أَحمُدُكَI praise You اللَهَO God وَأُطريand I extol الأَنبِياءthe prophets
أَحمُدُكَ اللَهَ وَأُطري الأَنبِياء
مَصدَرَsource of الحِكمَةِwisdom طُرّاًall وَالضِياءand light
مَصدَرَ الحِكمَةِ طُرّاً وَالضِياء
I praise You, O God, and extol the prophets,
I thank Allah and send blessings upon the prophets
The source of all wisdom and light.
The source of wisdom, shining light
وَلَهُand to Him الشُكرُthanks عَلىfor نُعمىthe blessing of الوُجودexistence
وَلَهُ الشُكرُ عَلى نُعمى الوُجود
وَعَلىand for ماwhat نِلتُI attained مِنof فَضلٍbounty وَجودand generosity
وَعَلى ما نِلتُ مِن فَضلٍ وَجود
To Him belongs thanks for the blessing of existence,
I am grateful for the blessing of existence
And for the bounty and generosity I have received.
And for the grace and generosity I have received
اُعبُدِworship اللَهَGod بِعَقلٍwith reason ياO بُنَيَّmy dear son
اُعبُدِ اللَهَ بِعَقلٍ يا بُنَيَّ
وَبِقَلبٍand with a heart مِنthrough رَجاءِhope in اللَهِGod حَيalive
وَبِقَلبٍ مِن رَجاءِ اللَهِ حَي
Worship God with reason, my dear son,
Worship God with reason, my son
And with a heart alive through hope in God.
And a heart filled with hope in God
اُرجُهُhope in Him تُعطَyou will be given مَقاليدَthe keys of الفَلَكthe heavens
اُرجُهُ تُعطَ مَقاليدَ الفَلَك
وَاِخشَهُand fear Him خَشيَةَwith the fear of مَنone who فيهِin Him هَلَكperished
وَاِخشَهُ خَشيَةَ مَن فيهِ هَلَك
Hope in Him, and you will be given the keys of the heavens;
Bow to Him and you will be given the keys to the heavens
And fear Him as one who has perished in Him.
And fear Him with the fear of those doomed to ruin
اُنظُرِbehold المُلكَthe dominion وَأَكبِرand revere ماwhat خَلَقHe created
اُنظُرِ المُلكَ وَأَكبِر ما خَلَق
وَتَمَتَّعand enjoy فيهِwithin it مِنof خَيرٍgoodness رَزَقHe provided
وَتَمَتَّع فيهِ مِن خَيرٍ رَزَق
Behold His dominion and revere what He has created;
Look upon the kingdom and glorify the Greatest Creator
And enjoy within it the good He has provided.
And delight in the bounty He has provided
أَنتَyou فيin الكَونِthe universe مَحَلُّthe recipient of التَكرِمَهhonor
أَنتَ في الكَونِ مَحَلُّ التَكرِمَه
كُلُّevery شَيءٍthing لَكَfor you عَبدٌa male slave أَوor أَمَهa female slave
كُلُّ شَيءٍ لَكَ عَبدٌ أَو أَمَه
You are the recipient of honor in the universe;
You are the most noble in the universe
Everything is your bondsman or bondswoman.
Everything is your servant or mother
سُخِّرَwas subjected العالَمُthe world مِنof أَرضٍearth وَماءand water
سُخِّرَ العالَمُ مِن أَرضٍ وَماء
لَكَto you وَالريحُand the wind وَماand what تَحتَbeneath السَماءthe sky
لَكَ وَالريحُ وَما تَحتَ السَماء
The world—earth and water—has been subjected
The world of land and sea is subservient to you
To you, as have the wind and everything beneath the sky.
As is the wind and all beneath the sky
اُذكُرِremember الآيَةَthe sign إِذwhen أَنتَyou جَنينan embryo
اُذكُرِ الآيَةَ إِذ أَنتَ جَنين
لَكَyou have فيin الظُلمَةِdarkness لِلنورِfor light حَنينa longing
لَكَ في الظُلمَةِ لِلنورِ حَنين
Recall the sign when you were an embryo,
Remember the verse when you were an embryo
Longing for light within the darkness.
Yearning for light amidst the darkness
كُلَّevery يَومٍday لَكَyou have شَأنٌa development فيin الظُلَمdarkness
كُلَّ يَومٍ لَكَ شَأنٌ في الظُلَم
حارَwas baffled فيهِby it كُلُّevery بُقراطٍHippocrates عَلَمeminent
حارَ فيهِ كُلُّ بُقراطٍ عَلَم
Each day you underwent a change in the darkness,
Each day something remarkable occurs within the gloom
Baffling every eminent Hippocrates.
Perplexing every learned Hippocrates
كانَthere was فيin جَنبِكَyour side شَيءٌsomething مِنof عَلَقَclotted blood
كانَ في جَنبِكَ شَيءٌ مِن عَلَقَ
حينَwhen مَسَّتهُtouched it يَدُthe hand of اللَهِGod خَفَقit beat
حينَ مَسَّتهُ يَدُ اللَهِ خَفَق
Within your side was something of clotted blood;
Beside your ribs was a clot
When God's hand touched it, it began to beat.
Touched by the hand of God and made to pulse
صارَit became حِسّاًsensation وَحَياةًand life بَعدَماafter
صارَ حِسّاً وَحَياةً بَعدَما
كانَit was فيwithin الأَضلاعِthe ribs لَحماًflesh وَدَماand blood
كانَ في الأَضلاعِ لَحماً وَدَما
It became sensation and life, after
It became sense and life after having been
Being flesh and blood within the ribs.
Flesh and blood within the ribs
دَقَّit beat كَالناقوسِlike a bell وَسطَin the midst of الهَيكَلthe temple
دَقَّ كَالناقوسِ وَسطَ الهَيكَل
فيin اِنتِفاضٍquivering كَاِنتِفاضِlike the quivering of البُلبُلthe nightingale
في اِنتِفاضٍ كَاِنتِفاضِ البُلبُل
It beat like a bell in the midst of a temple,
It rang out like a bell in the temple
Quivering like the quivering of a nightingale.
Throbbing like the thrush
قُلsay لِمَنto whoever طَبَّبَpracticed medicine أَوor مَنwhoever نَجَّماpracticed astrology
قُل لِمَن طَبَّبَ أَو مَن نَجَّما
صَنعَةُthe handiwork of اللَهِGod وَلَكِنand yet زِغتُماyou two strayed
صَنعَةُ اللَهِ وَلَكِن زِغتُما
Say to the physician or the astrologer:
Say to whoever practices medicine or astrology:
God's handiwork—and yet you two have strayed.
“This is the work of God but you have gone astray”
آمِناbelieve, you two بِاللَهِin God إيمانَwith the faith of العَجوزan old woman
آمِنا بِاللَهِ إيمانَ العَجوز
إِنَّindeed غَيرَother than اللَهِGod عَقلاًrationally لاnot يَجوزis admissible
إِنَّ غَيرَ اللَهِ عَقلاً لا يَجوز
Believe in God with an old woman's faith;
Believe in God with the faith of an old woman
Indeed, reason admits none but God.
Nothing but God warrants such faith
أَيُّهاO الطالِبُthe seeker لِلعِلمِof knowledge اِستَمِعlisten
أَيُّها الطالِبُ لِلعِلمِ اِستَمِع
خَيرَthe best of ماwhat فيin طَلَبِseeking العِلمِknowledge جُمِعwas gathered
خَيرَ ما في طَلَبِ العِلمِ جُمِع
O seeker of knowledge, listen
O seeker of knowledge, listen!
To the best counsel gathered on seeking knowledge.
The best thing about seeking knowledge has been summed up
هُوَit إِنif أوتيتَهُyou are granted it أَسنىthe loftiest of النِعَمblessings
هُوَ إِن أوتيتَهُ أَسنى النِعَم
هَلdo تَرىyou see الجُهّالَthe ignorant إِلّاexcept كَالنَعَمlike livestock
هَل تَرى الجُهّالَ إِلّا كَالنَعَم
If you are granted it, it is the loftiest blessing;
It is the greatest blessing if you possess it
Do you see the ignorant as anything but cattle?
Do you not see the ignorant are like cattle?
اُطلُبِseek العِلمَknowledge لِذاتِfor the sake of العِلمِknowledge لاnot
اُطلُبِ العِلمَ لِذاتِ العِلمِ لا
لِظُهورٍfor prominence باطِلٍhollow بَينَamong المَلاthe multitude
لِظُهورٍ باطِلٍ بَينَ المَلا
Seek knowledge for knowledge's own sake, not
Seek knowledge for knowledge's sake, not
For hollow prominence among the crowd.
For false vanity before scholars
عِندَamong أَهلِpeople of العِلمِlearning لِلعِلمِknowledge has مَذاقa flavor
عِندَ أَهلِ العِلمِ لِلعِلمِ مَذاق
فَإِذاthen if فاتَكَeludes you هَذاthis فَاِفتِراقthen parting
فَإِذا فاتَكَ هَذا فَاِفتِراق
For people of learning, knowledge has a flavor;
Those who know, knowledge has a special taste
If that taste eludes you, then part ways.
When you miss that, parting of ways follows
طَلَبُthe seeking of المَحرومِthe unendowed لِلعِلمِfor knowledge سُدىin vain
طَلَبُ المَحرومِ لِلعِلمِ سُدى
لَيسَthere is no لِلأَعمىfor the blind عَلىby الضَوءِlight هُدىguidance
لَيسَ لِلأَعمى عَلى الضَوءِ هُدى
The unendowed seek knowledge in vain;
A deprived person's pursuit of knowledge is fruitless
Light offers no guidance to the blind.
The blind have no guidance toward light
فَإِذاthen if فاتَكَeludes you تَوفيقُthe favor of العَليمthe All-Knowing
فَإِذا فاتَكَ تَوفيقُ العَليم
فَاِمتَنِعthen refrain عَنfrom كُلِّevery تَحصيلٍacquisition of learning عَقيمfruitless
فَاِمتَنِع عَن كُلِّ تَحصيلٍ عَقيم
If the All-Knowing's favor eludes you,
If you miss being guided by the Knowing
Refrain from every fruitless course of study.
Then refrain from all fruitless acquisition
وَاِطلُبِand seek الرِزقَlivelihood هُناhere أَوor هَهُناthere
وَاِطلُبِ الرِزقَ هُنا أَو هَهُنا
كَمhow often مَعَwith الجَهلِignorance يَسارٌease وَغِنىand wealth
كَم مَعَ الجَهلِ يَسارٌ وَغِنى
And seek a livelihood here or there;
And seek your livelihood here or there
How often ease and wealth accompany ignorance!
How much ease and wealth comes with ignorance!
كُلُّall ماthat عَلَّمَكَhas taught you الدَهرُtime اِعلَمِlearn
كُلُّ ما عَلَّمَكَ الدَهرُ اِعلَمِ
التَجاريبُexperiences عُلومُthe learning of الفَهِمِthe discerning
التَجاريبُ عُلومُ الفَهِمِ
Learn all that time has taught you:
All the life lessons taught you, know
Experience is the discerning person's learning.
Experiences are the sciences of the mind
إِنَّماonly الأَيّامُdays وَالعَيشُand life كِتابa book
إِنَّما الأَيّامُ وَالعَيشُ كِتاب
كُلَّevery يَومٍday فيهِin it لِلعِبرَةِfor instruction بابa chapter
كُلَّ يَومٍ فيهِ لِلعِبرَةِ باب
Days and life are but a book,
Days and life are but a book
With a chapter for instruction every day.
Each day is a gateway to lessons
إِنif رُزِقتَyou are granted العِلمَknowledge زِنهُadorn it بِالبَيانwith eloquence
إِن رُزِقتَ العِلمَ زِنهُ بِالبَيان
ماwhat يُفيدُuse is العَقلُintellect إِنif عَيَّfalters اللِسانthe tongue
ما يُفيدُ العَقلُ إِن عَيَّ اللِسان
If granted knowledge, adorn it with eloquence;
If you gain knowledge, measure it by eloquence
What use is intellect if the tongue falters?
What good is a mind if the tongue is flawed?
كَمhow many عَليمٍa scholar سَقَطَbrought down العِيُّinarticulacy بِهِhim
كَم عَليمٍ سَقَطَ العِيُّ بِهِ
مُظلِمٌobscure لاnot تَهتَديyou find guidance فيin كُتبِهِhis books
مُظلِمٌ لا تَهتَدي في كُتبِهِ
How many a scholar has been brought low by inarticulacy,
How many scholars have fallen, whose obtuseness
Obscure—you find no guidance in his books!
Left their books without guidance
وَأَديبٍand a man of letters فاتَهُeluded him العِلمُknowledge فَماso not
وَأَديبٍ فاتَهُ العِلمُ فَما
جاءَhe brought بِالحِكمَةِwisdom فيماin what نَظَماhe composed in verse
جاءَ بِالحِكمَةِ فيما نَظَما
And many a man of letters, lacking knowledge, never
How many literati lacked knowledge, so
Brought wisdom into what he composed in verse.
Brought no wisdom to their compositions
إِنَّindeed لِلعِلمِknowledge has جَميعاًin its entirety فَلسَفَهa philosophy
إِنَّ لِلعِلمِ جَميعاً فَلسَفَه
مَنwhoever تَغِبit is absent عَنهُfrom him تَفُتهُmisses him المَعرِفَهunderstanding
مَن تَغِب عَنهُ تَفُتهُ المَعرِفَه
All knowledge has a philosophy;
All knowledge has a philosophy
Whoever lacks it misses understanding.
He who lacks it, knowledge escapes him
اِقرَإِread التاريخَhistory إِذfor فيهِin it العِبَرlessons
اِقرَإِ التاريخَ إِذ فيهِ العِبَر
ضاعَperished قَومٌa people لَيسَnot يَدرونَthey know الخَبَرthe account
ضاعَ قَومٌ لَيسَ يَدرونَ الخَبَر
Read history, for it holds lessons;
Read history, for in it are lessons
A people ignorant of the past has come to ruin.
A people were ruined, unaware of events
كُنbe إِلىuntil المَوتِdeath عَلىin حُبِّlove of الوَطَنthe homeland
كُن إِلى المَوتِ عَلى حُبِّ الوَطَن
مَنwhoever يَخُنbetrays أَوطانَهُhis homelands يَوماًone day يُخَنwill be betrayed
مَن يَخُن أَوطانَهُ يَوماً يُخَن
Remain devoted to your homeland until death;
Be loyal to your homeland until death
Whoever betrays his homelands will one day be betrayed.
Whoever betrays their homeland one day will be betrayed
وَطَنُthe homeland of المَرءِa person جَماهُhis sanctuary (uncertain reading) المُفتَدىworth sacrifice
وَطَنُ المَرءِ جَماهُ المُفتَدى
يَذكُرُhe recalls المِنَّةَthe favor مِنهُfrom it وَاليَداand the helping hand
يَذكُرُ المِنَّةَ مِنهُ وَاليَدا
A person's homeland is his sanctuary, worth sacrifice;
A person's homeland is their protective sanctuary
He remembers its favor and its helping hand.
They remember the debt and hand that cared for them
قَدindeed عَرَفتَyou have known الدارَhome وَالأَهلَand family بِهِthrough it
قَد عَرَفتَ الدارَ وَالأَهلَ بِهِ
كُلُّevery حُبٍّlove شُعبَةٌa branch مِنof حُبِّهِlove for it
كُلُّ حُبٍّ شُعبَةٌ مِن حُبِّهِ
Through it you have known home and family;
You have come to know home and family through it
Every love is a branch of love for it.
Every love stems from love of it
هُوَit مَحبوبُكَyour beloved بادٍmanifest مُحتَجِبveiled
هُوَ مَحبوبُكَ بادٍ مُحتَجِب
يَعرِفُknows الشَوقَthe longing لَهُfor it مَنwhoever يَغتَرِبlives abroad
يَعرِفُ الشَوقَ لَهُ مَن يَغتَرِب
It is your beloved, visible yet veiled;
It is your unseen beloved constantly in hiding
Those who live abroad know the longing for it.
Only an exile knows the longing for it
لَكَfor you مِنهُfrom it فيin الصِباchildhood مَهدٌa cradle رَحيمtender
لَكَ مِنهُ في الصِبا مَهدٌ رَحيم
فَإِذاthen when وُريتَyou are buried فَالقَبرُthen the grave الكَريمnoble
فَإِذا وُريتَ فَالقَبرُ الكَريم
From it you have a tender cradle in childhood,
It gave you a gentle cradle in childhood
And, when buried, a noble grave.
And later, an honored grave
كَمhow many عَزيزٍa dear one عِندَكَto you اِستَودَعتَهُyou entrusted to it
كَم عَزيزٍ عِندَكَ اِستَودَعتَهُ
وَعُهودٍand covenants بَعدَكَafter you اِستَرعَيتَهُyou charged it to guard
وَعُهودٍ بَعدَكَ اِستَرعَيتَهُ
How many dear ones you have entrusted to it,
How many dear ones you have entrusted to it
And covenants you have charged it to safeguard after you!
And covenants after you it will honor
وَدَفينٍand a buried one لَكَof yours فيهِin it كَرُماwas noble
وَدَفينٍ لَكَ فيهِ كَرُما
تَذرِفُyou shed الدَمعَtears لِذِكراهُfor his memory دَماas blood
تَذرِفُ الدَمعَ لِذِكراهُ دَما
And many a noble one of yours lies buried there,
How much buried nobility it contains
For whose memory you shed tears of blood.
At the mention of whom tears flow as blood
كُنbe نَشيطاًenergetic عامِلاًworking جَمَّabundant in الأَمَلhope
كُن نَشيطاً عامِلاً جَمَّ الأَمَل
إِنَّماonly الصِحَّةُhealth وَالرِزقُand livelihood العَمَلwork
إِنَّما الصِحَّةُ وَالرِزقُ العَمَل
Be energetic, hard-working, and full of hope;
Be active and hopeful, seize opportunities
Health and livelihood lie in work.
Health and provisions come only through work
كُلُّall ماthat أَتقَنتَyou perfected مَحبوبٌbeloved وَجيهesteemed
كُلُّ ما أَتقَنتَ مَحبوبٌ وَجيه
مُتقَنُthe perfected among الأَعمالِworks سِرُّthe secret of اللَهِGod فيهin it
مُتقَنُ الأَعمالِ سِرُّ اللَهِ فيه
Whatever you perfect is loved and esteemed;
All work done with excellence is cherished
In perfected work lies God's secret.
God’s secret is in a job well done
يُقبِلُturn الناسُpeople عَلىtoward الشَيءِthe thing الحَسَنbeautiful
يُقبِلُ الناسُ عَلى الشَيءِ الحَسَن
كُلُّevery شَيءٍthing بِجَزاءٍwith recompense وَثَمَنand a price
كُلُّ شَيءٍ بِجَزاءٍ وَثَمَن
People turn toward what is beautiful;
People are drawn to a good thing
Everything has its recompense and price.
Everything has a reward and price
اِنظُرِlook at الآثارَthe monuments ماhow أَزيَنَهاbeautiful they are
اِنظُرِ الآثارَ ما أَزيَنَها
قَدindeed حَباهاbestowed on them الخُلدَimmortality مَنwhoever أَتقَنَهاperfected them
قَد حَباها الخُلدَ مَن أَتقَنَها
Look at the monuments—how beautiful they are!
Consider the relics and their artistry
Those who perfected them bestowed immortality on them.
Immortality has been granted to their perfect craftsmanship
تِلكَthose آثارُthe monuments of بَنيthe sons of مِصرَEgypt الأُوَلthe earliest
تِلكَ آثارُ بَني مِصرَ الأُوَل
أَتقَنواthey perfected الصَنعَةَthe craft حَتّىeven فيin الجُعَلthe scarab
أَتقَنوا الصَنعَةَ حَتّى في الجُعَل
Those are the monuments of Egypt's earliest sons;
These are the relics of early Egyptians
They perfected their craft, even in the scarab.
They mastered their craft, even the scarab beetle
أَيُّهاO التاجِرُmerchant بُلِّغتَmay you be granted الأَرَبyour desire
أَيُّها التاجِرُ بُلِّغتَ الأَرَب
طالِعُthe fortune of التاجِرِthe merchant فيin حُسنِgoodness of الأَدَبmanners
طالِعُ التاجِرِ في حُسنِ الأَدَب
O merchant, may you attain your desire;
O merchant, you have attained great profit
The merchant's good fortune lies in good manners.
A merchant’s rising follows courtesy
بابُthe door of حانوتِكَyour shop بابُthe door of الرازِقِthe Provider
بابُ حانوتِكَ بابُ الرازِقِ
لاdo not تُفارِقforsake بابَهُHis door أَوor فارِقِdepart
لا تُفارِق بابَهُ أَو فارِقِ
Your shop's door is the Provider's door;
Your shop’s door is the door of the Sustainer
Do not forsake His door—or leave altogether.
Do not abandon His door or abandon Him
وَاِحتَرِمand honor فيat بابِهِHis door مَنwhoever دَخَلاentered
وَاِحتَرِم في بابِهِ مَن دَخَلا
كُلُّهُمall of them مِنهُfrom Him رَسولٌa messenger وَصَلاarrived
كُلُّهُم مِنهُ رَسولٌ وَصَلا
And honor whoever enters at His door;
Show respect at His door to all who enter
Each is a messenger come from Him.
They are His messengers and prayers, each one
تاجِرُthe merchant of القَومِthe people صَدوقٌtruthful وَأَمينand trustworthy
تاجِرُ القَومِ صَدوقٌ وَأَمين
لَفظَةٌa word مِنfrom فيهِhis mouth لِلقَومِto the people يَمينan oath
لَفظَةٌ مِن فيهِ لِلقَومِ يَمين
The people's merchant is truthful and trustworthy;
A people’s honest and trustworthy trader
To them, a word from his mouth is an oath.
His utterance is an oath binding the people
إِنَّindeed لِلإِقدامِfor boldness ناساًmen كَالأُسُدlike lions
إِنَّ لِلإِقدامِ ناساً كَالأُسُد
فَتَشَبَّهso emulate them إِنَّindeed مَنwhoever يُقدِمventures boldly يَسُدleads
فَتَشَبَّه إِنَّ مَن يُقدِم يَسُد
There are men of bold resolve like lions;
Some have the nature of lions in their daring
Imitate them: whoever dares will lead.
So emulate them, for the bold succeed
مِنهُموamong them كُلُّevery فَتىًyoung man سادَled وَشادand built
مِنهُمو كُلُّ فَتىً سادَ وَشاد
مِنهُموamong them إِسكَندَرٌAlexander وَاِبنُand the son of زِيادZiyad
مِنهُمو إِسكَندَرٌ وَاِبنُ زِياد
Among them is every youth who led and built;
Among them are youths who rose to eminence
Among them are Alexander and Ibn Ziyad.
Among them Alexander and ibn Ziyad
وَشُجاعُand the brave of النَفسِsoul مِنهُمamong them فيin الكُروبdistress
وَشُجاعُ النَفسِ مِنهُم في الكُروب
كَشُجاعِlike the brave of القَلبِheart فيin وَقتِthe time of الحُروبwars
كَشُجاعِ القَلبِ في وَقتِ الحُروب
And the brave of soul among them, amid distress,
Brave of spirit among calamities, as in wars
Are like the brave of heart in times of war.
Are the brave of heart when perils erupt
وابِلٌa downpour سُقراطُSocrates وَالشُجعانُand the brave طَلdew
وابِلٌ سُقراطُ وَالشُجعانُ طَل
إِنَّماonly مَنone who يَنصُرُchampions الحَقَّtruth البَطَلthe hero
إِنَّما مَن يَنصُرُ الحَقَّ البَطَل
Socrates is a downpour; the brave are dew;
Able men are Socrates and heroes like Taliʿ
The true hero is the one who champions truth.
Only the champion of truth is the hero
هُمthey جَمالُthe beauty of الدَهرِtime حيناًan age بَعدَafter حينan age
هُم جَمالُ الدَهرِ حيناً بَعدَ حين
مِنof غُزاةٍwarriors أَوor دُعاةٍadvocates مُصلِحينreforming
مِن غُزاةٍ أَو دُعاةٍ مُصلِحين
They are the adornment of time, age after age,
They are the beauty of time, age after age
Whether warriors or advocates of reform.
Conquerors or reformers preaching
لَهُمُthey have مِنof هَيبَةٍawe عِندَamong الأُمَمnations
لَهُمُ مِن هَيبَةٍ عِندَ الأُمَم
ماwhat لِراعيfor a shepherd of غَنَمٍsheep عِندَamong الغَنَمthe sheep
ما لِراعي غَنَمٍ عِندَ الغَنَم
They command among nations the awe
They command awe among nations
That a shepherd commands among his sheep.
As shepherds command their flock
قُلsay إِذاwhen خاطَبتَyou address غَيرَother than المُسلِمينMuslims
قُل إِذا خاطَبتَ غَيرَ المُسلِمين
لَكُموyours دينٌa religion رَضيتُمyou accepted وَلِيَand mine دينa religion
لَكُمو دينٌ رَضيتُم وَلِيَ دين
Say, when you address non-Muslims:
Say, when addressing non-Muslims:
You have a faith you have accepted, and I have mine.
“You have your faith and I have mine”
خَلِّleave لِلدَيّانِto the Judge فيهِمregarding them شانَهُHis affair
خَلِّ لِلدَيّانِ فيهِم شانَهُ
إِنَّهُindeed He أَولىhas greater claim بِهِمupon them سُبحانَهُglory be to Him
إِنَّهُ أَولى بِهِم سُبحانَهُ
Leave the Judge to His dealings with them;
Leave each religion its status with them
He has the greater claim upon them—glory be to Him.
He knows best what is due them, Glory to Him
كُلُّevery حالٍstate صائِرٌwill become يَوماًone day لِضِدّits opposite
كُلُّ حالٍ صائِرٌ يَوماً لِضِدّ
فَدَعِso let الأَقدارَdestinies تجريrun وَاِستَعَدّand be prepared
فَدَعِ الأَقدارَ تجري وَاِستَعَدّ
Every condition will one day turn to its opposite;
Every circumstance will someday change
Let destinies run their course, and be prepared.
So let destiny run its course and prepare
فَلَكٌa celestial sphere بِالسَعدِwith good fortune وَالنَحسِand misfortune يَدورrevolves
فَلَكٌ بِالسَعدِ وَالنَحسِ يَدور
لاdo not تُعارِضoppose أَبَداًever مَجرىthe course of الأُمورevents
لا تُعارِض أَبَداً مَجرى الأُمور
A sphere revolves with good fortune and ill;
The stars in their courses bring good or ill
Never oppose the course of events.
Never oppose the way things are
قُلsay إِذاif شِئتَyou wish صُروفٌvicissitudes وَغِيَرand changes
قُل إِذا شِئتَ صُروفٌ وَغِيَر
وَإِذاand if شِئتَyou wish قَضاءٌdecree وَقَدَرand destiny
وَإِذا شِئتَ قَضاءٌ وَقَدَر
Call it, if you wish, vicissitudes and change,
Say: if He wills, changes occur
Or, if you wish, decree and destiny.
If He wills, divine decree and fate
وَاِعمَلِand do الخَيرَgood فَإِنthen if عِشتَyou live لَقيit receives
وَاِعمَلِ الخَيرَ فَإِن عِشتَ لَقي
طَيِّبَthe finest of الحَمدِpraise وَإِنand if مُتَّyou die بَقيit remains
طَيِّبَ الحَمدِ وَإِن مُتَّ بَقي
And do good: if you live, it will win
Do good deeds, for if you live, you will meet
Fine praise; if you die, it will endure.
Sweet praise, and if you die, it remains
مَنwhoever يَمُتdies عَنleaving مِنَّةٍa favor عِندَwith يَتيمan orphan
مَن يَمُت عَن مِنَّةٍ عِندَ يَتيم
فَرَحيمٌthen a merciful one سَوفَwill يُجزىbe rewarded مِنby رَحيمthe Merciful
فَرَحيمٌ سَوفَ يُجزى مِن رَحيم
Whoever dies leaving a favor with an orphan
He who dies leaving kindness to an orphan
Is merciful, and will be rewarded by the Merciful.
Will be rewarded by the Merciful
كُنbe كَريماًa generous person إِنif رَأىhe sees جُرحاًa wound أَساhe heals
كُن كَريماً إِن رَأى جُرحاً أَسا
وَتَعَهَّدand watch over وَتَوَلَّand care for البُوَساthe wretched
وَتَعَهَّد وَتَوَلَّ البُوَسا
Be generous: heal a wound whenever you see one;
Be generous if you see a wound gape
And watch over and care for the wretched.
And care for it, applying ointment
وَاِسخُand give generously فيin الشِدَّةِhardship وَاِزدَدand give more فيin الرَخاءprosperity
وَاِسخُ في الشِدَّةِ وَاِزدَد في الرَخاء
كُلُّevery خُلقٍtrait فاضِلٍvirtuous دونَbelow السَخاءgenerosity
كُلُّ خُلقٍ فاضِلٍ دونَ السَخاء
Give generously in hardship, and give more in ease;
Be steadfast in adversity, and in times of ease
Every noble virtue ranks below generosity.
Every noble trait falls short of generosity
فَبِهِfor through it كُلُّevery بَلاءٍcalamity يُدفَعُis warded off
فَبِهِ كُلُّ بَلاءٍ يُدفَعُ
لَستَyou do not تَدريknow فيin غَدٍtomorrow ماwhat يَقَعُhappens
لَستَ تَدري في غَدٍ ما يَقَعُ
Through it every calamity is warded off;
Through it every tribulation can be turned back
You do not know what will happen tomorrow.
You know not what tomorrow will bring
جامِلِbe courteous to الناسَpeople تَحُزyou gain رِقَّthe bondage of الجَميعeveryone
جامِلِ الناسَ تَحُز رِقَّ الجَميع
رُبَّmany a قَيدٍshackle مِنfrom جَميلٍkindness وَصَنيعand favor
رُبَّ قَيدٍ مِن جَميلٍ وَصَنيع
Be courteous to people, and win them all as bondsmen;
Be friendly with all people to win everyone
Many a shackle is made of kindness and favor.
Many a bond comes from an act of goodwill
عامِلِtreat الكُلَّeveryone بِإِحسانٍwith kindness تُحَبyou will be loved
عامِلِ الكُلَّ بِإِحسانٍ تُحَب
فَقَديماًfor long ago جَمَّلَadorned المَرءَa person الأَدَبgood manners
فَقَديماً جَمَّلَ المَرءَ الأَدَب
Treat everyone kindly, and you will be loved;
Treat everyone kindly to be loved
Good manners have long adorned a person.
Of old, manners adorned a person
وَتَجَنَّبand avoid كُلَّevery خُلقٍtrait لَمdid not يَرُقplease
وَتَجَنَّب كُلَّ خُلقٍ لَم يَرُق
إِنَّindeed ضيقَthe narrowness of الرِزقِlivelihood مِنfrom ضيقِthe narrowness of الخُلُقcharacter
إِنَّ ضيقَ الرِزقِ مِن ضيقِ الخُلُق
Avoid every trait that is unpleasing;
Avoid all traits that do not please
A narrow livelihood comes from a narrow character.
Straitened provision comes from a straitened nature
وَتَواضَعand be humble فيin اِرتِفاعٍhigh station تُعتَبَرyou will be esteemed
وَتَواضَع في اِرتِفاعٍ تُعتَبَر
فَهُماfor they are ضِدّانِtwo opposites كِبَرٌgreatness وَكِبَرand pride
فَهُما ضِدّانِ كِبَرٌ وَكِبَر
Be humble in high station, and you will be esteemed;
And be humble in high station to be respected
For they are opposites: greatness and pride.
Arrogance and arrogance are opposites
كُلُّevery حَيٍّliving being ماexceptive particle خَلاexcept اللَهَGod يَموتdies
كُلُّ حَيٍّ ما خَلا اللَهَ يَموت
فَاِترُكِso leave الكِبرَgrandeur لَهُto Him وَالجَبَروتand absolute power
فَاِترُكِ الكِبرَ لَهُ وَالجَبَروت
Every living being except God will die;
All living things die except for God
Leave grandeur and absolute power to Him.
So leave arrogance to Him alone
وَأَرِحand spare جَنبَكَyour side مِنfrom داءِthe disease of الحَسَدenvy
وَأَرِح جَنبَكَ مِن داءِ الحَسَد
كَمhow many حَسودٍan envious person قَدindeed تَوَفّاهُcarried him off الكَمَدgrief
كَم حَسودٍ قَد تَوَفّاهُ الكَمَد
Give yourself rest from the sickness of envy;
Relieve yourself of the sickness of envy
How many an envious person has died of grief!
How many enviers has envy consumed!
وَإِذاand if أُغضِبتَyou are angered فَاِغضَبthen be angry لِعَظيمfor lofty
وَإِذا أُغضِبتَ فَاِغضَب لِعَظيم
شَرَفٍhonor قَدindeed مُسَّwas affronted أَوor عِرضٍreputation كَريمnoble
شَرَفٍ قَد مُسَّ أَو عِرضٍ كَريم
And if angered, be angry for lofty
If you grow angry, let it be for a great
Honor affronted, or noble reputation.
Dignity transgressed or noble character besmirched
وَتَجَنَّبand avoid فيin الصَغيراتِtrifles الغَضَبanger
وَتَجَنَّب في الصَغيراتِ الغَضَب
إِنَّهُindeed it كَالنارِlike fire وَالرُشدُand sound judgment الَحطَبthe firewood
إِنَّهُ كَالنارِ وَالرُشدُ الَحطَب
Avoid anger over trifles;
Avoid anger in petty matters
It is like fire, with sound judgment as its fuel.
It is like fire, and sanity is the fuel
اِطلُبِseek الحَقَّyour right بِرِفقٍwith gentleness تُحمَدِyou will be praised
اِطلُبِ الحَقَّ بِرِفقٍ تُحمَدِ
طالِبُa seeker of الحَقِّhis right بِعُنفٍwith violence مُعتَدِa transgressor
طالِبُ الحَقِّ بِعُنفٍ مُعتَدِ
Seek your right gently, and you will be praised;
Seek truth gently and you will be praised
One who seeks his right violently is a transgressor.
The violent truth-seeker is insolent
وَاِعصِand disobey فيin أَكثَرِmost of ماwhat تَأتيyou do الهَوىdesire
وَاِعصِ في أَكثَرِ ما تَأتي الهَوى
كَمhow many مُطيعٍobedient لِهَوىto the desire of النَفسِthe soul هَوىfell
كَم مُطيعٍ لِهَوى النَفسِ هَوى
And in most of what you do, defy desire;
And in most matters follow not vain desire
How many who obeyed their soul's desire have fallen!
How many obedient to their whims have gone astray!
اُذكُرِremember المَوتَdeath وَلاand do not تَفزَعtremble فَمَنfor whoever
اُذكُرِ المَوتَ وَلا تَفزَع فَمَن
يَحقِرِscorns المَوتَdeath يَنَلwill gain رِقَّthe bondage of الزَمَنtime
يَحقِرِ المَوتَ يَنَل رِقَّ الزَمَن
Remember death, and do not panic, for whoever
Recall death, and do not panic, for who
Scorns death will make time his slave.
Scants death earns the deprecation of time
أَحبِبِlove الطِفلَthe child وَإِنand even if لَمnot يَكُhe is لَكyours
أَحبِبِ الطِفلَ وَإِن لَم يَكُ لَك
إِنَّماonly الطِفلُthe child عَلىon الأَرضِearth مَلَكan angel
إِنَّما الطِفلُ عَلى الأَرضِ مَلَك
Love the child, even if he is not yours;
Love the child, even if it is not yours
A child is but an angel on earth.
The child on earth is an angel
هُوَhe لُطفُthe kindness of اللَهِGod لَوif تَعلَمُهُyou knew it
هُوَ لُطفُ اللَهِ لَو تَعلَمُهُ
رَحِمَmay show mercy اللَهُGod اِمرَءاًto a person يَرحَمُهُwho has mercy on him
رَحِمَ اللَهُ اِمرَءاً يَرحَمُهُ
He is God's kindness, if you but knew it;
It is God's gentleness—if you but knew it
May God have mercy on whoever has mercy on him.
God have mercy on one who shows it mercy
عَطفَةٌa tender gesture مِنهُfrom him عَلىtoward لُعبَتِهِhis toy
عَطفَةٌ مِنهُ عَلى لُعبَتِهِ
تُخرِجُbrings out المَحزونَthe sorrowful مِنfrom كُربَتِهِhis distress
تُخرِجُ المَحزونَ مِن كُربَتِهِ
A tender gesture from him toward his toy
A gesture of play to delight Him
Draws the sorrowful out of his distress.
Can lift the sorrowful out of anxiety
وَحَديثٌand a conversation ساعَةَat the hour of الضيقِhardship مَعَهwith him
وَحَديثٌ ساعَةَ الضيقِ مَعَه
يَملَلأُfills العَيشَlife نَعيماًwith bliss وَسَعَهand ease
يَملَلأُ العَيشَ نَعيماً وَسَعَه
And a talk with him in an hour of hardship
A conversation, when straits weigh heavy
Fills life with bliss and ease.
Fills life with bliss and breadth
ياO مُديمَone who continues الصَومِfasting فيin الشَهرِthe month الكَريمnoble
يا مُديمَ الصَومِ في الشَهرِ الكَريم
صُمfast عَنِfrom الغيبَةِbackbiting يَوماًfor a day وَالنَميمand tale-bearing
صُم عَنِ الغيبَةِ يَوماً وَالنَميم
O you who keep fasting in the noble month,
O fasting one, in the noble month
Fast one day from backbiting and tale-bearing.
Abstain from gossip and tale-bearing
وَإِذاand when صَلَّيتَyou pray خَفfear مَنthe One whom تَعبُدُyou worship
وَإِذا صَلَّيتَ خَف مَن تَعبُدُ
كَمhow many مُصَلٍّa worshipper ضَجَّcried out مِنهُagainst him المَسجِدُthe mosque
كَم مُصَلٍّ ضَجَّ مِنهُ المَسجِدُ
And when you pray, fear the One you worship;
When you pray, be conscious of whom you worship
How many a worshipper has made the mosque complain of him!
How many worshippers disturb the mosque!
وَاِجعَلِand make الحَجَّthe pilgrimage إِلىto أُمِّthe Mother of القُرىCities
وَاِجعَلِ الحَجَّ إِلى أُمِّ القُرى
غِبَّafter حَجٍّa pilgrimage لِبُيوتِto the homes of الفُقَراthe poor
غِبَّ حَجٍّ لِبُيوتِ الفُقَرا
Make your pilgrimage to the Mother of Cities
Make the pilgrimage to Mother of Cities
Follow a pilgrimage to the homes of the poor.
An incomplete pilgrimage are pilgrimages to homes
هَكَذاthus طَهَTaha وَمَنand whoever كانَwas مَعَهwith him
هَكَذا طَهَ وَمَن كانَ مَعَه
مِنpart of وَقارِreverence for اللَهِGod أَلّاnot to تَخدَعَهdeceive Him
مِن وَقارِ اللَهِ أَلّا تَخدَعَه
Thus did Taha and those who were with him;
Thus did the upright Taha and those with him
Reverence for God means not deceiving Him.
Basking in the dignity of God—do not be fooled
وَتَسَمَّحand be liberal وَتَوَسَّعand be generous فيin الزَكاهalmsgiving
وَتَسَمَّح وَتَوَسَّع في الزَكاه
إِنَّهاindeed it مَحبوبَةٌbeloved عِندَto الإِلَهGod
إِنَّها مَحبوبَةٌ عِندَ الإِلَه
Be liberal and generous in almsgiving;
Be open-handed in your almsgiving
It is beloved of God.
It is beloved to God
فَرَضَHe prescribed البِرَّbenevolence بِهاthrough it فَرضُthe ordinance of حَكيمa wise one
فَرَضَ البِرَّ بِها فَرضُ حَكيم
فَإِذاthen if ماemphatic particle زِدتَyou give more فَاللَهُthen God كَريمgenerous
فَإِذا ما زِدتَ فَاللَهُ كَريم
He ordained benevolence through it—a wise one's ordinance;
He made it a wise ordinance
And if you give more, God is generous.
So if you increase, God is Bountiful
لَيسَthere is not ليfor me فيin طِبِّthe medicine of جالينوسَGalen باعmastery
لَيسَ لي في طِبِّ جالينوسَ باع
بَيدَyet أَنَّindeed العَيشَlife دَرسٌstudy وَاِطِّلاعand observation
بَيدَ أَنَّ العَيشَ دَرسٌ وَاِطِّلاع
I have no mastery of Galen's medicine,
I have no stake in the medicine of Galen
Yet life is study and observation.
Except that life is an open book
اِحذَرِbeware of التُخمَةَsurfeit إِنif كُنتَyou are فَهِمdiscerning
اِحذَرِ التُخمَةَ إِن كُنتَ فَهِم
إِنَّindeed عِزرائيلَAzrael فيin حَلقِthe throat of النَهِمthe glutton
إِنَّ عِزرائيلَ في حَلقِ النَهِم
Beware of surfeit, if you are discerning;
Beware excess if you are wise
Azrael is in the glutton's throat.
Death lingers in the throat of the glutton
وَاِتَّقِand guard against البَردَthe cold فَكَمfor how many خَلقٍpeople قَتَلit killed
وَاِتَّقِ البَردَ فَكَم خَلقٍ قَتَل
مَنwhoever تَوَقّاهُavoided it اِتَّقىavoided نِصفَhalf of العِلَلailments
مَن تَوَقّاهُ اِتَّقى نِصفَ العِلَل
Guard against the cold; how many people it has killed!
And beware the cold—how many lives it has killed!
Whoever avoids it avoids half of all ailments.
He who guards against it guards against half of illnesses
اِتَّخِذmake سُكناكَyour dwelling فيin تَلقِopen expanse (uncertain reading) الجَواءthe open country
اِتَّخِذ سُكناكَ في تَلقِ الجَواء
بَينَamid شَمسٍsunshine وَنَباتٍand vegetation وَهَواءand air
بَينَ شَمسٍ وَنَباتٍ وَهَواء
Make your dwelling in the open country,
Make your dwelling in the open desert
Amid sunshine, vegetation, and air.
Between sun, plants, and fresh air
خَيمَةٌa tent فيin البيدِthe deserts خَيرٌbetter مِنthan قُصورpalaces
خَيمَةٌ في البيدِ خَيرٌ مِن قُصور
تَبخَلُbegrudges الشَمسُthe sun عَلَيهاto them بِالمُرورits passage
تَبخَلُ الشَمسُ عَلَيها بِالمُرور
A tent in the desert is better than palaces
A tent in the waste is better than palaces
To which the sun grudges its visits.
Where the sun reluctantly passes
فيon غَدٍtomorrow تَأويyou take shelter إِلىin قَفرٍa wilderness حَلِكdark
في غَدٍ تَأوي إِلى قَفرٍ حَلِك
يَستَويis equal الصُعلوكُthe pauper فيهِin it وَالمَلِكand the king
يَستَوي الصُعلوكُ فيهِ وَالمَلِك
Tomorrow you will take shelter in a dark wilderness,
Tomorrow you will repair to a barren hollow
Where pauper and king are equal.
Pauper and prince equal therein
وَاِترُكِand leave الخَمرَwine لِمَشغوفٍto one enamored بِهاof it
وَاِترُكِ الخَمرَ لِمَشغوفٍ بِها
لاnot يَرىhe sees مَندوحَةًan escape عَنfrom شُربِهاdrinking it
لا يَرى مَندوحَةً عَن شُربِها
Leave wine to one enthralled by it,
Leave wine to the alcoholic obsessed with it
Who sees no escape from drinking it.
Seeing no escape from drinking it
لاdo not تُنادِمtake as a boon companion غَيرَother than مَأمونٍtrustworthy كَريمnoble
لا تُنادِم غَيرَ مَأمونٍ كَريم
إِنَّindeed عَقلَthe mind of البَعضِsome فيin كَفِّthe palm of النَديمthe boon companion
إِنَّ عَقلَ البَعضِ في كَفِّ النَديم
Keep no boon companion but one trustworthy and noble;
Do not share your secrets except with trusted noble friends
Some people's reason is in their companion's hand.
Some wit rests in the palm of the boon companion
وَعَنِand from المَيسِرِgambling ماas much as اِسطَعتَyou can اِبتَعِدkeep away
وَعَنِ المَيسِرِ ما اِسطَعتَ اِبتَعِد
فَهوَfor it سُلُّthe wasting disease of المالِwealth بَلrather سُلُّthe wasting disease of الكَبِدthe liver
فَهوَ سُلُّ المالِ بَل سُلُّ الكَبِد
And keep away from gambling as much as you can;
And avoid gambling no matter how alluring
It is a wasting disease of wealth—of the liver, rather.
It is the slipping away of money and even the liver
وَتَعَشَّقand love passionately وَتَعَفَّفand remain chaste وَاِتَّقِand be God-fearing
وَتَعَشَّق وَتَعَفَّف وَاِتَّقِ
مادَرىhas not known اللَذَّةَpleasure مَنwhoever لَمnot يَعشَقِhas loved
مادَرى اللَذَّةَ مَن لَم يَعشَقِ
And love passionately, remain chaste, and fear God;
Fall passionately in love, yet remain chaste and Godwary
Whoever has not loved has not known pleasure.
None knows pleasure who does not fall in love
Sol 6.1