أَلاLo! فيin سَبيلِthe cause of اللَهِGod ذاكَthat الدَمُblood الغاليprecious
أَلا في سَبيلِ اللَهِ ذاكَ الدَمُ الغالي
وَلِلمَجدِand for glory ماwhat أَبقىit left مِنَof المَثَلِthe example العاليlofty
وَلِلمَجدِ ما أَبقى مِنَ المَثَلِ العالي
Lo, that precious blood was shed in God's cause,
and for glory is the lofty example it left behind.
وَبَعضُand some المَناياdeaths هِمَّةٌnoble striving مِنfrom وَرائِهاbehind them
وَبَعضُ المَنايا هِمَّةٌ مِن وَرائِها
حَياةٌlife لِأَقوامٍfor peoples وَدُنياand a world لِأَجيالِfor generations
حَياةٌ لِأَقوامٍ وَدُنيا لِأَجيالِ
Some deaths are noble striving, beyond which
lie life for peoples and a world for generations.
أَعَينَيَّO my two eyes جوداbe generous, both of you بِالدُموعِwith tears عَلىover دَمٍblood
أَعَينَيَّ جودا بِالدُموعِ عَلى دَمٍ
كَريمِnoble المُصَفّىthe purified essence مِنfrom شَبابٍyouth وَآمالِand hopes
كَريمِ المُصَفّى مِن شَبابٍ وَآمالِ
O my two eyes, be generous with tears over blood
of noble essence, distilled from youth and hopes.
تَناهَتled ultimately بِهِwith him الأَحداثُevents مِنfrom غُربَةِthe exile of النَوىseparation
تَناهَت بِهِ الأَحداثُ مِن غُربَةِ النَوى
إِلىto حادِثٍa calamity مِنamong غُربَةِthe strangeness of الدَهرِtime قَتّالِmurderous
إِلى حادِثٍ مِن غُربَةِ الدَهرِ قَتّالِ
The turns of fate bore him from the exile of separation
to a murderous calamity among time's strange turns.
جَرىit flowed أُرجُوانِيّاًcrimson كُمَيتاًwine-dark مُشَعشَعاًdiluted
جَرى أُرجُوانِيّاً كُمَيتاً مُشَعشَعاً
بِأَبيَضَwith clear water مِنfrom غِسلِthe washing water of المَلائِكِthe angels سَلسالِsweet-flowing
بِأَبيَضَ مِن غِسلِ المَلائِكِ سَلسالِ
It flowed crimson, wine-dark, mingled
with clear, sweet-flowing water from the angels' washing.
وَلاذَand sought refuge بِقُضبانِby the rails of الحَديدِiron شَهيدُهُits martyr
وَلاذَ بِقُضبانِ الحَديدِ شَهيدُهُ
فَعادَتso they became رَفيفاًa fluttering throng مِنof عُيونٍeyes وَأَطلالِand ruined forms
فَعادَت رَفيفاً مِن عُيونٍ وَأَطلالِ
Its martyr sought refuge by the iron rails,
so they became a fluttering throng of eyes and ruined forms.
سَلامٌpeace عَلَيهِupon him فيin الحَياةِlife وَهامِداًand lifeless
سَلامٌ عَلَيهِ في الحَياةِ وَهامِداً
وَفيand in العُصُرِthe age الخاليpast وَفيand in العالَمِthe world التاليto come
وَفي العُصُرِ الخالي وَفي العالَمِ التالي
Peace upon him, in life and lying lifeless,
in the bygone age and in the world to come.
خَليلَيَّmy two friends قوماrise, both of you فيon رُبىthe hills of الغَربِthe West وَاِسقِياand water, both of you
خَليلَيَّ قوما في رُبى الغَربِ وَاِسقِيا
رَياحينَthe fragrant flowers of هامٍheads فيin التُرابِthe dust وَأَوصالِand limbs
رَياحينَ هامٍ في التُرابِ وَأَوصالِ
My two friends, rise on the hills of the West and water
the fragrant flowers of heads and limbs in the dust,
مِنَof الناعِماتِthe tender ones الراوِياتِthe well-watered ones مِنَby الصِباyouth
مِنَ الناعِماتِ الراوِياتِ مِنَ الصِبا
ذَوَتthey withered بَينَbetween حِلٍّsettling فيin البِلادِthe lands وَتَرحالِand journeying
ذَوَت بَينَ حِلٍّ في البِلادِ وَتَرحالِ
those tender blooms, well watered by youth,
that withered between dwelling in the lands and journeying.
نَعاهاannounced their death لَناto us الناعيthe death-messenger فَمالَthen turned عَلىupon أَبٍa father
نَعاها لَنا الناعي فَمالَ عَلى أَبٍ
هَلوعٍanguished وَأُمٍّand a mother بِالكِنانَةِin Kinana مِثكالِbereft of her child
هَلوعٍ وَأُمٍّ بِالكِنانَةِ مِثكالِ
The death-messenger announced them to us, then turned upon a father,
anguished, and a child-bereft mother in Kinana.
طَوىhe crossed الغَربَthe West نَحوَtoward الشَرقِthe East يَعدوrunning سُلَيكُهُits Sulayk
طَوى الغَربَ نَحوَ الشَرقِ يَعدو سُلَيكُهُ
بِمُضطَرِبٍon a restless runner فيon البَرِّland وَالبَحرِand sea مِرقالِswift-footed
بِمُضطَرِبٍ في البَرِّ وَالبَحرِ مِرقالِ
Its Sulayk crossed the West, running toward the East,
on a restless, fleet runner over land and sea.
يُسِرُّit confides إِلىto النَفسِthe soul الأَسىsorrow غَيرَwithout هامِسٍwhispering
يُسِرُّ إِلى النَفسِ الأَسى غَيرَ هامِسٍ
وَيُلقيand casts عَلىupon القَلبِthe heart الشَجىanguish غَيرَwithout قَوّالِspeaking
وَيُلقي عَلى القَلبِ الشَجى غَيرَ قَوّالِ
It confides sorrow to the soul without whispering,
and casts anguish upon the heart without speaking.
سَماءُthe sky of الحِمىthe homeland بِالشاطِئينِon both banks وَأَرضُهُand its earth
سَماءُ الحِمى بِالشاطِئينِ وَأَرضُهُ
مَناحَةُa mourning-place for أَقمارٍmoons وَمَأتَمُand a funeral gathering for أَشبالِlion cubs
مَناحَةُ أَقمارٍ وَمَأتَمُ أَشبالِ
The homeland's sky on both banks, and its earth,
are a mourning-place for moons, a funeral for lion cubs.
تُرىI wonder الريحُthe wind تَدريknows ماwhat الَّذيthat which قَدhas أَعادَهاmade it
تُرى الريحُ تَدري ما الَّذي قَد أَعادَها
بِساطاًa carpet وَلَكِنbut مِنof حَديدٍiron وَأَثقالِand heavy loads
بِساطاً وَلَكِن مِن حَديدٍ وَأَثقالِ
Does the wind, I wonder, know what has made it
a carpet, yet one of iron and heavy loads,
يُقِلُّit carries مِنَamong الفِتيانِthe youths أَشبالَthe lion cubs of غابَةٍa forest
يُقِلُّ مِنَ الفِتيانِ أَشبالَ غابَةٍ
غُداةًone morning عَلىamid الأَخطارِdangers رُكّابَriders of أَهوالِterrors
غُداةً عَلى الأَخطارِ رُكّابَ أَهوالِ
carrying, among the youths, a forest's lion cubs,
one morning, braving dangers, riding terrors?
ثَنَتهُturned it aside العَواديcalamities دونَshort of أودينَUdine فَاِنثَنىso it swerved
ثَنَتهُ العَوادي دونَ أودينَ فَاِنثَنى
بِآخَرَagainst another مِنamong دُهمِthe dark ones of المَقاديرِfate's decrees ذَيّالِlong-tailed
بِآخَرَ مِن دُهمِ المَقاديرِ ذَيّالِ
Calamities turned it aside short of Udine, and it swerved
against another, long-tailed among fate's dark decrees.
قَدِindeed اِعتَنَقاthe two embraced تَحتَbeneath الدُخانِthe smoke كَماas اِلتَقىmet
قَدِ اِعتَنَقا تَحتَ الدُخانِ كَما اِلتَقى
كَمِيّانِtwo armored warriors فيin داجٍa dark cloud مِنof النَقعِbattle-dust مُنجالِdispersing
كَمِيّانِ في داجٍ مِن النَقعِ مُنجالِ
The two embraced beneath the smoke, as meet
two armored warriors in a dark, dispersing cloud of battle-dust.
فَسُبحانَso glory be مَنto Him who يَرميhurls الحَديدَiron وَبَأسَهُand its might
فَسُبحانَ مَن يَرمي الحَديدَ وَبَأسَهُ
عَلىupon ناعِمٍa tender bloom غَضٍّfresh مِنَamong الزَهرِflowers مِنهالِbounteous
عَلى ناعِمٍ غَضٍّ مِنَ الزَهرِ مِنهالِ
Glory to Him who hurls iron and its might
upon a tender, fresh, bounteous bloom;
وَمَنand He who يَأخُذُseizes السارينَnight travelers بِالفَجرِat dawn طالِعاًrising
وَمَن يَأخُذُ السارينَ بِالفَجرِ طالِعاً
طُلوعَthe rising of المَناياdeaths مِنfrom زَنِيّاتِthe bastard offspring of آجالِappointed ends
طُلوعَ المَنايا مِن زَنِيّاتِ آجالِ
and who seizes night travelers at dawn, rising
as deaths rise from the bastard offspring of appointed ends;
وَمَنand He who يَجعَلُmakes الأَسفارَjourneys لِلناسِfor people هِمَّةًan aspiration
وَمَن يَجعَلُ الأَسفارَ لِلناسِ هِمَّةً
إِلىtoward سَفَرٍa journey يَنوونَهُthey intend it غَيرَnot قُفّالِreturning travelers
إِلى سَفَرٍ يَنوونَهُ غَيرَ قُفّالِ
and who makes people's travels an aspiration
toward a journey they intend, never to return.
فَياso O ناقِليهِمyou who carry them لَوif تَرَكتُمyou had left رُفاتَهُمtheir remains
فَيا ناقِليهِم لَو تَرَكتُم رُفاتَهُم
أَقامَthey would have remained يَتيماًorphaned فيin حِراسَةِthe keeping of لَئآلِpearls
أَقامَ يَتيماً في حِراسَةِ لَئآلِ
So, O you who carried them away: had you left their remains,
they would have lain orphaned, in the keeping of pearls.
وَبَينَand between غَريبالديGaribaldi وَكافورَand Cavour مَضجَعٌa resting place
وَبَينَ غَريبالدي وَكافورَ مَضجَعٌ
لَنُزّاعِfor exiles from أَمصارٍcities عَلىfor الحَقِّright نُزّالِfighters
لَنُزّاعِ أَمصارٍ عَلى الحَقِّ نُزّالِ
Between Garibaldi and Cavour is a resting place
for exiles from cities, champions of right.
فَهَلso did عَطَفَتكُمmove you رَنَّةُthe wailing of الأَهلِthe family وَالحِمىand the homeland
فَهَل عَطَفَتكُم رَنَّةُ الأَهلِ وَالحِمى
وَضَجَّةُand the clamor of أَترابٍpeers عَلَيهِمover them وَأَمثالِand fellows
وَضَجَّةُ أَترابٍ عَلَيهِم وَأَمثالِ
Was it the wailing of kin and homeland that moved you,
and the clamor over them of their peers and fellows?
لَئِنthough فاتَit escaped مِصراًEgypt أَنthat يَموتواthey should die بِأَرضِهاon her soil
لَئِن فاتَ مِصراً أَن يَموتوا بِأَرضِها
لَقَدindeed ظَفِرواthey won بِالبَعثِresurrection مِنfrom تُربِهاher soil الغاليprecious
لَقَد ظَفِروا بِالبَعثِ مِن تُربِها الغالي
Though Egypt missed their dying upon her soil,
they have won resurrection from her precious earth.
وَماand not شَغَلَتهُمdistracted them عَنfrom هَواهاlove of her قِيامَةٌresurrection
وَما شَغَلَتهُم عَن هَواها قِيامَةٌ
إِذاwhen اِعتَلَّpleaded an excuse رَهنُthe captive of المَحبِسَينِthe two prisons بِأَشغالِwith preoccupations
إِذا اِعتَلَّ رَهنُ المَحبِسَينِ بِأَشغالِ
No resurrection distracted them from their love of her,
when the captive of the two prisons pleaded other cares.
حَمَلتُمyou bore مِنَfrom الغَربِthe West الشُموسَthe suns لِمَشرِقٍto an East
حَمَلتُم مِنَ الغَربِ الشُموسَ لِمَشرِقٍ
تَلَقّىit received سَناهاtheir radiance مُظلِماًdarkened كاسِفِeclipsed in البالِspirit
تَلَقّى سَناها مُظلِماً كاسِفِ البالِ
You bore suns from the West to an East
that received their radiance in darkness, its spirit eclipsed.
عَواثِرَstumbling ones لَمnot تَبلُغreached صِباهاtheir youth وَلَمand not تَنَلattained
عَواثِرَ لَم تَبلُغ صِباها وَلَم تَنَل
مَداهاtheir full span وَلَمand not توصَلwas joined ضُحاهاtheir forenoon بِآصالِto evenings
مَداها وَلَم توصَل ضُحاها بِآصالِ
Stumbling suns that never reached their youthful fullness, nor attained
their full span, nor had their forenoons joined to evenings.
يُطافُare carried around بِهِمwith them نَعشاًone bier فَنَعشاًthen another bier كَأَنَّهُمas though they were
يُطافُ بِهِم نَعشاً فَنَعشاً كَأَنَّهُم
مَصاحِفُcopies of the Qur'an لَمnot يَعلُrose المُصَلّيthe worshipper عَلىabove التاليthe reciter
مَصاحِفُ لَم يَعلُ المُصَلّي عَلى التالي
They are borne about, bier after bier, as though they were
copies of the Qur'an, no worshipper's voice above the reciter's.
تَوابيتُcoffins فيon الأَعناقِnecks تَترىfollow in succession زَكِيَّةًpure
تَوابيتُ في الأَعناقِ تَترى زَكِيَّةً
كَتابوتِlike the Ark of موسىMoses فيon مَناكِبِthe shoulders of إِسرالِIsrael
كَتابوتِ موسى في مَناكِبِ إِسرالِ
Pure coffins, borne on necks, come one after another,
like the Ark of Moses on Israel's shoulders,
مُلَفَّفَةًwrapped فيin حُلَّةٍa robe شَفَقِيَّةٍtwilight-red
مُلَفَّفَةً في حُلَّةٍ شَفَقِيَّةٍ
هِلالِيَّةٍcrescent-marked مِنfrom رايَةِthe flag of النيلِthe Nile تِمثالِa likeness
هِلالِيَّةٍ مِن رايَةِ النيلِ تِمثالِ
wrapped in a twilight-red robe,
crescent-marked, a likeness of the Nile's flag.
أَظَلَّshaded جَلالُthe majesty of العِلمِlearning وَالمَوتِand death وَفدَهاtheir procession
أَظَلَّ جَلالُ العِلمِ وَالمَوتِ وَفدَها
فَلَمso not تُلقَwere received إِلّاexcept فيwith خُشوعٍhumility وَإِجلالِand reverence
فَلَم تُلقَ إِلّا في خُشوعٍ وَإِجلالِ
The majesty of learning and death shaded their procession,
so they were met only with humility and reverence.
تُفارِقُthey leave داراًan abode مِنof غُرورٍillusion وَباطِلٍand falsehood
تُفارِقُ داراً مِن غُرورٍ وَباطِلٍ
إِلىfor مَنزِلٍa dwelling مِنamong جيرَةِthe neighbors of الحَقِّtruth مِحلالِwelcoming
إِلى مَنزِلٍ مِن جيرَةِ الحَقِّ مِحلالِ
They leave an abode of illusion and falsehood
for a welcoming dwelling among the neighbors of truth.
فَياso O حَلبَةًa company رَفَّتthat fluttered عَلىover البَحرِthe sea حِليَةًas an ornament
فَيا حَلبَةً رَفَّت عَلى البَحرِ حِليَةً
وَهَزَّتand swayed بِهاwith them حُلوانُHelwan أَعطافَthe flanks of مُختالِone walking proudly
وَهَزَّت بِها حُلوانُ أَعطافَ مُختالِ
O company that fluttered over the sea as an ornament,
for whom Helwan proudly swayed its flanks;
جَرَتit coursed بَينَbetween إيماضِthe gleaming of العَواصِمِthe capitals بِالضُحىin daylight
جَرَت بَينَ إيماضِ العَواصِمِ بِالضُحى
وَبَينَand between اِبتِسامِthe smiling of الثَغرِthe port بِالمَوكِبِat the procession الحاليadorned
وَبَينَ اِبتِسامِ الثَغرِ بِالمَوكِبِ الحالي
it coursed between the capitals' daylight gleams
and the port's smile at the adorned procession.
كَثيرَةَwith many باغيseekers of السَبقِfirst place لَمnot يُرَwas seen مِثلُهاits like
كَثيرَةَ باغي السَبقِ لَم يُرَ مِثلُها
عَلىin عَهدِthe days of إِسماعيلَIsmail ذيpossessor of الطولِwealth وَالنالِand bounty
عَلى عَهدِ إِسماعيلَ ذي الطولِ وَالنالِ
With many seekers of first place, its like was never seen
in the days of Ismail, possessor of wealth and bounty.
لَكِfor you اللَهُGod هَذاthis الخَطبُcalamity فيin الوَهمِimagination لَمnot يَقَعoccurred
لَكِ اللَهُ هَذا الخَطبُ في الوَهمِ لَم يَقَع
وَتِلكَand those المَناياdeaths لَمnot يَكُنَّwere عَلىon بالِthe mind
وَتِلكَ المَنايا لَم يَكُنَّ عَلى بالِ
God be with you: this calamity never entered imagination,
nor had those deaths ever crossed the mind.
بَلىindeed كُلُّevery ذيpossessor of نَفسٍa soul أَخوthe brother of المَوتِdeath وَاِبنُهُand its son
بَلى كُلُّ ذي نَفسٍ أَخو المَوتِ وَاِبنُهُ
وَإِنeven if جَرَّhe trails أَذيالَthe hems of الحَداثَةِyouth وَالخالِand pride
وَإِن جَرَّ أَذيالَ الحَداثَةِ وَالخالِ
Yet every living soul is death's brother and son,
even if he trails the hems of youth and pride.
وَلَيسَand it is not عَجيباًstrange أَنthat يَموتَshould die أَخوone endowed with الصِباyouth
وَلَيسَ عَجيباً أَن يَموتَ أَخو الصِبا
وَلَكِنbut عَجيبٌstrange عَيشُهُhis living عيشَةَthe life of الساليthe heedless
وَلَكِن عَجيبٌ عَيشُهُ عيشَةَ السالي
It is no wonder that a youth should die;
the wonder is that he lives the life of the heedless.
وَكُلُّand all شَبابٍyouth أَوor مَشيبٍgray-haired age رَهينَةٌa hostage
وَكُلُّ شَبابٍ أَو مَشيبٍ رَهينَةٌ
بِمُعتَرِضٍto a waylayer مِنfrom حادِثِthe calamities of الدَهرِtime مُغتالِmurderous
بِمُعتَرِضٍ مِن حادِثِ الدَهرِ مُغتالِ
All youth or gray-haired age is hostage
to some waylaying, murderous calamity of time.
وَماand not الشَيبُgray hair مِنamong خَيلِthe steeds of العُلاgreatness فَاِركَبِso mount الصِباyouth
وَما الشَيبُ مِن خَيلِ العُلا فَاِركَبِ الصِبا
إِلىtoward المَجدِglory تَركَبyou ride مَتنَthe back of أَقدَرِthe ablest جَوّالِcourser
إِلى المَجدِ تَركَب مَتنَ أَقدَرِ جَوّالِ
Gray age is no steed of greatness: mount youth
toward glory, and you ride the back of the ablest courser.
يَسُنُّprescribes الشَبابُyouth البَأسَcourage وَالجودَand generosity لِلفَتىfor the young man
يَسُنُّ الشَبابُ البَأسَ وَالجودَ لِلفَتى
إِذاwhen الشَيبُgray age سَنَّprescribes البُخلَstinginess بِالنَفسِwith life وَالمالِand wealth
إِذا الشَيبُ سَنَّ البُخلَ بِالنَفسِ وَالمالِ
Youth prescribes courage and generosity for the young man,
while gray age prescribes stinginess with life and wealth.
وَياand O نَشَأَyoung people of النيلِthe Nile الكَريمِnoble عَزاءَكُمtake your comfort
وَيا نَشَأَ النيلِ الكَريمِ عَزاءَكُم
وَلاand do not تَذكرواmention الأَقدارَfates إِلّاexcept بِإِجمالِwith grace
وَلا تَذكروا الأَقدارَ إِلّا بِإِجمالِ
O youth of the noble Nile, take comfort,
and speak of fate only with grace.
فَهَذاfor this هُوَis الحَقُّthe truth الَّذيwhich لاnot يَرُدُّهُcan repel it
فَهَذا هُوَ الحَقُّ الَّذي لا يَرُدُّهُ
تَأَفُّفُthe grumbling of قالٍone who loathes أَوor تَلَطُّفُthe cajoling of مُحتالُa schemer
تَأَفُّفُ قالٍ أَو تَلَطُّفُ مُحتالُ
This is the truth that cannot be turned back
by a hater's grumbling or a schemer's cajoling.
عَلَيكُمyou must uphold لِواءَthe banner of العِلمِlearning فَالفَوزُfor victory تَحتَهُbeneath it
عَلَيكُم لِواءَ العِلمِ فَالفَوزُ تَحتَهُ
وَلَيسَand it is not إِذاwhen الأَعلامُthe banners خانَتbetray بِخَذّالِa deserter
وَلَيسَ إِذا الأَعلامُ خانَت بِخَذّالِ
Hold fast to learning's banner: victory lies beneath it,
and it will not desert you when other banners betray.
إِذاif مالَfalters صَفٌّa rank فَاِخلُفوهُthen replace it بِآخَرٍwith another
إِذا مالَ صَفٌّ فَاِخلُفوهُ بِآخَرٍ
وَصَولِachieving مَساعٍendeavors لاnot مَلولٍweary وَلاnor آلِremiss
وَصَولِ مَساعٍ لا مَلولٍ وَلا آلِ
If one rank falters, replace it with another,
achieving its aims, neither weary nor remiss.
وَلاand not يَصلُحُare fit الفِتيانُyoung men لاno عِلمَknowledge عِندَهُمwith them
وَلا يَصلُحُ الفِتيانُ لا عِلمَ عِندَهُم
وَلاand not يَجمَعونَcan master الأَمرَaffairs أَنصافَhalves of جُهّالِignorant men
وَلا يَجمَعونَ الأَمرَ أَنصافَ جُهّالِ
Young men are not fit if they have no knowledge,
nor can half-ignorant men master affairs.
وَلَيسَand there is no لَهُمfor them زادٌprovision إِذاif ماindeed تَزَوَّدواthey provision themselves
وَلَيسَ لَهُم زادٌ إِذا ما تَزَوَّدوا
بَياناًrhetoric جُزافَhaphazard الكَيلِin measure كَالحَشَفِlike shriveled dates الباليstale
بَياناً جُزافَ الكَيلِ كَالحَشَفِ البالي
They have no provision if they stock themselves
with haphazardly measured rhetoric, like stale, shriveled dates.
إِذاif جَزِعَlose heart الفِتيانُyoung men فيat وَقعِthe onset of حادِثٍa calamity
إِذا جَزِعَ الفِتيانُ في وَقعِ حادِثٍ
فَمَنthen who لِجَليلِfor the great الأَمرِundertaking أَوor مُعضِلِthe difficult الحالِplight
فَمَن لِجَليلِ الأَمرِ أَو مُعضِلِ الحالِ
If young men lose heart when calamity strikes,
who will face great undertakings or a difficult plight?
وَلَولاand were it not for مَعانٍmeanings فيin الفِدىself-sacrifice لَمnot تُعانِهِwould have endured it
وَلَولا مَعانٍ في الفِدى لَم تُعانِهِ
نُفوسُthe souls of الحَوارِيّينَthe apostles أَوor مُهَجُthe hearts of الآلِthe Prophet's family
نُفوسُ الحَوارِيّينَ أَو مُهَجُ الآلِ
Were there no meanings in self-sacrifice, it would not have been endured
by the apostles' souls or the hearts of the Prophet's family.
فَغَنّواso sing بِهاتيكَof those المَصارِعِdeaths بَينَكُمamong yourselves
فَغَنّوا بِهاتيكَ المَصارِعِ بَينَكُم
تَرَنُّمَthe chanting of أَبطالٍheroes بِأَيّامِof the battle-days of أَبطالِheroes
تَرَنُّمَ أَبطالٍ بِأَيّامِ أَبطالِ
So sing among yourselves of those deaths,
as heroes chant of the battle-days of heroes.
أَلَستُمare you not بَنيthe sons of القَومِthe people الَّذينَwho تَكَبَّرواrose proudly
أَلَستُم بَني القَومِ الَّذينَ تَكَبَّروا
عَلىabove الضَرَباتِthe blows السَبعِseven فيin الأَبَدِthe ages الخاليpast
عَلى الضَرَباتِ السَبعِ في الأَبَدِ الخالي
Are you not sons of the people who rose proudly
above the seven blows in the bygone ages?
رُدِدتُمyou were traced back إِلىto فِرعَونَPharaoh جَدّاًas a forefather وَرُبَّماand perhaps
رُدِدتُم إِلى فِرعَونَ جَدّاً وَرُبَّما
رَجَعتُمyou trace your line back لِعَمٍّto a paternal uncle فيamong القَبائِلِthe tribes أَوor خالِa maternal uncle
رَجَعتُم لِعَمٍّ في القَبائِلِ أَو خالِ
You have been traced back to Pharaoh as a forefather, and perhaps
you trace your line to a paternal uncle among the tribes, or a maternal uncle.
Sol 6.1