مقاديرdecrees of fate منfrom جفنيكyour two eyelids حوّلنthey transformed حالياmy state
مقادير من جفنيك حوّلن حاليا
فذقتso I tasted الهوىlove منfrom بعدafter ماthat كنتI had been خالياfree of love
فذقت الهوى من بعد ما كنت خاليا
Fates from your eyelids transformed my state,
Measures from your eyelids have changed my state
so I tasted love after I had been free of it.
So I have tasted passion after I was empty
نفذنthey penetrated علىّupon me اللبthe inmost mind بالسهمwith the arrow مرسلاloosed
نفذن علىّ اللب بالسهم مرسلا
وبالسحرand with sorcery مقضياwrought وبالسيفand with the sword قاضياpassing judgment
وبالسحر مقضيا وبالسيف قاضيا
They pierced my inmost mind with an arrow loosed,
They penetrated my heart with an unleashed arrow
with sorcery wrought, and with a sword passing judgment.
And with magic predetermined and with a sword judging
وألبستنيand you clothed me ثوبthe garment of الضنىwasting sickness فلبستهso I wore it
وألبستني ثوب الضنى فلبسته
فأحبِبso, how dear! بهwith it ثوباa garment وإنeven though ضمit enfolds بالياone wasting away
فأحبِب به ثوبا وإن ضم باليا
And you clothed me in the garment of wasting sickness, and I wore it.
And you dressed me in the garment of yearning, so I wore it
How dear a garment it is, though it enfolds one wasting away!
And came to love it as a garment, though it squeezed me
وماand not الحبlove إلاexcept طاعةobedience وتجاوزand forbearance
وما الحب إلا طاعة وتجاوز
وإنeven if اكثرواthey multiply اوصافهits descriptions والمعانياand meanings
وإن اكثروا اوصافه والمعانيا
Love is nothing but obedience and forbearance,
For love is nothing but obedience and excess
however much they multiply its descriptions and meanings.
Though they multiply its descriptions and meanings
وماand not هوit إلاexcept العينthe eye بالعينwith the eye تلتقىmeets
وما هو إلا العين بالعين تلتقى
وإنeven if نوّعواthey vary اسبابهits causes والدواعياand motives
وإن نوّعوا اسبابه والدواعيا
It is nothing but eye meeting eye,
It is nothing but the eye meeting the eye
however they vary its causes and motives.
Though they vary its causes and motives
وعندand with الهوىlove موصفهits described subject لاnot صفاتهits attributes
وعند الهوى موصفه لا صفاته
إذاwhen سالونيthey ask me ماwhat الهوىlove قلتI say مابياwhat is within me
إذا سالوني ما الهوى قلت مابيا
In love, it is the thing described, not its attributes;
In passion, its description not its qualities
when they ask me what love is, I say, "What is in me."
If they ask me what is passion, I say I do not know
وبيand within me رشاa young gazelle قدindeed كانwas دنياىmy world حاضراwhen present
وبي رشا قد كان دنياى حاضرا
فغادرنيthen left me اشتاقI yearn for دنياىmy world نائياfar away
فغادرني اشتاق دنياى نائيا
Within me is a young gazelle who, when present, was my world;
And a loved one who had made my world present
then went far away, leaving me yearning for my world.
Left me yearning for my distant world
سمحتI freely gave بروحيwith my soul فيin هواهlove for him رخيصةcheap
سمحت بروحي في هواه رخيصة
ومنand whoever يهوloves لاdoes not يؤثرprefer علىover الحبlove غالياanything precious
ومن يهو لا يؤثر على الحب غاليا
I freely gave my soul for love of him, counting it cheap;
I allowed my soul in his love to go cheap
whoever loves puts nothing precious above love.
And he who loves does not prefer anything over love
ولمand did not تجرflow الفاظthe words of الواشةthe telltale بريةinnocent
ولم تجر الفاظ الواشة برية
كهذىlike these التيwhich يجرىflows بهاwith them الدمعtears واشياbetraying secrets
كهذى التي يجرى بها الدمع واشيا
No telltale's words ever flowed so innocently
Nor did the flowing words of she-camels wander wild
as these with which tears flow, betraying my secret.
Like these with which the tear flows streaming
اقولI say لمنto the one whom ودعتI bade farewell والركبwhile the caravan سائرis departing
اقول لمن ودعت والركب سائر
برغمagainst the will of فؤاديmy heart سائرdeparting بفؤادياwith my heart
برغم فؤادي سائر بفؤاديا
I say to the one I bade farewell, as the caravan departs,
I say to the one I bade farewell as the caravan travels
departing against my heart's will, bearing my heart away:
Despite my heart travelling, my heart travels with it
اماناsafety لقلبيfor my heart منfrom جفونكyour eyelids فيin الهوىlove
امانا لقلبي من جفونك في الهوى
كفىsuffices بالهوىlove itself كاساas a cup وراحاand as wine وساقياand as cupbearer
كفى بالهوى كاسا وراحا وساقيا
Grant my heart safety from your eyelids in love!
My heart is safe from your eyelids in passion
Love suffices as cup, wine, and cupbearer.
Enough of passion being a cup, rest and cupbearer
ولاand do not تجعليهyou place it بينbetween خديكyour two cheeks والنوىand separation
ولا تجعليه بين خديك والنوى
منof الظلمinjustice انthat يغدوit becomes لنارَيكexposed to your two fires صالياscorched
من الظلم ان يغدو لنارَيك صاليا
Do not place it between your cheeks and separation;
And do not make it between your cheek and target
it is unjust that it should be scorched by your two fires.
From injustice that it becomes a frequenter of your fires
وليand I have ملكa king ملءfilling الفؤادthe heart محببdearly loved
ولي ملك ملء الفؤاد محبب
جمعتI joined الهوىlove فيin مدحهhis praise والقوافياand rhymes
جمعت الهوى في مدحه والقوافيا
And I have a dearly beloved king who fills my heart;
And I have a king filling my heart, beloved
I joined love and rhymes in praising him.
Who I combined passion for in praise and poetry
وماand not الشعرpoetry إلاexcept خطرةa passing thought اوor سريرةan inward secret
وما الشعر إلا خطرة او سريرة
تصوغهماyou shape them both لفظاinto speech إلىinto النفسthe soul سارياflowing
تصوغهما لفظا إلى النفس ساريا
Poetry is only a passing thought or an inward secret,
For poetry is but an idea or a secret
which you shape into words that flow into the soul.
Which it shapes into words that flow into the soul
فتىyoung man of الشرقthe East فتyou surpassed العالمينall peoples مكارماin noble deeds
فتى الشرق فت العالمين مكارما
ومنand from قبلbefore فتyou surpassed النيرانthe heavenly luminaries معالياin lofty rank
ومن قبل فت النيران معاليا
Youth of the East, you surpassed all mankind in noble deeds,
O youth of the East who opened the worlds with virtues
and long before, you surpassed the heavenly luminaries in lofty rank.
And before that opened fires with glories
سموتyou rose high فلمand did not تستبقleave remaining للمجدfor glory غايةa further goal
سموت فلم تستبق للمجد غاية
تسومaspire to السهاal-Suha هذىthese الخطىstrides والمساعياand endeavors
تسوم السها هذى الخطى والمساعيا
You rose so high that you left no summit of glory unreached;
You ascended and did not outrun any limit of glory
these strides and endeavors aspire to al-Suha.
Those steps and efforts rake the Pleiades
واطيبُand sweeter منthan قربnearness to الحبيبthe beloved علىin رضىcontentment
واطيبُ من قرب الحبيب على رضى
مقامكyour stay فيin دارthe abode of السعادةfelicity راضياcontent
مقامك في دار السعادة راضيا
And sweeter than nearness to the beloved in contentment
And sweeter than the nearness of the beloved in consent
is your contented stay in the Abode of Felicity.
Is your stay in the abode of bliss, pleased
وماand not زلتyou have ceased فيin ملكthe realm of الخليفةthe caliph اولاforemost
وما زلت في ملك الخليفة اولا
وإنeven though كنتyou were فيin نادىthe assembly of الخليفةthe caliph ثانياsecond
وإن كنت في نادى الخليفة ثانيا
You have ever been foremost in the caliph's realm,
And I have not ceased being foremost in the Caliph’s reign
though second in the caliph's assembly.
Though I was second in the Caliph’s circle
ولوand if سئلwere asked الإسلامIslam ماذاwhat يريدهit desires it
ولو سئل الإسلام ماذا يريده
لماit would not اختارchoose إلاexcept انthat تديماyou two sustain التلاقياmeeting one another
لما اختار إلا ان تديما التلاقيا
Were Islam asked what it wishes,
And if Islam were asked what it wants
it would choose only that you two keep meeting.
It would choose nothing but your continued harmony
فبينكماfor between you two فيin الدينreligion ودّaffection ورحمةand mercy
فبينكما في الدين ودّ ورحمة
وفيand in الملكsovereignty عهدthe covenant of اللهGod انthat لاnot تجافياyou two grow estranged
وفي الملك عهد الله ان لا تجافيا
For between you two, in religion, lie affection and mercy;
For between you is affection and mercy in religion
and in sovereignty, God's covenant that you not grow estranged.
And in the kingdom, God's covenant not to turn from each other
وللودّand affection has دلcoyness لاdoes not يكدِّرcloud صفوهits clarity
وللودّ دل لا يكدِّر صفوه
ولكنbut كثيراoften ماemphatic particle يغرit deceives الأعادياthe enemies
ولكن كثيرا ما يغر الأعاديا
Affection has its coyness, which does not cloud its clarity,
And affection has a guide not muddying its purity
but often deceives enemies.
But often the enemies tempt and excite
تقبلaccept عزيزhonored one among المالكينthe rulers تحيةa greeting
تقبل عزيز المالكين تحية
تقدّمهاshe presents it مصرEgypt وتهدىand offers التهانياcongratulations
تقدّمها مصر وتهدى التهانيا
Accept, honored one among rulers, a greeting
Receive, honoured sovereign, a greeting
that Egypt presents, offering congratulations.
Brought forth by Egypt and gifts conveyed
طلعتyou rose عليهاupon her والضحىwhile morning light فيin ربوعهاher lands
طلعت عليها والضحى في ربوعها
فياso, oh! حسنهits beauty يوماas a day بشمسيهwith its two suns زاهياradiant
فيا حسنه يوما بشمسيه زاهيا
You rose upon her, with morning light in her lands;
It rose upon it while the dawn was in its meadows
how beautiful a day, radiant with its two suns!
So oh beautiful day with its solar radiance
عروسthe bride of سماءthe sky of الشرقthe East انتyou جمالهاher beauty
عروس سماء الشرق انت جمالها
إذاwhen زُيّنتshe is adorned كنتyou are الحلىthe ornaments والمجالياand the displays of beauty
إذا زُيّنت كنت الحلى والمجاليا
You are the beauty of the bride of the eastern sky;
Bride of the eastern sky, you are its beauty
when she is adorned, you are her ornaments and splendor.
When adorned, you were the adornment and fineries
تغيّبwas absent حيناfor a while حسنهاher beauty وشبابهاand her youth
تغيّب حينا حسنها وشبابها
وقدand indeed ملاتyou filled منهاof her الغداةthis morning النواحياthe regions
وقد ملات منها الغداة النواحيا
Her beauty and youth were absent for a while,
It hides for a time its beauty and youth
and this morning you have filled her every region.
And it had filled its horizons from it
نشرتyou spread جلالthe majesty of الملكkingship فيهاthroughout her وعزهand its might
نشرت جلال الملك فيها وعزه
واعلامهand its banners موسومةemblazoned والعوالياand the tall lances
واعلامه موسومة والعواليا
You spread royal majesty and might throughout her,
It spread the majesty of the kingdom in it, and its might
and its emblazoned banners and tall lances.
And its flags marked with triumphs and heights
واقبلتَand you came كالدنياlike the world إذاwhen هيit اقبلتturns favorably
واقبلتَ كالدنيا إذا هي اقبلت
وكالدهرand like time حالin the state of الصفوserenity لوif only دامit remained صافياserene
وكالدهر حال الصفو لو دام صافيا
You came like the world when it turns toward us,
And you came like the world when it comes
and like time in its serenity—if only it stayed serene.
And like time in purity if it lasted clear
تشيرyou gesture بوجهwith a face ذىendowed with جلالmajesty وراحةand a palm
تشير بوجه ذى جلال وراحة
يفيضانthey both pour forth فيamong الناسthe people الهدىguidance والأيادياand benefactions
يفيضان في الناس الهدى والأياديا
You gesture with a majestic face and a palm,
You gesture with a face of majesty and calm
both pouring guidance and benefactions among the people.
From which guidance and favors pour unto the people
فهذاso this هوit البدرthe full moon استقرّhas come to rest بهwith it السرىnight travel
فهذا هو البدر استقرّ به السرى
وهذاand this سحابthe cloud of الجودgenerosity القىhas cast المراسياthe anchors
وهذا سحاب الجود القى المراسيا
Here is the full moon with which the night journey has come to rest,
For this is the full moon that settled the course
and here is the cloud of generosity, which has dropped its anchors.
And these are the clouds of generosity that sent down the poles
Sol 6.1