أَناI مَنthe one who بَدَّلَtraded بِالكُتبِfor books الصِحاباcompanions
أَنا مَن بَدَّلَ بِالكُتبِ الصِحابا
لَمdid not أَجِدI find ليfor me وافِياًfaithful إِلّاexcept الكِتاباthe book
لَم أَجِد لي وافِياً إِلّا الكِتابا
I am the one who traded companions for books.
I am the one who exchanged companions for books,
I found no faithful friend for myself except a book.
I found no intimate friend but the book.
صاحِبٌa companion إِنif عِبتَهُyou fault it أَوor لَمdo not تَعِبfind fault
صاحِبٌ إِن عِبتَهُ أَو لَم تَعِب
لَيسَis not بِالواجِدِone to find لِلصاحِبِin the companion عاباa fault
لَيسَ بِالواجِدِ لِلصاحِبِ عابا
A companion: whether you fault it or not,
A companion, whether you tire of him or not,
It never finds a fault in its companion.
If not found by a companion, is no blemish.
كُلَّماwhenever أَخلَقتُهُI wore it out جَدَّدَنيit renewed me
كُلَّما أَخلَقتُهُ جَدَّدَني
وَكَسانيand clothed me مِنwith حِلىornaments of الفَضلِvirtue ثِياباgarments
وَكَساني مِن حِلى الفَضلِ ثِيابا
Whenever I wore it out, it renewed me,
Whenever I cultivate it, it renews me,
And clothed me in robes adorned with virtue.
And dresses me in robes of superiority's jewels.
صُحبَةٌcompanionship لَمnever أَشكُI complained مِنهاof it ريبَةًmistrust
صُحبَةٌ لَم أَشكُ مِنها ريبَةً
وَوِدادٌand affection لَمnever يُكَلِّفنيcost me عِتاباreproach
وَوِدادٌ لَم يُكَلِّفني عِتابا
A companionship that gave me no misgivings,
A companionship I never doubted,
And an affection that never cost me reproach.
And affection that did not obligate me to blame.
رُبَّmany a لَيلٍnight لَمdid not نُقَصِّرwe fall short فيهِin it عَنof
رُبَّ لَيلٍ لَم نُقَصِّر فيهِ عَن
سَمَرٍnighttime conversation طالَlasted long عَلىamid الصَمتِsilence وَطاباand was pleasant
سَمَرٍ طالَ عَلى الصَمتِ وَطابا
Many a night we never stinted on
Many a night we did not shorten in it
Conversation that lingered in silence and was sweet.
From conversation prolonged in silence and allurement.
كانَit was مِنfrom هَمِّthe cares of نَهاريmy day راحَتيmy respite
كانَ مِن هَمِّ نَهاري راحَتي
وَنَدامايَand my boon companions وَنَقلِيَand my snacks وَالشَراباand the drink
وَنَدامايَ وَنَقلِيَ وَالشَرابا
It was my respite from the cares of my day,
My day's concerns were my comfort,
And my boon companions, my refreshments, and my drink.
My regrets and transport and drink.
إِنif يَجِدنيit finds me يَتَحَدَّثit speaks أَوor يَجِدit finds
إِن يَجِدني يَتَحَدَّث أَو يَجِد
مَلَلاًboredom يَطويit folds away الأَحاديثَthe stories اِقتِضاباcutting short
مَلَلاً يَطوي الأَحاديثَ اِقتِضابا
If it finds me, it speaks; or if it finds
If it finds me conversing or finds
Boredom, it folds away its tales, cutting them short.
Weariness, it shortens the talks summarizing.
تَجِدُyou find الكُتبَbooks عَلىunder النَقدِscrutiny كَماjust as
تَجِدُ الكُتبَ عَلى النَقدِ كَما
تَجِدُyou find الإِخوانَfriends صِدقاًtruthfulness وَكِذاباand falsehood
تَجِدُ الإِخوانَ صِدقاً وَكِذابا
Under scrutiny, you find books just as
You find books, according to criticism, as
You find friends: truthful and false.
You find companions, truthfully and lying.
فَتَخَيَّرهاso choose them carefully كَماas تَختارُهُyou choose him
فَتَخَيَّرها كَما تَختارُهُ
وَاِدَّخِرand treasure فيamong الصَحبِcompanions وَالكُتبِand books اللُباباthe choicest
وَاِدَّخِر في الصَحبِ وَالكُتبِ اللُبابا
So choose them as you choose a friend,
So choose it as you choose him,
And treasure the choicest among companions and books.
And hoard the finest in companions and books.
صالِحُthe virtuous of الإِخوانِfriends يَبغيكَseeks for you التُقىpiety
صالِحُ الإِخوانِ يَبغيكَ التُقى
وَرَشيدُand the wise of الكُتبِbooks يَبغيكَseeks for you الصَواباrightness
وَرَشيدُ الكُتبِ يَبغيكَ الصَوابا
A virtuous friend seeks piety for you,
A companion's righteousness wants you pious,
And a wise book seeks what is right for you.
And a book's guidance wants you correct.
غالِbe lavish بِالتاريخِin valuing history وَاِجعَلand place صُحفَهُits pages
غالِ بِالتاريخِ وَاِجعَل صُحفَهُ
مِنfrom كِتابِthe Book of اللَهِGod فيin الإِجلالِreverence قاباa span
مِن كِتابِ اللَهِ في الإِجلالِ قابا
Prize history highly, and place its pages
Give precedence to history and make its pages,
A span from God's Book in reverence.
In venerating Scripture, a mantle.
قَلِّبِleaf through الإِنجيلَthe Gospel وَاِنظُرand look فيinto الهُدىguidance
قَلِّبِ الإِنجيلَ وَاِنظُر في الهُدى
تَلقَyou will find لِلتاريخِfor history وَزناًweight وَحِساباand regard
تَلقَ لِلتاريخِ وَزناً وَحِسابا
Leaf through the Gospel and look into guidance;
Flip through the Bible and see guidance
You will find history given weight and regard.
Meet history in weight and reckoning.
رُبَّmany a مَنperson who سافَرَjourneyed فيthrough أَسفارِهِits volumes
رُبَّ مَن سافَرَ في أَسفارِهِ
بِلَياليwith the nights of الدَهرِtime وَالأَيّامِand the days آباreturned
بِلَيالي الدَهرِ وَالأَيّامِ آبا
Many a one who journeyed through its volumes
Many traveled in journeys of
Returned bearing time's nights and days.
The ages' nights and days perplexed.
وَاِطلُبِand seek الخُلدَimmortality وَرُمهُand aim for it مَنزِلاًas a dwelling
وَاِطلُبِ الخُلدَ وَرُمهُ مَنزِلاً
تَجِدِyou will find الخُلدَimmortality مِنَthrough التاريخِhistory باباa door
تَجِدِ الخُلدَ مِنَ التاريخِ بابا
Seek immortality, and aim to make it your dwelling;
And seek eternity and make it a dwelling,
You will find in history a door to immortality.
You will find eternity a door from history.
عاشَlived خَلقٌmultitudes وَمَضَواand they passed away ماnot نَقَصواthey diminished
عاشَ خَلقٌ وَمَضَوا ما نَقَصوا
رُقعَةَthe expanse of الأَرضِthe earth وَلاnor زادواthey increased التُراباthe dust
رُقعَةَ الأَرضِ وَلا زادوا التُرابا
Multitudes lived and passed away; they neither diminished
A people lived and passed who did not diminish
Earth's expanse nor added to its dust.
The earth's expanse or increase the soil.
أَخَذَtook التاريخُhistory مِمّاfrom what تَرَكواthey left
أَخَذَ التاريخُ مِمّا تَرَكوا
عَمَلاًa deed أَحسَنَdone well أَوor قَولاًa word أَصاباhit the mark
عَمَلاً أَحسَنَ أَو قَولاً أَصابا
History took from what they left behind
History took from what they left
A deed done well or a word that hit the mark.
Good work or word that hit the mark.
وَمِنَand through الإِحسانِgoodness أَوor مِنthrough ضِدِّهِits opposite
وَمِنَ الإِحسانِ أَو مِن ضِدِّهِ
نَجَحَsucceeded الراغِبُthe seeker فيof الذِكرِremembrance وَخاباand failed
نَجَحَ الراغِبُ في الذِكرِ وَخابا
Through goodness or its opposite,
From benevolence or its opposite
The seeker of remembrance met success and failure.
The desirous succeeded in mention or were deprived.
مَثَلُthe likeness of القَومِa people نَسواthey forgot تاريخَهُمtheir history
مَثَلُ القَومِ نَسوا تاريخَهُم
كَلَقيطٍlike a foundling عَيَّwas unable فيamong الناسِpeople اِنتِساباto claim lineage
كَلَقيطٍ عَيَّ في الناسِ اِنتِسابا
A people who forgot their history are like
The example of a people forgot their history
A foundling unable to claim a lineage among others,
Is a foundling confused among people in lineage.
أَوor كَمَغلوبٍlike one deprived عَلىof ذاكِرَةٍmemory
أَو كَمَغلوبٍ عَلى ذاكِرَةٍ
يَشتَكيhe laments مِنabout صِلَةِthe connection to الماضيthe past اِنقِضاباbeing severed
يَشتَكي مِن صِلَةِ الماضي اِنقِضابا
Or one deprived of memory,
Or like a defeated man in memory
Lamenting a severed connection with the past.
Complaining of his past's connection being severed.
ياO أَباfather of الحُفّاظِthe preservers قَدindeed بَلَّغتَناyou fulfilled for us
يا أَبا الحُفّاظِ قَد بَلَّغتَنا
طِلبَةًa wish بَلَّغَكَmay he grant you اللَهُGod الرِغاباdesires
طِلبَةً بَلَّغَكَ اللَهُ الرِغابا
O Abu al-Huffaz, you have fulfilled for us
O Father of Historians, you have conveyed us
A wish—may God fulfill your desires.
Students, may God convey you wishes.
لَكَfor you فيin الفَتحِthe conquest وَفيand in أَحداثِهِits events
لَكَ في الفَتحِ وَفي أَحداثِهِ
فَتَحَopened اللَهُGod حَديثاًnarrative وَخِطاباand discourse
فَتَحَ اللَهُ حَديثاً وَخِطابا
For you, in the conquest and its events,
For you in the Conquest and its events
God has opened up narrative and discourse.
God opened a new discourse and address.
مَنwhoever يُطالِعهُreads it وَيَستَأنِسand finds comfort بِهِin it
مَن يُطالِعهُ وَيَستَأنِس بِهِ
يَجِدُfinds الجِدَّseriousness وَلاand does not يَعدَمlack دِعاباhumor
يَجِدُ الجِدَّ وَلا يَعدَم دِعابا
Whoever reads it and enjoys its company
Whoever peruses it and makes it a companion
Finds seriousness, yet does not lack humor.
Finds seriousness and is not devoid of jest.
صُحُفٌpages أَلَّفَتهاyou composed them فيin شِدَّةٍhardship
صُحُفٌ أَلَّفَتها في شِدَّةٍ
يَتَلاشىdissolves دونَهاbefore it الفِكرُthought اِنتِهاباravaged
يَتَلاشى دونَها الفِكرُ اِنتِهابا
Pages you composed amid hardship
Writings you authored in fervor
Before which thought dissolves, ravaged.
In which the mind melts away stealing.
لُغَةُthe language of الكامِلِal-Kamil فيin اِستِرسالِهِits flowing ease
لُغَةُ الكامِلِ في اِستِرسالِهِ
وَاِبنُand Ibn خَلدونَKhaldun إِذاwhen صَحَّhe was sound وَصاباand was right
وَاِبنُ خَلدونَ إِذا صَحَّ وَصابا
Al-Kamil's language in its fluent ease,
The language of The Complete in prolixity
And Ibn Khaldun's, when he is sound and on the mark.
And Ibn Khaldoun when accurate and correct.
إِنَّindeed لِلفُصحىClassical Arabic has زِماماًa rein وَيَداًand a hand
إِنَّ لِلفُصحى زِماماً وَيَداً
تَجنِبُleads alongside السَهلَthe docile وَتَقتادُand guides الصَعاباthe unruly
تَجنِبُ السَهلَ وَتَقتادُ الصَعابا
Indeed, Classical Arabic has reins and a hand
Verily for eloquence there is a rein and hand
That lead the docile alongside and draw the unruly along.
That avoids ease and leads the difficult.
لُغَةُthe language of الذِكرِthe Revelation لِسانُthe tongue of المُجتَبىthe Chosen One
لُغَةُ الذِكرِ لِسانُ المُجتَبى
كَيفَhow تَعياshe fails بِالمُنادينَwith those calling جَواباin reply
كَيفَ تَعيا بِالمُنادينَ جَوابا
The language of the Revelation, the tongue of the Chosen One—
The era's talk is the tongue of the Chosen One
How could she fail to answer those who call?
How can it answer the inviters?
كُلُّevery عَصرٍage دارُهاher home إِنif صادَفَتshe finds
كُلُّ عَصرٍ دارُها إِن صادَفَت
مَنزِلاًa dwelling رَحباًspacious وَأَهلاًand a household وَجَناباand a haven
مَنزِلاً رَحباً وَأَهلاً وَجَنابا
Every age is her home, if she finds
Every age, if its abode met it,
A spacious dwelling, a household, and a haven.
A vast house, family, and space.
إِئتِcome بِالعُمرانِwith civilization رَوضاًas a garden يانِعاًflourishing
إِئتِ بِالعُمرانِ رَوضاً يانِعاً
وَاِدعُهاand summon her تَجرِto flow يَنابيعَas springs عِذاباsweet
وَاِدعُها تَجرِ يَنابيعَ عِذابا
Bring civilization forth as a flourishing garden,
Bring it thriving vegetation
And summon her to flow as sweet springs.
And invite it to flow with torment's springs.
لاdo not تَجِئهاapproach her بِالمَتاعِwith possessions المُقتَنىacquired
لا تَجِئها بِالمَتاعِ المُقتَنى
سَرَقاًstolen goods مِنfrom كُلِّevery قَومٍpeople وَنِهاباand plunder
سَرَقاً مِن كُلِّ قَومٍ وَنِهابا
Do not approach her with possessions acquired
Do not bring it accumulated goods
As theft and plunder from every people.
Stolen from every tribe aggressively seized.
سَلask بِهاabout her أَندَلُساًal-Andalus هَلwhether قَصَّرَتshe fell short
سَل بِها أَندَلُساً هَل قَصَّرَت
دونَof مِضمارِthe racecourse of العُلىgreatness حينَwhen أَهاباit called
دونَ مِضمارِ العُلى حينَ أَهابا
Ask al-Andalus about her: did she fall short
Ask it of Andalusia, did it fall short
Of greatness's racecourse when it called?
Of the supreme realm when it stayed?
غُرِسَتshe was planted فيin كُلِّevery تُربٍsoil أَعجَمٍnon-Arab
غُرِسَت في كُلِّ تُربٍ أَعجَمٍ
فَزَكَتso she flourished أَصلاًin root كَماjust as طابَتshe was sound نِصاباin stock
فَزَكَت أَصلاً كَما طابَت نِصابا
She was planted in every foreign soil,
It was planted in every foreign soil
And flourished at the root, as her stock was sound.
So it thrived originally as its stakes were fragrant.
وَمَشَتand she walked مِشيَتَهاher own gait لَمdid not تَرتَكِبride on
وَمَشَت مِشيَتَها لَم تَرتَكِب
غَيرَother than رِجلَيهاher two legs وَلَمand did not تَحجِلhop غُراباlike a crow
غَيرَ رِجلَيها وَلَم تَحجِل غُرابا
She walked her own gait; she did not ride on
It walked its walk, it did not ride
Any legs but her own, nor hop like a crow.
Other than its feet or wear out shoes.
إِنَّindeed عَصراًan age قُمتَyou set out تَجلوهُto reveal it لَناto us
إِنَّ عَصراً قُمتَ تَجلوهُ لَنا
لَبِسَwore الأَيّامَthe days دَجناًgloom وَضَباباand fog
لَبِسَ الأَيّامَ دَجناً وَضَبابا
Indeed, the age you set about unveiling for us
An age you stand to unveil it for us
Was clad through its days in gloom and fog.
Wore the days opaque darkness.
المَماليكُthe Mamluks تَمَشّىspread ظُلمُهُمtheir tyranny
المَماليكُ تَمَشّى ظُلمُهُم
ظُلُماتٍdarknesses كَدُجىlike the gloom of اللَيلِnight حِجاباas a veil
ظُلُماتٍ كَدُجى اللَيلِ حِجابا
The Mamluks—their tyranny crept abroad,
The Mamluks walked, their darkness
As darkness, a veil like the gloom of night.
Darkness like the night’s veil.
كُلُّهُمall of them كافورُKafur أَوor عَبدُa slave of الخَناdepravity
كُلُّهُم كافورُ أَو عَبدُ الخَنا
غَيرَexcept أَنَّthat المُتَنَبّيal-Mutanabbi عَنهُfor him خاباfailed
غَيرَ أَنَّ المُتَنَبّي عَنهُ خابا
Each was a Kafur, or a slave to depravity,
All of them like camphor or Abdel Khanna
Except that al-Mutanabbi failed him.
Except Al-Mutanabbi missed the mark from it.
وَلِكُلٍّand each has شيعَةٌfollowers مِنof جِنسِهِhis kind
وَلِكُلٍّ شيعَةٌ مِن جِنسِهِ
إِنَّindeed لِلشَرِّevil has إِلىtoward الشَرِّevil اِنجِذاباan attraction
إِنَّ لِلشَرِّ إِلى الشَرِّ اِنجِذابا
And each had followers of his own kind;
And for each a followers of his ilk
Evil is indeed drawn toward evil.
Evil to evil is attracted for certain.
ظُلُماتٌdarkness لاnot تَرىyou see فيin جُنحِهاits cover
ظُلُماتٌ لا تَرى في جُنحِها
غَيرَother than هَذاthis الأَزهَرِal-Azhar السَمحِgracious شِهاباa bright flame
غَيرَ هَذا الأَزهَرِ السَمحِ شِهابا
Darkness in whose cover you see
Darkness in whose wings you see
No bright flame but this gracious al-Azhar.
Nothing but this brilliant Azhar meteor.
زيدَتِwere added الأَخلاقُvirtues فيهِin it حائِطاًas a wall
زيدَتِ الأَخلاقُ فيهِ حائِطاً
فَاِحتَمىso it took shelter فيهاwithin them رِواقاًarcade وَقِباباand domes
فَاِحتَمى فيها رِواقاً وَقِبابا
Virtues were added to it as a wall,
Morals in it were made a wall
So its arcade and domes took shelter within them.
In which it took shelter a porch and domes.
وَتَرىand you see الأَعزالَthe unarmed مِنamong أَشياخِهِits elders
وَتَرى الأَعزالَ مِن أَشياخِهِ
صَيَّروهُthey turned it بِسِلاحِwith the weapon of الحَقِّtruth غاباinto a forest
صَيَّروهُ بِسِلاحِ الحَقِّ غابا
And you see the unarmed among its elders
And you see the isolates among its sheikhs
Have made it a forest with the weapon of truth.
Made it with the weapon of truth inaccessible.
قَسَماًI swear لَولاهُbut for it لَمwould not يَبقَremain بِهاin it
قَسَماً لَولاهُ لَم يَبقَ بِها
رَجُلٌa man يَقرَأُwho reads أَوor يَدريknows الكِتاباthe Book
رَجُلٌ يَقرَأُ أَو يَدري الكِتابا
I swear: but for it, there would not have remained
By God if not for him no man would remain in it
A man there who could read or knew the Book.
Reciting or knowing Scripture.
حَفِظَit preserved الدينَreligion مَلِيّاًfor a long time وَمَضىand went forth
حَفِظَ الدينَ مَلِيّاً وَمَضى
يُنقِذُto rescue الدُنياthe world فَلَمbut did not يَملِكhave the power ذَهاباto advance
يُنقِذُ الدُنيا فَلَم يَملِك ذَهابا
It guarded religion for a long while, then went forth
It preserved the faith completely and passed away
To rescue the world, but could not advance.
Rescuing the world though unable to remain.
أوذِيَتwas injured هَيبَتُهُits dignity مِنby عَجزِهِits helplessness
أوذِيَت هَيبَتُهُ مِن عَجزِهِ
وَقُصارىand the utmost of عاجِزٍa helpless one أَنis that لاnot يُهاباbe held in awe
وَقُصارى عاجِزٍ أَن لا يُهابا
Its dignity was injured by its helplessness;
Its prestige was harmed by its weakness
And the helpless end by inspiring no awe.
And the most an incapable can do is not be feared.
لَمnot تُغادِرit left قَلَماًa pen فيin راحَةٍa palm
لَم تُغادِر قَلَماً في راحَةٍ
دَولَةٌa state ماnot عَرَفَتknew إِلّاexcept الحِراباspears
دَولَةٌ ما عَرَفَت إِلّا الحِرابا
No pen was left in any palm
No pen was left at ease
By a state that knew nothing but spears.
By a state that knew nothing but war.
أَقعَدَappointed اللَهُGod الجَبرَتِيَّal-Jabarti لَهاfor it
أَقعَدَ اللَهُ الجَبرَتِيَّ لَها
قَلَماًas a pen عَنin place of غائِبِthe absent الأَقلامِpens ناباstood in
قَلَماً عَن غائِبِ الأَقلامِ نابا
God appointed al-Jabarti for it,
God seated Al-Jabarti for it
A pen standing in for the absent pens.
A pen beyond absent pens flowing.
خَبَّأَconcealed الشَيخُthe shaykh لَهاfor it فيin رُدنِهِhis sleeve
خَبَّأَ الشَيخُ لَها في رُدنِهِ
مِرقَماًa pen أَدهىmore cunning مِنَthan الصِلِّthe asp اِنسِياباin gliding
مِرقَماً أَدهى مِنَ الصِلِّ اِنسِيابا
The shaykh concealed for it, within his sleeve,
The sheikh hid for it in his parchments
A pen more cunning in its glide than an asp.
A stylus more piercing than dripping poison.
مَلِكٌa king لَمnever يُغضِturned a blind eye عَنto سَيِّئَةٍa misdeed
مَلِكٌ لَم يُغضِ عَن سَيِّئَةٍ
ياoh لَهُfor him مِنof مَلَكٍan angel يَهوىloves السِباباinvective
يا لَهُ مِن مَلَكٍ يَهوى السِبابا
A king who never overlooked a misdeed—
A king who did not overlook a misdeed
What an angel, enamored of invective!
What a king to love insult.
لاnot يَراهُsees him الظُلمُtyranny فيupon كاهِلِهِits back
لا يَراهُ الظُلمُ في كاهِلِهِ
وَهوَwhile he يَكويbrands كاهِلَthe back of الظُلمِtyranny عِقاباin punishment
وَهوَ يَكوي كاهِلَ الظُلمِ عِقابا
Tyranny does not see him upon its back,
Injustice does not see it on its shoulder
While he brands tyranny's back in punishment.
While it brands the shoulder of injustice.
صُحُفُthe pages of الشَيخِthe shaykh وَيَومِيّاتُهُand his diaries
صُحُفُ الشَيخِ وَيَومِيّاتُهُ
كَزَمانِlike the age of الشَيخِthe shaykh سُقماًin sickness وَاِضطِراباand turmoil
كَزَمانِ الشَيخِ سُقماً وَاِضطِرابا
The shaykh's pages and his diaries
The sheikh’s notebooks and diaries
Are like the shaykh's age in sickness and turmoil.
Like the sheikh’s era—sickness and turmoil.
مِنof حَواشٍmarginal notes كَجَليدٍlike ice لَمnot يَذُبmelted
مِن حَواشٍ كَجَليدٍ لَم يَذُب
وَفُصولٍand chapters تُشبِهُresembling التِبرَraw gold المُذاباmolten
وَفُصولٍ تُشبِهُ التِبرَ المُذابا
With marginal notes like ice that never melted,
With margins like ice not melted
And chapters resembling molten gold.
And sections resembling melted lead.
وَالجَبَرتِيُّand al-Jabarti عَلىdespite فِطنَتِهِhis shrewdness
وَالجَبَرتِيُّ عَلى فِطنَتِهِ
مَرَّةًsometimes يَغبىhe is obtuse وَحيناًand sometimes يَتَغابىhe feigns obtuseness
مَرَّةً يَغبى وَحيناً يَتَغابى
And al-Jabarti, despite his shrewdness,
And Al-Jabarti despite his cleverness
Is sometimes obtuse, and sometimes feigns obtuseness.
Sometimes is oblivious and sometimes feigns.
مُنصِفٌimpartial ماso long as لَمnot يَرُضhe tames عاطِفَةًan emotion
مُنصِفٌ ما لَم يَرُض عاطِفَةً
أَوor يُعالِجُhe grapples لِهَوىwith the desire of النَفسِthe self غِلاباin a struggle
أَو يُعالِجُ لِهَوى النَفسِ غِلابا
Impartial, unless he has an emotion to tame
A fair man unless influenced by passion
Or struggles against his own desires.
Or treats his soul’s passion biased.
وَإِذاand when الحَيُّa living man تَوَلّىundertakes بِالهَوىout of passion
وَإِذا الحَيُّ تَوَلّى بِالهَوى
سيرَةَthe biography of الحَيِّa living man بَغىhe was unjust فيهاin it وَحابىand showed favoritism
سيرَةَ الحَيِّ بَغى فيها وَحابى
And when a living man, moved by passion, undertakes
And when the living are ruled by passion
A living man's biography, he is unjust and partial.
The living’s biography desires corruption and bias.
وَقعَةُthe battle of الأَهرامِthe Pyramids جَلَّتwas great مَوقِعاًin impact
وَقعَةُ الأَهرامِ جَلَّت مَوقِعاً
وَتَعالَتand rose above فيamong المَغازيcampaigns أَنbeing تُراباquestioned
وَتَعالَت في المَغازي أَن تُرابا
The Battle of the Pyramids was mighty in its impact,
The battle of the pyramids stood high
And stood, among campaigns, beyond question.
And rose among battles to soil.
عِظَةُthe admonition of الماضيthe past وَمُلقىand the place for دَرسِهِits lesson
عِظَةُ الماضي وَمُلقى دَرسِهِ
لِعُقولٍfor minds تَجعَلُthat make الماضيthe past مَثاباa place of return
لِعُقولٍ تَجعَلُ الماضي مَثابا
The past's admonition, and where its lesson is given,
The past’s lesson and its instruction’s meeting
For minds that make the past their place of return.
For minds that make the past a beacon.
مِنone of بَناتِthe daughters of الدَهرِtime إِلّاexcept أَنَّهاthat she
مِن بَناتِ الدَهرِ إِلّا أَنَّها
تَنشُرُshe unfolds الدَهرَtime وَتَطويهِand folds it up كَعاباa budding maiden
تَنشُرُ الدَهرَ وَتَطويهِ كَعابا
A daughter of time, yet one that
Of the ages’ daughters except she
Unfolds time and folds it up, a budding maiden.
Spreads out and folds the age like a turban.
وَمِنَand among الأَيّامِdays ماsome that يَبقىendure وَإِنeven if
وَمِنَ الأَيّامِ ما يَبقى وَإِن
أَمعَنَwent far الأَبطالُthe heroes فيinto الدَهرِtime اِحتِجاباin concealment
أَمعَنَ الأَبطالُ في الدَهرِ اِحتِجابا
Some days endure, even if
And of days some remain though
Heroes retreat ever deeper into time's concealment.
The heroes deeply plunged into the age hiding.
هِيَit مِنby أَيِّwhichever سَبيلٍpath جِئتَهاyou approach it
هِيَ مِن أَيِّ سَبيلٍ جِئتَها
غايَةٌa summit فيin المَجدِglory لاnot تَدنوdraws near طِلاباthrough pursuit
غايَةٌ في المَجدِ لا تَدنو طِلابا
From whichever path you approach it, it is
From what path did you reach them
A summit of glory that pursuit cannot bring near.
A peak of glory no seeker comes near?
اُنظُرِlook at الشَرقَthe East تَجِدهاyou will find it صَرَّفَتaltered
اُنظُرِ الشَرقَ تَجِدها صَرَّفَت
دَولَةَthe dominion of الشَرقِthe East اِستِواءًin stability وَاِنقِلاباand upheaval
دَولَةَ الشَرقِ اِستِواءً وَاِنقِلابا
Look at the East: you will find it has altered
Look to the East you find it shuffled
The East's dominion through stability and upheaval.
The East’s state straight and chaotic.
جَلَبَتit brought خَيراًgood وَشَرّاًand evil وَسَقَتand gave to drink
جَلَبَت خَيراً وَشَرّاً وَسَقَت
أُمَماًpeoples فيin مَهدِهِمtheir cradle شُهداًhoney وَصاباand bitter sap
أُمَماً في مَهدِهِم شُهداً وَصابا
It brought good and evil, and gave
It brought good and evil and quenched
Peoples in their cradle honey and bitter sap to drink.
Nations in their cradle with nectar and fingertips.
فيat نَصيبينَNisibis لَبِسناwe wore حُسنَهاits beauty
في نَصيبينَ لَبِسنا حُسنَها
وَعَلىand on التَلِّthe Hill لَبِسناهاwe wore it مَعاباas disgrace
وَعَلى التَلِّ لَبِسناها مَعابا
At Nisibis we wore its beauty,
In two inheritances we wore its beauty
And on the Hill we wore it as disgrace.
And over much we wore it disgraced.
إِنَّindeed سِرباًa flock زَحَفَadvanced النَسرُthe eagle بِهِwith it
إِنَّ سِرباً زَحَفَ النَسرُ بِهِ
قَطَعَcrossed الأَرضَthe earth بِطاحاًplains وَهِضاباand highlands
قَطَعَ الأَرضَ بِطاحاً وَهِضابا
Indeed, a flock with which the eagle advanced
A flock the eagles marched with
Crossed the earth, plains and highlands.
Crossed the land flat and plateau.
إِنif تَرامَتswooped toward بَلَداًa land عِقبانُهُits eagles
إِن تَرامَت بَلَداً عِقبانُهُ
خَطَفَتthey snatched تاجاًa crown وَاِصطادَتand hunted عُقاباan eagle
خَطَفَت تاجاً وَاِصطادَت عُقابا
If its eagles swooped upon a land,
If its lands’ eagle banners converged
They snatched a crown and hunted an eagle.
They snatched a crown and hunted a hawk.
شَهِدَwitnessed الجَيزِيُّal-Jizi مِنهُمamong them عُصبَةًa band
شَهِدَ الجَيزِيُّ مِنهُم عُصبَةً
لَبِسواthey wore الغارَlaurel عَلىupon الغارِlaurel اِغتِصاباseized by force
لَبِسوا الغارَ عَلى الغارِ اِغتِصابا
Al-Jizi witnessed a band among them
Al-Jiyzawi witnessed from them a band
Who seized and wore laurel upon laurel.
Who wore aggression over aggression seized.
كَذِئابِlike the wolves of القَفرِthe wilderness مِنfrom طولِthe length of الوَغىbattle
كَذِئابِ القَفرِ مِن طولِ الوَغى
وَاِختِلافِand the shifting of النَقعِbattle-dust لَوناًin color وَإِهاباand hide
وَاِختِلافِ النَقعِ لَوناً وَإِهابا
Like desert wolves from long warfare
Like the wasteland’s wolves from lengthy discord
And shifting dust, in hue and hide.
And varying howl in color and fright.
قادَهُمled them لِلفَتحِto conquest فيacross الأَرضِthe earth فَتىًa young man
قادَهُم لِلفَتحِ في الأَرضِ فَتىً
لَوhad تَأَنّىhe awaited حَظَّهُhis fortune قادَhe would have led الصَحاباthe companions
لَو تَأَنّى حَظَّهُ قادَ الصَحابا
A young man led them to conquest across the earth;
A youth led them to the conquest in the land
Had he waited for his fortune, he would have led the companions.
If his fortune had delayed he’d lead the companions.
غَرَّتِdeceived الناسَpeople بِهِabout him نَكبَتُهُhis downfall
غَرَّتِ الناسَ بِهِ نَكبَتُهُ
جَمَعَgathered الجُرحُthe wound عَلىupon اللَيثِthe lion الذُباباflies
جَمَعَ الجُرحُ عَلى اللَيثِ الذُبابا
His downfall deceived people about him;
His setback deluded the people in him
The wound gathered flies upon the lion.
Many wounds gathered on the lion the flies.
بَرَزَتappeared بِالمَنظَرِin the scene الضاحيopen لَهُمbefore them
بَرَزَت بِالمَنظَرِ الضاحي لَهُم
فَيلَقٌa legion كَالزَهرِlike blossoms حُسناًin beauty وَاِلتِهاباand blaze
فَيلَقٌ كَالزَهرِ حُسناً وَاِلتِهابا
Out in full view there appeared before them
There appeared to them in spectacular view
A legion like blossoms in beauty and blaze.
Horsemen like flowers in beauty and fervor.
حُلِّيَwere adorned الفُرسانُthe horsemen فيهاin it جَوهَراًwith jewels
حُلِّيَ الفُرسانُ فيها جَوهَراً
وَجَلالُand the caparisons of الخَيلِthe horses دُرّاًwith pearls وَذَهاباand gold
وَجَلالُ الخَيلِ دُرّاً وَذَهابا
Its horsemen were adorned with jewels,
The horsemen were adorned in it with treasure
And the horses' caparisons with pearls and gold.
And the horses’ majesty pearls and metals.
فيin سِلاحٍarms كَحُلِيِّlike the jewelry of الغيدِgraceful women ماnever
في سِلاحٍ كَحُلِيِّ الغيدِ ما
لَمَسَتfelt طَعناًa thrust وَلاnor مَسَّتtouched ضِراباsword-blows
لَمَسَت طَعناً وَلا مَسَّت ضِرابا
In arms like the ornaments of graceful women, which never
In weaponry like the armor’s adornment that
Felt a thrust nor touched sword-blows.
Did not touch a stab or feel a strike.
طَرِحَتwas cast down مِصرٌEgypt فَكانَتand became مومِياa mummy
طَرِحَت مِصرٌ فَكانَت مومِيا
بَينَbetween لِصَّينِtwo thieves أَراداهاboth wanted her جُذاباto tug apart
بَينَ لِصَّينِ أَراداها جُذابا
Egypt was cast down and became a mummy
Egypt was cast so it was a mummy
Between two thieves who sought to tug her apart.
Between two thieves who wanted to pull it.
نالَهاwon her الأَعرَضُthe broader ظَفَراًin claw مِنهُماof the two of them
نالَها الأَعرَضُ ظَفَراً مِنهُما
مِنamong ذِئابِthe wolves of الحَربِwar وَالأَطوَلُand the longer ناباin fang
مِن ذِئابِ الحَربِ وَالأَطوَلُ نابا
The broader-clawed of the two won her—
The most valiant of them won it
The longer-fanged among those wolves of war.
Of the war’s wolves, and the tallest fang.
وَبَنوand the sons of الواديthe valley رِجالاتُthe men of الحِمىthe homeland
وَبَنو الوادي رِجالاتُ الحِمى
وَقَفواthey stood مِنat ساقِهِits leg الجَيشَthe army ذُنابىas a tail
وَقَفوا مِن ساقِهِ الجَيشَ ذُنابى
And the sons of the valley, the men of the homeland,
The valley’s sons, defenders of sanctity,
Stood at the army's heels, a trailing tail:
Stood from its march the army’s tails.
مَوقِفَthe stance of العاجِزِthe helpless مِنin حِلفِthe alliance of الوَغىwar
مَوقِفَ العاجِزِ مِن حِلفِ الوَغى
يَحرُسُhe guards الأَحمالَthe baggage أَوor يَسقيgives drink to مُصاباa wounded man
يَحرُسُ الأَحمالَ أَو يَسقي مُصابا
The helpless one's stance in the alliance of war,
The stance of the incapable in war’s alliance
Guarding the baggage or giving a wounded man drink.
Guarding loads or watering the wounded.
Sol 6.1