إِثنِturn back عَنانَthe reins of القَلبِthe heart وَاِسلَمand escape safely بِهِwith it
إِثنِ عَنانَ القَلبِ وَاِسلَم بِهِ
مِنfrom رَبرَبِthe gazelle-herd of الرَملِthe sand وَمِنand from سِربِهِits flock
مِن رَبرَبِ الرَملِ وَمِن سِربِهِ
Turn loose the heart’s reins, and surrender it
Turn back the heart's reins and escape safely with it
to the desert’s gazelle-herd, to its roaming band;
From the sands' gazelle-herd and its flock,
وَمِنand from تَثَنّيthe swaying of الغيدِthe lissome beauties عَنaway from بانِهِits bān trees
وَمِن تَثَنّي الغيدِ عَن بانِهِ
مُرتَجَّةَquivering الأَردافِbuttocks عَنaway from كُثبِهِits dunes
مُرتَجَّةَ الأَردافِ عَن كُثبِهِ
to graceful maidens swaying from their bān tree,
And from the lissome beauties' swaying, from its bān trees,
their haunches trembling beyond its dunes.
From quivering hips, from its dunes.
ظِباؤُهُits gazelles المُنكَسِراتُwith broken الظُباblade-edges
ظِباؤُهُ المُنكَسِراتُ الظُبا
يَغلِبنَthey overpower ذاthe possessor of اللُبِّreason عَلىover لُبِّهِhis reason
يَغلِبنَ ذا اللُبِّ عَلى لُبِّهِ
Its gazelles put even sword-blades to shame
Its gazelles, whose blades are broken,
and overcome the discerning man’s own reason.
Overpower the man of reason and rob him of his wits.
بيضٌfair-skinned women رِقاقُdelicate in الحُسنِbeauty فيin لَمحَةٍa gleam
بيضٌ رِقاقُ الحُسنِ في لَمحَةٍ
مِنof ناعِمِsmooth الدُرِّpearls وَمِنand of رَطبِهِits freshness
مِن ناعِمِ الدُرِّ وَمِن رَطبِهِ
Fair ones, delicately lovely at a glance,
Fair-skinned, delicate in beauty, with a gleam
of tender pearl and fresh pearl alike;
Of smooth pearls and their freshness;
ذَوابِلُdrooping النَرجِسِnarcissi فيat أَصلِهِits root
ذَوابِلُ النَرجِسِ في أَصلِهِ
يَوانِعُblooming الوَردِroses عَلىupon قُضبِهِits stems
يَوانِعُ الوَردِ عَلى قُضبِهِ
slender narcissus-spears planted there,
Drooping narcissi at their roots,
and roses ripening upon their stems.
Blooming roses upon their stems.
زِنَّthey adorned عَلىupon الأَرضِthe earth سَماءَthe sky of الدُجىnight-darkness
زِنَّ عَلى الأَرضِ سَماءَ الدُجى
وَزِدنَand surpassed فيin الحُسنِbeauty عَلىbeyond شُهبِهِits bright stars
وَزِدنَ في الحُسنِ عَلى شُهبِهِ
Upon the earth they adorned the night’s sky
On earth they adorned the sky of night,
and surpassed its shooting stars in beauty.
And surpassed its bright stars in beauty.
يَمشينَthey walk أَسراباًin flocks عَلىat هينَةٍan easy pace
يَمشينَ أَسراباً عَلى هينَةٍ
مَشيَthe gait of القَطاsandgrouse الآمِنِsecure فيin سِربِهِits flock
مَشيَ القَطا الآمِنِ في سِربِهِ
They walk in herds, unhurried,
They walk in flocks at an easy pace,
like sandgrouse secure within their flock—
Like sandgrouse walking securely within their flock.
مِنamong كُلِّeach وَسنانٍa drowsy one بِغَيرِwithout الكَرىslumber
مِن كُلِّ وَسنانٍ بِغَيرِ الكَرى
تَنتَبِهُawaken الآجالُdeaths مِنfrom هُدبِهِits lashes
تَنتَبِهُ الآجالُ مِن هُدبِهِ
each one drowsy-eyed, though sleepless,
Each with an eye drowsy without slumber,
at whose lashes mortal spans reach their end.
Deaths awaken from its lashes.
جَفنٌan eyelid تَلَقّىlearned مَلَكاthe two angels of بابِلٍBabylon
جَفنٌ تَلَقّى مَلَكا بابِلٍ
غَرائِبَthe marvels of السِحرِmagic عَلىupon غَربِهِits edge
غَرائِبَ السِحرِ عَلى غَربِهِ
An eyelid that welcomed Babylon’s angel
An eyelid where the two angels of Babylon learned
and the wonders of magic upon its edge.
The marvels of magic upon its edge.
ياO ظَبيَةَgazelle of الرَملِthe sand وُقيتِmay you be spared الهَوىlove
يا ظَبيَةَ الرَملِ وُقيتِ الهَوى
وَإِنthough سَمِعَتbecame famed عَيناكِyour two eyes فيfor جَلبِهِdrawing it in
وَإِن سَمِعَت عَيناكِ في جَلبِهِ
O doe of the sands, may love spare you,
O gazelle of the sands, may you be spared love,
even if your eyes hear of its onslaught;
Though your eyes are famed for drawing it in.
وَلاand may you not ذَرَفتِshed الدَمعَtears يَوماًever وَإِنthough
وَلا ذَرَفتِ الدَمعَ يَوماً وَإِن
أَسرَفتِyou were lavish فيwith الدَمعِtears وَفيand with سَكبِهِshedding them
أَسرَفتِ في الدَمعِ وَفي سَكبِهِ
and may you never shed tears, although
And may you never shed tears, though
you have poured them out lavishly.
You have been lavish with tears and their shedding.
هَذيthese الشَواكيthe plaintive ones النُحلُthe slender ones صِدنَhave caught اِمرأًa man
هَذي الشَواكي النُحلُ صِدنَ اِمرأً
مُلقىlaid aside الصِباyouth أَعزَلَunarmed مِنof غَربِهِits edge
مُلقى الصِبا أَعزَلَ مِن غَربِهِ
Those slender, healing shafts have captured a man,
These slender, plaintive ones have caught a man
struck down by youth, the edge gone from his sword.
With youth laid aside, stripped of its edge;
صَيّادَa hunter of آرامٍgazelles رَماهُstruck him الهَوىlove
صَيّادَ آرامٍ رَماهُ الهَوى
بِشادِنٍwith a fawn لاno بُرءَcure مِنfrom حُبِّهِlove for it
بِشادِنٍ لا بُرءَ مِن حُبِّهِ
A hunter of gazelles whom passion felled
A hunter of gazelles whom love struck
with a young gazelle whose love admits no cure.
With a fawn from whose love there is no cure.
شابٌّa young man وَفيand within أَضلُعِهِhis ribs صاحِبٌa companion
شابٌّ وَفي أَضلُعِهِ صاحِبٌ
خِلوٌfree مِنَof الشَيبِgray hair وَمِنand of خَطبِهِits troubles
خِلوٌ مِنَ الشَيبِ وَمِن خَطبِهِ
He is young, yet within his ribs dwells a companion
A young man, with a companion within his ribs,
free of gray hair and free of calamity.
Free of gray hair and its troubles.
واهٍfrail بِجَنبيwithin my side خافِقٌbeating كُلَّماwhenever
واهٍ بِجَنبي خافِقٌ كُلَّما
قُلتُI said تَناهىit stopped لَجَّit persisted فيin وَثبِهِits leaping
قُلتُ تَناهى لَجَّ في وَثبِهِ
A frail, fluttering thing lives beside me—whenever
Frail and beating within my side; whenever
I say it has settled, its leaping grows more violent.
I say, 'It has stopped,' it persists in leaping.
لاnot تَنثَنيturn away الآرامُthe gazelles عَنfrom قاعِهِits plain
لا تَنثَني الآرامُ عَن قاعِهِ
وَلاnor بَناتُthe daughters of الشَوقِlonging عَنfrom شِعبِهِits ravine
وَلا بَناتُ الشَوقِ عَن شِعبِهِ
The gazelles never turn away from its open ground,
The gazelles never turn away from its plain,
nor longing’s daughters from its mountain path.
Nor longing's daughters from its ravine.
حَمَّلتُهُI burdened it فيin الحُبِّlove ماwhat لَمnot يَكُنwould be
حَمَّلتُهُ في الحُبِّ ما لَم يَكُن
لِيَحمِلَto bear الحُبُّlove عَلىupon قَلبِهِits heart
لِيَحمِلَ الحُبُّ عَلى قَلبِهِ
I burdened it in love with what it was never
I burdened it in love with what
made to bear, laying love upon its heart.
Love would never have borne upon its own heart.
ماnot خَفَّstirred إِلّاexcept لِلهَوىfor love وَالعُلاand lofty aims
ما خَفَّ إِلّا لِلهَوى وَالعُلا
أَوor لِجَلالِfor the grandeur of الوَفدِthe Wafd delegation فيin رَكبِهِits cavalcade
أَو لِجَلالِ الوَفدِ في رَكبِهِ
It stirred only for passion and exalted glory,
It stirred only for love and lofty aims,
or for the august delegation within its caravan.
Or for the Wafd delegation's grandeur in its cavalcade.
أَربَعَةٌfour تَجمَعُهُمunites them هِمَّةٌa resolve
أَربَعَةٌ تَجمَعُهُم هِمَّةٌ
يَنقُلُهاpasses it on الجيلُthe generation إِلىto عَقبِهِits successors
يَنقُلُها الجيلُ إِلى عَقبِهِ
Four men are united by one resolve,
Four, united by a resolve
handed down by one generation to its posterity.
That one generation passes to its successors.
قِطارُهُمtheir train كَالقَطرِlike rain هَزَّstirred الثَرىthe soil
قِطارُهُم كَالقَطرِ هَزَّ الثَرى
وَزادَهُand increased it خِصباًin fertility عَلىbeyond خِصبِهِits fertility
وَزادَهُ خِصباً عَلى خِصبِهِ
Their procession, like rainfall, shook the earth
Their train, like rain, stirred the soil
and made its fertile soil more fertile still.
And added fertility to its fertility.
لَولاwere it not for اِستِلامُthe grasping of الخَلقِpeople أَرسانَهُits halters
لَولا اِستِلامُ الخَلقِ أَرسانَهُ
شَبَّit reared فَنالَand reached الشَمسَthe sun مِنout of عُجبِهِits pride
شَبَّ فَنالَ الشَمسَ مِن عُجبِهِ
Had creation not seized its reins,
Had people not grasped its halters,
it would have reared and reached the sun in pride.
It would have reared and reached the sun in its pride.
كُلُّهُمُeach of them أَغيَرُmore fiercely protective مِنthan وائِلٍWa'il
كُلُّهُمُ أَغيَرُ مِن وائِلٍ
عَلىof حِماهُhis protected homeland وَعَلىand of شَعبِهِhis people
عَلى حِماهُ وَعَلى شَعبِهِ
Each is fiercer than Wāʾil in guarding
Each is more fiercely protective than Wa'il
his sanctuary and his people.
Of his homeland and his people.
لَوif قَدَرواthey could جاؤوكُمُthey would come to you بِالثَرىwith the earth
لَو قَدَروا جاؤوكُمُ بِالثَرى
مِنfrom قُطبِهِits pole مُلكاًas a dominion إِلىto قُطبِهِits pole
مِن قُطبِهِ مُلكاً إِلى قُطبِهِ
Could they do so, they would bring you the whole earth
If they could, they would bring you the earth
as a kingdom extending from pole to pole.
As your dominion, from one pole to the other.
وَماand not اِعتِراضُthe obstruction of الحَظِّfortune دونَin the way of المُنىhopes
وَما اِعتِراضُ الحَظِّ دونَ المُنى
مِنdue to هَفوَةِa lapse of المُحسِنِthe benefactor أَوor ذَنبِهِhis fault
مِن هَفوَةِ المُحسِنِ أَو ذَنبِهِ
That Fortune obstructs desires is no
Nor is fortune's obstruction of hopes
fault or sin of the benefactor.
Due to the benefactor's lapse or fault.
وَلَيسَnor is بِالفاضِلِvirtuous فيin نَفسِهِhimself
وَلَيسَ بِالفاضِلِ في نَفسِهِ
مَنwhoever يُنكِرُdenies الفَضلَmerit عَلىto رَبِّهِits possessor
مَن يُنكِرُ الفَضلَ عَلى رَبِّهِ
Nor is he a man of virtue in himself—
Nor is he virtuous in himself
he who denies his lord’s beneficence.
Who denies merit to its possessor.
ماwhat بالُis the matter with قَوميmy people اِختَلَفواthey disagreed بَينَهُمamong themselves
ما بالُ قَومي اِختَلَفوا بَينَهُم
فيover مِدحَةِpraising المَشروعِthe project أَوor ثَلبِهِreviling it
في مِدحَةِ المَشروعِ أَو ثَلبِهِ
Why have my people fallen into dispute
Why have my people disputed among themselves
over praising the enterprise or disparaging it?
Over praising the project or reviling it?
كَأَنَّهُمas though they were أَسرىcaptives أَحاديثُهُمtheir talk
كَأَنَّهُم أَسرى أَحاديثُهُم
فيabout لَيِّنِthe softness of القَيدِthe shackle وَفيand about صُلبِهِits hardness
في لَيِّنِ القَيدِ وَفي صُلبِهِ
As though they themselves were captives of their talk,
As though they were captives, whose talk is
in the fetter’s yielding links and its rigid ones.
Of the shackle's softness and its hardness.
ياO قَومِmy people هَذاthis زَمَنٌan age قَدhas رَمىcast away
يا قَومِ هَذا زَمَنٌ قَد رَمى
بِالقَيدِthe fetter وَاِستَكبَرَand was too proud عَنfor سَحبِهِdragging it
بِالقَيدِ وَاِستَكبَرَ عَن سَحبِهِ
My people, this is an age that has cast off its chain
My people, this is an age that has cast off
and grown too proud to drag it behind.
The fetter, too proud to drag it.
لَوif أَنَّthat قَيداًa fetter جاءَهُcame to it مِنfrom عَلِabove
لَو أَنَّ قَيداً جاءَهُ مِن عَلِ
خَشيتُI would fear أَنthat يَأتيit would make an end عَلىof رَبِّهِits master
خَشيتُ أَن يَأتي عَلى رَبِّهِ
Had a fetter descended upon it from above,
If a fetter came to it from on high,
I would fear it might overpower its lord.
I would fear it would make an end of its master.
وَهَذِهِand this الضَجَّةُuproar مِنfrom ناسِهِits people
وَهَذِهِ الضَجَّةُ مِن ناسِهِ
جَنازَةُthe funeral of الرِقِّslavery إِلىto تُربِهِits grave
جَنازَةُ الرِقِّ إِلى تُربِهِ
This clamor rising from its people
And this uproar from its people
is bondage’s funeral procession toward its grave.
Is slavery's funeral procession to its grave.
مَنwhoever يَخلَعُthrows off النيرَthe yoke يَعِشlives بُرهَةًa while
مَن يَخلَعُ النيرَ يَعِش بُرهَةً
فيwith أَثَرِthe imprint of النيرِthe yoke وَفيand with نَدبِهِits scar
في أَثَرِ النيرِ وَفي نَدبِهِ
Whoever casts off the yoke lives for a time
Whoever throws off the yoke lives a while
still marked by the yoke and by its scars.
With the yoke's imprint and its scar.
ياO نَشأَrising youth of الحَيِّthe community شَبابَyouth of الحِمىthe homeland
يا نَشأَ الحَيِّ شَبابَ الحِمى
سُلالَةَoffspring of المَشرِقِthe East مِنof نُجبِهِits noblest stock
سُلالَةَ المَشرِقِ مِن نُجبِهِ
O rising youth of the people, defenders of the homeland,
O rising youth of the community, youth of the homeland,
noble progeny of the East,
Offspring of the East, of its noblest stock,
بَنيsons of الأُلىthose whose أَصبَحَbecame إِحسانُهُمtheir excellence
بَني الأُلى أَصبَحَ إِحسانُهُم
دارَتturned رَحىthe millstone of الفَنِّart عَلىon قُطبِهِits axle
دارَت رَحى الفَنِّ عَلى قُطبِهِ
sons of those whose beneficence set
Sons of those whose excellence became
the millstone of art turning on its axis.
The axle on which art's mill revolved.
موسىMoses وَعيسىand Jesus نَشَآthe two grew up بَينَهُمamong them
موسى وَعيسى نَشَآ بَينَهُم
فيin سَعَةِthe breadth of الفِكرِthought وَفيand in رُحبِهِits spaciousness
في سَعَةِ الفِكرِ وَفي رُحبِهِ
Moses and Jesus grew up among them,
Moses and Jesus grew up among them
amid breadth of thought and spaciousness.
In breadth of thought and its spaciousness.
وَعالَجاand the two treated أَوَّلَfirst ماwhat عالَجاthe two treated
وَعالَجا أَوَّلَ ما عالَجا
مِنof عِلَلِthe ailments of العالَمِthe world أَوor طِبِّهِits healing
مِن عِلَلِ العالَمِ أَو طِبِّهِ
They treated—first among all they treated—
And made their first efforts at treating
the world’s affliction, or its healing.
The world's ailments or bringing it healing.
ماnot نَسِيَتhas forgotten مِصرُEgypt لَكُمfor you بِرَّهاdevotion to her
ما نَسِيَت مِصرُ لَكُم بِرَّها
فيin حازِبِthe pressing trouble of الأَمرِaffairs وَفيand in صَعبِهِits hardship
في حازِبِ الأَمرِ وَفي صَعبِهِ
Egypt has not forgotten your devotion
Egypt has not forgotten your devotion to her
in settled affairs and in difficult ones.
In pressing affairs and their hardships.
مَزَّقتُمُyou tore apart الوَهمَillusion وَأَلِفتُمُand embraced
مَزَّقتُمُ الوَهمَ وَأَلِفتُمُ
أَهِلَّةَthe crescents of اللَهِGod عَلىupon صُلبِهِHis crosses
أَهِلَّةَ اللَهِ عَلى صُلبِهِ
You tore illusion apart and brought into fellowship
You tore illusion apart and embraced
God’s crescents upon the cross.
God's crescents upon His crosses,
حَتّىuntil بَنَيتُمyou built هَرَماًa pyramid رابِعاًa fourth
حَتّى بَنَيتُم هَرَماً رابِعاً
مِنfrom فِئَةِthe company of الحَقِّtruth وَمِنand from حِزبِهِits party
مِن فِئَةِ الحَقِّ وَمِن حِزبِهِ
At last you built a fourth pyramid
Until you built a fourth pyramid
from the company of truth and its party.
From truth's company and its party.
يَومٌa day لَكُمof yours يَبقىendures كَبَدرٍlike Badr عَلىfor
يَومٌ لَكُم يَبقى كَبَدرٍ عَلى
أَنصارِthe supporters of سَعدٍSaad وَعَلىand for صَحبِهِhis companions
أَنصارِ سَعدٍ وَعَلى صَحبِهِ
One day of yours remains like a full moon above
A day of yours will endure like Badr for
the supporters of Saʿd and his companions.
Saad's supporters and his companions.
قَدnow صارَتِhas turned الحالُthe situation إِلىto جِدِّهاits seriousness
قَد صارَتِ الحالُ إِلى جِدِّها
وَاِنتَبَهَand awakened الغافِلُthe heedless one مِنfrom لُعبِهِhis play
وَاِنتَبَهَ الغافِلُ مِن لُعبِهِ
The matter has now become earnest,
The situation has now turned serious,
and the heedless one has awakened from his play.
And the heedless one has awakened from his play.
اللَيثُthe lion وَالعالَمُand the world مِنfrom شَرقِهِits east
اللَيثُ وَالعالَمُ مِن شَرقِهِ
فيin هَيبَةِawe of اللَيثِthe lion إِلىto غَربِهِits west
في هَيبَةِ اللَيثِ إِلى غَربِهِ
The lion—and the world from its East—
The lion—while the world, from its east
stand in the lion’s awe as far as its West.
To its west, stands in awe of the lion—
قَضىdecreed بِأَنthat نَبنيwe build عَلىupon نابِهِhis fang
قَضى بِأَن نَبني عَلى نابِهِ
مُلكَthe kingdom of بَنيناour sons وَعَلىand upon خِلبِهِhis claw
مُلكَ بَنينا وَعَلى خِلبِهِ
It was decreed that we build upon its fang
Has decreed that we build upon his fang
the realm we built, and upon its claw;
Our sons' kingdom, and upon his claw;
وَنَبلُغُand we attain المَجدَglory عَلىunder عَينِهِhis eye
وَنَبلُغُ المَجدَ عَلى عَينِهِ
وَنَدخُلُand we enter العَصرَthe age إِلىat جَنبِهِhis side
وَنَدخُلُ العَصرَ إِلى جَنبِهِ
that we attain glory beneath its very eye,
And attain glory under his eye,
and enter the modern age beside it;
And enter the age at his side;
وَنَصِلَand maintain ties with النازِلَwhoever settles فيin سِلمِهِhis peace
وَنَصِلَ النازِلَ في سِلمِهِ
وَنَقطَعَand sever ties with الداخِلَwhoever enters فيinto حَربِهِhis war
وَنَقطَعَ الداخِلَ في حَربِهِ
that we make peace with whoever comes in peace,
And maintain ties with whoever dwells in his peace,
and cut down whoever enters in war;
And break with whoever enters his war;
وَنَصرِفَand we turn النيلَthe Nile إِلىto رَأيِهِhis judgment
وَنَصرِفَ النيلَ إِلى رَأيِهِ
يَقسِمُهُhe apportions it بِالعَدلِwith justice فيin شِربِهِits water allotment
يَقسِمُهُ بِالعَدلِ في شِربِهِ
that we direct the Nile according to its counsel,
And turn the Nile over to his judgment:
dispensing its waters justly;
He divides it justly into water shares.
يُبيحُhe grants أَوor يَحميwithholds عَلىwith قُدرَةٍpower
يُبيحُ أَو يَحمي عَلى قُدرَةٍ
حَقَّthe right of القُرىthe villages وَالناسُand the people فيto عَذبِهِits sweet water
حَقَّ القُرى وَالناسُ في عَذبِهِ
granting or withholding with power
He grants or withholds, wielding power,
the villages’ due, while the people drink its sweet water.
The villages' and people's right to its sweet water.
أَمرٌa matter عَلَيكُمagainst you أَوor لَكُمin your favor فيin غَدٍtomorrow
أَمرٌ عَلَيكُم أَو لَكُم في غَدٍ
ماwhatever ساءَdispleases أَوor ماwhatever سَرَّdelights مِنfrom غَبِّهِits aftermath
ما ساءَ أَو ما سَرَّ مِن غَبِّهِ
It is a matter that may count against you or for you tomorrow,
A matter against you or in your favor tomorrow,
whatever good or evil follows from it.
Whatever ill or joy its aftermath may bring.
لاdo not تَستَقِلّوهُbelittle it فَماfor not دَهرُكُمyour age
لا تَستَقِلّوهُ فَما دَهرُكُم
بِحاتِمِa Hatim الجودِof generosity وَلاnor كَعبِهِits Kaab
بِحاتِمِ الجودِ وَلا كَعبِهِ
Do not deem it slight—for your age is neither
Do not belittle it, for your age
Ḥātim in generosity nor his Kaʿb.
Is neither Hatim in generosity nor its Kaab.
نَسمَعُwe hear بِالحَقِّof justice وَلَمand have not نَطَّلِعbeheld
نَسمَعُ بِالحَقِّ وَلَم نَطَّلِع
عَلىupon قَناthe spears of الحَقِّjustice وَلاnor قُضبِهِits swords
عَلى قَنا الحَقِّ وَلا قُضبِهِ
We hear of truth, yet never have we seen
We hear of justice, but have not seen
truth’s spears or its swords.
Justice's spears or its swords.
يَنالُattains بِاللينِthrough gentleness الفَتىa young man بَعضَsome of ماwhat
يَنالُ بِاللينِ الفَتى بَعضَ ما
يَعجَزُhe fails بِالشِدَّةِthrough force عَنat غَصبِهِseizing it
يَعجَزُ بِالشِدَّةِ عَن غَصبِهِ
Through gentleness a young man attains some things
Through gentleness, a young man attains some of what
that by violence he is powerless to seize.
He cannot seize by force.
فَإِنso if أَنِستُمyou find comfort فَليَكُنthen let ... be أُنسُكُمyour comfort
فَإِن أَنِستُم فَليَكُن أُنسُكُم
فيin الصَبرِpatience لِلدَهرِwith time وَفيand in عَتبِهِreproaching it
في الصَبرِ لِلدَهرِ وَفي عَتبِهِ
If you seek reassurance, let your reassurance lie
So if you find comfort, let your comfort be
in patience with time and with its rebuke,
In patience with time and in reproaching it,
وَفيand in اِحتِشامِthe dignified restraint of الأُسدِthe lions دونَbefore القَذىthe impurities
وَفي اِحتِشامِ الأُسدِ دونَ القَذى
إِذاwhen هِيَthey اِضطُرَّتare compelled إِلىto شُربِهِdrinking it
إِذا هِيَ اِضطُرَّت إِلى شُربِهِ
and in the lion’s dignified shrinking from a mote
And in the lions' dignified reserve before foul water
when it is compelled to drink despite it.
When they are compelled to drink it.
قَدindeed أَسقَطَruled out الطَفرَةَthe leap فيin مُلكِهِhis kingdom
قَد أَسقَطَ الطَفرَةَ في مُلكِهِ
مَنone who لَيسَis not بِالعاجِزِincapable عَنof قَلبِهِoverturning it
مَن لَيسَ بِالعاجِزِ عَن قَلبِهِ
A sudden leap has toppled, within his kingdom,
The leap within his kingdom has been ruled out
one who was well able to overturn it.
By one who is not powerless to overturn it.
ياoh رُبَّmany a قَيدٍfetter لاnot تُحِبّونَهُyou love it
يا رُبَّ قَيدٍ لا تُحِبّونَهُ
زَمانُكُمyour age لَمhas not يَتَقَيَّدbeen bound بِهِby it
زَمانُكُم لَم يَتَقَيَّد بِهِ
Many a fetter may displease you,
Oh, many a fetter that you do not love—
though your age has never been bound by it;
Your age has never been bound by it.
وَمَطلَبٍand a goal فيin الظَنِّthought مُستَبعَدٍdeemed far-fetched
وَمَطلَبٍ في الظَنِّ مُستَبعَدٍ
كَالصُبحِlike dawn لِلناظِرِto the watcher فيin قُربِهِits nearness
كَالصُبحِ لِلناظِرِ في قُربِهِ
and many an aim deemed distant in expectation
And many a goal thought far-fetched
is like dawn, near to the watcher.
Is as near as dawn to the watcher.
وَاليَأسُand despair لاnot يَجمُلُbefits مِنfrom مُؤمِنٍa believer
وَاليَأسُ لا يَجمُلُ مِن مُؤمِنٍ
ماas long as دامَremains هَذاthis الغَيبُthe unseen فيbehind حُجبِهِits veils
ما دامَ هَذا الغَيبُ في حُجبِهِ
Despair does not become a believer
And despair does not befit a believer
so long as this unseen future remains behind its veils.
While this unknown remains behind its veils.
Sol 6.1