهِندِIndia
أَتى الحاوي مِنَ الهِندِ
And say: "Bring your vipers!
And say, bring your snakes
The snake-charmer has come from India."
The charmer has come from India
وَعُدand return لَمdid not تَحفِلِyou heed الذامَthe detractor
وَعُد لَم تَحفِلِ الذامَ
وَلَمand did not تَغتَرَّyou become deluded بِالحَمدِby praise
وَلَم تَغتَرَّ بِالحَمدِ
And return, heedless of the detractor,
And promise not to be distracted by blame
and unbeguiled by praise;
Or fooled by praise
فَهَذاfor this النَجمُthe star لاnot تَرقىascends
فَهَذا النَجمُ لا تَرقى
إِلَيهِto it هِمَّةُthe ambition of النَقدِcriticism
إِلَيهِ هِمَّةُ النَقدِ
for this star cannot be reached
For this star cannot be reached
by criticism's ambition.
By the ambitions of criticism
وَرُدَّand restore الهِندَIndia لِلأُمـto the nation (first part)
وَرُدَّ الهِندَ لِلأُمـ
ـةِending of 'nation' مِنfrom حَدٍّa border إِلىto حَدِّa border
ـةِ مِن حَدٍّ إِلى حَدِّ
And restore India to the nation,
And return India to the nation
from border to border.
From end to end
Sol 6.1