اليومtoday ضاعwas lost منfrom among الشبيبةthe youth مصطفىMustafa
اليوم ضاع من الشبيبة مصطفى
فابكواso weep وقولواand say لاno سرورjoy ولاand no صفاserenity
فابكوا وقولوا لا سرور ولا صفا
Today the youth have lost Mustafa.
Today Mustafa was lost from the youth
So weep and say: there is no joy and no serenity.
So weep and say no more joy or clarity
ياO نخبةchosen company of النجباءthe noble men ماتhas died عميدكمyour leader
يا نخبة النجباء مات عميدكم
فتسربلواso clothe yourselves ثوبa robe الحدادof mourning مفوفاstriped
فتسربلوا ثوب الحداد مفوفا
O chosen company of noble men, your leader has died.
O elite of the virtuous, your leader has died
So clothe yourselves in a striped robe of mourning.
So don the clothes of mourning, folded
ياO معشرcompany of النفرthe men الألىwho فجعواwere bereaved بهby his loss
يا معشر النفر الألى فجعوا به
حاشاfar be it لطولthrough the length of العهدtime ينسىbe forgotten مصطفىMustafa
حاشا لطول العهد ينسى مصطفى
O company of men bereaved by his loss,
O group of comrades who mourned him
never shall long years make Mustafa forgotten.
Far be it, the long era forgets Mustafa
ياO مصرEgypt نوحىlament وارفىand raise (probable reading) علمthe banner of الأسىsorrow
يا مصر نوحى وارفى علم الأسى
قدindeed ماتhas died منthe one who أحياrevived الشعورfeeling وماand never غفاslumbered
قد مات من أحيا الشعور وما غفا
O Egypt, lament and raise the banner of sorrow.
O Egypt mourn and commiserate the banner of sorrow
He has died who awakened feeling and never slumbered.
Mustafa died, who revived consciousness and did not sleep
قدindeed ماتhas died منthe one who غرسplanted الثباتsteadfastness بحكمةwith wisdom
قد مات من غرس الثبات بحكمة
فيناwithin us وأخرجand brought forth شطأهits shoots فاستحصفاso it grew firm
فينا وأخرج شطأه فاستحصفا
He has died who wisely planted steadfastness
He died, who instilled steadfastness in us wisely
within us, brought forth its shoots, and made it sturdy.
And brought out its branches so it was fruitful
قدindeed ماتhas died منthe one whose ردrepelled المكايدintrigues عزمهhis resolve
قد مات من رد المكايد عزمه
وعداand charged علىagainst جيشthe army of العداةthe enemies فأوقفاso halted it
وعدا على جيش العداة فأوقفا
He has died whose resolve repelled intrigues
He died, who repelled plots with his resolve
and charged the enemy army, bringing it to a halt.
And attacked the army of enemies, so he stopped them
ماnot حادstrayed عنfrom سبلthe paths of المعالىgreatness قصدهhis purpose
ما حاد عن سبل المعالى قصده
كلاno indeed ولاnor ركبrode الهوىdesire متعسفاrecklessly
كلا ولا ركب الهوى متعسفا
His purpose never strayed from the paths of greatness.
His aim never deviated from the paths of glory
No, nor did he ride upon desire recklessly.
No, nor did he ride the passions blindly
ماnot كاناhe was هياباtimid ولاnor نكساcraven ولاnor
ما كانا هيابا ولا نكسا ولا
هابتfeared عزيمتهhis resolve لهولbecause of the terror موقفاan ordeal
هابت عزيمته لهول موقفا
He was neither timid nor craven, nor
He was neither weak, nor disgraced, nor
did his resolve fear an ordeal, however dreadful.
Did the horror of positions terrify his resolve
ولدتهbore him مصرEgypt فأنجبتand bore a noble son وغداand he became بهاtoward her
ولدته مصر فأنجبت وغدا بها
كلفاardently attached وكانand he was لعزهاfor her glory متشوفاyearning
كلفا وكان لعزها متشوفا
Egypt bore him, a noble son, and toward her he grew
Egypt bore him, and he was born in it
ardently attached, yearning for her glory.
Yearning, and he was eager for its glory
فسطاthen pounced عليهupon him الموتdeath سطوةthe onslaught of ضيغمa lion
فسطا عليه الموت سطوة ضيغم
منfrom قبلbefore أنthat تجنىbe harvested الثمارthe fruits ويقطفاand he could pluck them
من قبل أن تجنى الثمار ويقطفا
Then death pounced upon him with a lion's onslaught,
So death assaulted him violently
before the fruits could be gathered and he could pluck them.
Before reaping the fruits and plucking them
تبكيكweeps for you ياO ربmaster of الشهامةnobility أمةa nation
تبكيك يا رب الشهامة أمة
ماhow كانwas أشفقهاher deep tenderness عليكtoward you وأرأفاand compassion
ما كان أشفقها عليك وأرأفا
A nation weeps for you, O master of nobility.
Your sheikh's death makes you tearful, o brave nation
How tender and compassionate she was toward you!
None were more compassionate and merciful to you than him
كلeveryone بينspeaks out (reading uncertain) منfrom المصيبةthe calamity قائلاsaying
كل بين من المصيبة قائلا
قدindeed عاشhe lived محبوباbeloved وماتand died مشرفاhonored
قد عاش محبوبا ومات مشرفا
Each speaks out amid the calamity, saying:
Every one from the calamity is saying
He lived beloved and died honored.
He lived beloved and died honored
هذاthis هوit is المجدglory المؤثلfirmly founded والذيand that which
هذا هو المجد المؤثل والذي
قدindeed كانwas منكوراunacknowledged فصارthen became معرفاknown
قد كان منكورا فصار معرفا
This is firmly founded glory, and that which
This is the soaked glory which
was once unacknowledged has become known.
Was once denied but became known
ياO خيرbest of منthose whose راضtamed البراعةeloquence كفهhis hand
يا خير من راض البراعة كفه
وأجادand excelled فيin وصفexpressing المعانيmeanings احرفاletters
وأجاد في وصف المعاني احرفا
O best of those whose hand has tamed eloquence,
O best of those pleased with skillful palms
and finely fashioned letters to express meanings,
And excellent in describing meanings, articulate
وأفادand benefited أبناءthe sons of البلادthe country بعلمهthrough his knowledge
وأفاد أبناء البلاد بعلمه
لماwhen تصدىhe devoted himself للعلومto the sciences وصنفاand composed works
لما تصدى للعلوم وصنفا
and benefited the country's sons through his knowledge,
He benefited the sons of the countries with his knowledge
when he took up the sciences and composed works.
When he dedicated himself to science and authored
مصرEgypt الأسيفةthe grieving بعدafter موتكyour death أصبحتbecame
مصر الأسيفة بعد موتك أصبحت
ثكلىbereaved وأمستand became منكwithout you قاعاa bare plain صفصفاlevel
ثكلى وأمست منك قاعا صفصفا
Grieving Egypt, after your death, became
O sword-like Egypt, after your death you became
bereaved; without you she has become a bare, level plain.
Bereaved, and you lost a clear plain from him
أدركتyou perceived فيat وقتthe time of احتضاركyour dying حزنهاher grief
أدركت في وقت احتضارك حزنها
فجعلتso you began توصىgiving counsel بالحقوقconcerning rights معرفاmaking known
فجعلت توصى بالحقوق معرفا
At the hour of your dying, you perceived her grief,
You realized during his deathbed his sorrow
so you began urging that her rights be honored, making them known.
So he bequeathed the rights, recognizing
تلكthat الشهامةnobility ماnot علمناwe have known مثلهاits like
تلك الشهامة ما علمنا مثلها
مذsince كانwas جسمكyour body للردىfor death مستهدفاa target
مذ كان جسمك للردى مستهدفا
Such nobility—we have known nothing like it,
That valiance, we knew no equal since
since your body became a target for death.
His body was made a target for destruction
ياO معشرcompany of الإخوانthe brothers بعدafter وفاتهhis death
يا معشر الإخوان بعد وفاته
قولواsay علىupon الدنياthe world وماand whatever فيهاis in it العفاobliteration
قولوا على الدنيا وما فيها العفا
O company of brothers, after his death,
O group of brothers, after his passing
say: ‘Oblivion upon the world and all it holds!’
Speak of the world and what is in it with indifference
ياO منyou who ببطنin the depths of اللحدthe grave أصبحhave become ثاوياlying
يا من ببطن اللحد أصبح ثاويا
وغداand became بأثوابin the garments of المنونdeath ملففاwrapped
وغدا بأثواب المنون ملففا
O you who now lie in the depths of the grave,
O you who lies in the belly of the grave
wrapped in the garments of death.
And who in the garb of death is enshrouded
قدindeed كنتyou were فيin التحريرwriting أنبهthe most distinguished كاتبwriter
قد كنت في التحرير أنبه كاتب
قدindeed كنتyou were سيفاa sword فيin الخطابةoratory مرهفاkeen-edged
قد كنت سيفا في الخطابة مرهفا
In writing, you were the most distinguished writer.
You were an insightful writer in the press
In oratory, you were a keen-edged sword.
You were a sharp sword in rhetoric
قدindeed كنتyou were روضاa garden فيin الكياسةdiscernment مزهراflowering
قد كنت روضا في الكياسة مزهرا
قدindeed كنتyou were غيثاrain فيin السياسةpolitics واكفاpouring
قد كنت غيثا في السياسة واكفا
In discernment, you were a flowering garden.
You were a blossoming garden in wisdom
In politics, you were pouring rain.
You were sufficient rain in politics
قدindeed كنتyou were فيin شرخthe prime of الشببةyouth ناضراflourishing
قد كنت في شرخ الشببة ناضرا
ماwhat بالis the matter with غصنكyour branch قدindeed ذوىwithered متقصفاbreaking apart
ما بال غصنك قد ذوى متقصفا
You were flourishing in the prime of youth.
You were blossoming in the prime of your youth
Why has your branch withered and broken?
Why did your branch wither and dry?
قدindeed كانwas صوتكyour voice فيin الممالكthe kingdoms داوياresounding
قد كان صوتك في الممالك داويا
إنwhen قلتyou spoke قالواthey said قدindeed سمعناwe have heard الأحنفاal-Ahnaf
إن قلت قالوا قد سمعنا الأحنفا
Your voice resounded throughout the kingdoms.
Your voice roared in the kingdoms
When you spoke, they said: ‘We have heard al-Ahnaf.’
If you spoke, they said we have heard the most eloquent
هابتكstood in awe of you أبطالthe champions of السياسةpolitics والحجاand wisdom
هابتك أبطال السياسة والحجا
وطلبتand you sought إنصافاjustice فقالواso they said أنصفاhe was just
وطلبت إنصافا فقالوا أنصفا
The champions of politics and wisdom stood in awe of you.
The heroes of politics and argument feared you
You sought justice, and they said: ‘He has been just.’
And sought justice, and so they said "justice!"
عاهدتناyou pledged to us تحريرthe liberation of مصرEgypt وأهلهاand her people
عاهدتنا تحرير مصر وأهلها
هلاwhy did you not وفيتfulfill it فإنfor indeed شيمتكyour nature الوفاfaithfulness
هلا وفيت فإن شيمتك الوفا
You pledged to us the liberation of Egypt and her people.
You promised us the liberation of Egypt and its people
Why did you not fulfill it, when faithfulness is your nature?
Why did you not fulfill? For your trait is faithfulness
تبكيكweep for you أعوادthe timbers of المنابرthe pulpits خشعاhumbly bowed
تبكيك أعواد المنابر خشعا
وعليكand over you ذابتthey melted حسرةin grief وتأسفاand regret
وعليك ذابت حسرة وتأسفا
The timbers of the pulpits weep for you, humbly bowed,
The pulpits cry for you humbly
and melt over you in grief and regret.
And for you melted sorrow and regret
ياO أيهاyou المنطبقeloquent one (probable reading) مالكwhy are you ساكتاsilent
يا أيها المنطبق مالك ساكتا
حتىuntil متىwhen هذاthis السكوتsilence أماhas it not كفىsufficed
حتى متى هذا السكوت أما كفى
O eloquent one, why are you silent?
O you who applies himself, why are you silent?
How long will this silence last? Has it not been enough?
How long will this silence last? Is it not enough?
قمrise وارقand ascend منبركyour pulpit الذيwhich عودتهyou accustomed it to
قم وارق منبرك الذي عودته
حسنthe excellence of الخطابةoratory فالنفوسfor the souls علىon شفاthe brink
حسن الخطابة فالنفوس على شفا
Rise and ascend your pulpit, which you accustomed to
Rise and moisten your pulpit which you accustomed
fine oratory, for souls stand on the brink.
To excellent speech, and souls are on the verge
واصدعand proclaim بأمركyour cause ياO همامvaliant one فكلناfor all of us
واصدع بأمرك يا همام فكلنا
مرضىsick وأنتand you لناfor us منfrom المرضsickness الشفاthe cure
مرضى وأنت لنا من المرض الشفا
Proclaim your cause, O valiant one, for all of us
And roar with your matter, o guardian, for we
are sick, and you are our cure from sickness.
Are all sick, and you are for us the cure of sickness
ياO بدرmoon تمfull قدindeed هوىhas fallen منfrom أفقهits horizon
يا بدر تم قد هوى من أفقه
ماnot آنthe time has come أنfor يمحىto be erased ضياكyour radiance ويخسفاand be eclipsed
ما آن أن يمحى ضياك ويخسفا
O full moon fallen from its horizon,
O full moon, you have fallen from your horizon
the time had not come for your light to fade or for you to be eclipsed.
Is it not time to erase your light and eclipse you?
أسئمتhave you wearied of فيناamong us ياO همامvaliant one إقامةdwelling
أسئمت فينا يا همام إقامة
أمor شمتyou sensed مناfrom us فيin المعاشرةcompanionship الجفاcoldness
أم شمت منا في المعاشرة الجفا
Did you weary of dwelling among us, O valiant one?
Did you resent us, o guardian, staying with us?
Or did you sense coldness from us in our companionship?
Or did you gloat over us with aloofness?
أمor تداتتكsummoned you (reading uncertain) منfrom المثابرthe places of death دعوةa summons
أم تداتتك من المثابر دعوة
لتقيمto straighten معوجاone bent awry وترجعand bring back منwhoever هفاstrayed
لتقيم معوجا وترجع من هفا
Or did a summons reach you from the abodes of death,
Or did the invitation to persevere weary you
to set the crooked straight and bring back those who strayed?
To straighten the crooked and return the wavering?
أمor شافهمstirred their longing (probable reading) منكfrom you الحديثspeech فجئتهمso you came to them
أم شافهم منك الحديث فجئتهم
لتقومto stand فيهمamong them واعظاas a preacher متلطفاgentle
لتقوم فيهم واعظا متلطفا
Or did they yearn for your speech, so you came to them,
Or did conversing with them satisfy you, so you came
to stand among them as a gentle preacher?
To preach to them gently and kindly?
أمor روحكyour spirit اشتقاتlonged إلىfor ملأthe company of العلاthe heights
أم روحك اشتقات إلى ملأ العلا
فدخلتso you entered فيهinto it باحثاsearching مستكشفاexploring
فدخلت فيه باحثا مستكشفا
Or did your spirit long for the company on high,
Or did your soul long for the realm of the most high
and you entered it, searching and exploring?
So you entered investigating and exploring?
إنif كانتwas هذاthis ماwhat تريدyou want فوافناthen come to us
إن كانت هذا ما تريد فوافنا
وارجعand return فحدثناthen tell us فقدfor indeed برحhas departed الخفاconcealment
وارجع فحدثنا فقد برح الخفا
If this was what you wished, then come to us,
If this is what you want, then join us
and return to tell us, for what was hidden has come to light.
And return, and talk to us, for ambiguity has departed
ياO قومpeople مهلاwait أنصتواlisten فكأننيfor it seems to me
يا قوم مهلا أنصتوا فكأنني
بالجانبfrom the side الشرقيeastern أسمعI hear هاتفاa calling voice
بالجانب الشرقي أسمع هاتفا
People, wait! Listen—it seems to me
O people, wait! Hark! It is as if I
that from the eastern side I hear a voice calling.
Hear from the east a caller
قدindeed قالit said ياO قومpeople اهدءاbe calm واسترجعواand say, ‘To God we belong and return’
قد قال يا قوم اهدءا واسترجعوا
كلeveryone يموتdies فلاso there is no هروبescape ولاnor اختفاhiding
كل يموت فلا هروب ولا اختفا
It said: ‘People, be calm; say, “To God we belong and to Him we return.”
He said: O people, calm down and regain yourselves
Everyone dies; there is no escape and no hiding.
Everyone dies, so no fleeing or hiding
فثقواso trust بمولاكمin your Lord ولاand do not تتفرقواsplit apart
فثقوا بمولاكم ولا تتفرقوا
إنindeed التفرقdivision كمhow often أذلhas humiliated واضعفاand weakened
إن التفرق كم أذل واضعفا
Trust in your Lord, and do not split apart.
And trust in your Master, and do not separate
How often division has humiliated and weakened!
For separation, how much it humiliates and weakens
وابنواand build علىupon ماwhat قدindeed بنيتI built وشيدواand raise high
وابنوا على ما قد بنيت وشيدوا
فالقطرfor the country يصبحbecomes إذwhen بنيتمyou have built مترفاprosperous
فالقطر يصبح إذ بنيتم مترفا
Build on what I have built, and raise it high.
And build upon what was built, and construct
The country will flourish when you have built.
For the drops become a flood, if you construct
قدindeed كنتI was فرداan individual واحداalone فحججتyet I defeated in argument منthose who
قد كنت فردا واحدا فحججت من
فيin الحكمrule جارacted unjustly علىagainst البلادthe country وأجحفاand wronged it
في الحكم جار على البلاد وأجحفا
I was but one lone man, yet I defeated in argument those
I was one individual, so I opposed
who ruled unjustly over the country and wronged it.
Those who ruled the country unjustly and aggressed
واليومand today كلكمall of you رجالmen فافتقواso follow (probable reading)
واليوم كلكم رجال فافتقوا
أثرىmy footsteps وجدواand strive فالهمامfor the valiant one منis he who اقتفىfollowed
أثرى وجدوا فالهمام من اقتفى
Today you are all men, so follow
And today you are all men, so be chivalrous
my footsteps and strive: the valiant man is he who follows.
The protectors are those who follow a protector's trace
إنif ماتhas died منكمfrom among you مصطفىMustafa فجميعكمthen all of you
إن مات منكم مصطفى فجميعكم
منfrom بعدafter موتىmy death ياO أفاضفworthy men (probable reading) مصطفىMustafa
من بعد موتى يا أفاضف مصطفى
If Mustafa has died from among you, then all of you,
If Mustafa died among you, then altogether
after my death, O worthy men, are Mustafa.
After my death, o virtuous ones, you are Mustafas
واستعملواand use ياO آلmembers of حزبىmy party حزمكمyour resolve
واستعملوا يا آل حزبى حزمكم
فالحزمfor resolve كمhow often جمعhas united القلوبhearts وألفاand brought them together
فالحزم كم جمع القلوب وألفا
Use your resolve, O members of my party.
And make use, o members of my party, of your wisdom
How often resolve has united hearts and bound them together!
For wisdom, how much it gathers hearts and unites
واستمسكواand hold fast بالعروةto the handhold الوثقىfirmest وفواand remain true
واستمسكوا بالعروة الوثقى وفوا
بالعهدto the covenant إنindeed العهدthe covenant يسألcalls for بالوفاfaithfulness
بالعهد إن العهد يسأل بالوفا
Hold fast to the firmest handhold, and remain true
And hold fast to the firm rope, and fulfill
to the covenant, for a covenant calls for faithfulness.’
The pact, for the pact will ask about fulfillment
فاسترجعتthen I recovered نفسيmyself وقلتand I said لقبرهto his grave
فاسترجعت نفسي وقلت لقبره
منfrom بعدafter ماthat نثرpoured forth الحديثspeech وشنفاand delighted the ears
من بعد ما نثر الحديث وشنفا
Then I regained my composure and said to his grave,
So I regained myself and said to his grave
after it had poured forth words and delighted the ears:
After he scattered the discourse and clarified
ياO قبرgrave خبرنيtell me بحقكby your sanctity واشفنيand heal me
يا قبر خبرني بحقك واشفني
أكرمتhave you honored مثواهhis resting place وقمتand undertaken بالاحتفاthe welcoming
أكرمت مثواه وقمت بالاحتفا
‘O grave, tell me, by your sanctity, and heal me:
O grave, tell me in your right and cure me
have you honored his resting place and welcomed him with care?’
You honored his resting place and celebrated
فأجابنيthen it answered me هوhe فيin النعيمbliss ممتعenjoying
فأجابني هو في النعيم ممتع
وقدand indeed ارتقىhe ascended قصرthe palace of الهناءhappiness مزخرفاrichly adorned
وقد ارتقى قصر الهناء مزخرفا
It answered me: ‘He enjoys bliss,
So he answered me, enjoying bliss
and has ascended a richly adorned palace of happiness.
And he climbed the palace of bliss, decorated
والحورand the houris والولدانand the youths قامتstood حولهaround him
والحور والولدان قامت حوله
كلeach يسائلهasks him for الرضاfavor مستعطفاseeking kindness
كل يسائله الرضا مستعطفا
And houris and youths stand around him,
The houris and boys stood around him
each imploring his favor, seeking his kindness.
Each asking him for satisfaction, appeasing
بالباقياتwith enduring deeds الصالحاتrighteous لقدindeed أتىhe came
بالباقيات الصالحات لقد أتى
فجزاهso rewarded him مولاهhis Lord النعيمbliss وأنحفاand bestowed gifts (probable reading)
فجزاه مولاه النعيم وأنحفا
He came bearing enduring righteous deeds,
With righteous deeds he has come
so his Lord rewarded him with bliss and bestowed gifts upon him.’
So his Master rewarded him with bliss and sufficiency
فحمدتthen I praised عقبىthe outcome of أمرهhis life ومقامهand his abode
فحمدت عقبى أمره ومقامه
ودعوتعand I prayed ربىto my Lord أنthat يديمHe make lasting لهfor him الصفاserenity
ودعوتع ربى أن يديم له الصفا
Then I praised the outcome of his life and his abode,
So I praised his consequence and abode
and prayed to my Lord to grant him lasting serenity.
And I prayed to my Lord to perpetuate serenity for him
وزجرتand I restrained دمعىmy tears ثمthen قلتI said لرفقتيto my companions
وزجرت دمعى ثم قلت لرفقتي
هذاthis النعيمbliss هوit is المقيمeverlasting فقدso indeed كفىit suffices
هذا النعيم هو المقيم فقد كفى
I restrained my tears, then said to my companions:
And I held back my tears, then said to my friends
‘This bliss is everlasting; it is enough.’
This is eternal bliss, so it is enough
Sol 6.1