مَمالِكُkingdoms الشَرقِof the East أَمor أَدارِسُeffaced remains أَطلالِof ruins
مَمالِكُ الشَرقِ أَم أَدارِسُ أَطلالِ
وَتِلكَand those دولاتُهُits dynasties أَمor رَسمُهاtheir outline الباليworn away
وَتِلكَ دولاتُهُ أَم رَسمُها البالي
Are these the East's kingdoms, or effaced remains of ruins?
The kingdoms of the East or the ruins of Andalusia
And are those its dynasties, or their faded outline?
And those its states or their fading image
أَصابَهاstruck them الدَهرُtime إِلّاexcept فيin مَآثِرِهاtheir glorious deeds
أَصابَها الدَهرُ إِلّا في مَآثِرِها
وَالدَهرُand time بِالناسِwith people مِنfrom حالٍone condition إِلىto حالِanother condition
وَالدَهرُ بِالناسِ مِن حالٍ إِلى حالِ
Time has struck them down, save in their glorious deeds;
Time has struck them except for their glories
And time takes people from one condition to another.
And time goes through people from one state to another
وَصارَand became ماwhat نَتَغَنّىwe celebrate in song مِنof مَحاسِنِهاtheir beauties
وَصارَ ما نَتَغَنّى مِن مَحاسِنِها
حَديثُthe tale of ذيone with مِحنَةٍaffliction عَنof صَفوِهِhis serenity الخاليbygone
حَديثُ ذي مِحنَةٍ عَن صَفوِهِ الخالي
And what we sing of their glories has become
And what we sing of its beauties
An afflicted man's tale of his bygone serenity.
Became the talk of one suffering from loss of his dear companion
إِذاwhen حَفاforsakes الحَقُّjustice أَرضاًa land هانَis weakened جانِبُهاits flank
إِذا حَفا الحَقُّ أَرضاً هانَ جانِبُها
كَأَنَّهاas though it were غابَةٌa forest مِنfrom غَيرِwithout رِئبالِa lion
كَأَنَّها غابَةٌ مِن غَيرِ رِئبالِ
When justice forsakes a land, its defenses weaken,
If truth prevails on earth, its side bends down
As though it were a forest without a lion.
As if it were a forest without game
وَإِنand if تَحَكَّمَrules فيهاin it الجَهلُignorance أَسلَمَهاsurrenders it
وَإِن تَحَكَّمَ فيها الجَهلُ أَسلَمَها
لِفاتِكٍto a ruthless assailant مِنamong عَواديthe scourges الذُلِّof humiliation قَتّالِdeadly
لِفاتِكٍ مِن عَوادي الذُلِّ قَتّالِ
And if ignorance rules there, it surrenders it
And if ignorance takes control of it, it surrenders
To a ruthless, deadly assailant among humiliation's scourges.
To a lethal fate from the adversities of humiliation
نَوابِغَgeniuses of الشَرقِthe East هُزّوهُshake it لَعَلَّperhaps بِهِwithin it
نَوابِغَ الشَرقِ هُزّوهُ لَعَلَّ بِهِ
مِنَfrom اللَياليthe nights جُمودَthe torpor of اليائِسِthe despairing one الساليthe forgetful one
مِنَ اللَيالي جُمودَ اليائِسِ السالي
Geniuses of the East, shake it awake; perhaps within it lies
Inspire the geniuses of the East through it
The torpor, born of the nights, of the hopeless and forgetful.
From the stagnant nights of the despairing weakened man
إِنif تَنفُخواyou breathe فيهِinto it مِنof روحِthe spirit of البَيانِeloquence وَمِنand of
إِن تَنفُخوا فيهِ مِن روحِ البَيانِ وَمِن
حَقيقَةِthe truth of العِلمِknowledge يَنهَضit will rise بَعدَafter إِعضالِgrave affliction
حَقيقَةِ العِلمِ يَنهَض بَعدَ إِعضالِ
If you breathe into it the spirit of eloquence, and
If you blow into it the spirit of rhetoric and the truth of knowledge
The truth of knowledge, it will rise after grievous affliction.
It will rise again after disability
لاdo not تَجعَلواmake الدينَreligion بابَthe gate of الشَرِّevil بَينَكُمُamong you
لا تَجعَلوا الدينَ بابَ الشَرِّ بَينَكُمُ
وَلاnor مَحَلَّa place for مُباهاةٍboasting وَإِدلالِand conceit
وَلا مَحَلَّ مُباهاةٍ وَإِدلالِ
Do not make religion a gate of evil among you,
Do not make religion a gate of evil between you
Nor a place for boasting and conceit.
Nor a place of boasting and pretentiousness
ماnot الدينُreligion إِلّاexcept تُراثُthe inheritance of الناسِpeople قَبلَكُمُbefore you
ما الدينُ إِلّا تُراثُ الناسِ قَبلَكُمُ
كُلُّevery اِمرِئٍman لِأَبيهِof his father تابِعٌa follower تاليfollowing after
كُلُّ اِمرِئٍ لِأَبيهِ تابِعٌ تالي
Religion is only the inheritance of people before you;
Religion is nothing but the inheritance of people before you
Each man follows his father and comes after him.
Every man is a follower of his father
لَيسَis not الغُلُوُّextremism أَميناًtrustworthy فيin مَشورَتِهِits counsel
لَيسَ الغُلُوُّ أَميناً في مَشورَتِهِ
مَناهِجُthe paths of الرُشدِsound judgment قَدmay تَخفىbe hidden عَلىfrom الغاليthe extremist
مَناهِجُ الرُشدِ قَد تَخفى عَلى الغالي
Extremism is not trustworthy in its counsel;
Excessiveness is not trustworthy in its advice
The paths of good judgment may elude the extremist.
The paths of righteousness may be obscured from the extremist
لاdo not تَطلُبواseek حَقَّكُمyour right بَغياًthrough aggression وَلاnor ضَلَفاًthrough arrogance
لا تَطلُبوا حَقَّكُم بَغياً وَلا ضَلَفاً
ماhow أَبعَدَfar الحَقَّjustice عَنfrom باغٍan aggressor وَمُختالِand an arrogant man
ما أَبعَدَ الحَقَّ عَن باغٍ وَمُختالِ
Do not seek your rights through aggression or arrogance;
Do not seek your right out of hatred or remissness
How far justice is from an aggressor and an arrogant man!
How far is the right from the hater and pretender
وَلاand let not يَضيعَنَّever be lost بِالإِهمالِthrough neglect جانِبُهُits cause
وَلا يَضيعَنَّ بِالإِهمالِ جانِبُهُ
فَرُبَّfor many a مَصلَحَةٍbenefit ضاعَتwas lost بِإِهمالِthrough neglect
فَرُبَّ مَصلَحَةٍ ضاعَت بِإِهمالِ
And never let its cause be lost through neglect;
Do not let its aspects get lost out of negligence
For many a benefit has been lost through neglect.
For many interests are lost out of negligence
كَمhow many a هِمَّةٍresolve دَفَعَتraised جيلاًa generation ذُراto the heights of شَرَفٍhonor
كَم هِمَّةٍ دَفَعَت جيلاً ذُرا شَرَفٍ
وَنَومَةٍand a slumber هَدَمَتdemolished بُنيانَthe edifice of أَجيالِgenerations
وَنَومَةٍ هَدَمَت بُنيانَ أَجيالِ
How often resolve has raised a generation to heights of honor,
How many ambitions have repelled generations of honor
And a slumber demolished the edifice of generations!
And how many naps have destroyed the building of generations
وَالعِلمُand knowledge فيin فَضلِهِits excellence أَوor فيin مَفاخِرِهِits glories
وَالعِلمُ في فَضلِهِ أَو في مَفاخِرِهِ
رُكنُthe pillar of المَمالِكِkingdoms صَدرُthe breast of الدَولَةِthe state الحاليadorned
رُكنُ المَمالِكِ صَدرُ الدَولَةِ الحالي
And knowledge, whether in its excellence or its glories,
In it, knowledge is neither useful to the wandering soul
Is the pillar of kingdoms, the state's adorned breast.
Except for the purification of prohibitions, fame, and money
إِذاwhen مَشَتwalks أُمَّةٌa nation فيamong العالَمينَthe world's peoples بِهِwith it
إِذا مَشَت أُمَّةٌ في العالَمينَ بِهِ
أَبىrefuses لَهاfor it اللَهُGod أَنthat تَمشيit walk بِأَغلالِin chains
أَبى لَها اللَهُ أَن تَمشي بِأَغلالِ
When a nation walks among the world's peoples with it,
What good you do today you will find tomorrow
God refuses to let it walk in chains.
Good and evil are measured precisely by their weights
يَقِلُّfalls short لِلعِلمِfor knowledge عِندَin the eyes of العارِفينَthose acquainted بِهِwith it
يَقِلُّ لِلعِلمِ عِندَ العارِفينَ بِهِ
ماwhat تَقدِرُcan offer النَفسُthe soul مِنof حُبٍّlove وَإِجلالِand reverence
ما تَقدِرُ النَفسُ مِن حُبٍّ وَإِجلالِ
For those who know it, knowledge deserves more
God has completed your crescent moon for us
Than all the love and reverence the soul can offer.
So time saw no defect after completion
فَقِفso stop عَلىby أَهلِهِits masters وَاِطلُبand seek جَواهِرَهُits jewels
فَقِف عَلى أَهلِهِ وَاِطلُب جَواهِرَهُ
كَناقِدٍlike an appraiser مُمعِنٍscrutinizing فيin كَفِّthe palm of لَآلِa pearl dealer
كَناقِدٍ مُمعِنٍ في كَفِّ لَآلِ
So call on its masters and seek its jewels,
It still holds in the souls of its readers
Like an appraiser scrutinizing a pearl dealer's palm.
The prestige of the first scriptures over the subsequent
فَالعِلمُfor knowledge يَفعَلُdoes فيto الأَرواحِsouls فاسِدُهُits corrupt kind
فَالعِلمُ يَفعَلُ في الأَرواحِ فاسِدُهُ
ماwhat لَيسَdoes not يَفعَلُdo فيهاto them طِبُّthe medicine of دَجّالِa charlatan
ما لَيسَ يَفعَلُ فيها طِبُّ دَجّالِ
For corrupt knowledge does to souls
In it are the masterpieces of knowledge, morals
What a charlatan's medicine does not do to them.
Events of days and conditions
وَرُبَّand many a صاحِبِman of دَرسٍlearning لَوif وَقَفتَyou paused بِهِbeside him
وَرُبَّ صاحِبِ دَرسٍ لَو وَقَفتَ بِهِ
رَأَيتَyou would see شِبهَthe likeness of عَليمٍa learned man بَينَamong جُهّالِthe ignorant
رَأَيتَ شِبهَ عَليمٍ بَينَ جُهّالِ
And many a scholar, if you paused beside him,
In it is the ambition of a soul adorned with manners
You would see the likeness of a learned man among the ignorant.
They are the best role models for the seeker of sublime goals
وَتَسبِقُand precedes الشَمسَthe sun فيin الأَمصارِthe cities حِكمَتُهُhis wisdom
وَتَسبِقُ الشَمسَ في الأَمصارِ حِكمَتُهُ
إِلىto كَهولٍmiddle-aged people وَشُبّانٍand young people وَأَطفالِand children
إِلى كَهولٍ وَشُبّانٍ وَأَطفالِ
And his wisdom outpaces the sun in the cities,
You have taught every sluggard among men through it
Reaching the middle-aged, the young, and children.
That life is through hopes and deeds
زَيدانُZaydan إِنّيindeed I مَعَwith الدُنياthe world كَعَهدِكَas in your knowledge ليof me
زَيدانُ إِنّي مَعَ الدُنيا كَعَهدِكَ لي
رَضِيَcontent with الصَديقِthe friend مُقيلُforgiving الحاسِدِthe envious one القاليthe hateful one
رَضِيَ الصَديقِ مُقيلُ الحاسِدِ القالي
Zaydan, with the world I remain as you knew me:
Whatever of the states of Islam has declined
Content with my friend, forgiving the envious hater.
You have depicted it every day with statues
ليwith me دَولَةُthe realm الشِعرِof poetry دونَapart from العَصرِthe age وائِلَةٌseeking refuge
لي دَولَةُ الشِعرِ دونَ العَصرِ وائِلَةٌ
مَفاخِريmy glories حِكَميmy maxims فيهاwithin it وَأَمثاليand my proverbs
مَفاخِري حِكَمي فيها وَأَمثالي
Poetry's realm finds refuge with me, apart from this age;
Through it we see the people in power and weakness
My glories there are my maxims and my proverbs.
And the kingdom fluctuating between regression and progression
إِنif تَمشِcarries لِلخَيرِtoward good أَوor لِلشَرِّtoward evil بيwith me قَدَمٌa foot
إِن تَمشِ لِلخَيرِ أَو لِلشَرِّ بي قَدَمٌ
أُشَمِّرُI tuck up الذَيلَthe hem أَوor أَعثُرI stumble بِأَذياليover my skirts
أُشَمِّرُ الذَيلَ أَو أَعثُر بِأَذيالي
If a foot carries me toward good or toward evil,
You have not presented to the minds ripe fruits
I tuck up my hem, or stumble over my skirts.
Like knowledge which you present in the best narrative
وَإِنand if لَقيتُI meet اِبنَa son of أُنثىa woman ليI have عَلَيهِupon him يَدٌa favor
وَإِن لَقيتُ اِبنَ أُنثى لي عَلَيهِ يَدٌ
جَحَدتُI disclaim فيin جَنبِcomparison with فَضلِthe bounty of اللَهِGod أَفضاليmy favors
جَحَدتُ في جَنبِ فَضلِ اللَهِ أَفضالي
And if I meet a woman's son on whom I have bestowed a favor,
You have put the best narratives of life, so put
I disclaim my favors beside God's bounty.
The story of death in its sublime style
وَأَشكُرُand I give thanks for الصُنعَkindness فيin سِرّيmy private life وَفيand in عَلَنيmy public life
وَأَشكُرُ الصُنعَ في سِرّي وَفي عَلَني
إِنَّindeed الصَنائِعَkind deeds تَزكوflourish عِندَwith أَمثاليpeople like me
إِنَّ الصَنائِعَ تَزكو عِندَ أَمثالي
And I give thanks for kindness, in private and in public;
Describe to us how the soul abandons its body
For kind deeds flourish with the likes of me.
And decay takes over the empty body
وَأَترُكُand I leave الغَيبَthe unseen لِلَّهِto God العَليمِthe Knower بِهِof it
وَأَترُكُ الغَيبَ لِلَّهِ العَليمِ بِهِ
إِنَّindeed الغُيوبَunseen things صَناديقٌchests بِأَقفالِwith locks
إِنَّ الغُيوبَ صَناديقٌ بِأَقفالِ
And I leave the unseen to God, who knows it;
Does it long for it after their separation
Indeed, unseen things are chests secured with locks.
As the exiled longs for his homelands
كَأُرغُنِlike the organ of الدَيرِthe monastery إِكثاريmy copious utterance وَمَوقِعُهُand its effect
كَأُرغُنِ الدَيرِ إِكثاري وَمَوقِعُهُ
وَكَالأَذانِand like the call to prayer عَلىupon الأَسماعِthe ears إِقلاليmy sparing utterance
وَكَالأَذانِ عَلى الأَسماعِ إِقلالي
My copious utterance and its resonance are like the monastery's organ,
The highlands of Lebanon shook because of your death
And my sparing utterance is like the call to prayer upon the ears.
As if Lebanon was hit by an earthquake
رَثَيتُI elegized قَبلَكَbefore you أَحباباًloved ones فُجِعتُI was bereaved بِهِمthrough their loss
رَثَيتُ قَبلَكَ أَحباباً فُجِعتُ بِهِم
وَرُحتُand I became مِنthrough فُرقَةِseparation from الأَحبابِloved ones يُرثىpity is felt ليfor me
وَرُحتُ مِن فُرقَةِ الأَحبابِ يُرثى لي
Before you, I lamented loved ones whose loss bereaved me;
The land weeps for the loss of its scholar
And parting from loved ones left me an object of pity.
Like a mother weeping for the loss of her precious son
وَماand not عَلِمتُI have known رَفيقاًa companion غَيرَnot مُؤتَمَنٍtrustworthy
وَما عَلِمتُ رَفيقاً غَيرَ مُؤتَمَنٍ
كَالمَوتِlike death لِلمَرءِfor a man فيin حِلٍّsettled life وَتِرحالِand travel
كَالمَوتِ لِلمَرءِ في حِلٍّ وَتِرحالِ
And I have known no companion so untrustworthy
As death for a man, at rest and on his travels.
أَرَحتَyou eased بالَكyour mind مِنfrom دُنياa world بِلاwithout خُلُقٍmorality
أَرَحتَ بالَك مِن دُنيا بِلا خُلُقٍ
أَلَيسَis there not فيin المَوتِdeath أَقصىthe utmost راحَةَpeace of البالِmind
أَلَيسَ في المَوتِ أَقصى راحَةَ البالِ
You have rested your mind from a world without morals;
Is not death the utmost peace of mind?
طالَتhave lasted long عَلَيكَover you عَواديthe assaults of الدَهرِtime فيin خَشِنٍcoarse
طالَت عَلَيكَ عَوادي الدَهرِ في خَشِنٍ
مِنَof التُرابِearth مَعَwith الأَيّامِthe days مُنهالِcrumbling down
مِنَ التُرابِ مَعَ الأَيّامِ مُنهالِ
Time's assaults stretch long over you in coarse
Earth that crumbles with the passing days.
لَمnot نَأتِهِwe came to it بِأَخٍwith a brother فيin العَيشِlife بَعدَafter أَخٍa brother
لَم نَأتِهِ بِأَخٍ في العَيشِ بَعدَ أَخٍ
إِلّاexcept تَرَكناwe left رُفاتاًcrumbled remains عِندَbeside غِربالِa sieve
إِلّا تَرَكنا رُفاتاً عِندَ غِربالِ
Never have we brought it one brother in life after another,
Without leaving crumbled remains beside a sieve.
لاdoes not يَنفَعُbenefit النَفسَthe soul فيهِin it وَهيَwhile it is حائِرَةٌbewildered
لا يَنفَعُ النَفسَ فيهِ وَهيَ حائِرَةٌ
إِلّاexcept زَكاةُthe alms of النُهىintellect وَالجاهِand influence وَالمالِand wealth
إِلّا زَكاةُ النُهى وَالجاهِ وَالمالِ
Nothing benefits the soul there, while it is bewildered,
Save the alms of intellect, influence, and wealth.
ماwhatever تَصنَعِyou do اليَومَtoday مِنof خَيرٍgood تَجِدهُyou will find it غَداًtomorrow
ما تَصنَعِ اليَومَ مِن خَيرٍ تَجِدهُ غَداً
الخَيرُgood وَالشَرُّand evil مِثقالٌa weight بِمِثقالِfor a weight
الخَيرُ وَالشَرُّ مِثقالٌ بِمِثقالِ
Whatever good you do today, you will find tomorrow;
Good and evil are weighed, weight for weight.
قَدindeed أَكمَلَhas brought to fullness اللَهُGod ذَيّاكَthat little الهِلالَCrescent (Al-Hilal) لَناfor us
قَد أَكمَلَ اللَهُ ذَيّاكَ الهِلالَ لَنا
فَلاso may it not رَأىsee الدَهرَthrough all time نَقصاًwaning بَعدَafter إِكمالِfullness
فَلا رَأى الدَهرَ نَقصاً بَعدَ إِكمالِ
God has brought that Crescent, Al-Hilal, to fullness for us;
So may it never see waning after fullness, through all time.
وَلاand may it not يَزَلcease فيin نُفوسِthe hearts of القارِئينَthe readers لَهُof it
وَلا يَزَل في نُفوسِ القارِئينَ لَهُ
كَرامَةُthe honor of الصُحُفِthe scriptures الأُولىthe earliest عَلىfor التاليthe reciter
كَرامَةُ الصُحُفِ الأُولى عَلى التالي
And may there ever remain in the hearts of its readers
The honor the earliest scriptures hold for their reciter.
فيهِin it الرَوائِعُmarvels مِنof عِلمٍknowledge وَمِنand of أَدَبٍliterature
فيهِ الرَوائِعُ مِن عِلمٍ وَمِن أَدَبٍ
وَمِنand of وَقائِعِthe events of أَيّامٍdays وَأَحوالِand circumstances
وَمِن وَقائِعِ أَيّامٍ وَأَحوالِ
Within it are marvels of knowledge and literature,
And of the days' events and changing circumstances.
وَفيهِand in it هِمَّةُthe resolve of نَفسٍa soul زانَهاadorned it خُلُقٌvirtue
وَفيهِ هِمَّةُ نَفسٍ زانَها خُلُقٌ
هُماboth لِباغيfor a seeker of المَعاليgreatness خَيرُthe best مِنوالِpattern
هُما لِباغي المَعالي خَيرُ مِنوالِ
And in it is a soul's resolve, adorned by virtue;
Together they are the best pattern for a seeker of greatness.
عَلَّمتَyou taught كُلَّevery نَؤومٍheavy sleeper فيamong الرِجالِmen بِهِthrough it
عَلَّمتَ كُلَّ نَؤومٍ في الرِجالِ بِهِ
أَنَّthat الحَياةَlife بِآمالٍthrough hopes وَأَعمالِand deeds
أَنَّ الحَياةَ بِآمالٍ وَأَعمالِ
Through it you taught every heavy sleeper among men
That life is made of hopes and deeds.
ماwhat كانَhad been مِنof دُوَلِthe dynasties of الإِسلامِIslam مُنصَرِماًpassed away
ما كانَ مِن دُوَلِ الإِسلامِ مُنصَرِماً
صَوَّرتَهُyou portrayed it كُلَّevery أَيّامٍdays بِتِمثالِin a likeness
صَوَّرتَهُ كُلَّ أَيّامٍ بِتِمثالِ
Whatever of Islam's dynasties had passed away,
You portrayed it, day after day, in a likeness.
نَرىwe see بِهِthrough it القَومَthe people فيin عِزٍّglory وَفيand in ضَعَةٍlowliness
نَرى بِهِ القَومَ في عِزٍّ وَفي ضَعَةٍ
وَالمُلكَand sovereignty ماwhat lies بَينَbetween إِدبارٍdecline وَإِقبالِand ascendancy
وَالمُلكَ ما بَينَ إِدبارٍ وَإِقبالِ
Through it we see the people in glory and in lowliness,
And sovereignty between decline and ascendancy.
وَماand not عَرَضتَyou offered عَلىto الأَلبابِminds فاكِهَةًa fruit
وَما عَرَضتَ عَلى الأَلبابِ فاكِهَةً
كَالعِلمِlike knowledge تُبرِزُهُyou present it فيin أَحسَنِthe finest القالِspeech
كَالعِلمِ تُبرِزُهُ في أَحسَنِ القالِ
And you have offered the intellect no fruit
Like knowledge, which you present in the finest words.
وَضَعتَyou composed خَيرَthe finest رِواياتِtales of الحَياةِlife فَضَعso compose
وَضَعتَ خَيرَ رِواياتِ الحَياةِ فَضَع
رِوايَةَthe tale of المَوتِdeath فيin أُسلوبِهاtheir style العاليlofty
رِوايَةَ المَوتِ في أُسلوبِها العالي
You composed the finest tales of life; now compose
The tale of death in their lofty style.
وَصِفand describe لَناto us كَيفَhow تَجفوforsakes الروحُthe soul هَيكَلَهاits frame
وَصِف لَنا كَيفَ تَجفو الروحُ هَيكَلَها
وَيَستَبِدُّand tyrannizes البِلىdecay بِالهَيكَلِover the frame الخاليempty
وَيَستَبِدُّ البِلى بِالهَيكَلِ الخالي
And tell us how the soul forsakes its frame,
And decay tyrannizes over the empty frame;
وَهَلand does تَحِنُّit yearn إِلَيهِfor it بَعدَafter فُرقَتِهِparting from it
وَهَل تَحِنُّ إِلَيهِ بَعدَ فُرقَتِهِ
كَماas يَحِنُّyearns إِلىfor أَوطانِهِhis homelands الجاليthe exile
كَما يَحِنُّ إِلى أَوطانِهِ الجالي
And does it yearn for that frame after parting from it,
As an exile yearns for his homelands?
هِضابُthe hills of لُبنانَLebanon مِنat مَنعاتِكَthe news of your death اِضطَرَبَتtrembled
هِضابُ لُبنانَ مِن مَنعاتِكَ اِضطَرَبَت
كَأَنَّas though لُبنانَLebanon مَرمِيٌّwere struck بِزِلزالِby an earthquake
كَأَنَّ لُبنانَ مَرمِيٌّ بِزِلزالِ
Lebanon's hills trembled at the news of your death,
As though Lebanon had been struck by an earthquake.
كَذَلِكَlikewise الأَرضُthe earth تَبكيweeps for فَقدَthe loss of عالِمِهاits scholar
كَذَلِكَ الأَرضُ تَبكي فَقدَ عالِمِها
كَالأُمِّlike a mother تَبكيweeps for ذَهابَthe passing of النافِعِthe helpful one الغاليthe beloved one
كَالأُمِّ تَبكي ذَهابَ النافِعِ الغالي
So does the earth weep for the loss of its scholar,
As a mother weeps for the passing of one helpful and dear.
Partial English translation: 56 of 94 Arabic lines translated.
Sol 6.1