غالِrate highly فيin قيمَةِthe worth of اِبنِthe son of بُطرُسَBoutros غاليGhali
غالِ في قيمَةِ اِبنِ بُطرُسَ غالي
عَلِمَknows اللَهُGod لَيسَis not فيin الحَقِّtruth غاليovervaluing
عَلِمَ اللَهُ لَيسَ في الحَقِّ غالي
Set high the worth of the son of Boutros Ghali;
Gallant is Ibn Butrus Galli's worth
God knows: in truth, you do not overvalue him.
God knows in truth nothing is too dear
نَحتَفيwe honor بِالأَديبِthe man of letters وَالحَقُّand justice يَقضيrequires
نَحتَفي بِالأَديبِ وَالحَقُّ يَقضي
وَجَلالُand the nobility of الأَخلاقِcharacter وَالأَعمالِand deeds
وَجَلالُ الأَخلاقِ وَالأَعمالِ
We honor the man of letters, as justice demands,
Let us celebrate the man of letters though justice prevails
and as the nobility of character and deeds demands.
And the majesty of manners and deeds
أَدَبُrefinement الأَكثَرينَof most people قَولٌtalk وَهَذاand this
أَدَبُ الأَكثَرينَ قَولٌ وَهَذا
أَدَبٌrefinement فيin النُفوسِsouls وَالأَفعالِand deeds
أَدَبٌ في النُفوسِ وَالأَفعالِ
Most people's refinement is talk; this
The education of the masses is mere talk
is refinement in souls and deeds.
While true education is in souls and deeds
يُظهِرُreveals المَدحُpraise رَونَقَthe luster of الرَجُلِthe man الماthe noble (start)
يُظهِرُ المَدحُ رَونَقَ الرَجُلِ الما
جِدِnoble (end) كَالسَيفِlike a sword يَزدَهيgleams بِالصِقالِwith polishing
جِدِ كَالسَيفِ يَزدَهي بِالصِقالِ
Praise reveals the luster of the noble man,
Praise brings out the elegance of the earnest man
as a sword gleams when polished.
Like a sword made more splendid by polishing
رُبَّmany a مَدحٍeulogy أَذاعَspread فيamong الناسِpeople فَضلاًvirtue
رُبَّ مَدحٍ أَذاعَ في الناسِ فَضلاً
وَأَتاهُمُand brought them بِقُدرَةٍstrength وَمِثالِand an example
وَأَتاهُمُ بِقُدرَةٍ وَمِثالِ
Many a eulogy has spread virtue among the people,
Much praise proclaimed among the people some merit
and brought them strength and an example.
And presented them with might and example
وَثَناءٍand a tribute عَلىto فَتىa youth عَمَّencompassed قَوماًa people
وَثَناءٍ عَلى فَتى عَمَّ قَوماً
قيمَةُthe worth of العِقدِthe necklace حُسنُthe beauty of بَعضِsome of اللَآليthe pearls
قيمَةُ العِقدِ حُسنُ بَعضِ اللَآلي
And many a tribute to a youth has embraced a whole people:
And praise of a lad who excelled a nation
a necklace's worth lies in the beauty of some of its pearls.
A necklace's value lies in some rare stones
إِنَّماonly يَقدُرُappreciates الكِرامُthe noble كَريمٌa noble person
إِنَّما يَقدُرُ الكِرامُ كَريمٌ
وَيُقيمُand establish الرِجالُmen وَزنَthe worth of الرِجالِmen
وَيُقيمُ الرِجالُ وَزنَ الرِجالِ
Only a noble person appreciates the noble,
Only the noble know the worth of the noble
and men weigh the worth of men.
And men appraise the weight of men
وَإِذاand when عَظَّمَexalted البِلادَthe country بَنوهاits sons
وَإِذا عَظَّمَ البِلادَ بَنوها
أَنَزَلتُهُمit lodged them مَنازِلَstations الإِجلالِof honor
أَنَزَلتُهُم مَنازِلَ الإِجلالِ
And when a country's sons exalt it,
And when a land is exalted by its sons
it places them in stations of honor.
It gives them stations of veneration
تَوَّجَتit crowned هامَهُمtheir heads كَماas تَوَّجوهاthey crowned it
تَوَّجَت هامَهُم كَما تَوَّجوها
بِكَريمٍwith noble مِنَof الثَناءِpraise وَغاليand precious
بِكَريمٍ مِنَ الثَناءِ وَغالي
It crowns their heads, as they have crowned it,
Their ambitions were crowned as they crowned it
with praise both noble and precious.
With a treasure of praise and esteem
إِنَّماindeed واصِفٌWasif بِناءٌan edifice مِنَof الأَخcharacter (start)
إِنَّما واصِفٌ بِناءٌ مِنَ الأَخ
لاقِcharacter (end) فيin دَولَةِthe realm of المَشارِقِthe eastern lands عاليlofty
لاقِ في دَولَةِ المَشارِقِ عالي
Wasif is indeed an edifice of
He is but a portrayal of character in the state
character, towering in the realm of the East;
Of the Levant, lofty and sublime
وَنَجيبٌand a noble man مُهَذَّبٌcultivated مِنfrom نَجيبٍa noble man
وَنَجيبٌ مُهَذَّبٌ مِن نَجيبٍ
هَذَّبَتهُrefined him تَجارِبُthe trials of الأَحوالِcircumstances
هَذَّبَتهُ تَجارِبُ الأَحوالِ
and a noble, cultivated son of a noble man,
A refined gentleman of a refined line
whom the trials of circumstance refined.
Refined by the tests of time
واهِبُa giver of المالِwealth وَالشَبابِand youth لِماto what يَنbenefits (start)
واهِبُ المالِ وَالشَبابِ لِما يَن
فَعُbenefits (end) لاnot لِلهَوىto desire وَلاand not لِلضَلالِto error
فَعُ لا لِلهَوى وَلا لِلضَلالِ
A giver of wealth and youth to what
Bestowing wealth and youth for what benefits
benefits, not to desire or error;
Not for passion or misguidance
وَمُذيقُand giving a taste to العُقولِminds فيin الغَربِthe West مِمّاof what
وَمُذيقُ العُقولِ في الغَربِ مِمّا
عَصَرَpressed العُربُthe Arabs فيin السِنينَthe years الخَواليgone by
عَصَرَ العُربُ في السِنينَ الخَوالي
and offering Western minds a taste of what
And making minds in the West taste what
the Arabs pressed in the years gone by,
The Arabs pressed in bygone ages
فيin كِتابٍa book حَوىcontained المَحاسِنَthe beauties فيin الشِعpoetry (start)
في كِتابٍ حَوى المَحاسِنَ في الشِع
رِpoetry (end) وَأَوعىand stored جَوائِزَprized gems الأَمثالِof proverbs
رِ وَأَوعى جَوائِزَ الأَمثالِ
in a book that gathered the beauties of
In a book filled with beauties in verse
poetry, and stored the gems of proverbs:
And storing prizes for proverbs
مِنincluding صِفاتٍdescriptions كَأَنَّهاas though they were العَينُthe eye صِدقاًin truthfulness
مِن صِفاتٍ كَأَنَّها العَينُ صِدقاً
فيin أَداءِrendering الوُجوهِfaces وَالأَشكالِand forms
في أَداءِ الوُجوهِ وَالأَشكالِ
descriptions as faithful as the eye
With attributes that are in truth the eye
in rendering faces and forms;
In representing forms and figures
وَنَسيبٌand love poetry تُحاذِرُfear الغيدُgraceful women مِنهُfrom it
وَنَسيبٌ تُحاذِرُ الغيدُ مِنهُ
شَرَكَthe snare of الحُسنِbeauty أَوor شِباكَthe nets of الدَلالِcoquetry
شَرَكَ الحُسنِ أَو شِباكَ الدَلالِ
and love poetry in which graceful women fear
A syntax that coy metaphor fears
beauty's snare or the nets of coquetry;
Lest it rival beauty or lure the heart
وَنِظامٍand verse كَأَنَّهُas though it were فَلَكُthe firmament of اللَيnight (start)
وَنِظامٍ كَأَنَّهُ فَلَكُ اللَي
لِnight (end) إِذاwhen لاحَappeared وَهوَwhile it is بِالزُهرِwith stars حاليadorned
لِ إِذا لاحَ وَهوَ بِالزُهرِ حالي
and verse like the firmament of
And a system like the orbiting night sky
night, when it appears adorned with stars;
When it appears adorned in flowers
وَبَيانٍand eloquence كَماas تَجَلّىعَلىshone upon الرُسthe messengers (start)
وَبَيانٍ كَما تَجَلّىعَلى الرُس
لِmessengers (end) تَجَلّىshone عَلىupon رُعاةِshepherds الضالِwild lote trees
لِ تَجَلّى عَلى رُعاةِ الضالِ
and eloquence that, as it shone upon the
And eloquence that revealed itself to the Messenger
messengers, shone upon shepherds among wild lote trees.
As it reveals itself to the shepherds of flocks
ماnot عِلمُناwe have known لِغَيرِهِمfor others besides them مِنany لِسانٍlanguage
ما عِلمُنا لِغَيرِهِم مِن لِسانٍ
زالَvanished أَهلوهُits people وَهوَwhile it is فيin إِقبالِascendancy
زالَ أَهلوهُ وَهوَ في إِقبالِ
We know of no other people's language
We know of no other tongue for others
whose speakers vanished while it still flourishes.
That persisted as it gained momentum
بَلِيَتwore away هاشِمٌHashim وَبادَتand perished نِزارٌNizar
بَلِيَت هاشِمٌ وَبادَت نِزارٌ
وَاللِسانُand the tongue المُبينُlucid لَيسَis not بِباليworn out
وَاللِسانُ المُبينُ لَيسَ بِبالي
Hashim has faded and Nizar has perished,
Hashim declined and Nizar fell
yet the lucid tongue has not worn out.
But the eloquent tongue remains strong
كُلَّماwhenever هَمَّwas on the verge مَجدُهُits glory بِزَوالٍof fading
كُلَّما هَمَّ مَجدُهُ بِزَوالٍ
قامَarose فَحلُa master poet فَحالَand stood دونَin the way of الزَوالِdecline
قامَ فَحلُ فَحالَ دونَ الزَوالِ
Whenever its glory threatened to fade,
Whenever its glory threatened to fade
a master poet arose and barred its fading.
It arose and came between it and fading
ياO بَنيsons of مِصرَEgypt لَمdid not أَقُلI say أُمَّةَthe nation of الthe
يا بَني مِصرَ لَم أَقُل أُمَّةَ ال
قِبطِCopts فَهَذاfor this تَشَبُّثٌclinging بِمُحالِto the impossible
قِبطِ فَهَذا تَشَبُّثٌ بِمُحالِ
O sons of Egypt—I did not say 'the nation of the
O sons of Egypt, I said not Coptic nation
Copts'; that is clinging to the impossible,
For that is clinging to the impossible
وَاِحتِيالٌand a contrivance عَلىupon خَيالٍan illusion مِنَof المَجglory (start)
وَاِحتِيالٌ عَلى خَيالٍ مِنَ المَج
دِglory (end) وَدَعوىand a claim مِنَamong العِراضِthe broad الطِوالِthe long
دِ وَدَعوى مِنَ العِراضِ الطِوالِ
and contriving an illusion of
And plotting with fanciful glory
glory, and one of those sweeping, far-reaching claims.
And claiming the highest accolades
إِنَّماindeed نَحنُwe مُسلِمينَMuslims وَقِبطاًand Copts
إِنَّما نَحنُ مُسلِمينَ وَقِبطاً
أُمَّةٌa nation وُحِّدَتwas united عَلىacross الأَجيالِgenerations
أُمَّةٌ وُحِّدَت عَلى الأَجيالِ
We, Muslims and Copts, are indeed
Rather we are Muslims and Copts
one nation, united through the generations.
A nation united through generations
سَبَقَpreceded النيلُthe Nile بِالأُبُوَّةِin fatherhood فيناamong us
سَبَقَ النيلُ بِالأُبُوَّةِ فينا
فَهوَso it is أَصلُthe root وَآدَمُand Adam الجَدُّthe grandfather تاليcomes after
فَهوَ أَصلُ وَآدَمُ الجَدُّ تالي
The Nile was first in fatherhood among us;
The Nile preceded in fatherhood over us
it is the root; Adam, the grandfather, comes after.
So it is the origin and Adam the elder
نَحنُwe مِنfrom طينِهِits clay الكَريمِhonored عَلىin the sight of اللَGod (start)
نَحنُ مِن طينِهِ الكَريمِ عَلى اللَ
هِGod (end) وَمِنand from مائِهِits water القَراحِpure الزُلالِclear and sweet
هِ وَمِن مائِهِ القَراحِ الزُلالِ
We are of its clay, precious to
We are of its generous clay, by God's grace
God, and of its pure, sweet water.
And of its cool, limpid water
مَرَّpassed ماwhat مَرَّpassed مِنof قُرونٍcenturies عَلَيناover us
مَرَّ ما مَرَّ مِن قُرونٍ عَلَينا
رُسَّفاًshuffling, shackled فيin القُيودِfetters وَالأَغلالِand shackles
رُسَّفاً في القُيودِ وَالأَغلالِ
Centuries upon centuries passed over us,
Centuries passed over us
as we shuffled in fetters and shackles.
Peering through shackles and bonds
وَاِنقَضىand elapsed الدَهرُtime بَينَbetween زَغرَدَةِthe ululation of العُرthe wedding (start)
وَاِنقَضى الدَهرُ بَينَ زَغرَدَةِ العُر
سِwedding (end) وَحَثوِand the casting of التُرابِearth وَالإِعوالِand lamentation
سِ وَحَثوِ التُرابِ وَالإِعوالِ
And time passed between the ululation of
And time elapsed between warriors' ululations
weddings, the casting of earth, and lamentation.
And the scattering of dust and exile
ماnot تَحَلّىwas adorned بِكُمby you all يَسوعُJesus وَلاnor كُنwere (start)
ما تَحَلّى بِكُم يَسوعُ وَلا كُن
ناwe (end) لِطَهَto Taha وَدينِهِand his faith بِجَمالِan adornment
نا لِطَهَ وَدينِهِ بِجَمالِ
Jesus was not adorned by you, nor were
Jesus adorned you not, nor were we
we an adornment to Taha and his faith.
By Taha and his faith graced
وَتُضاعُand are lost البِلادُcountries بِالقَومِthrough the people عَنهاaway from it
وَتُضاعُ البِلادُ بِالقَومِ عَنها
وَتُضاعُand are lost الأُمورُaffairs بِالإِهمالِthrough neglect
وَتُضاعُ الأُمورُ بِالإِهمالِ
And countries are lost when their people turn away,
Lands diminish by the people from them
and affairs are lost through neglect.
And matters diminish by neglect
ياO شَبابَyouth of الدِيارِthe land مِصرُEgypt إِلَيكُمto you all
يا شَبابَ الدِيارِ مِصرُ إِلَيكُم
وَلِواءُand the banner of العَرينِthe lion's den لِلأَشبالِfor the cubs
وَلِواءُ العَرينِ لِلأَشبالِ
O youth of the land, Egypt is in your hands;
O youth of the country, Egypt needs you
and the banner of the lion's den belongs to the cubs.
And the banner of the lair is for cubs
كُلَّماwhenever رُوِّعَتshe was alarmed بِشُبهَةِby a hint of بَأسٍperil
كُلَّما رُوِّعَت بِشُبهَةِ بَأسٍ
جَعَلَتكُمshe made you all مَعاقِلَstrongholds of الآمالِhopes
جَعَلَتكُم مَعاقِلَ الآمالِ
Whenever a hint of peril frightens her,
Whenever alarmed by the specter of harm
she makes you the strongholds of her hopes.
It made you bastions of hopes
هَيِّؤوهاprepare her لِماfor what يَليقُbefits بِمَنفٍfor Memphis
هَيِّؤوها لِما يَليقُ بِمَنفٍ
وَكَريمِand noble الآثارِmonuments وَالأَطلالِand ruins
وَكَريمِ الآثارِ وَالأَطلالِ
Prepare her for what befits Memphis
Prepare it for what befits the noble-spirited
and noble monuments and ruins.
Of splendid relics and ruins
وَاِنهَضواand rise نَهضَةَwith the rising of الشُعوبِnations لِدُنياtoward a world
وَاِنهَضوا نَهضَةَ الشُعوبِ لِدُنيا
وَحَياةٍand a life كَبيرَةِgreat in الأَشغالِendeavors
وَحَياةٍ كَبيرَةِ الأَشغالِ
And rise as nations rise, toward a world
And rise, the awakening of nations, for a world
and a life of great endeavors.
And a great vibrant life
وَإِلىand to اللَهِGod مَنwhoever مَشىwalked بِصَليبٍwith a cross
وَإِلى اللَهِ مَن مَشى بِصَليبٍ
فيin يَدَيهِhis two hands وَمَنand whoever مَشىwalked بِهِلالِwith a crescent
في يَدَيهِ وَمَن مَشى بِهِلالِ
And to God goes whoever walks with a cross
To God belong those who walked with crosses in hand
in his hands, and whoever walks with a crescent.
And those who walked with crescents
Sol 6.1