لاno والقوامby the stature الذيwhich والأعينand by the eyes اللاتيwhich
لا والقوام الذي والأعين اللاتي
ماnot خنتI betrayed ربthe lord of القناlances والمشرفياتand Mashrafi swords
ما خنت رب القنا والمشرفيات
No—by that stature and those eyes—
Not by the eyes that did not betray the Master of Qena and its minarets,
I have not betrayed the lord of lances and Mashrafi swords.
Nor by my heart that never indulged in thoughts of you in past or future,
ولاnor سلوتI forgot ولمand did not أهممintend ولاnor خطرتit occurred
ولا سلوت ولم أهمم ولا خطرت
بالبالin the mind سلواكforgetting you فيin ماضthe past ولاnor آتىthe future
بالبال سلواك في ماض ولا آتى
Nor have I forgotten you, nor meant to, nor has it crossed
Nor by my soul that never desired the arrows of your glances to pierce my heart,
my mind to forget you, in the past or the time to come.
Seeing the impossible in you.
ولاnor أردتI sought لسهمfor the arrow اللحظof the glance فيin كبديmy liver
ولا أردت لسهم اللحظ في كبدي
رداa repulse رأىdeemed ليfor me فيamong المستحيلاتimpossibilities
ردا رأى لي في المستحيلات
Nor have I sought, for the arrow of your glance within my liver,
Blame falls on me from all sides,
a repulse reckoned impossible for me.
Yet none reaches me but whispers.
ويذهبand carries away اللومblame بيwith me فيin كلevery ناحيةdirection
ويذهب اللوم بي في كل ناحية
فلاyet not يبلّغنيbrings me إلاexcept صُباباتardent longings
فلا يبلّغني إلا صُبابات
And blame carries me in every direction,
You are seduced by the slanderer, trusting him
yet brings me only to ardent longings.
Like a child paying heed to myths.
وأنتand you تطربdelight للواشيin the slanderer وتطمعهand encourage him
وأنت تطرب للواشي وتطمعه
كالطفلlike a child ألقىlent بسمعan ear للخرافاتto fables
كالطفل ألقى بسمع للخرافات
And you delight in the slanderer and encourage him,
Arrows, when reaching their mark,
like a child lending an ear to fables.
Have errors like successes.
إنindeed السهامarrows إذاwhen ماemphatic particle واصلتkept assailing غرضاa target
إن السهام إذا ما واصلت غرضا
كانتwere خواطئهاtheir misses مثلlike المصيباتthe hits
كانت خواطئها مثل المصيبات
Indeed, when arrows keep assailing a target,
The arrow your eyelids unleashed randomly
their misses are like their hits.
Fate insisted should go astray.
وسهمand the arrow جفنيكof your eyelids ماwhenever أرسلتهyou loosed it عرضاby chance
وسهم جفنيك ما أرسلته عرضا
أبىrefused القضاءfate لهfor it إلاanything but رميّاتtargets
أبى القضاء له إلا رميّات
And the arrow of your eyelids, whenever you loosed it by chance,
From my heart to mind to liver
fate granted it nothing but targets:
To guidance, oblivion and passions,
فمنso from فؤاديmy heart إلىto لبيmy mind إلىto كبديmy liver
فمن فؤادي إلى لبي إلى كبدي
إلىto رشاديmy sound judgment فإغفائيthen my slumber فلذاتيthen my pleasures
إلى رشادي فإغفائي فلذاتي
so, from my heart to my mind to my liver,
To me, you are none but the gazelle
to my sound judgment, then my slumber, then my pleasures.
In her eyes and self, some say literally.
وماand not الغزالةthe gazelle إلاexcept أنتyou فيin نظريmy sight
وما الغزالة إلا أنت في نظري
بعينهاits very self ويقولand says البعضsome بالذاتin essence
بعينها ويقول البعض بالذات
And to my eyes, the gazelle is none but you—
The king’s seal fulfills all needs
its very self—as some would say, in essence.
Your desired mouth fulfills all my needs
وخاتمand the signet الملكof the king للحاجاتfor needs مطَّلبmuch sought
وخاتم الملك للحاجات مطَّلب
وثغركand your mouth المتمنىlonged-for كلall حاجاتيmy needs
وثغرك المتمنى كل حاجاتي
And the king's signet is sought to meet needs,
Tell him to perfect his love
while your longed-for mouth is all I need.
You are haven for orphans and damsels
فقلso tell لهhim يتمتbecame orphaned فيin الحبlove مهجتهhis soul
فقل له يتمت في الحب مهجته
وأنتand you مأوىa refuge اليتاميorphan boys واليتمياتand orphan girls
وأنت مأوى اليتامي واليتميات
So tell him: his soul has been orphaned in love,
Welcome O cavalcade of highness and glory,
and you are the refuge of orphan boys and girls.
Caravan of prides and fortunes,
أهلاwelcome بركبto the company العلىof exaltation والعزand glory قاطبةall together
أهلا بركب العلى والعز قاطبة
وفدthe delegation المفاخرof glories طرّاentirely والسعاداتand good fortunes
وفد المفاخر طرّا والسعادات
Welcome to the entire company of exaltation and glory,
Welcome, settled or roaming,
the full delegation of glories and good fortunes.
God blessed you with greetings.
ومرحباand welcome بكto you فيin حلa stay ومرتحلand a journey
ومرحبا بك في حل ومرتحل
وخصكand may He favor you اللهGod منهfrom Him بالتحياتwith greetings
وخصك الله منه بالتحيات
And welcome to you, at rest and on your travels,
Still you rain down Egypt, flooding it
and may God favor you with greetings from Himself.
Rain is best when timely.
ماnot زلتyou have ceased تظمئyou make thirsty مصراEgypt ثمthen تمطرهاyou rain upon her
ما زلت تظمئ مصرا ثم تمطرها
والغيثand rain أفضلthe best ماof what يأتيcomes بميقاتat an appointed time
والغيث أفضل ما يأتي بميقات
You have kept Egypt thirsty, then rained upon her;
Your caravan marched from shore to land
and rain is best when it comes at its appointed time.
As ancestors marched to end misery.
مشتmoved ركابكyour mounts منfrom ثغرa port إلىto بلدa town
مشت ركابك من ثغر إلى بلد
مشىmarched الجدودgood fortunes إلىtoward محوerasing الشقاواتmiseries
مشى الجدود إلى محو الشقاوات
Your mounts moved from a port to a town,
My Lord, wherever its procession went
as good fortune marched to efface miseries.
For God’s banner in crowds’ hands,
وإنand indeed مولايmy lord منwhose سارتwent forth مواكبهhis processions
وإن مولاي من سارت مواكبه
لرايةsurely the banner اللهof God فيin أيديthe hands الجماعاتof the multitudes
لراية الله في أيدي الجماعات
And indeed my lord, whose processions have gone forth,
If honored, they saw in its shade an honor
is surely God's banner in the hands of the multitudes:
And met goodness with good intentions.
إنif شرفوهاthey honor it رأواthey find فيin ظلهاits shade شرفاhonor
إن شرفوها رأوا في ظلها شرفا
واستقبلواand they welcome الخيرgoodness نياتٍintentions بنياتwith intentions
واستقبلوا الخير نياتٍ بنيات
if they honor it, they find honor beneath its shade,
The Sa`id smiled, best revelry,
and welcome goodness, good intentions meeting good intentions.
Renewing it with royal feasts.
يممتyou made for ثغرPort سعيدSaid خيرthe finest محتفلgathering-place
يممت ثغر سعيد خير محتفل
تعيدهاrenew it حفلاتcelebrations قيصرياتimperial
تعيدها حفلات قيصريات
You made for Port Said, the finest gathering-place,
How often its glories and graces
which imperial celebrations renew.
Showed nations’ glory and rulers’ determination.
كمhow often مثلتembodied بمجاليهاin its displays ورونقهاand its splendor
كم مثلت بمجاليها ورونقها
جدthe diligence الشعوبof peoples وإقدامand the enterprise الحكوماتof governments
جد الشعوب وإقدام الحكومات
How often, in its displays and splendor, it embodied
In Egypt, people toured its field
the diligence of peoples and the enterprise of governments!
As histories tell of ruins.
والقومand the people فيin مصرEgypt ماnot طافواthey toured بملعبهاits arena
والقوم في مصر ما طافوا بملعبها
إلاexcept كماas شهدwatched الغرthe naive الرواياتplays
إلا كما شهد الغر الروايات
And the people in Egypt did not tour its arena
Until water flowed gold in its midst
except as the naive watch plays,
Watering kingdoms never sated, regions never quenched.
حتىuntil جرىflowed الماءwater منfrom أثنائهاwithin it ذهباas gold
حتى جرى الماء من أثنائها ذهبا
يسقىwaters ممالكkingdoms لاnot تَروىَare quenched ودولاتand states
يسقى ممالك لا تَروىَ ودولات
until water flowed from within it as gold,
Every table in creation crowded
watering kingdoms and states whose thirst is never quenched.
Egypt behind them, feast maker
فكلthus every مائدةtable بالخلقwith people حافلةcrowded
فكل مائدة بالخلق حافلة
ومصرand Egypt منfrom خلفهمbehind them طاهيthe cook الوليماتof banquets
ومصر من خلفهم طاهي الوليمات
Thus every table is crowded with people,
Why not live up to masters who were
and Egypt, behind them, is the cook of the banquets.
Righteous strangers, by ancestors and nobles.
هلاwhy not بررناwe honored بساداتthe lords لناof ours سلفواwho went before
هلا بررنا بسادات لنا سلفوا
بِرreverence الغريبthe foreigner's بأسلافfor forebears وساداتand lords
بِر الغريب بأسلاف وسادات
Why have we not honored the lords who preceded us,
When praised, benefactors win it
as the foreigner honors forebears and lords?
Among us, nobles win blame
إذاwhen المدائحpraises فازwon المحسنونbenefactors بهاwith them
إذا المدائح فاز المحسنون بها
فازwon الكرامthe noble لديناamong us بالمذماتwith reproaches
فاز الكرام لدينا بالمذمات
When benefactors win praise,
How great might Ismail be if fate
the noble among us win reproach.
Granted him bliss in Egypt, impossible!
ماhow كانwould have been أعظمgreat إسماعيلIsmail لوif سلمتremained secure
ما كان أعظم إسماعيل لو سلمت
لهfor him السعادةhappiness فيin مصرEgypt وهيهاتbut alas, far from it
له السعادة في مصر وهيهات
How great Ismail would have been, had
If others built what represented him
happiness remained his in Egypt—but alas!
His glory represented in a mirror
إنif شيدواthey erected لسواهfor someone other than him ماsomething that يمثلهdepicts him
إن شيدوا لسواه ما يمثله
فمجدهthen his glory فيهin it تمثيلa representation بمرآةin a mirror
فمجده فيه تمثيل بمرآة
If they erect for another a likeness of him,
A people who earn reward during life
his glory is represented in it as in a mirror.
And when dead are bid farewell with honors
قومa people ينالreceives جزاءthe reward السعيof effort حيهموtheir living
قوم ينال جزاء السعي حيهمو
فإنand if قضىhe died شيَّعوهthey escorted him بالكراماتwith honors
فإن قضى شيَّعوه بالكرامات
A people whose living receive the reward of their labor:
Immortalized after as a good example
if one dies, they escort him with honors,
Remaining through ages a sign of reward
وصيروهand made him مثالاa likeness بعدهafter his death حسناbeautiful
وصيروه مثالا بعده حسنا
يبقىremains مدىthroughout الدهرtime عنوانan emblem المكافاةof reward
يبقى مدى الدهر عنوان المكافاة
and after his death fashion a beautiful likeness of him,
Were it not for outstanding individuals
to endure through the ages as an emblem of reward.
The reasonable would live among the dead
لولاwere it not for مفاخرthe glories أفرادof individuals نعدّهموwe count them
لولا مفاخر أفراد نعدّهمو
لعاشwould live ذوthe possessor العقلof reason حياalive بينamong أمواتthe dead
لعاش ذو العقل حيا بين أموات
Were it not for the glories of individuals we count,
So perpetuate your memory by achievements
a man of reason would live, alive among the dead.
And seek eternity by endeavor
فأحيِso keep alive ذكركyour memory فيin الدنياthis world بمأثرهthrough a memorable deed
فأحيِ ذكرك في الدنيا بمأثره
وأدركand attain الخلدimmortality فيin الدنياthis world بمسعاةthrough an endeavor
وأدرك الخلد في الدنيا بمسعاة
So keep your memory alive in this world through a memorable deed,
My Lord, Egypt’s people now elated
and attain immortality in this world through an endeavor.
Passing among them a cup of joy
مولاىmy lord مصرEgypt بنوهاher sons اليومtoday فيin طربjoy
مولاى مصر بنوها اليوم في طرب
تدارis passed around بينهمamong them كأسthe cup المسراتof joys
تدار بينهم كأس المسرات
My lord, Egypt's sons are joyous today;
The astrologer made claims dividing them
the cup of joys is passed around among them.
That they won’t see you, and will regret
قالsaid المنجمthe astrologer أقوالاwords فروّعهمand so terrified them
قال المنجم أقوالا فروّعهم
أنthat لاnot يروكthey see you فيقضواand so they perish بالنداماتwith regrets
أن لا يروك فيقضوا بالندامات
The astrologer spoke words that terrified them:
When you returned, they knew
that they would not see you, and would perish in regret.
The astrologer’s aim in those rumors
حتىuntil إذاwhen عدتyou returned ياO دنياworld هموof theirs عرفواthey understood
حتى إذا عدت يا دنيا همو عرفوا
قصدthe purpose المنجمof the astrologer منbehind تلكthose الإذاعاتannouncements
قصد المنجم من تلك الإذاعات
Until, when you returned, O world of theirs, they understood
Does ill appear or show guilt?
the astrologer's purpose behind those announcements.
While your blessings are moons and halos
أيظهرcan it appear? النحسill fortune أمor يبدوemerge لهfor it ذنبa tail
أيظهر النحس أم يبدو له ذنب
والسعدwhile good fortune منكfrom you بأقمارwith moons وهالاتand halos
والسعد منك بأقمار وهالات
Can ill fortune appear, or its tail emerge,
People asked with no rest
while good fortune from you comes with moons and halos?
Does earth shrink or flow for unknown goals?
تساءلquestioned one another الناسthe people حتىuntil لاno قرارrest لهمfor them
تساءل الناس حتى لا قرار لهم
أَتَقصرwill it stop short? الأرضthe earth أمor تجرىrun on لغاياتtoward ends
أَتَقصر الأرض أم تجرى لغايات
People questioned one another until they could find no rest:
They feared for it and for its collapse
will the earth stop short, or run on toward its ends?
From what befalls them of arising
خافواthey feared عليهاfor it والهتهمand distracted them قيامتهاits doomsday
خافوا عليها والهتهم قيامتها
عماfrom what يمرّpasses عليهمover them منof قياماتdoomsdays
عما يمرّ عليهم من قيامات
They feared for it; its doomsday distracted them
They refused permanence for the world and its people
from the doomsdays that pass over them.
When a day comes and goes, another rises
أبيdenied الإقامةpermanence للدنياto the world وساكنهاand its dweller
أبي الإقامة للدنيا وساكنها
يومa day يدولtakes its turn وضوءand light ذاهبdeparting آتىcoming
يوم يدول وضوء ذاهب آتى
The world and its dweller are denied permanence
All extend for us ropes of mortality
by a day that takes its turn, and light that goes and comes.
And all after us subject to ropes
كلeach يمدّspreads حَبالاتsnares الفناءof annihilation لناfor us
كل يمدّ حَبالات الفناء لنا
والكلand all منfrom بعدناafter us رهنcaptive to الحبالاتthe snares
والكل من بعدنا رهن الحبالات
Each spreads the snares of annihilation for us,
The star must have a day it declines
and all, after us, are captive to the snares.
Though it grasps means to ascend the heavens
لاno بدّescape للنجمfor the star منfrom يومa day يزلit slips بهon it
لا بدّ للنجم من يوم يزل به
وإنeven if تناولit grasps أسبابthe cords السمواتof the heavens
وإن تناول أسباب السموات
Every star must have a day on which it slips,
even if it grasps the cords of the heavens.
Partial English translation: 76 of 78 Arabic lines translated.
Sol 6.1