كُلُّevery حَيٍّliving being عَلىtoward المَنِيَّةِdeath غاديbound
كُلُّ حَيٍّ عَلى المَنِيَّةِ غادي
تَتَوالىfollow one another الرِكابُriding camels وَالمَوتُand death حاديa camel-driver
تَتَوالى الرِكابُ وَالمَوتُ حادي
Every living being is bound for death;
Caravans follow one another, and Death is their driver.
ذَهَبpassed away الأَوَّلونَthe earlier generations قَرناًa generation فَقَرناthen another generation
ذَهَب الأَوَّلونَ قَرناً فَقَرنا
لَمnot يَدُمlast حاضِرٌa townsman وَلَمand not يَبقَremain باديa desert dweller
لَم يَدُم حاضِرٌ وَلَم يَبقَ بادي
The earlier generations passed, generation after generation;
No townsman lasted, and no desert dweller remained.
هَلdo تَرىyou see مِنهُمُof them وَتَسمَعُand you hear عَنهُمُabout them
هَل تَرى مِنهُمُ وَتَسمَعُ عَنهُمُ
غَيرَanything but باقيsurviving مَآثِرٍglorious deeds وَأَياديand favors
غَيرَ باقي مَآثِرٍ وَأَيادي
Do you see anything of them, and hear anything of them,
But enduring achievements and acts of kindness?
كُرَةُthe ball of الأَرضِthe earth رَمَتcast aside صَولَجاناa polo mallet
كُرَةُ الأَرضِ رَمَت صَولَجانا
وَطَوَتand folded away مِنsome of مَلاعِبٍplaying fields وَجِيادِand steeds
وَطَوَت مِن مَلاعِبٍ وَجِيادِ
The earth’s ball has cast aside a polo mallet,
And folded away playing fields and steeds.
وَالغُبارُand the dust الَّذيwhich عَلىupon صَفحَتَيهاits two faces
وَالغُبارُ الَّذي عَلى صَفحَتَيها
دَوَرانُthe turning of الرَحىthe millstone عَلىover الأَجسادِbodies
دَوَرانُ الرَحى عَلى الأَجسادِ
And the dust upon its two faces
Is the millstone’s turning over bodies.
كُلُّevery قَبرٍgrave مِنfrom جانِبِthe edge of القَفرِthe wilderness يَبدوappears
كُلُّ قَبرٍ مِن جانِبِ القَفرِ يَبدو
عَلَمَa landmark of الحَقِّtruth أَوor مَنارَa beacon of المَعادِresurrection
عَلَمَ الحَقِّ أَو مَنارَ المَعادِ
Every grave appearing at the edge of the wilderness
Is a landmark of truth or a beacon of resurrection,
وَزِمامُand the rein of الرِكابِriding camels مِنfrom كُلِّevery فَجٍّmountain pass
وَزِمامُ الرِكابِ مِن كُلِّ فَجٍّ
وَمَحَطُّand the halting-place of الرِحالِsaddles مِنfrom كُلِّevery واديvalley
وَمَحَطُّ الرِحالِ مِن كُلِّ وادي
And the rein of caravans from every mountain pass,
And the halting-place of saddles from every valley.
تَطلَعُrises الشَمسُthe sun حَيثُwherever تَطلَعُit rises نَضخاًin a gush
تَطلَعُ الشَمسُ حَيثُ تَطلَعُ نَضخاً
وَتَنَحّىand withdraws كَمِنجَلِlike the sickle of الحَصّادِthe reaper
وَتَنَحّى كَمِنجَلِ الحَصّادِ
The sun rises, wherever it rises, in a gush,
And withdraws like the reaper’s sickle.
تِلكَthat one حَمراءُred فيin السَماءِthe sky وَهَذاand this one
تِلكَ حَمراءُ في السَماءِ وَهَذا
أَعوَجُbent النَصلِin blade مِنfrom مِراسِthe practice of الجِلادِcombat
أَعوَجُ النَصلِ مِن مِراسِ الجِلادِ
That one is red in the sky, and this one
Has a blade bent by the practice of combat.
لَيتَwould that شِعريmy knowing تَعَمَّداthey both acted deliberately وَأَصَرّاand both persisted
لَيتَ شِعري تَعَمَّدا وَأَصَرّا
أَمor أَعاناthey both aided جِنايَةَthe crime of البِلادِthe land
أَم أَعانا جِنايَةَ البِلادِ
Would that I knew: did they both act deliberately and persist,
Or aid the land’s crime?
كَذَبَlied الأَزهَرانِthe two bright orbs ماnot الأَمرُthe matter إِلّاanything but
كَذَبَ الأَزهَرانِ ما الأَمرُ إِلّا
قَدَرٌfate رائِحٌgoing at dusk بِماwith what شاءَit willed غاديgoing at dawn
قَدَرٌ رائِحٌ بِما شاءَ غادي
The two bright orbs have lied: this is nothing but
Fate, going at dusk and dawn with whatever it wills.
ياO حَماماًdoves تَرَنَّمَتtrilled مُسعِداتٍcomforting others
يا حَماماً تَرَنَّمَت مُسعِداتٍ
وَبِهاand in them فاقَةٌa need إِلىfor الإِسعادِconsolation
وَبِها فاقَةٌ إِلى الإِسعادِ
O doves, you have trilled to comfort others,
While you yourselves are in need of comfort.
ضاقَwas too narrow عَنfor ثُكلِهاtheir bereavement البُكاweeping فَتَغَنَّتso they sang
ضاقَ عَن ثُكلِها البُكا فَتَغَنَّت
رُبَّmany a ثُكلٍbereavement سَمِعتَهُyou heard it مِنfrom شاديa singer
رُبَّ ثُكلٍ سَمِعتَهُ مِن شادي
Their bereavement was too great for weeping, so they sang;
Many a bereavement have you heard from a singer.
الأَناةَpatience الأَناةَpatience كُلُّevery أَليفٍcompanion
الأَناةَ الأَناةَ كُلُّ أَليفٍ
سابِقُgoes before الإِلفِthe mate أَوor مُلاقيencounters اِنفِرادِsolitude
سابِقُ الإِلفِ أَو مُلاقي اِنفِرادِ
Patience, patience: every companion
Goes before its mate or encounters solitude.
هَلhave رَجَعتُنَّyou returned (feminine plural) فيin الحَياةِlife لِفَهمٍto understanding
هَل رَجَعتُنَّ في الحَياةِ لِفَهمٍ
إِنَّindeed فَهمَunderstanding الأُمورِthings نِصفُhalf of السَدادِsound judgment
إِنَّ فَهمَ الأُمورِ نِصفُ السَدادِ
Have you come to an understanding of life?
Indeed, understanding things is half of sound judgment.
سَقَمٌillness مِنfrom سَلامَةٍhealth وَعَزاءٌand mourning
سَقَمٌ مِن سَلامَةٍ وَعَزاءٌ
مِنfrom هَناءٍhappiness وَفُرقَةٌand separation مِنfrom وِدادِaffection
مِن هَناءٍ وَفُرقَةٌ مِن وِدادِ
Illness comes from health, and mourning
From happiness, and separation from love.
يُجتَنىis gathered شَهدُهاits honey عَلىupon إِبَرِstings النَحthe bees (partial word)
يُجتَنى شَهدُها عَلى إِبَرِ النَح
لِcompletion of 'bees' وَيُمشىand one walks لِوِردِهاto its watering-place فيthrough القَتادِthorn bushes
لِ وَيُمشى لِوِردِها في القَتادِ
Its honey is gathered upon the bees’ stings,
And one walks through thorn bushes to reach its water.
وَعَلىand over نائِمٍa sleeper وَسَهرانَand one awake فيهاwithin it
وَعَلى نائِمٍ وَسَهرانَ فيها
أَجَلٌan appointed death لاnot يَنامُsleeps بِالمِرصادِlying in wait
أَجَلٌ لا يَنامُ بِالمِرصادِ
And for sleeper and wakeful alike within it,
Death’s appointed hour lies sleepless in wait.
لُبَدٌLubad صادَهُcaught him الرَدىdeath وَأَظُنُّand I think الthe
لُبَدٌ صادَهُ الرَدى وَأَظُنُّ ال
نَسرَeagle مِنfrom سَهمِهِits arrow عَلىat ميعادِan appointed time
نَسرَ مِن سَهمِهِ عَلى ميعادِ
Death caught Lubad, and I think the
Eagle has an appointment with its arrow.
ساقَةَO bearers النَعشِof the bier بِالرَئيسِwith the leader رُوَيداًgently
ساقَةَ النَعشِ بِالرَئيسِ رُوَيداً
مَوكِبُthe procession المَوتِof death مَوضِعُa place for الإِتِّئادِmeasured pace
مَوكِبُ المَوتِ مَوضِعُ الإِتِّئادِ
Bearers of the leader’s bier, go gently;
Death’s procession is a place for measured steps.
كُلُّall أَعوادِtimbers مِنبَرٍof a pulpit وَسَريرٍand a throne
كُلُّ أَعوادِ مِنبَرٍ وَسَريرٍ
باطِلٌvain غَيرَexcept هَذِهِthese الأَعوادِtimbers
باطِلٌ غَيرَ هَذِهِ الأَعوادِ
All the timbers of pulpit and throne
Are vain, except for these timbers.
تَستَريحُrest المَطِيُّthe mounts يَوماًone day وَهَذيand these
تَستَريحُ المَطِيُّ يَوماً وَهَذي
تَنقُلُcarry العالَمينَall humankind مِنsince عَهدِthe age of عادِʿAd
تَنقُلُ العالَمينَ مِن عَهدِ عادِ
Mounts rest one day, but these
Have borne humankind since the days of ʿAd.
لاnot وَراءَbehind الجِيادِthe steeds زيدَتwas increased جَلالاًin grandeur
لا وَراءَ الجِيادِ زيدَت جَلالاً
مُنذُsince كانَتit existed وَلاnor عَلىupon الأَجيادِnecks
مُنذُ كانَت وَلا عَلى الأَجيادِ
Neither behind steeds have they gained in grandeur,
Since they first existed, nor upon necks.
أَسَأَلتُمhave you asked حَقيبَةَthe saddlebag المَوتِof death ماذاwhat
أَسَأَلتُم حَقيبَةَ المَوتِ ماذا
تَحتَهاbeneath it مِنof ذَخيرَةٍtreasure وَعَتادِand equipment
تَحتَها مِن ذَخيرَةٍ وَعَتادِ
Have you asked Death’s saddlebag what
Treasure and equipment lie beneath it?
إِنَّindeed فيwithin طَيِّهاits folds إِمامَa leader صُفوفٍof ranks
إِنَّ في طَيِّها إِمامَ صُفوفٍ
وَحَوارِيَّand an apostle of نِيَّةٍpurpose وَاِعتِقادِand conviction
وَحَوارِيَّ نِيَّةٍ وَاِعتِقادِ
Within its folds is a leader of ranks,
And an apostle of purpose and conviction.
لَوif تَرَكتُمyou left لَهاto it الزِمامَthe reins لَجاءَتit would have come
لَو تَرَكتُم لَها الزِمامَ لَجاءَت
وَحدَهاby itself بِالشَهيدِwith the martyr دارَto the abode الرَشادِof right guidance
وَحدَها بِالشَهيدِ دارَ الرَشادِ
Had you left the reins to it, it would have come
By itself, with the martyr, to the Abode of Right Guidance.
اِنظُرواlook هَلdo تَرَونَyou see فيin الجَمعِthe gathering مِصراًEgypt
اِنظُروا هَل تَرَونَ في الجَمعِ مِصراً
حاسِراًbareheaded قَدalready تَجَلَّلَتcloaked herself بِسَوادِin black
حاسِراً قَد تَجَلَّلَت بِسَوادِ
Look: do you see Egypt amid the crowd,
Bareheaded, already cloaked in black?
تاجُthe crown أَحرارِهاof her free men غُلاماًas a youth وَكَهلاًand as a mature man
تاجُ أَحرارِها غُلاماً وَكَهلاً
راعَهاhorrified her أَنto تَراهُsee him فيin الأَصفادِfetters
راعَها أَن تَراهُ في الأَصفادِ
The crown of her free men, in youth and middle age—
It horrified her to see him in fetters.
وَسِّدوهُgive him as a pillow التُرابَthe earth نِضوَworn thin by سِفارٍjourneys
وَسِّدوهُ التُرابَ نِضوَ سِفارٍ
فيin سَبيلِthe cause of الحُقوقِrights نِضوَworn thin by سُهادِsleeplessness
في سَبيلِ الحُقوقِ نِضوَ سُهادِ
Give him earth for a pillow, worn thin by travel
In the cause of rights, worn thin by sleeplessness.
وَاِركُزوهُand plant him إِلىuntil القِيامَةِResurrection رُمحاًas a spear
وَاِركُزوهُ إِلى القِيامَةِ رُمحاً
كانَwas لِلحَشدِfor mustering وَالنَدىand generosity وَالطِرادِand jousting
كانَ لِلحَشدِ وَالنَدى وَالطِرادِ
And plant him until Resurrection as a spear
That served mustering, generosity, and jousting.
وَأَقِرّوهُand lay him to rest فيamong الصَفائِحِstone slabs عَضباًas a keen sword
وَأَقِرّوهُ في الصَفائِحِ عَضباً
لَمnot يَدِنsubmit بِالقَرارِto repose فيin الأَغمادِscabbards
لَم يَدِن بِالقَرارِ في الأَغمادِ
And settle him among the stone slabs, a keen sword
That never submitted to resting in scabbards.
نازِحَO one far from الدارِhome أَقصَرَceased اليَومَtoday بَينٌseparation
نازِحَ الدارِ أَقصَرَ اليَومَ بَينٌ
وَاِنتَهَتand ended مِحنَةٌan ordeal وَكَفَّتand ceased عَواديafflictions
وَاِنتَهَت مِحنَةٌ وَكَفَّت عَوادي
O you far from home, separation has ceased today;
An ordeal has ended, and afflictions have ceased.
وَكَفىand spared you المَوتُdeath ماwhat تَخافُyou fear وَتَرجوand you hope for
وَكَفى المَوتُ ما تَخافُ وَتَرجو
وَشَفىand cured you مِنof أَصادِقٍfriends وَأَعاديand enemies
وَشَفى مِن أَصادِقٍ وَأَعادي
Death has spared you what you fear and hope for,
And cured you of friends and foes.
مَنwhoever دَناdrew near أَوor نَأىwent far فَإِنَّthen indeed المَناياdeaths
مَن دَنا أَو نَأى فَإِنَّ المَنايا
غايَةُthe end of القُربِnearness أَوor قُصارىthe utmost of البِعادِdistance
غايَةُ القُربِ أَو قُصارى البِعادِ
For whoever draws near or goes far, death
Is the end of nearness or the utmost of distance.
سِرjourney مَعَwith العُمرِlife حَيثُwherever شِئتَyou wish تَأوباyou will return
سِر مَعَ العُمرِ حَيثُ شِئتَ تَأوبا
وَاِفقُدِand lose العُمرَlife لاnot تَأُبyou return مِنfrom رُقادِsleep
وَاِفقُدِ العُمرَ لا تَأُب مِن رُقادِ
Journey with life wherever you wish: you will return;
Lose life, and you will not return from sleep.
ذَلِكَthat الحَقُّtrue justice لاnot الَّذيwhat زَعَموهُthey claimed it
ذَلِكَ الحَقُّ لا الَّذي زَعَموهُ
فيin قَديمٍold مِنَof الحَديثِspeech مُعادِrepeated
في قَديمٍ مِنَ الحَديثِ مُعادِ
That is true justice, not what they have claimed
In old, oft-repeated talk,
وَجَرىand ran لَفظُهُits wording عَلىupon أَلسُنِthe tongues of الناthe people (partial word)
وَجَرى لَفظُهُ عَلى أَلسُنِ النا
سِcompletion of 'people' وَمَعناهُand its meaning فيin صُدورِthe breasts of الصِعادِspears
سِ وَمَعناهُ في صُدورِ الصِعادِ
Whose wording has run upon the tongues of people,
While its meaning lies in the breasts of spears.
يَتَحَلّىadorns himself بِهِwith it القَوِيُّthe strong man وَلَكِنbut
يَتَحَلّى بِهِ القَوِيُّ وَلَكِن
كَتَحَلّيlike adorning oneself القِتالِfighting بِاِسمِwith the name of الجِهادِjihad
كَتَحَلّي القِتالِ بِاِسمِ الجِهادِ
The strong man adorns himself with it, but
As fighting adorns itself with the name of jihad.
هَلdo تَرىyou see كَالتُرابِlike the earth أَحسَنَbetter عَدلاًin justice
هَل تَرى كَالتُرابِ أَحسَنَ عَدلاً
وَقِياماًand in upholding عَلىover حُقوقِthe rights of العِبادِpeople
وَقِياماً عَلى حُقوقِ العِبادِ
Do you see anything as just as the earth,
And as steadfast in upholding people’s rights?
نَزَلَlodged الأَقوِياءُthe strong فيهِwithin it عَلىwith الضَعthe weak (partial word)
نَزَلَ الأَقوِياءُ فيهِ عَلى الضَع
فىcompletion of 'weak' وَحَلَّand dwelt المُلوكُkings بِالزُهّادِwith ascetics
فى وَحَلَّ المُلوكُ بِالزُهّادِ
Within it, the strong have lodged beside the weak,
And kings have dwelt beside ascetics.
صَفَحاتٌpages نَقِيَّةٌpure كَقُلوبِlike the hearts of الthe
صَفَحاتٌ نَقِيَّةٌ كَقُلوبِ ال
رُسلِmessengers مَغسولَةٌwashed مِنَfree of الأَحقادِrancor
رُسلِ مَغسولَةٌ مِنَ الأَحقادِ
Pure pages, like the hearts of the
Messengers, washed clean of rancor.
قُمrise إِنِif اِسطَعتَyou can مِنfrom سَريرِكَyour bed وَاِنظُرand look
قُم إِنِ اِسطَعتَ مِن سَريرِكَ وَاِنظُر
سِرَّthe secret of ذاكَthat اللِواءِbanner وَالأَجنادِand troops
سِرَّ ذاكَ اللِواءِ وَالأَجنادِ
Rise from your bed, if you can, and see
The secret of that banner and those troops.
هَلdo تَراهُمyou see them وَأَنتَwhile you موفٍoverlooking عَلَيهِمover them
هَل تَراهُم وَأَنتَ موفٍ عَلَيهِم
غَيرَanything but بُنيانِan edifice of أُلفَةٍfellowship وَاِتِّحادِand unity
غَيرَ بُنيانِ أُلفَةٍ وَاِتِّحادِ
Do you see them, as you look out over them,
As anything but an edifice of fellowship and unity?
أُمَّةٌa nation هُيِّأَتwas made ready وَقَومٌand a people لِخَيرِfor the best of الthe
أُمَّةٌ هُيِّأَت وَقَومٌ لِخَيرِ ال
دَهرِtime أَوor شَرِّهِits worst عَلىin اِستِعدادِreadiness
دَهرِ أَو شَرِّهِ عَلى اِستِعدادِ
A nation made ready, and a people for the best of
Time or its worst, standing ready.
مِصرُEgypt تَبكيweeps عَلَيكَfor you فيin كُلِّevery خِدرٍwoman’s chamber
مِصرُ تَبكي عَلَيكَ في كُلِّ خِدرٍ
وَتَصوغُand composes الرِثاءَelegies فيin كُلِّevery ناديgathering-place
وَتَصوغُ الرِثاءَ في كُلِّ نادي
Egypt weeps for you in every woman’s chamber,
And composes elegies in every gathering-place.
لَوif تَأَمَّلتَهاyou contemplated her لَراعَكَit would astonish you مِنهاin her
لَو تَأَمَّلتَها لَراعَكَ مِنها
غُرَّةُthe white blaze of البِرِّgoodness فيin سَوادِthe blackness of الحِدادِmourning
غُرَّةُ البِرِّ في سَوادِ الحِدادِ
If you contemplated her, you would be struck by
The white blaze of goodness in the blackness of mourning.
مُنتَهىthe utmost ماthat which بِهِthrough which البِلادُthe country تُعَزّىis consoled
مُنتَهى ما بِهِ البِلادُ تُعَزّى
رَجُلٌa man ماتَdied فيin سَبيلِthe cause of البِلادِthe country
رَجُلٌ ماتَ في سَبيلِ البِلادِ
The greatest consolation the country can receive
Is a man who died in the country’s cause.
أُمَّهاتٌmothers لاnot تَحمِلُbear الثُكلَbereavement إِلّاexcept
أُمَّهاتٌ لا تَحمِلُ الثُكلَ إِلّا
لِلنَجيبِfor the gifted one الجَريءِthe daring فيamong الأَولادِthe children
لِلنَجيبِ الجَريءِ في الأَولادِ
Mothers bear bereavement only
For the gifted and daring among their children.
كَفَريدٍlike Farid وَأَينَand where ثانيa second فَريدٍFarid
كَفَريدٍ وَأَينَ ثاني فَريدٍ
أَيُّwhat ثانٍsecond لِواحِدِfor the unique one among الآحادِthe unique ones
أَيُّ ثانٍ لِواحِدِ الآحادِ
Like Farid—and where is a second Farid?
What second can there be for the unique among the unique?
الرَئيسِthe leader الجَوادِthe generous فيماas far as عَلِمناwe knew
الرَئيسِ الجَوادِ فيما عَلِمنا
وَبَلَوناand we tested وَاِبنِand son of الرَئيسِthe leader الجَوادِthe generous
وَبَلَونا وَاِبنِ الرَئيسِ الجَوادِ
The generous leader, as we knew
And learned firsthand, son of the generous leader.
أَكَلَتconsumed مالَهُhis wealth الحُقوقُrights وَأَبلىand wore away
أَكَلَت مالَهُ الحُقوقُ وَأَبلى
جِسمَهُhis body عائِدٌrecurring مِنَof الهَمِّworry عاديravaging
جِسمَهُ عائِدٌ مِنَ الهَمِّ عادي
Rights consumed his wealth, and worn away was
His body by a recurring, ravaging sorrow.
لَكَfor you فيin ذَلِكَthat الضَنىwasting sickness رِقَّةُtenderness of الروthe soul (partial word)
لَكَ في ذَلِكَ الضَنى رِقَّةُ الرو
حِcompletion of 'soul' وَخَفقُand fluttering of الفُؤادِthe heart فيamong العُوّادِsickbed visitors
حِ وَخَفقُ الفُؤادِ في العُوّادِ
For you in that wasting sickness, souls grew tender,
And hearts fluttered among your visitors.
عِلَّةٌan illness لَمnot تَصِلreach فِراشَكَyour bed حَتّىuntil
عِلَّةٌ لَم تَصِل فِراشَكَ حَتّى
وَطِئَتtrod فيupon القُلوبِhearts وَالأَكبادِand livers
وَطِئَت في القُلوبِ وَالأَكبادِ
An illness that did not reach your bed until
It had trodden upon hearts and livers.
صادَفَتencountered قُرحَةًa sore يُلائِمُهاmends it الصَبpatience (partial word)
صادَفَت قُرحَةً يُلائِمُها الصَب
رُcompletion of 'patience' وَتَأبىand it refuses عَلَيهِdespite it غَيرَanything but الفَسادِdecay
رُ وَتَأبى عَلَيهِ غَيرَ الفَسادِ
It found a sore that patience would heal,
Yet, despite patience, it insisted on decay.
وَعَدَpromised الدَهرُtime أَنto يَكونَbe ضِماداًa dressing
وَعَدَ الدَهرُ أَن يَكونَ ضِماداً
لَكَfor you فيهاon it فَكانَbut proved شَرَّthe worst ضِمادِof dressings
لَكَ فيها فَكانَ شَرَّ ضِمادِ
Time promised to be a dressing
For your wound, but proved the worst of dressings.
وَإِذاand if الروحُthe soul لَمnot تُنَفِّسgive relief عَنِto الجِسthe body (partial word)
وَإِذا الروحُ لَم تُنَفِّس عَنِ الجِس
مِcompletion of 'body' فَبُقراطُthen Hippocrates نافِخٌblowing فيinto رَمادِashes
مِ فَبُقراطُ نافِخٌ في رَمادِ
And if the soul brings no relief to the body,
Then Hippocrates blows into ashes.
Sol 6.1