تولُستويُTolstoy تُجريlets flow آيَةُthe marvel العِلمِof learning دَمعَهاher tears
تولُستويُ تُجري آيَةُ العِلمِ دَمعَها
عَلَيكَfor you وَيَبكيand weeps بائِسٌa wretched man وَفَقيرُand a poor man
عَلَيكَ وَيَبكي بائِسٌ وَفَقيرُ
Tolstoy, the marvel of learning lets her tears flow
for you, and a wretched man and a poor man weep.
وَشَعبٌand a people ضَعيفُweak الرُكنِin support زالَhas departed نَصيرُهُits champion
وَشَعبٌ ضَعيفُ الرُكنِ زالَ نَصيرُهُ
وَماand not كُلُّevery يَومٍday لِلضَعيفِfor the weak نَصيرُa champion
وَما كُلُّ يَومٍ لِلضَعيفِ نَصيرُ
And a people, weak in support, whose champion is gone;
not every day does the weak find a champion.
وَيَندُبُand lament فَلّاحونَpeasants أَنتَyou مَنارُهُمtheir beacon
وَيَندُبُ فَلّاحونَ أَنتَ مَنارُهُم
وَأَنتَand you سِراجٌa lamp غَيَّبوهُthey hid it away مُنيرُshining
وَأَنتَ سِراجٌ غَيَّبوهُ مُنيرُ
Peasants lament you; you are their beacon,
and you are a shining lamp they have hidden away.
يُعانونَthey suffer فيin الأَكواخِthe huts ظُلماًinjustice وَظُلمَةًand darkness
يُعانونَ في الأَكواخِ ظُلماً وَظُلمَةً
وَلاand not يَملُكونَcan manage البَثَّvoicing grief وَهوَthough it is يَسيرُeasy
وَلا يَملُكونَ البَثَّ وَهوَ يَسيرُ
They suffer injustice and darkness in their huts,
and cannot voice their grief, though it is easy.
تَطوفُyou go about كَعيسىlike Jesus بِالحَنانِwith tenderness وَبِالرِضىand with goodwill
تَطوفُ كَعيسى بِالحَنانِ وَبِالرِضى
عَلَيهِمamong them وَتَغشىand you frequent دورَهُمtheir homes وَتَزورُand visit
عَلَيهِم وَتَغشى دورَهُم وَتَزورُ
You go about, like Jesus, with tenderness and goodwill,
among them, frequenting their homes and visiting.
وَيَأسىand grieves عَلَيكَfor you الدينُreligion إِذsince لَكَyours is لُبُّهُits essence
وَيَأسى عَلَيكَ الدينُ إِذ لَكَ لُبُّهُ
وَلِلخادِمينَand for the servants الناقِمينَthe resentful قُشورُhusks
وَلِلخادِمينَ الناقِمينَ قُشورُ
Religion grieves for you, for its essence is yours,
while its resentful servants have only husks.
أَيَكفُرُdoes he disbelieve? بِالإِنجيلِin the Gospel مَنone who تِلكَthose كُتبُهُhis books
أَيَكفُرُ بِالإِنجيلِ مَن تِلكَ كُتبُهُ
أَناجيلُgospels مِنهاamong them مُنذِرٌa warner وَبَشيرُand a bearer of good tidings
أَناجيلُ مِنها مُنذِرٌ وَبَشيرُ
Can one disbelieve in the Gospel whose books are those—
gospels, some warning and some bringing good tidings?
وَيَبكيكَand weeps for you إِلفٌa companion فَوقَsurpassing لَيلىLayla نَدامَةًin remorse
وَيَبكيكَ إِلفٌ فَوقَ لَيلى نَدامَةً
غَداةَthe morning مَشىmoved بِالعامِرِيِّbearing al-Amiri سَريرُa bier
غَداةَ مَشى بِالعامِرِيِّ سَريرُ
And a companion weeps for you in remorse surpassing Layla's,
the morning a bier bore al-Amiri away.
تَناوَلَreached ناعيكَyour death's herald البِلادَthe lands كَأَنَّهُas though he were
تَناوَلَ ناعيكَ البِلادَ كَأَنَّهُ
يَراعٌa reed pen لَهُit has فيin راحَتَيكَyour two palms صَريرُa scratching sound
يَراعٌ لَهُ في راحَتَيكَ صَريرُ
Your death's herald reached the lands, as though he were
a reed pen scratching in your two hands.
وَقيلَand it was said تَوَلّىdeparted الشَيخُthe old man فيthrough الأَرضِthe earth هائِماًwandering
وَقيلَ تَوَلّى الشَيخُ في الأَرضِ هائِماً
وَقيلَand it was said بِدَيرِin the convent of الراهِباتِthe nuns أَسيرُa captive
وَقيلَ بِدَيرِ الراهِباتِ أَسيرُ
They said the old man had departed, wandering the earth;
and they said he was a captive in a convent of nuns.
وَقيلَand it was said قَضىhe died لَمnot يُغنِcould avail عَنهُhim طَبيبُهُhis doctor
وَقيلَ قَضى لَم يُغنِ عَنهُ طَبيبُهُ
وَلِلطِبِّand for medicine مَنfrom بَطشِthe onslaught of القَضاءِfate عَذيرُan excuse
وَلِلطِبِّ مَن بَطشِ القَضاءِ عَذيرُ
And they said he had died; his doctor could not save him,
and medicine has an excuse in fate's fierce assault.
إِذnow that أَنتَyou جاوَرتَbecame neighbor to المَعَرِّيَّal-Ma'arri فيin الثَرىthe dust
إِذ أَنتَ جاوَرتَ المَعَرِّيَّ في الثَرى
وَجاوَرِand became neighbor to رَضوىRadwa فيin التُرابِthe earth ثَبيرُThabir
وَجاوَرِ رَضوى في التُرابِ ثَبيرُ
Now you have become al-Ma'arri's neighbor in the dust,
and Thabir has become Radwa's neighbor in the earth.
وَأَقبَلَand approached جَمعُthe company of الخالِدينَthe immortals عَلَيكُماyou both
وَأَقبَلَ جَمعُ الخالِدينَ عَلَيكُما
وَغالىand highly esteemed بِمِقدارِthe worth of النَظيرِthe peer نَظيرُa peer
وَغالى بِمِقدارِ النَظيرِ نَظيرُ
The company of immortals has come to meet you both,
and each peer has exalted his fellow's worth.
جَماجِمُskulls تَحتَbeneath الأَرضِthe earth عَطَّرَهاperfumed them شَذىًsweet fragrance
جَماجِمُ تَحتَ الأَرضِ عَطَّرَها شَذىً
جَناهُنَّtheir harvest مِسكٌmusk فَوقَهاabove it وَعَبيرُand perfume
جَناهُنَّ مِسكٌ فَوقَها وَعَبيرُ
Skulls beneath the earth, perfumed by sweet fragrance—
their harvest above it is musk and perfume.
بِهِنَّin them يُباهيtakes pride بَطنُthe womb of حَوّاءَEve وَاِحتَوىand enclosed
بِهِنَّ يُباهي بَطنُ حَوّاءَ وَاِحتَوى
عَلَيهُنَّaround them بَطنُthe womb of الأَرضِthe earth وَهوَwhile it is فَخورُproud
عَلَيهُنَّ بَطنُ الأَرضِ وَهوَ فَخورُ
In them Eve's womb takes pride, and
earth's womb has enfolded them, itself proud.
فَقُلso speak ياO حَكيمَsage of الدَهرِthe age حَدِّثtell عَنِof البِلىdecay
فَقُل يا حَكيمَ الدَهرِ حَدِّث عَنِ البِلى
فَأَنتَfor you عَليمٌare knowledgeable بِالأُمورِabout affairs خَبيرُwell informed
فَأَنتَ عَليمٌ بِالأُمورِ خَبيرُ
So speak, O sage of the age; tell of decay,
for you are learned in affairs, well informed.
أَحَطتَyou comprehended مِنَof المَوتىthe dead قَديماًancient ones وَحادِثاًand recent ones
أَحَطتَ مِنَ المَوتى قَديماً وَحادِثاً
بِماof what لَمnot يُحَصِّلascertained مُنكِرٌMunkar وَنَكيرُand Nakir
بِما لَم يُحَصِّل مُنكِرٌ وَنَكيرُ
Of the dead, ancient and recent, you have learned
what neither Munkar nor Nakir has ascertained.
طَواناfolded us away الَّذيHe who يَطويfolds up السَمَواتِthe heavens فيon غَدٍthe morrow
طَوانا الَّذي يَطوي السَمَواتِ في غَدٍ
وَيَنشُرُand unfolds بَعدَafter الطَيِّfolding وَهوَand He is قَديرُall-powerful
وَيَنشُرُ بَعدَ الطَيِّ وَهوَ قَديرُ
He who will fold the heavens tomorrow has folded us away,
and unfolds after folding—He is all-powerful.
تَقادَمَgrew old عَهداناour two sojourns عَلىin المَوتِdeath وَاِستَوىand became equal
تَقادَمَ عَهدانا عَلى المَوتِ وَاِستَوى
طَويلُlong زَمانٍtime فيin البِلىdecay وَقَصيرُand short
طَويلُ زَمانٍ في البِلى وَقَصيرُ
Our two sojourns in death have grown old, and equal are
a long span in decay and a short one.
كَأَنas though لَمnot تَضِقgrew too narrow بِالأَمسِyesterday عِنّىfor me كَنيسَةٌa church
كَأَن لَم تَضِق بِالأَمسِ عِنّى كَنيسَةٌ
وَلَمand not يُؤوِنيsheltered me دَيرٌa monastery هُناكَthere طَهورُpure
وَلَم يُؤوِني دَيرٌ هُناكَ طَهورُ
As though no church had grown too narrow for me yesterday,
and no pure monastery there had sheltered me.
أَرىI find راحَةًrepose بَينَamong الجَنادِلِthe boulders وَالحَصىand the pebbles
أَرى راحَةً بَينَ الجَنادِلِ وَالحَصى
وَكُلُّand every فِراشٍbed قَدindeed أَراحَgave rest وَثيرُsoft
وَكُلُّ فِراشٍ قَد أَراحَ وَثيرُ
I find repose among the boulders and the pebbles,
and every bed that gives repose is soft.
نَظَرناwe saw بِنورِby the light of المَوتِdeath كُلَّevery حَقيقَةٍtruth
نَظَرنا بِنورِ المَوتِ كُلَّ حَقيقَةٍ
وَكُنّاand we were كِلاناboth of us فيin الحَياةِlife ضَريرُblind
وَكُنّا كِلانا في الحَياةِ ضَريرُ
By death's light we have seen every truth,
though both of us were blind in life.
إِلَيكَto you اِعتِرافيmy confession لاnot لِقَسٍَّto a priest وَكاهِنٍand a cleric
إِلَيكَ اِعتِرافي لا لِقَسٍَّ وَكاهِنٍ
وَنَجوايَand my confidences بَعدَafter اللَهِGod وَهوَand He is غَفورُforgiving
وَنَجوايَ بَعدَ اللَهِ وَهوَ غَفورُ
To you is my confession, not to a priest or a cleric,
and my confidences, after God, who is forgiving.
فَزُهدُكَfor your asceticism لَمnot يُنكِرهُdenied it فيon الأَرضِearth عارِفٌa discerning person
فَزُهدُكَ لَم يُنكِرهُ في الأَرضِ عارِفٌ
وَلاnor مُتَعالٍan exalted one فيin السَماءِheaven كَبيرُmighty
وَلا مُتَعالٍ في السَماءِ كَبيرُ
No discerning person on earth denied your asceticism,
nor any exalted, mighty one in heaven.
بَيانٌeloquence يُشَمُّis scented الوَحيُrevelation مِنfrom نَفَحاتِهِits fragrant breaths
بَيانٌ يُشَمُّ الوَحيُ مِن نَفَحاتِهِ
وَعِلمٌand knowledge كَعِلمِlike the knowledge of الأَنبِياءِthe prophets غَزيرُabundant
وَعِلمٌ كَعِلمِ الأَنبِياءِ غَزيرُ
Eloquence whose fragrant breaths carry revelation's scent,
and abundant knowledge, like the knowledge of prophets.
سَلَكتُI followed سَبيلَthe path of المُترَفينَthose living in luxury وَلَذَّand was pleasing ليto me
سَلَكتُ سَبيلَ المُترَفينَ وَلَذَّ لي
بَنونَsons وَمالٌand wealth وَالحَياةُand life غُرورُa delusion
بَنونَ وَمالٌ وَالحَياةُ غُرورُ
I followed the path of those living in luxury, and delighted in
sons and wealth—yet life is a delusion.
أَداةُthe provision for شِتائيmy winter الدِفءُwarmth فيin ظِلِّthe shelter of شاهِقٍa lofty building
أَداةُ شِتائي الدِفءُ في ظِلِّ شاهِقٍ
وَعُدَّةُand the provision for صَيفيmy summer جَنَّةٌa garden وَغَديرُand a pool
وَعُدَّةُ صَيفي جَنَّةٌ وَغَديرُ
My winter provision was warmth in a lofty building's shelter,
and my summer provision a garden and a pool.
وَمُتِّعتُand I was granted enjoyment بِالدُنياof the world ثَمانينَeighty حِجَّةًyears
وَمُتِّعتُ بِالدُنيا ثَمانينَ حِجَّةً
وَنَضَّرَand made flourish أَيّاميmy days غِنىًwealth وَحُبورُand joy
وَنَضَّرَ أَيّامي غِنىً وَحُبورُ
I was granted enjoyment of the world for eighty years,
and wealth and joy made my days bloom,
وَذِكرٌand fame كَضَوءِlike the light of الشَمسِthe sun فيin كُلِّevery بَلدَةٍtown
وَذِكرٌ كَضَوءِ الشَمسِ في كُلِّ بَلدَةٍ
وَلاand no حَظَّfortune مِثلُlike الشَمسِthe sun حينَwhen تَسيرُit travels
وَلا حَظَّ مِثلُ الشَمسِ حينَ تَسيرُ
and fame like sunlight in every town—
no fortune is like the sun's when it travels.
فَماso nothing راعَنيamazed me إِلّاexcept عَذارىmaidens أَجَرنَنيthey sheltered me
فَما راعَني إِلّا عَذارى أَجَرنَني
وَرُبَّand many a ضَعيفٍweak person تَحتَميyou seek protection فَيُجيرُthen he grants refuge
وَرُبَّ ضَعيفٍ تَحتَمي فَيُجيرُ
Then nothing amazed me but maidens who gave me refuge;
and many a weak one gives refuge when you seek protection.
أَرَدتُI sought جِوارَthe nearness of اللَهِGod وَالعُمرُwhile life مُنقَضٍwas ending
أَرَدتُ جِوارَ اللَهِ وَالعُمرُ مُنقَضٍ
وَجاوَرتُهُand I dwelt near Him فيin العُمرِlife وَهوَwhile it was نَضيرُfresh
وَجاوَرتُهُ في العُمرِ وَهوَ نَضيرُ
I sought God's nearness when life was ending,
though I had dwelt near Him while life was fresh.
صِباًyouth وَنَعيمٌand bliss بَينَamong أَهلٍfamily وَمَوطِنٍand a homeland
صِباً وَنَعيمٌ بَينَ أَهلٍ وَمَوطِنٍ
وَلَذّاتُand pleasures of دُنياworldly life كُلُّall ذاكَthat نَزورُscant
وَلَذّاتُ دُنيا كُلُّ ذاكَ نَزورُ
Youth and bliss among family and homeland,
and worldly pleasures—all that is scant.
بِهِنَّin them وَماand not يَدرينَthey know ماwhat الذَنبُsin خَشيَةٌfear
بِهِنَّ وَما يَدرينَ ما الذَنبُ خَشيَةٌ
وَمِنand among عَجَبٍwonders تَخشىfear الخَطيئَةَtransgression حورُhouris
وَمِن عَجَبٍ تَخشى الخَطيئَةَ حورُ
Fear dwells in them, though they do not know what sin is;
how strange that houris should fear transgression!
أَوانِسُgentle maidens فيin داجٍdarkness مِنَof اللَيلِthe night موحِشٍdesolate
أَوانِسُ في داجٍ مِنَ اللَيلِ موحِشٍ
وَلِلَّهِand God's are أُنسٌcomfort فيin القُلوبِthe hearts وَنورُand light
وَلِلَّهِ أُنسٌ في القُلوبِ وَنورُ
Gentle maidens amid the night's desolate darkness,
and God's comfort and light dwell in their hearts.
وَأَشبَهُand most akin طُهرٍpurity فيamong النِساءِwomen بِمَريَمٍto Mary
وَأَشبَهُ طُهرٍ في النِساءِ بِمَريَمٍ
فَتاةٌa maiden عَلىon نَهجِthe path of المَسيحِChrist تَسيرُshe walks
فَتاةٌ عَلى نَهجِ المَسيحِ تَسيرُ
And the woman most like Mary in purity
is a maiden walking in the path of Christ.
تُسائِلُنيyou ask me هَلwhether غَيَّرَhave changed الناسُpeople ماwhat بِهِمis within them
تُسائِلُني هَل غَيَّرَ الناسُ ما بِهِم
وَهَلand whether حَدَثَتhave arisen غَيرَother than الأُمورِthe affairs أُمورُaffairs
وَهَل حَدَثَت غَيرَ الأُمورِ أُمورُ
You ask me: have people changed what is within them?
And have new affairs arisen unlike the old?
وَهَلand whether آثَرَhas preferred الإِحسانَkindness وَالرِفقَand gentleness عالَمٌa world
وَهَل آثَرَ الإِحسانَ وَالرِفقَ عالَمٌ
دَواعيthe impulses toward الأَذىharm وَالشَرِّand evil فيهِwithin it كَثيرُmany
دَواعي الأَذى وَالشَرِّ فيهِ كَثيرُ
And has a world chosen kindness and gentleness,
where the impulses to harm and evil are many?
وَهَلand whether سَلَكواthey have followed سُبلَthe paths of المَحَبَّةِlove بَينَهُمamong themselves
وَهَل سَلَكوا سُبلَ المَحَبَّةِ بَينَهُم
كَماas يَتَصافىcherish one another أُسرَةٌa family وَعَشيرُand kin
كَما يَتَصافى أُسرَةٌ وَعَشيرُ
And have they walked the paths of mutual love,
as family and kin cherish one another?
وَهَلand whether آنَhas the time come مِنfrom أَهلِthe people of الكِتابِthe Book تَسامُحٌtolerance
وَهَل آنَ مِن أَهلِ الكِتابِ تَسامُحٌ
خَليقٌworthy بِآدابِof the teachings of الكِتابِthe Book جَديرُbefitting
خَليقٌ بِآدابِ الكِتابِ جَديرُ
And has tolerance at last come from the People of the Book,
befitting, and worthy of, the Book's teachings?
وَهَلand whether عالَجَhave remedied الأَحياءُthe living بُؤساًmisery وَشِقوَةًand wretchedness
وَهَل عالَجَ الأَحياءُ بُؤساً وَشِقوَةً
وَقَلَّand has diminished فَسادٌcorruption بَينَهُمamong them وَشُرورُand evils
وَقَلَّ فَسادٌ بَينَهُم وَشُرورُ
And have the living remedied misery and wretchedness,
and have corruption and evils among them lessened?
قُمِrise اِنظُرlook وَأَنتَand you المالِئُthe one filling الأَرضَthe earth حِكمَةًwith wisdom
قُمِ اِنظُر وَأَنتَ المالِئُ الأَرضَ حِكمَةً
أَأَجدىhas it availed? نَظيمٌverse أَمor أَفادَbenefited نَثيرُprose
أَأَجدى نَظيمٌ أَم أَفادَ نَثيرُ
Rise and see—you who fill the earth with wisdom—
has verse availed, or has prose done any good?
أُناسٌpeople كَماas تَدريyou know وَدُنياand a world بِحالِهاin its same state
أُناسٌ كَما تَدري وَدُنيا بِحالِها
وَدَهرٌand time رَخِيٌّeasy تارَةًat times وَعَسيرُand hard
وَدَهرٌ رَخِيٌّ تارَةً وَعَسيرُ
People are as you know them, and the world is unchanged,
and time is sometimes easy, sometimes hard.
وَأَحوالُand the conditions of خَلقٍhumankind غابِرٍpassing away مُتَجَدِّدٍever renewed
وَأَحوالُ خَلقٍ غابِرٍ مُتَجَدِّدٍ
تَشابَهَresemble one another فيهاin them أَوَّلٌthe first وَأَخيرُand the last
تَشابَهَ فيها أَوَّلٌ وَأَخيرُ
And the fortunes of humankind, passing and ever renewed—
in them the first and the last are alike.
تَمُرُّthey pass تِباعاًin succession فيthrough الحَياةِlife كَأَنَّهاas though they were
تَمُرُّ تِباعاً في الحَياةِ كَأَنَّها
مَلاعِبُstages لاnot تُرخىare lowered لَهُنَّfor them سُتورُcurtains
مَلاعِبُ لا تُرخى لَهُنَّ سُتورُ
They pass in succession through life, as though they were
stages whose curtains are never lowered.
وَحِرصٌand greed عَلىfor الدُنياthe world وَمَيلٌand inclination مَعَwith الهَوىdesire
وَحِرصٌ عَلى الدُنيا وَمَيلٌ مَعَ الهَوى
وَغِشٌّand deceit وَإِفكٌand lies فيin الحَياةِlife وَزورُand falsehood
وَغِشٌّ وَإِفكٌ في الحَياةِ وَزورُ
And greed for the world, and a leaning toward desire,
and deceit and lies in life, and falsehood.
وَقامَand took مَقامَthe place of الفَردِthe individual فيin كُلِّevery أُمَّةٍnation
وَقامَ مَقامَ الفَردِ في كُلِّ أُمَّةٍ
عَلىover الحُكمِrule جَمٌّa multitude يَستَبِدُّrules despotically غَفيرُvast
عَلى الحُكمِ جَمٌّ يَستَبِدُّ غَفيرُ
And in every nation, a single man has been replaced
in power by a vast multitude that rules despotically.
وَحُوِّرَand was recast قَولُthe saying of الناسِthe people مَولىًa master وَعَبدُهُand his slave
وَحُوِّرَ قَولُ الناسِ مَولىً وَعَبدُهُ
إِلىinto قَولِهِمtheir saying مُستَأجِرٌan employer وَأَجيرُand a hired worker
إِلى قَولِهِم مُستَأجِرٌ وَأَجيرُ
And people's words, 'a master and his slave,' were recast
as their words, 'an employer and a hired worker.'
وَأَضحىand has become نُفوذُthe power of المالِmoney لاno أَمرَcommand فيamong الوَرىhumankind
وَأَضحى نُفوذُ المالِ لا أَمرَ في الوَرى
وَلاnor نَهيَprohibition إِلّاexcept ماwhat يَرىit deems وَيُشيرُand directs
وَلا نَهيَ إِلّا ما يَرى وَيُشيرُ
And money's power is now such that no command among mortals
or prohibition holds except what it decides and directs.
تُساسُare governed حُكوماتٌgovernments بِهِby it وَمَمالِكٌand kingdoms
تُساسُ حُكوماتٌ بِهِ وَمَمالِكٌ
وَيُذعِنُand submit أَقيالٌprinces لَهُto it وَصُدورُand dignitaries
وَيُذعِنُ أَقيالٌ لَهُ وَصُدورُ
Governments and kingdoms are governed by it,
and princes and dignitaries submit to it.
وَعَصرٌand an age بَنوهُits sons فيunder السِلاحِarms وَحِرصُهُand its eagerness
وَعَصرٌ بَنوهُ في السِلاحِ وَحِرصُهُ
عَلىfor السِلمِpeace يُجريkeeps flowing ذِكرَهُits mention وَيُديرُand circulates
عَلى السِلمِ يُجري ذِكرَهُ وَيُديرُ
And an age whose sons are under arms, while its zeal
for peace keeps talk of it endlessly circulating.
وَمِنand among عَجَبٍwonders فيbeneath ظِلِّهاits shade وَهوَwhile it is وارِفٌwide-spreading
وَمِن عَجَبٍ في ظِلِّها وَهوَ وارِفٌ
يُصادِفُit encounters شَعباًa people آمِناًsecure فَيُغيرُthen it raids
يُصادِفُ شَعباً آمِناً فَيُغيرُ
And strangely, beneath its broad-spreading shade,
it meets a people living in safety, then raids them.
وَيَأخُذُand takes مِنfrom قوتِthe sustenance of الفَقيرِthe poor man وَكَسبِهِand his earnings
وَيَأخُذُ مِن قوتِ الفَقيرِ وَكَسبِهِ
وَيُؤويand shelters جُيوشاًarmies كَالحَصىlike pebbles وَيَميرُand provisions
وَيُؤوي جُيوشاً كَالحَصى وَيَميرُ
It takes from the poor man's sustenance and earnings,
and shelters and supplies armies countless as pebbles.
وَلَمّاand when اِستَقَلَّdeemed too small البَرَّthe land وَالبَحرَand the sea مَذهَباًas a route
وَلَمّا اِستَقَلَّ البَرَّ وَالبَحرَ مَذهَباً
تَعَلَّقَit clung to أَسبابَthe cords of السَماءِheaven يَطيرُflying
تَعَلَّقَ أَسبابَ السَماءِ يَطيرُ
And when it deemed land and sea too small for its course,
it clung to the cords of heaven and flew.
Sol 6.1