قِردٌa monkey رَأىsaw الفيلَthe elephant عَلىon الطَريقِthe road
قِردٌ رَأى الفيلَ عَلى الطَريقِ
مُهَروِلاًhurrying خَوفاًfor fear مِنَof التَعويقِdelay
مُهَروِلاً خَوفاً مِنَ التَعويقِ
A monkey saw the elephant on the road,
A monkey saw an elephant on the road
Hurrying along for fear of delay.
Running in fear of delay
وَكانَand was ذاكَthat القِردُthe monkey نِصفَhalf أَعمىblind
وَكانَ ذاكَ القِردُ نِصفَ أَعمى
يُريدُhe wants يُحصيto enumerate كُلَّevery شَيءٍthing عِلماin knowledge
يُريدُ يُحصي كُلَّ شَيءٍ عِلما
And that monkey was half-blind,
And that monkey was half blind
Wanting to know everything in full.
Wanting to know everything learned
فَقالَso he said أَهلاًwelcome بِأَبيto the father of الأَهوالِterrors
فَقالَ أَهلاً بِأَبي الأَهوالِ
وَمَرحَباًand welcome بِمُخجِلِto him who puts to shame الجِبالِthe mountains
وَمَرحَباً بِمُخجِلِ الجِبالِ
So he said, “Welcome, father of terrors!
So he said hello father of terrors
And welcome, you who put mountains to shame!
And welcome humiliator of mountains
تَفديmay ransom الرُؤوسُthe heads رَأسَكَyour head العَظيماmighty
تَفدي الرُؤوسُ رَأسَكَ العَظيما
فَقِفso stop أُشاهِدI may behold حُسنَكَyour beauty الوَسيماhandsome
فَقِف أُشاهِد حُسنَكَ الوَسيما
May heads be sacrificed for your mighty head!
Heads are ransomed by your great head
So stop, and let me behold your handsome beauty!
Stop so I can admire your handsome looks
لِلَّهِto God ماhow أَظرَفَcharming هَذاthis القَدّاthe figure
لِلَّهِ ما أَظرَفَ هَذا القَدّا
وَأَلطَفَand how delicate العَظمَthe bones وَأَبهىand how splendid الجِلداthe skin
وَأَلطَفَ العَظمَ وَأَبهى الجِلدا
By God, how charming this figure is!
By God how graceful is this body
And how delicate the bones, how splendid the skin!
How refined this bone and radiant this skin
وَأَملَحَand how pretty الأُذنَthe ear فيin الاِستِرسالِhanging loose
وَأَملَحَ الأُذنَ في الاِستِرسالِ
كَأَنَّهاas though it were دائِرَةُthe circle of الغِربالِthe sieve
كَأَنَّها دائِرَةُ الغِربالِ
And how pretty the ear as it hangs loose,
How adorable are the ears in their dangling
As though it were the circle of a sieve!
As if they are the sieve's circle
وَأَحسَنَand how fine الخُرطومَthe trunk حينَwhen تاهاit flaunted itself
وَأَحسَنَ الخُرطومَ حينَ تاها
كَأَنَّهُas though it were النَخلَةُthe palm tree فيin صِباهاits youth
كَأَنَّهُ النَخلَةُ في صِباها
And how fine the trunk when it flaunts itself,
And how excellent is the trunk when it wanders
As though it were a palm tree in its youth!
As if it is the palm tree in its youth
وَظَهرُكَand your back العاليlofty هُوَit البِساطُthe carpet
وَظَهرُكَ العالي هُوَ البِساطُ
لِلنَفسِfor the soul فيin رُكوبِهِriding it اِنبِساطُdelight
لِلنَفسِ في رُكوبِهِ اِنبِساطُ
And your lofty back is a carpet;
And your high back is the carpet
The soul finds delight in riding on it!”
For the soul to ride it in comfort
فَعَدَّهاso he counted it الفيلُthe elephant مِنَamong السُعودgood fortune
فَعَدَّها الفيلُ مِنَ السُعود
وَأَمَرَand ordered الشاعِرَthe poet بِالصُعودto climb up
وَأَمَرَ الشاعِرَ بِالصُعود
So the elephant took it as good fortune,
The elephant counted it a blessing
And ordered the poet to climb up.
And ordered the poet to climb
فَجالَso he roamed فيover الظَهرِthe back بِلاwithout تَوانِdelay
فَجالَ في الظَهرِ بِلا تَوانِ
حَتّىuntil إِذاwhen لَمnot يَبقَremained مِنany مَكانplace
حَتّى إِذا لَم يَبقَ مِن مَكان
So he roamed over the back without delay,
So he rode the back without hesitation
Until, when no spot was left unexplored,
Until when there was no space left
أَوفىhe came up عَلىto الشَيءِthe thing الَّذيthat لاnot يُذكَرُis mentioned
أَوفى عَلى الشَيءِ الَّذي لا يُذكَرُ
وَأَدخَلَand inserted الأصبُعَthe finger فيهِinto it يَخبُرُto investigate
وَأَدخَلَ الأصبُعَ فيهِ يَخبُرُ
He came up to the thing that goes unmentioned,
He relieved himself on what is not mentioned
And inserted his finger into it to investigate.
And inserted his finger to check
فَاِتَّهَمَso he blamed الفيلُthe elephant البَعوضَthe mosquitoes وَاِضطَرَبand grew agitated
فَاِتَّهَمَ الفيلُ البَعوضَ وَاِضطَرَب
وَضَيَّقَand constricted الثَقبَthe opening وَصالَand lashed out بِالذَنَبwith the tail
وَضَيَّقَ الثَقبَ وَصالَ بِالذَنَب
So the elephant blamed the mosquitoes and grew agitated,
So the elephant blamed the mosquito and was disturbed
And constricted the opening and lashed out with his tail.
And tightened the hole and slapped with his tail
فَوَقَعَso it fell الضَربُthe blow عَلىon السَليمَهthe sound eye
فَوَقَعَ الضَربُ عَلى السَليمَه
فَلَحِقَتso it caught up بِأُختِهاwith its sister الكَريمَهnoble
فَلَحِقَت بِأُختِها الكَريمَه
So the blow landed on the sound eye,
So the blow landed on the blind man
So it joined its noble sister.
And he joined his noble sister
وَنَزَلَand came down البَصيرُthe clear-sighted one ذاhaving اِكتِئابِdejection
وَنَزَلَ البَصيرُ ذا اِكتِئابِ
يَشكوcomplaining إِلىto الفيلِthe elephant مِنَof المُصابِthe misfortune
يَشكو إِلى الفيلِ مِنَ المُصابِ
And the clear-sighted one came down in dejection,
And the seer descended in sorrow
Complaining to the elephant of his misfortune.
Complaining to the elephant about the mishap
فَقالَso he said لاno موجِبَcause لِلنَدامَهfor regret
فَقالَ لا موجِبَ لِلنَدامَه
الحَمدُpraise لِلَّهِto God عَلىfor السَلامَهsafety
الحَمدُ لِلَّهِ عَلى السَلامَه
So he said, “There is no cause for regret;
But he said there is no cause for regret
Praise be to God for your safety!
Thanks to God for safety
مَنwhoever كانَwas فيin عَينَيهِhis two eyes هَذاthis الداءُdisease
مَن كانَ في عَينَيهِ هَذا الداءُ
فَفيthen in العَمىblindness لِنَفسِهِfor himself وَقاءُprotection
فَفي العَمى لِنَفسِهِ وَقاءُ
Whoever has this disease in his eyes
He who has this affliction in his eyes
Finds in blindness a safeguard for himself.”
Then blindness for himself is protection
Sol 6.1