لِكُلِّfor every زَمانٍage مَضىgone by آيَةٌa sign
لِكُلِّ زَمانٍ مَضى آيَةٌ
وَآيَةُand the sign of هَذاthis الزَمانِage الصُحُفthe newspapers
وَآيَةُ هَذا الزَمانِ الصُحُف
Every bygone age has a sign,
Every past era has a sign,
and the sign of this age is the press.
And the sign of this era is newspapers,
لِسانُthe tongue of البِلادِthe land وَنَبضُand the pulse of العِبادِthe people
لِسانُ البِلادِ وَنَبضُ العِبادِ
وَكَهفُand the refuge of الحُقوقِrights وَحَربُand war against الجَنَفinjustice
وَكَهفُ الحُقوقِ وَحَربُ الجَنَف
The tongue of the land and the pulse of its people,
The country's tongue and pulse of the worshipers,
and the refuge of rights, and war against injustice.
Shelter of rights and war of hypocrisy.
تَسيرُit travels مَسيرَthe course of الضُحىmorning light فيthrough البِلادِthe land
تَسيرُ مَسيرَ الضُحى في البِلادِ
إِذاwhen العِلمُknowledge مَزَّقَtore apart فيهاin it السَدَفthe darkness
إِذا العِلمُ مَزَّقَ فيها السَدَف
It moves through the land as morning light moves,
It moves like the dawn in the countries,
when knowledge tears apart the darkness there.
When knowledge in them tore the veil.
وَتَمشيand it goes تُعَلِّمُteaching فيamong أُمَّةٍa nation
وَتَمشي تُعَلِّمُ في أُمَّةٍ
كَثيرَةِwith many مَنwho لاdo not يَخُطُّwrite الأَلِفthe letter alif
كَثيرَةِ مَن لا يَخُطُّ الأَلِف
And it goes forth teaching in a nation
And it walks teaching in a nation,
where many cannot write the letter alif.
With many who do not write the first letter.
فَياso, O فِتيَةَyoung men of الصُحفُthe press صَبراًpatience إِذاwhen
فَيا فِتيَةَ الصُحفُ صَبراً إِذا
نَباfailed الرِزقُlivelihood فيهاin it بِكُمfor you وَاِختَلَفand fluctuated
نَبا الرِزقُ فيها بِكُم وَاِختَلَف
So, young men of the press, be patient when
So O youth of newspapers, have patience when
livelihood in it fails you and grows uncertain.
Livelihood in it narrowed for you and differed.
فَإِنَّfor indeed السَعادَةَhappiness غَيرُnot الظُهوprominence (first part)
فَإِنَّ السَعادَةَ غَيرُ الظُهو
رِ(completes 'prominence') وَغَيرُnor الثَراءِwealth وَغَيرُnor التَرَفluxury
رِ وَغَيرُ الثَراءِ وَغَيرُ التَرَف
For happiness is not prominence,
For happiness is not luxury,
nor wealth, nor luxury.
Nor wealth, nor extravagance.
وَلَكِنَّهاbut it فيin نَواحيthe recesses of الضَميرِconscience
وَلَكِنَّها في نَواحي الضَميرِ
إِذاwhen هُوَit بِاللَومِby reproach لَمnot يُكتَنَفbe surrounded
إِذا هُوَ بِاللَومِ لَم يُكتَنَف
But it lies in the recesses of conscience,
But it is in the realm of conscience,
when it is not beset by reproach.
When it is not tainted with blame.
خُذواadopt القَصدَmoderation وَاِقتَنِعواand be content بِالكَفافِwith enough to live on
خُذوا القَصدَ وَاِقتَنِعوا بِالكَفافِ
وَخَلّواand leave الفُضولَthe surplus يَغِلهاplunders it السَرَفextravagance
وَخَلّوا الفُضولَ يَغِلها السَرَف
Choose moderation, and be content with enough;
Take moderation and be content with sufficiency,
and leave the surplus—extravagance will plunder it.
And leave extravagance which leads to waste.
وَرومواand seek النُبوغَbrilliance فَمَنfor whoever نالَهُattains it
وَروموا النُبوغَ فَمَن نالَهُ
تَلَقّىreceives مِنَfrom الحَظِّfortune أَسنىthe most splendid التُحَفgifts
تَلَقّى مِنَ الحَظِّ أَسنى التُحَف
And seek brilliance; whoever attains it
And seek excellence, for whoever attains it,
receives from fortune the most splendid gifts.
Receives the best gifts from fate.
وَماand not الرِزقُlivelihood مُجتَنِبٌshunning حِرفَةًa trade
وَما الرِزقُ مُجتَنِبٌ حِرفَةً
إِذاif الحَظُّfortune لَمnot يَهجُرِforsake المُحتَرِفthe practitioner
إِذا الحَظُّ لَم يَهجُرِ المُحتَرِف
And livelihood shuns no trade,
And livelihood does not avoid a profession,
if fortune has not forsaken its practitioner.
When fate does not abandon the professional.
إِذاwhen آخَتِbefriended الجَوهَرِيَّthe jeweler الحُظوظُfortunes
إِذا آخَتِ الجَوهَرِيَّ الحُظوظُ
كَفَلنَthey fostered اليَتيمَthe orphan pearl لَهُfor him فيin الصَدَفthe shell
كَفَلنَ اليَتيمَ لَهُ في الصَدَف
When fortunes befriend the jeweler,
When fortunes befriend the orphan,
they foster the orphan pearl for him within its shell.
The oyster's shell guarantees him pearls.
وَإِنand if أَعرَضَتthey turned away عَنهُfrom him لَمnot يَحلُlook pleasing فيin
وَإِن أَعرَضَت عَنهُ لَم يَحلُ في
عُيونِthe eyes of الخَرائِدِbeautiful maidens غَيرُexcept الخَزَفearthenware
عُيونِ الخَرائِدِ غَيرُ الخَزَف
And if they turn away from him, nothing looks lovely in
And if they turn away from him, there is nothing in
the eyes of beautiful maidens but earthenware.
The eyes of fates except potsherds.
رَعىmay guard اللَهُGod لَيلَتَكُمyour night إِنَّهاindeed it
رَعى اللَهُ لَيلَتَكُم إِنَّها
تَلَتfollowed in rank عِندَهُin His esteem لَيلَةَthe night of المُنتَصَفmidmonth
تَلَت عِندَهُ لَيلَةَ المُنتَصَف
May God guard your night, for it
May God watch over your night, it
ranks next after the midmonth night in His esteem.
Came to Him at midnight.
لَقَدindeed طَلَعَrose البَدرُthe full moon مِنfrom جُنحِهاits darkness
لَقَد طَلَعَ البَدرُ مِن جُنحِها
وَأَوماand beckoned إِلىto صُبحِهاits dawn أَنto يَقِفstand still
وَأَوما إِلى صُبحِها أَن يَقِف
Indeed, the full moon rose from its darkness,
The full moon certainly rose from its wings,
and beckoned its dawn to stand still.
And intends to stop at its dawn.
جَلَوتُمyou brightened حَواشِيَهاits fringes بِالفُنونِwith the arts
جَلَوتُم حَواشِيَها بِالفُنونِ
فَمِنso from كُلِّevery فَنٍّart جَميلٍbeautiful طَرَفa choice offering
فَمِن كُلِّ فَنٍّ جَميلٍ طَرَف
You brightened its fringes with the arts,
You have adorned its margins with arts,
and from every beautiful art, a choice offering.
So a piece of every beautiful art is seen.
فَإِنso if تَسأَلواyou ask ماwhat مَكانُthe place of الفُنونِthe arts
فَإِن تَسأَلوا ما مَكانُ الفُنونِ
فَكَمthen how much شَرَفٍhonor فَوقَabove هَذاthis الشَرَفhonor
فَكَم شَرَفٍ فَوقَ هَذا الشَرَف
So if you ask what place the arts hold,
If you are asked where is the place of arts,
then what honor rises above this honor?
How many glories above this glory!
أَريكَةُthe couch of مولِييرَMolière فيماin what مَضىhas passed
أَريكَةُ مولِييرَ فيما مَضى
وَعَرشُand the throne of شِكِسبيرَShakespeare فيماin what سَلَفwent before
وَعَرشُ شِكِسبيرَ فيما سَلَف
Molière's couch in days gone by,
Moliere's throne in the past,
and Shakespeare's throne in times past,
And Shakespeare's throne in times gone by,
وَعودُand the aged camel of اِبنِson of ساعِدَةٍSa'idah فيat عُكاظَUkaz
وَعودُ اِبنِ ساعِدَةٍ في عُكاظَ
إِذاwhen سالَflowed خاطِرُهُhis inspiration بِالطُرَفwith choice sayings
إِذا سالَ خاطِرُهُ بِالطُرَف
and Ibn Sa'idah's aged camel at Ukaz,
And Ibn Saaeda's lute in Ukaz,
when his inspiration flowed with choice sayings.
When his imagination flowed with wit.
فَلاso let not يَرقَيَنever ascend فيهِonto it إِلّاexcept فَتىًa young man
فَلا يَرقَيَن فيهِ إِلّا فَتىً
إِلىtoward دَرَجاتِthe heights of النُبوغِbrilliance اِنصَرَفdevoted himself
إِلى دَرَجاتِ النُبوغِ اِنصَرَف
So let none mount it but a young man
None shall ascend it except a youth
who has devoted himself to the heights of brilliance.
Who strives to the ranks of genius.
تُعَلِّمُteaches حِكمَتُهُhis wisdom الحاضِرينَthose present
تُعَلِّمُ حِكمَتُهُ الحاضِرينَ
وَتُسمِعُand causes to hear فيamong الغابِرينَfuture generations النُطَفthe unborn seed
وَتُسمِعُ في الغابِرينَ النُطَف
His wisdom teaches those present,
Its wisdom teaches those present
and makes the unborn seed of future generations hear.
And lets the embryos hear in those gone by.
حَمَدناwe praised بَلاءَكُمُyour efforts فيin النِضالِthe struggle
حَمَدنا بَلاءَكُمُ في النِضالِ
وَأَمسُand yesterday حَمَدناwe praised بَلاءَthe efforts of السَلَفthe predecessors
وَأَمسُ حَمَدنا بَلاءَ السَلَف
We have praised your efforts in the struggle,
We praised your ordeal in the struggle,
and yesterday we praised your predecessors' efforts.
And yesterday we praised the ordeal of predecessors.
وَمَنand whoever نَسِيَforgot الفَضلَthe merit لِلسابِقينَdue to the predecessors
وَمَن نَسِيَ الفَضلَ لِلسابِقينَ
فَماthen not عَرَفَknew الفَضلَmerit فيماamong what عَرَفhe knew
فَما عَرَفَ الفَضلَ فيما عَرَف
And whoever forgets the merit of those who came before
Whoever forgets the merit of early comers,
has never known merit, whatever else he knew.
Does not know merit in what he knows.
أَلَيسَis it not إِلَيهِمowed to them صَلاحُthe soundness of البِناءِthe building
أَلَيسَ إِلَيهِم صَلاحُ البِناءِ
إِذاwhen ماemphatic particle الأَساسُthe foundation سَماrose aloft بِالغُرَفwith the chambers
إِذا ما الأَساسُ سَما بِالغُرَف
Is not the building's soundness owed to them
Are they not owed the integrity of the building,
when the foundation raises the chambers aloft?
When the foundation rose high?
فَهَلso, will تَأذَنونَyou permit لِذيto one with خِلَّةٍa need
فَهَل تَأذَنونَ لِذي خِلَّةٍ
يَفُضُّscatter الرَياحينَfragrant herbs فَوقَover الجِيَفthe corpses
يَفُضُّ الرَياحينَ فَوقَ الجِيَف
Will you then permit one in need
Will you allow one of blemish
to scatter fragrant herbs over the corpses?
To spill winds above the dead?
فَأَينَwhere then اللِواءُAl-Liwa (The Banner) وَرَبُّand the master of اللِواءِAl-Liwa (The Banner)
فَأَينَ اللِواءُ وَرَبُّ اللِواءِ
إِمامُthe leader of الشَبابِyouth مِثالُthe model of الشَرَفhonor
إِمامُ الشَبابِ مِثالُ الشَرَف
Where, then, are Al-Liwa and the master of Al-Liwa,
So where is the banner and the Lord of the banner,
the leader of youth, the model of honor?
The youths' imam, the ideal of nobility?
وَأَينَand where الَّذيthe one who بَينَكُمamong you شِبلُهُhis lion cub
وَأَينَ الَّذي بَينَكُم شِبلُهُ
عَلىat غايَةِthe utmost aim of الحَقِّtruth نِعمَexcellent is الخَلَفthe successor
عَلى غايَةِ الحَقِّ نِعمَ الخَلَف
And where is he whose lion cub is among you,
And where is the one among you whose youth
at truth's utmost goal—an excellent successor?
Resembles the ultimate truth, a fine successor?
وَلاand no بُدَّescape لِلغَرسِfor the planted tree مِنfrom نَقلِهِtransferring it
وَلا بُدَّ لِلغَرسِ مِن نَقلِهِ
إِلىto مَنone who تَعَهَّدَtended أَوor مَنone who قَطَفharvested
إِلى مَن تَعَهَّدَ أَو مَن قَطَف
And the planted tree must be passed on
The sapling must be transplanted
to one who tends it or gathers its fruit.
To whoever tended it or plucked its fruits.
فَلاso do not تَجحَدَنَّever deny يَدَthe hand of الغارِسينَthe planters
فَلا تَجحَدَنَّ يَدَ الغارِسينَ
وَهَذاand this الجَنىfruit فيin يَدَيكَyour two hands اِعتَرَفacknowledge
وَهَذا الجَنى في يَدَيكَ اِعتَرَف
So never deny the hand of those who planted;
Do not deny the planters' hand,
and, with this fruit in your hands, acknowledge it.
While this harvest is in your hands; recognize it.
أُولَئِكَthose men مَرّواpassed away كَدودِlike the worms of الحَريرِsilk
أُولَئِكَ مَرّوا كَدودِ الحَريرِ
شَجاهاpained them النَفاعُusefulness وَفيهِand in it التَلَفdestruction
شَجاها النَفاعُ وَفيهِ التَلَف
Those men passed away like silkworms:
They passed like silkworms,
usefulness pained them, and in it lay their doom.
Whose cocoons hardship pierced, and in them is ruin.
Sol 6.1