ضَجَّcried out الحِجازُthe Hijaz وَضَجَّand cried out البَيتُthe House وَالحَرَمُand the Sanctuary
ضَجَّ الحِجازُ وَضَجَّ البَيتُ وَالحَرَمُ
وَاِستَصرَخَتand cried for help رَبَّهاto their Lord فيin مَكَّةَMecca الأُمَمُthe nations
وَاِستَصرَخَت رَبَّها في مَكَّةَ الأُمَمُ
The Hijaz cried out, and the House and the Sanctuary cried out.
In Mecca, the nations cried to their Lord for help.
قَدindeed مَسَّهاhas afflicted them فيunder حِماكَyour protection الضُرُّharm فَاِقضِso judge لَهاfor them
قَد مَسَّها في حِماكَ الضُرُّ فَاِقضِ لَها
خَليفَةَO Caliph of اللَهِGod أَنتَyou السَيِّدُthe master الحَكَمُthe arbiter
خَليفَةَ اللَهِ أَنتَ السَيِّدُ الحَكَمُ
Harm has afflicted them under your protection; judge their cause.
O Caliph of God, you are the master and arbiter.
لَكَyours are الرُبوعُthe lands الَّتيwhich ريعَwere terrified الحَجيجُthe pilgrims بِهاin them
لَكَ الرُبوعُ الَّتي ريعَ الحَجيجُ بِها
أَلِلشَريفِis it the Sharif's عَلَيهاover them أَمor لَكَyours العَلَمُthe banner
أَلِلشَريفِ عَلَيها أَم لَكَ العَلَمُ
Yours are the lands where the pilgrims were terrorized;
is the banner over them the Sharif's, or yours?
أُهينَwere humiliated فيهاthere ضُيوفُthe guests of اللَهِGod وَاِضطُهِدواand were persecuted
أُهينَ فيها ضُيوفُ اللَهِ وَاِضطُهِدوا
إِنif أَنتَyou لَمdo not تَنتَقِمtake vengeance فَاللَهُthen God مُنتَقِمُwill take vengeance
إِن أَنتَ لَم تَنتَقِم فَاللَهُ مُنتَقِمُ
God's guests were humiliated there and persecuted.
If you do not take vengeance, God will.
أَفيis it in الضُحىbroad daylight وَعُيونُwhile the eyes of الجُندِthe soldiers ناظِرَةٌare watching
أَفي الضُحى وَعُيونُ الجُندِ ناظِرَةٌ
تُسبىare taken captive النِساءُthe women وَيُؤذىand are harmed الأَهلُthe families وَالحَشَمُand the retainers
تُسبى النِساءُ وَيُؤذى الأَهلُ وَالحَشَمُ
In broad daylight, with the soldiers' eyes looking on,
are women taken captive, and families and retainers harmed?
وَيُسفِكُand is shed الدَمُblood فيon أَرضٍa land مُقَدَّسَةٍsacred
وَيُسفِكُ الدَمُ في أَرضٍ مُقَدَّسَةٍ
وَتُستَباحُand are violated بِهاthere الأَعراضُpeople's honor وَالحُرَمُand the womenfolk
وَتُستَباحُ بِها الأَعراضُ وَالحُرَمُ
And is blood shed on sacred ground,
and are honor and womenfolk violated there?
يَدُthe hand of الشَريفِthe Sharif عَلىabove أَيديthe hands of الوُلاةِthe governors عَلَتhas risen
يَدُ الشَريفِ عَلى أَيدي الوُلاةِ عَلَت
وَنَعلُهُand his sandal دونَinstead of رُكنِthe Corner of البَيتِthe House تُستَلَمُis touched in reverence
وَنَعلُهُ دونَ رُكنِ البَيتِ تُستَلَمُ
The Sharif's hand has risen above the governors' hands,
and his sandal is touched in reverence instead of the House's Corner.
نَيرونُNero إِنif قيسَcompared فيin بابِthe category of الطُغاةِtyrants بِهِwith him
نَيرونُ إِن قيسَ في بابِ الطُغاةِ بِهِ
مُبالَغٌoverstated فيهِin his case وَالحَجّاجُand al-Hajjaj مُتَّهَمُwrongly accused
مُبالَغٌ فيهِ وَالحَجّاجُ مُتَّهَمُ
Nero, if compared with him among tyrants,
is overrated, and al-Hajjaj wrongly accused.
أَدِّبهُchastise him أَدِّبchastise أَميرَO Commander of المُؤمِنينَthe Faithful فَماfor there is no
أَدِّبهُ أَدِّب أَميرَ المُؤمِنينَ فَما
فيin العَفوِpardon عَنfor فاسِقٍa sinner فَضلٌvirtue وَلاnor كَرَمُgenerosity
في العَفوِ عَن فاسِقٍ فَضلٌ وَلا كَرَمُ
Chastise him, chastise him, Commander of the Faithful, for
there is neither virtue nor generosity in pardoning a sinner.
لاdo not تَرجُexpect فيهِin him وَقاراًreverence لِلرَسولِfor the Messenger فَماfor there is no
لا تَرجُ فيهِ وَقاراً لِلرَسولِ فَما
بَينَbetween البُغاةِthe rebels وَبَينَand between المُصطَفىthe Chosen One رَحِمُkinship
بَينَ البُغاةِ وَبَينَ المُصطَفى رَحِمُ
Do not expect him to revere the Messenger, for
there is no kinship between rebels and the Chosen One.
اِبنُthe son of الرَسولِthe Messenger فَتىًa youth فيهِin whom شَمائِلُهُhis traits
اِبنُ الرَسولِ فَتىً فيهِ شَمائِلُهُ
وَفيهِand in him نَخوَتُهُhis chivalry وَالعَهدُand fidelity وَالشَمَمُand proud dignity
وَفيهِ نَخوَتُهُ وَالعَهدُ وَالشَمَمُ
The Messenger's son is a youth who bears his traits,
and in him are his chivalry, fidelity, and proud dignity.
ماnot كانَwas طَهَTaha لِرَهطِto a band of الفاسِقينَsinners أَباًa father
ما كانَ طَهَ لِرَهطِ الفاسِقينَ أَباً
آلَthe family of النَبِيِّthe Prophet بِأَعلامِwith the signs of الهُدىguidance خُتِمواwere stamped
آلَ النَبِيِّ بِأَعلامِ الهُدى خُتِموا
Taha was no father to a band of sinners;
the Prophet's kin are stamped with the signs of guidance.
خَليفَةَO Caliph of اللَهِGod شَكوىthe complaint of المُسلِمينَthe Muslims رَقَتhas risen
خَليفَةَ اللَهِ شَكوى المُسلِمينَ رَقَت
لِسُدَّةِto the threshold of اللَهِGod هَلwill تَرقىrise لَكَto you الكَلِمُthe words
لِسُدَّةِ اللَهِ هَل تَرقى لَكَ الكَلِمُ
O Caliph of God, the Muslims' complaint has risen
to God's threshold; will these words reach you?
الحَجُّthe pilgrimage رُكنٌa pillar مِنَof الإِسلامِIslam نُكبِرُهُwe revere it
الحَجُّ رُكنٌ مِنَ الإِسلامِ نُكبِرُهُ
وَاليَومَand today يوشِكُis about to هَذاthis الرُكنُpillar يَنهَدِمُcollapse
وَاليَومَ يوشِكُ هَذا الرُكنُ يَنهَدِمُ
The pilgrimage is a pillar of Islam that we revere,
and today this pillar is close to collapse
مِنَat the hands of الشَريفِthe Sharif وَمِنand at the hands of أَعوانِهِhis helpers فَعَلَتhas wrought
مِنَ الشَريفِ وَمِن أَعوانِهِ فَعَلَت
نُعمىthe blessing of الزِيادَةِincrease ماwhat لاnot تَفعَلُcan do النِقَمُcalamities
نُعمى الزِيادَةِ ما لا تَفعَلُ النِقَمُ
at the hands of the Sharif and his helpers; there has been wrought
by the blessing of increase what calamities cannot wreak.
عَزَّhas grown difficult السَبيلُthe way إِلىto طَهَTaha وَتُربَتِهِand his tomb
عَزَّ السَبيلُ إِلى طَهَ وَتُربَتِهِ
فَمَنso whoever أَرادَseeks سَبيلاًa way فَالطَريقُthen the road دَمُblood
فَمَن أَرادَ سَبيلاً فَالطَريقُ دَمُ
The way to Taha and his tomb has grown difficult;
whoever seeks a way—the road is blood.
مُحَمَّدٌMuhammad رُوِّعتَwere terrified فيin القَبرِthe grave أَعظَمُهُhis bones
مُحَمَّدٌ رُوِّعتَ في القَبرِ أَعظَمُهُ
وَباتَand spent the night مُستَأمَناًassured of safety فيamong قَومِهِhis people الصَنَمُّthe idol
وَباتَ مُستَأمَناً في قَومِهِ الصَنَمُّ
Muhammad—his bones were terrified in the grave,
while the idol passed the night secure among his people.
وَخانَand betrayed عَونُAwn الرَفيقِal-Rafiq العَهدَthe covenant فيin بَلَدٍa land
وَخانَ عَونُ الرَفيقِ العَهدَ في بَلَدٍ
مِنهُfrom it العُهودُcovenants أَتَتcame لِلناسِto humankind وَالذِمَمُand pledges of protection
مِنهُ العُهودُ أَتَت لِلناسِ وَالذِمَمُ
Awn al-Rafiq betrayed the covenant in a land
from which covenants and pledges of protection came to humankind.
قَدindeed سالَhas flowed بِالدَمِwith blood مِنfrom ذَبحٍslaughtered beasts وَمِنand from بَشَرٍhumans
قَد سالَ بِالدَمِ مِن ذَبحٍ وَمِن بَشَرٍ
وَاِحمَرَّand turned red فيهِwithin it الحِمىthe sanctuary وَالأَشهُرُand the months الحُرُمُsacred
وَاِحمَرَّ فيهِ الحِمى وَالأَشهُرُ الحُرُمُ
It has run with the blood of slaughtered beasts and men,
and within it the sanctuary and the sacred months have turned red.
وَفُزِّعَتand were terrified فيin الخُدورِthe curtained chambers الساعِياتُthe women striving لَهُtoward Him
وَفُزِّعَت في الخُدورِ الساعِياتُ لَهُ
الداعِياتُthe women praying وَقُربُand nearness to اللَهِGod مُغتَنَمُis a prize
الداعِياتُ وَقُربُ اللَهِ مُغتَنَمُ
Women striving toward Him were terrified in their curtained chambers,
women at prayer, when nearness to God is a prize.
آبَتthey returned ثَكالىbereaved mothers أَيامىwidowed بَعدَafter ماwhat أَخَذَتhad taken
آبَت ثَكالى أَيامى بَعدَ ما أَخَذَت
مِنfrom حَولِهِنَّtheir strength النَوىdistance وَالأَينُقُand the she-camels الرَسُمُswift-striding
مِن حَولِهِنَّ النَوى وَالأَينُقُ الرَسُمُ
They returned bereaved and widowed, after
distance and swift-striding she-camels had sapped their strength.
حُرِمنَthey were denied أَنوارَthe radiance of خَيرِthe best of الخَلقِcreation مِنfrom كَثَبٍclose range
حُرِمنَ أَنوارَ خَيرِ الخَلقِ مِن كَثَبٍ
فَدَمعُهُنَّso their tears مِنَfrom الحِرمانِdeprivation مُنسَجِمُare streaming
فَدَمعُهُنَّ مِنَ الحِرمانِ مُنسَجِمُ
They were denied the radiance of the best of creation at close hand,
and their tears stream down from that deprivation.
أَيُّwhat الصَغائِرِpetty sins فيwithin الإِسلامِIslam فاشِيَةًare rampant
أَيُّ الصَغائِرِ في الإِسلامِ فاشِيَةً
تودىare brought to ruin بِأَيسَرِهاby the slightest of them الدَولاتُstates وَالأُمَمُand nations
تودى بِأَيسَرِها الدَولاتُ وَالأُمَمُ
What petty sins are these, rampant in Islam,
when the slightest of them brings down states and nations?
يَجيشُseethes صَدريmy breast وَلاyet does not يَجريwrite بِهاof them قَلَميmy pen
يَجيشُ صَدري وَلا يَجري بِها قَلَمي
وَلَوand if جَرىit wrote لَبَكىit would surely weep وَاِستَضحَكَand burst into laughter القَلَمُthe pen
وَلَو جَرى لَبَكى وَاِستَضحَكَ القَلَمُ
My breast seethes, yet my pen will not write of them;
were it to write, the pen would weep and burst into laughter.
أَغضَيتُI looked away ضَنّاًout of jealous concern بِعِرضيfor my honor أَنlest أَلَمَّI touch بِهِupon it
أَغضَيتُ ضَنّاً بِعِرضي أَن أَلَمَّ بِهِ
وَقَدand sometimes يَروقُappeals العَمىblindness لِلحُرِّto the freeborn وَالصَمَمِand deafness
وَقَد يَروقُ العَمى لِلحُرِّ وَالصَمَمِ
I looked away, guarding my honor from broaching it;
for blindness and deafness may appeal to the freeborn.
مَوِّهdisguise it عَلىfrom الناسِthe people أَوor غالِطهُمُmislead them عَبَثاًin vain
مَوِّه عَلى الناسِ أَو غالِطهُمُ عَبَثاً
فَلَيسَfor you cannot تَكتُمُهُمconceal from them ماwhat لَيسَcannot be يَنكَتِمُconcealed
فَلَيسَ تَكتُمُهُم ما لَيسَ يَنكَتِمُ
Cloak it from the people, or vainly mislead them—
for you cannot hide from them what cannot be concealed.
مِنَamong الزِيادَةِthe added burdens فيof البَلوىthe affliction وَإِنeven if عَظُمَتit is great
مِنَ الزِيادَةِ في البَلوى وَإِن عَظُمَت
أَنthat يَعلَمَshould know الشامِتونَthose who gloat اليَومَtoday ماwhat عَلِمواthey have learned
أَن يَعلَمَ الشامِتونَ اليَومَ ما عَلِموا
What adds to the calamity, however great,
is that the gloaters know today what they have learned.
كُلُّall الجِراحِwounds بِآلامٍwith pains فَماbut whatever لَمَسَتhas touched
كُلُّ الجِراحِ بِآلامٍ فَما لَمَسَت
يَدُthe hand of العَدُوِّthe enemy فَثَمَّthen there الجُرحُthe wound وَالأَلَمُand the pain
يَدُ العَدُوِّ فَثَمَّ الجُرحُ وَالأَلَمُ
All wounds have their pains; but whatever is touched
by the enemy's hand—there lie the wound and the pain.
وَالمَوتُand death أَهوَنُis easier مِنهاthan them وَهيَwhile they are دامِيَةٌbleeding
وَالمَوتُ أَهوَنُ مِنها وَهيَ دامِيَةٌ
إِذاif أَساهاtends them لِسانٌa tongue لِلعِدىof the enemies وَفَمُand a mouth
إِذا أَساها لِسانٌ لِلعِدى وَفَمُ
Death is easier than those wounds while they bleed,
when an enemy's tongue and mouth tend them.
رَبَّO Lord of الجَزيرَةِthe Peninsula أَدرِكهاrescue it فَقَدfor indeed عَبَثَتhave wreaked havoc
رَبَّ الجَزيرَةِ أَدرِكها فَقَد عَبَثَت
بِهاwithin it الذِئابُthe wolves وَضَلَّand have lost الراعِيَthe shepherd الغَنَمُthe sheep
بِها الذِئابُ وَضَلَّ الراعِيَ الغَنَمُ
Lord of the Peninsula, rescue it, for it has been ravaged
by wolves, and the flock has lost its shepherd.
إِنَّindeed الَّذينَthose who تَوَلَّواtook charge of أَمرَهاits affairs ظَلَمواacted unjustly
إِنَّ الَّذينَ تَوَلَّوا أَمرَها ظَلَموا
وَالظُلمُand injustice تَصحَبُهُaccompany it الأَهوالُterrors وَالظُلَمُand darkness
وَالظُلمُ تَصحَبُهُ الأَهوالُ وَالظُلَمُ
Those who have taken charge of its affairs have acted unjustly,
and injustice is attended by terrors and darkness.
فيin كُلِّevery يَومٍday قِتالٌfighting تَقشَعِرُّone shudders لَهُat it
في كُلِّ يَومٍ قِتالٌ تَقشَعِرُّ لَهُ
وَفِتنَةٌand strife فيin رُبوعِthe domains of اللَهِGod تَضطَرِمُblazes
وَفِتنَةٌ في رُبوعِ اللَهِ تَضطَرِمُ
Every day brings fighting that makes one shudder,
and strife blazing in the domains of God.
أَزرىbrought low الشَريفُthe Sharif وَأَحزابُand the factions of الشَريفِthe Sharif بِهاit
أَزرى الشَريفُ وَأَحزابُ الشَريفِ بِها
وَقَسَّموهاand divided it كَإِرثِlike the inheritance of المَيتِa dead man وَاِنقَسَمواand split apart
وَقَسَّموها كَإِرثِ المَيتِ وَاِنقَسَموا
The Sharif and his factions have brought it low,
dividing it like a dead man's inheritance, and splitting apart themselves.
لاdo not تُجزِهِمrequite them عَنكَon your part حُلماًwith forbearance وَاِجزِهِمand requite them عَنَتاًwith hardship
لا تُجزِهِم عَنكَ حُلماً وَاِجزِهِم عَنَتاً
فيin الحِلمِforbearance ماis that which يَسَمُdistinguishes الأَفعالَdeeds أَوor يَصِمِdisgraces
في الحِلمِ ما يَسَمُ الأَفعالَ أَو يَصِمِ
Do not requite them with your forbearance; requite them with hardship.
Forbearance may distinguish deeds—or disgrace them.
كَفىenough for الجَزيرَةَthe Peninsula ماwhat جَرّواthey brought لَهاupon it سَفَهاًin folly
كَفى الجَزيرَةَ ما جَرّوا لَها سَفَهاً
وَماand what يُحاوِلُattempt مِنalong أَطرافِهاits borders العَجَمُforeigners
وَما يُحاوِلُ مِن أَطرافِها العَجَمُ
The Peninsula has had enough of what they have brought upon it in folly,
and what foreigners attempt along its borders.
تِلكَthose الثُغورُports عَلَيهاon it وَهيَwhile they are زينَتُهاits adornment
تِلكَ الثُغورُ عَلَيها وَهيَ زينَتُها
مَناهِلٌwatering places عَذُبَتbecame sweet لِلقَومِto those people فَاِزدَحَمواso they crowded in
مَناهِلٌ عَذُبَت لِلقَومِ فَاِزدَحَموا
Those ports upon its coast, its very adornment,
are watering places sweet to those people, who have crowded in.
فيin كُلِّevery لُجٍّdeep sea حَوالَيهاaround it لَهُمthey have سُفُنٌships
في كُلِّ لُجٍّ حَوالَيها لَهُم سُفُنٌ
وَفَوقَand upon كُلِّevery مَكانٍplace يابِسٍdry قَدَمُa foot
وَفَوقَ كُلِّ مَكانٍ يابِسٍ قَدَمُ
In every deep sea around it they have ships,
and on every patch of dry land, a foot.
والاهُمُallied with them أُمَراءُthe princes of السوءِevil وَاِتَّفَقواand conspired
والاهُمُ أُمَراءُ السوءِ وَاِتَّفَقوا
مَعَwith العُداةِthe enemies عَلَيهاagainst it فَالعُداةُso the enemies هُمُare they
مَعَ العُداةِ عَلَيها فَالعُداةُ هُمُ
Wicked princes have allied with them and conspired
with the enemies against it; they themselves are the enemies.
فَجَرِّدِso unsheathe السَيفَthe sword فيat وَقتٍa time يُفيدُit avails بِهِin it
فَجَرِّدِ السَيفَ في وَقتٍ يُفيدُ بِهِ
فَإِنَّfor indeed لِلسَيفِthe sword has يَوماًa day ثُمَّthen يَنصَرِمُit passes away
فَإِنَّ لِلسَيفِ يَوماً ثُمَّ يَنصَرِمُ
So draw the sword at a time when it can avail,
for the sword has its day, and then it passes.
Sol 6.1