آلَfamily of زَغلولَZaghlul حَسبُكُمenough for you مِنof عَزاءٍconsolation
آلَ زَغلولَ حَسبُكُم مِن عَزاءٍ
سُنَّةُthe law of المَوتِdeath فيfor النَبِيِّthe Prophet وَآلِهand his family
سُنَّةُ المَوتِ في النَبِيِّ وَآلِه
Family of Zaghlul, sufficient consolation for you is
O Zaghlool, your loss is enough of a consolation
death's law, which held for the Prophet and his family.
Death's law upon the Prophet and his family
فيin خِلالِthe midst of الخُطوبِcalamities ماnot راعَastonished إِلّاexcept
في خِلالِ الخُطوبِ ما راعَ إِلّا
أَنَّهاthat they دونَbeneath صَبرِكُمyour patience وَجَمالِهand its beauty
أَنَّها دونَ صَبرِكُم وَجَمالِه
Amid calamities, the only marvel was
Amidst calamities it cared for naught
that they fell short of your patience and its beauty.
Except that it fell short of your patience and beauty
حَمَلَbore الرُزءَthe loss عَنكُمُon your behalf فيconcerning سَعيدٍSa'id
حَمَلَ الرُزءَ عَنكُمُ في سَعيدٍ
بَلَدٌa country شَيخُكُمyour elder أَبوfather of أَحمالِهits burdens
بَلَدٌ شَيخُكُم أَبو أَحمالِه
The loss of Sa'id was shouldered for you
It took the sadness from you in Sa'eed
by a country whose burdens your elder bears.
A country whose elder is the bearer of its burdens
قَدindeed دَهاهُstruck it مِنfrom فَقدِهِthe loss of him ماwhat دَهاكُمstruck you
قَد دَهاهُ مِن فَقدِهِ ما دَهاكُم
وَبَكىand wept ماwhat بَكَيتُمُyou wept for مِنof خِلالِهhis virtues
وَبَكى ما بَكَيتُمُ مِن خِلالِه
His loss struck it as it struck you,
It has stunned him by its loss as it stunned you
and it wept, as you wept, for his virtues.
And he cried what you cried in his agony
فَكَماso just as كانَhe was ذُخرُكُمyour treasure وَمُناكُمand your hope
فَكَما كانَ ذُخرُكُم وَمُناكُم
كانَhe was مِنamong ذُخرِهِits treasure وَمِنand among آمالِهits hopes
كانَ مِن ذُخرِهِ وَمِن آمالِه
For just as he was your treasure and your hope,
Just as he was your treasure and refuge
he was among its treasures and its hopes.
He was among his treasure and hopes
لَيتَwould that مَنthe one who فَكَّreleased أَسرَكُمyour captivity لَمnot يَكِلهُentrust him
لَيتَ مَن فَكَّ أَسرَكُم لَم يَكِلهُ
لِلمَناياto the fates of death تَمُدُّهُkeeps him longer فيin اِعتِقالِهhis confinement
لِلمَنايا تَمُدُّهُ في اِعتِقالِه
Would that the one who freed you from captivity had not entrusted him
If only he who freed you was not destined
to death, to prolong his captivity.
To be handed to death during his detention
حَجَبَتveiled مِنof رَبيعِهِhis springtime ماwhat رَجَوتُمyou hoped for
حَجَبَت مِن رَبيعِهِ ما رَجَوتُم
وَطَوَتand folded up رِحلَةَthe journey to العُلاglory مِنfrom هِلالِهhis crescent moon
وَطَوَت رِحلَةَ العُلا مِن هِلالِه
It veiled what you hoped for from his springtime,
It veiled the spring you hoped for
and folded up his journey to glory while his moon was still a crescent.
And folded the journey to glory from its crescent
آنَسَتperceived صِحَّةًhealth فَمَرَّتthen passed عَلَيهاover it
آنَسَت صِحَّةً فَمَرَّت عَلَيها
وَتَخَطَّتand stepped beyond شَبابَهُhis youth لَمnot تُبالِهheed him
وَتَخَطَّت شَبابَهُ لَم تُبالِه
It saw his health, yet passed over it,
It glimpsed health and passed it by
and strode beyond his youth, paying him no heed.
And skipped his youth not caring for it
إِنَّماonly مِنby كِتابِهِhis book of fate يُتَوَفّىis taken in death الthe
إِنَّما مِن كِتابِهِ يُتَوَفّى ال
مَرءُperson لاnot مِنby شَبابِهِhis youth وَاِكتِهالِهand his middle age
مَرءُ لا مِن شَبابِهِ وَاِكتِهالِه
Only by his book of fate is taken in death
Man only dies at his appointed time
a person—not by his youth or middle age.
Not in his prime or at his peak
لَستَyou do not تَدريknow الحِمامُdeath بِالغابِin the forest هَلwhether حاhovered (first part)
لَستَ تَدري الحِمامُ بِالغابِ هَل حا
مَhovered (completion) عَلىover اللَيثِthe lion أَمor عَلىover أَشبالِهhis cubs
مَ عَلى اللَيثِ أَم عَلى أَشبالِه
You cannot tell whether death in the forest has hovered
You know not, o dove, whether the eagle carried off
over the lion or over his cubs.
The lion or its cubs
ياO سَعيدُSa'id اِتَّئِدgo slowly وَرِفقاًand be gentle بِشَيخٍwith an elder
يا سَعيدُ اِتَّئِد وَرِفقاً بِشَيخٍ
والِهٍdistraught مِنfrom لَواعِجِsearing pangs of الثُكلِbereavement والِهdistraught
والِهٍ مِن لَواعِجِ الثُكلِ والِه
O Sa'id, go slowly, and be gentle with an elder
O Sa'eed, console and be gentle with an
distraught by the burning pangs of bereavement—distraught.
Elderly kinsman suffering the pangs of bereavement
ماnot كَفاهُsufficed him نَوائِبُordeals of الحَقِّright حَتّىuntil
ما كَفاهُ نَوائِبُ الحَقِّ حَتّى
زِدتَyou added فيto هَمِّهِhis sorrow وَفيand to إِشغالِهhis preoccupation
زِدتَ في هَمِّهِ وَفي إِشغالِه
Were the ordeals of right not enough for him, that
His share of the blows of fate did not suffice
you added to his sorrow and his cares?
Until you added to his worries and preoccupations
فَجَأَstruck suddenly الدَهرُTime فَاِقتَضَبتُso I improvised القَوافيthe rhymes
فَجَأَ الدَهرُ فَاِقتَضَبتُ القَوافي
مِنfrom فُجاءاتِهِits sudden blows وَخَطفِand the snatching of اِرتِجالِهits improvisation
مِن فُجاءاتِهِ وَخَطفِ اِرتِجالِه
Time struck suddenly, so I improvised the rhymes
So time was rough and I improvised these verses
from its sudden blows and the swift snatches of its improvisation.
From its calamities and sudden composition
قُمrise فَشاهِدand behold لَوِif اِستَطَعتَyou could قِياماًrising
قُم فَشاهِد لَوِ اِستَطَعتَ قِياماً
حَسرَةَthe grief of الشِعرِpoetry وَاِلتِياعِand the anguish of خَيالِهits imagination
حَسرَةَ الشِعرِ وَاِلتِياعِ خَيالِه
Rise and behold—if you could but rise—
Get up and witness, if you can stand,
poetry's grief and the anguish of its imagination.
The regret of poetry and the dissolution of its imagination
كانَthere was ليfor me مِنكَin you فيat المَجامِعِgatherings راوٍa reciter
كانَ لي مِنكَ في المَجامِعِ راوٍ
عَجَزَwas unable اِبنُIbn (son of) الحُسَينِal-Husayn عَنto attain أَمثالِهhis equals
عَجَزَ اِبنُ الحُسَينِ عَن أَمثالِه
In you I had, at gatherings, a reciter
You were for me in gatherings a reciter
whose like eluded Ibn al-Husayn.
Ibn Al-Hussein cannot match the likes of you
فَطِنٌattentive لِلصِحاحِto the flawless ones مِنamong لُؤلُؤِpearls of القَوthe speech (first part)
فَطِنٌ لِلصِحاحِ مِن لُؤلُؤِ القَو
لِspeech (completion) وَأَدرىand more knowing بِهِنَّof them مِنthan لَألائِهits glitter
لِ وَأَدرى بِهِنَّ مِن لَألائِه
Discerning the flawless pearls of speech,
Keen in authentic narration from the essence of eloquent speech
and better versed in them than in its glitter.
And more knowledgeable regarding its subtleties than its pearls
لَمnot يَكُنhe was فيin غُلُوِّهِhis fervor ضَيّقُnarrow الصَدthe breast (first part)
لَم يَكُن في غُلُوِّهِ ضَيّقُ الصَد
رِbreast (completion) وَلاnor كانَhe was عاجِزاًpowerless فيin اِعتِدالِهhis moderation
رِ وَلا كانَ عاجِزاً في اِعتِدالِه
He was not narrow-hearted in his fervor,
There was no narrowness in his excessiveness
nor was he powerless in his moderation.
Nor was he incapable in his moderation
لاnot يُعادىis antagonized وَيُتَّقىand it is feared أَنthat يُعادىhe be antagonized
لا يُعادى وَيُتَّقى أَن يُعادى
وَيُخَلّيand he clears سَبيلَthe path of مَنwhoever لَمnot يُوالِهbefriend him
وَيُخَلّي سَبيلَ مَن لَم يُوالِه
No one antagonized him, and people feared to do so,
He would not transgress, fearing transgression
and he let those who did not befriend him go their way.
And would leave be who did not support him
فَاِمضِso depart فيin ذِمَّةِthe protection of الشَبابِyouth نَقِيّاًpure
فَاِمضِ في ذِمَّةِ الشَبابِ نَقِيّاً
طاهِراًunsullied ماwhat ثَنَيتَyou folded مِنof أَذيالِهits hems
طاهِراً ما ثَنَيتَ مِن أَذيالِه
So depart in youth's safekeeping, pure,
Go in the custody of youth, pure
the hems you folded of its robe still spotless.
As long as you folded its train
إِنَّindeed لِلعَصرِfor the age وَالحَياةِand life لَلَوماًsurely baseness
إِنَّ لِلعَصرِ وَالحَياةِ لَلَوماً
لَستَyou are not مِنamong أَهلِهِits people وَلاnor مِنwithin مَجالِهits sphere
لَستَ مِن أَهلِهِ وَلا مِن مَجالِه
There is baseness indeed in this age and life;
Blame the times and life, for you are not
you are neither of its people nor within its sphere.
Of its people, nor of its sphere
صانَكَpreserved you اللَهُGod مِنfrom فَسادِthe corruption of زَمانٍan age
صانَكَ اللَهُ مِن فَسادِ زَمانٍ
دَنَّسَstained اللومُbaseness مِنsome of ثِيابِthe garments of رِجالِهits men
دَنَّسَ اللومُ مِن ثِيابِ رِجالِه
God preserved you from the corruption of an age
May God protect you from the corruption of a time
in which baseness stained some of its men's garments.
That has stained the garments of its men
سَيَقولونَthey will say ماnot رَثاهُhe elegized him عَلىfor الفَضthe virtue (first part)
سَيَقولونَ ما رَثاهُ عَلى الفَض
لِvirtue (completion) وَلَكِنbut رَثاهُhe elegized him زُلفىseeking favor لِخالِهwith his maternal uncle
لِ وَلَكِن رَثاهُ زُلفى لِخالِه
They will say he mourned him not for his virtue,
They will say he did not eulogize him for merit
but mourned him to gain favor with his maternal uncle.
Rather, he eulogized him out of loyalty for his uncle
أَيُّهُمwhich of them مَنthe one who أَتىbrought بِرَأسِwith the head of كُلَيبٍKulayb
أَيُّهُم مَن أَتى بِرَأسِ كُلَيبٍ
أَوor شَفىhealed القُطرَthe country مِنof عَياءِthe exhaustion of اِحتِلالِهits occupation
أَو شَفى القُطرَ مِن عَياءِ اِحتِلالِه
Which of them has brought Kulayb's head,
Who was it that brought Kulayb's head
or cured the country of the exhaustion of its occupation?
Or cured Egypt of the blindness of its occupation?
لَيسَthere is not بَينيbetween me وَبَينَand between خالِكَyour maternal uncle إِلّاexcept
لَيسَ بَيني وَبَينَ خالِكَ إِلّا
أَنَّنيthat I ماas long as حَييتُI live فيin إِجلالِهreverence for him
أَنَّني ما حَييتُ في إِجلالِه
There is nothing between me and your maternal uncle but
There is nothing between me and your uncle
my reverence for him, for as long as I live.
Except that I lived in reverence of him
أَتَمَنّىI wish لِمِصرَfor Egypt أَنthat يَجريmay flow الخَيthe good (first part)
أَتَمَنّى لِمِصرَ أَن يَجري الخَي
رُgood (completion) لَهاto her مِنfrom يَمينِهِhis right hand وَشِمالِهand his left hand
رُ لَها مِن يَمينِهِ وَشِمالِه
I wish for Egypt that goodness might flow
I wish for Egypt that good flows
to her from his right hand and his left.
For it from his right and left
لَستُI do not أَرجوهُI look to him كَالرِجالِlike other men لِصَيدٍfor a catch
لَستُ أَرجوهُ كَالرِجالِ لِصَيدٍ
مِنfrom حَرامِthe unlawful part of اِنتِخابِهِمtheir election أَوor حَلالِهits lawful part
مِن حَرامِ اِنتِخابِهِم أَو حَلالِه
I do not look to him, as other men do, for a catch
I do not wish it like the men for the sake of prey
from their elections, unlawful or lawful.
From their unlawful or legitimate elections
كَيفَhow أَرجوI look to أَباAbu (father of) سَعيدٍSa'id لِشَيءٍfor something
كَيفَ أَرجو أَبا سَعيدٍ لِشَيءٍ
كانَused to be يُقضىgranted بِكُفرِهِthrough his unbelief وَضَلالِهand his error
كانَ يُقضى بِكُفرِهِ وَضَلالِه
How could I look to Abu Sa'id for something
How can I wish for Abu Sa'eed anything
that used to be granted through his unbelief and error?
When disbelief and misguidance were decreed for him?
هُوَhe أَهلٌworthy لِأَنfor ... to يُرَدَّbe restored لِقَوميto my people
هُوَ أَهلٌ لِأَن يُرَدَّ لِقَومي
أَمرَهُمtheir affairs فيin حَقيقَةِthe reality of اِستِقلالِهits independence
أَمرَهُم في حَقيقَةِ اِستِقلالِه
He is worthy that my people should regain
He is worthy to have my people's affairs returned to them
control of their affairs, in true independence.
In the reality of their independence
وَأَناand I المَرءُthe man لَمnot أَرَI saw الحَقَّthe right إِلّاexcept
وَأَنا المَرءُ لَم أَرَ الحَقَّ إِلّا
كُنتُI was مِنof حِزبِهِits party وَمِنand among عُمّالِهits workers
كُنتُ مِن حِزبِهِ وَمِن عُمّالِه
And I am a man who never saw the right without
And I am the man who saw no truth but that
being of its party and among its workers.
I was of his party and his worker
رُبَّmany a حُرٍّfree man صَنَعتُI fashioned فيهِabout him ثَناءًpraise
رُبَّ حُرٍّ صَنَعتُ فيهِ ثَناءً
عَجِزَwere unable الناحِتونَthe sculptors عَنto make تِمثالِهhis statue
عَجِزَ الناحِتونَ عَن تِمثالِه
Many a free man have I fashioned praise for,
Many a free man have I praised
whose statue the sculptors could not fashion.
The sculptors are incapable of matching his statue
Sol 6.1