للشرعfor the sacred Law سيفa sword شديدfierce الوقعthe stroke بتارkeenly severing
للشرع سيف شديد الوقع بتار
فكمso how many بهby it مزّقتwere torn apart هامheads وأوتارand sinews
فكم به مزّقت هام وأوتار
The sacred Law has a sword, fierce in its stroke, keen to sever.
The law has a sword with a heavy blow
How many heads and sinews have been torn apart by it!
With it, it tore apart ambitions and dreams
للشّينfor the letter shīn فيin الرّسمthe written form أسنانteeth محدّدةpointed
للشّين في الرّسم أسنان محدّدة
كأنهاas though they فيin مجالthe realm of القطعcutting منشارa saw
كأنها في مجال القطع منشار
The letter shīn, in its written form, has pointed teeth,
The letter Shin has jagged teeth in its script
as though, in the realm of cutting, they were a saw.
As if it were a saw in the realm of cutting
فمنso whoever رأىregards الشرعthe sacred Law بالتحقيرwith contempt كانthere will be لهfor him
فمن رأى الشرع بالتحقير كان له
فيin العيشlife ضيقhardship وفىand in الأخرىthe next life لهfor him النارthe Fire
في العيش ضيق وفى الأخرى له النار
So whoever regards the sacred Law with contempt will have
So whoever belittled the law
hardship in life, and in the next the Fire awaits him.
Had a constricted life and hellfire afterwards
وإنand even if علاrises فوقabove هامthe heads of النجمthe stars مقعدهhis seat
وإن علا فوق هام النجم مقعده
لاno بدescape يوماone day بهwith him العلياءthe lofty heights تنهارcollapse
لا بد يوما به العلياء تنهار
And even if his seat rises above the heads of the stars,
And if the star rose above the ambitions
the heights must one day come crashing down with him.
The most high will inevitably collapse it one day
فمبغضوso those who hate الشرعthe sacred Law فيin ضيقhardship وفيand in ضعةabasement
فمبغضو الشرع في ضيق وفي ضعة
وإنand even if همthey بجناحon the wing of المالwealth قدindeed طارواhave flown
وإن هم بجناح المال قد طاروا
Those who hate the sacred Law are in hardship and abasement,
So the despisers of the law are in hardship and disgrace
even if they have flown on the wing of wealth.
Even if they flew with the wing of money
ومنand whoever تواضعhumbles himself للشرعbefore the sacred Law الشريفthe noble سعتhastened
ومن تواضع للشرع الشريف سعت
لهto him المعالىhigh honors وزالتand vanished عنهfrom him أكدارtroubles
له المعالى وزالت عنه أكدار
And if one humbles himself before the noble Law, there hasten
And whoever humbled themselves to the noble law
to him high honors, and his troubles vanish.
The high values were attained by them, and sorrows removed
وأقبلتand approached نحوهtoward him الدنياthe world بزخرهاwith its abundance
وأقبلت نحوه الدنيا بزخرها
وفيand in النعيمbliss لحورfor the houris of الخلدeternity يختارhe is chosen
وفي النعيم لحور الخلد يختار
The world comes toward him with its abundance,
And the world came to them with all its abundance
and amid bliss he is chosen for the houris of eternity.
And among the Hur al-Ayn of paradise, they can choose
لذاكfor that reason أهلthe people of الهدىguidance والفضلand virtue قدindeed خدمواhave served
لذاك أهل الهدى والفضل قد خدموا
شرعthe Law of النبيthe Prophet وفيand in إعلائهexalting it سارواthey advanced
شرع النبي وفي إعلائه ساروا
For this reason, the people of guidance and virtue have served
That is why the people of guidance and merit served
the Prophet's Law, and advanced along the path of exalting it.
The law of the Prophet, and in raising it they walked
فالكلso all of them منfrom محكمclear, decisive verses القرآنthe Qur'an قدindeed أخذواhave drawn
فالكل من محكم القرآن قد أخذوا
ومعand with حديثthe sayings of رسولthe Messenger of اللهGod قدindeed دارواhave moved in accord
ومع حديث رسول الله قد داروا
So all have drawn from the Qur'an's clear, decisive verses,
All took from the decisive Quran
and have moved in accord with the sayings of God's Messenger.
And with the hadith of the Messenger of God they revolved
همthey الأئمةthe imams لاnot تخبوgrow dim أشعتهمtheir rays
هم الأئمة لا تخبو أشعتهم
لأنهمbecause they فيin سماءthe sky of الفضلvirtue أقمارmoons
لأنهم في سماء الفضل أقمار
They are the imams; their rays never grow dim,
They are the imams whose lights do not fade
for in the sky of virtue they are moons.
For they are moons in the sky of merit
همthey الهداةthe guides لمنfor those who حلواsettled ومنand those who رحلواdeparted
هم الهداة لمن حلوا ومن رحلوا
همthey الملوكthe kings بهمthrough them يستأمنseeks protection الجارthe neighbor
هم الملوك بهم يستأمن الجار
They are guides to those who stay and those who depart;
They are the guides for those who settle and those who travel
they are kings through whom the neighbor seeks protection.
They are the kings, and through them the neighbor feels safe
ففىso in الحياةlife لهمtheirs فضلexcellence وتكرمةand honor
ففى الحياة لهم فضل وتكرمة
وفيand in المماتdeath لهمtheirs شأنeminence وتذكارand remembrance
وفي الممات لهم شأن وتذكار
In life theirs are excellence and honor,
In life they have preference and honor
and in death theirs are eminence and remembrance.
And in death they have glory and commemoration
هذاthis ابنson of إدريسIdrīs حبرa learned scholar العلمknowledge واسعهvast in it
هذا ابن إدريس حبر العلم واسعه
الشافعيal-Shāfiʿī لهhe has فيin الشرعthe sacred Law آثارcontributions
الشافعي له في الشرع آثار
This is Ibn Idrīs, a scholar whose knowledge is vast,
This is Ibn Idris, the vast ocean of knowledge
al-Shāfiʿī, who has left his mark upon the sacred Law.
Al-Shafi'i, he has traces in the law
بهthrough him الشريعةthe sacred Law قدindeed قامتstood firm دعائمهاits pillars العلlofty (first fragment)
به الشريعة قد قامت دعائمها العل
ياcompletes 'lofty' وقامand rose لهاfor it كالبيتas for a house أسوارwalls
يا وقام لها كالبيت أسوار
Through him the sacred Law's lofty pillars stood firm,
Through him the pillars of Sharia stood upright
and walls rose for it, as for a house.
And protections for it stood like a house's walls
وطالماand for long جدstrove فيin نشرspreading العلومthe sciences ولمand did not
وطالما جد في نشر العلوم ولم
يمنعهprevent him عنfrom ذاكthat إعسارpoverty وإقتارand penury
يمنعه عن ذاك إعسار وإقتار
And long he strove to spread the sciences, with neither
He often strived in spreading knowledge even when
poverty nor penury holding him back from that,
Poverty and deprivation did not prevent him from that
حتىuntil تجلىshone forth كنورlike the light of الصبحdawn مذهبهhis school of thought
حتى تجلى كنور الصبح مذهبه
وفيهand in it للشرعfor the sacred Law أنوارlights وأسرارand mysteries
وفيه للشرع أنوار وأسرار
until his school of thought shone forth like the light of dawn,
Until his school of thought shone like the dawn
and within it are lights and mysteries of the sacred Law.
In it, there is light and secrets of the law
وكمand how often تجافىdrew away تجنبkept away عنfrom مضاجعهhis beds
وكم تجافى تجنب عن مضاجعه
ولمand did not تعقهhinder him عنfrom التحصيلthe pursuit of learning أسفارjourneys
ولم تعقه عن التحصيل أسفار
And how often he withdrew, keeping clear of his beds,
And how often he avoided sleeping places
and journeys did not hinder his pursuit of learning.
And journeys did not distract him from learning
وقامand undertook بالعلمwith learning والتعليمand teaching منfrom صغرchildhood
وقام بالعلم والتعليم من صغر
فلمso not يكنhad شبgrown to youth إلاexcept وهوwhile he was مغوارa valiant warrior
فلم يكن شب إلا وهو مغوار
From childhood he undertook learning and teaching,
He stood with knowledge and teaching since childhood
so he was already a valiant warrior when he reached youth.
And he was never a youth except a daring one
منهin him رأىsaw مالكMālik فيin العلمlearning نابغةa prodigy
منه رأى مالك في العلم نابغة
فكانso there was منهfrom him لهfor him بالفضلof excellence إقرارacknowledgment
فكان منه له بالفضل إقرار
Mālik saw in him a prodigy of learning,
From him, Malik saw brilliance in knowledge
and so he acknowledged his excellence.
So he acknowledged his merits
والصاحبانand the two companions لهfor him بالفضلof excellence قدindeed شهداboth testified
والصاحبان له بالفضل قد شهدا
وهمand they عدولupright men وأحبارand learned scholars وأخيارand good men
وهم عدول وأحبار وأخيار
And the two companions bore witness to his excellence,
And the two companions bore witness to his merits
and they are upright men, learned scholars, and good men.
And they are just, pious, and good
بحرa sea تلاطمsurges بالأمواجwith waves ساحلهits shore
بحر تلاطم بالأمواج ساحله
عذبsweet فراتfresh بهin it للفضلof excellence تيّارa current
عذب فرات به للفضل تيّار
A sea whose shore is buffeted by waves,
An ocean whose waves clash on its coast
sweet and fresh, with a current of excellence within it.
A sweet Euphrates in it the streams of merit flow
سفينهits ship العلمknowledge تجرىsails فوقover لجّتهits depths
سفينه العلم تجرى فوق لجّته
شراعهاits sail الشرعthe sacred Law لاnot تلويهbends it إعصارa whirlwind
شراعها الشرع لا تلويه إعصار
Its ship is knowledge, sailing over its depths;
The ship of knowledge sails on its turbulence
its sail is the sacred Law; no whirlwind bends it.
Its sail is the law, no storms can twist it
هذاthis الإمامimam بهabout him الأمثالproverbs قدindeed ضربتwere coined
هذا الإمام به الأمثال قد ضربت
فيin الفضلexcellence حتىso that بهاwith them الركبانthe riders قدindeed سارواtraveled
في الفضل حتى بها الركبان قد ساروا
Proverbs have been coined about this imam
With parables this Imam was described
for his excellence, so that riders have carried them afar.
So that travellers walked by them in merit
سمتrose above مناقبهhis virtues الجوزاءal-Jawzāʾ فيin شرفnobility
سمت مناقبه الجوزاء في شرف
وقدand indeed حوىcontained بعضهاsome of them كتبbooks وأسفارand volumes
وقد حوى بعضها كتب وأسفار
His virtues surpassed al-Jawzāʾ in nobility,
His virtues marked Ursa Major in nobility
and books and volumes have recorded some of them.
And some books and pages contained part of it
فعنso about مكارمهhis noble deeds حدثspeak ولاand no حرجrestraint
فعن مكارمه حدث ولا حرج
فغيثهfor his rain الجمabundant بالإحسانwith beneficence مدرارcopiously pouring
فغيثه الجم بالإحسان مدرار
So speak of his noble deeds without restraint,
So talk without shyness about his morals
for his abundant rain pours down beneficence.
For his abundant rain of benevolence flows
جاهprestige عريضvast وأمدادand succor بساحتهin his precinct
جاه عريض وأمداد بساحته
لأنهاbecause it لاغتنامfor gaining العزglory مضمارa racecourse
لأنها لاغتنام العز مضمار
Vast prestige and succor are found in his precinct,
His scope is vast, and his court has support
for it is a racecourse for winning glory.
For it is a race track to seize honor
فكمso how many بكعبتهaround his Kaʿba طافتcircumambulated جهابذةmaster scholars
فكم بكعبته طافت جهابذة
وكمand how many أتاهاcame to it منfrom ألأقطارthe regions زوّارvisitors
وكم أتاها من ألأقطار زوّار
How many master scholars have circumambulated his Kaʿba,
So many prominent people circumambulated his Kaaba
and how many visitors have come to it from various lands!
And so many visitors came to it from all regions
مصرٌEgypt بهby him وبآلand by the family of البيتthe House قدindeed شرفتwas honored
مصرٌ به وبآل البيت قد شرفت
لأنهمbecause they سادةlords غرradiant وأطهارand pure
لأنهم سادة غر وأطهار
Egypt has been honored by him and by the Family of the House,
Egypt was ennobled by him and the Ahl al-Bayt
for they are lords, radiant and pure.
For they are the masters of the brave and the pure
لاnot ينزلalights الخائفthe frightened one العانيthe afflicted one بساحتهمin their precinct
لا ينزل الخائف العاني بساحتهم
إلاexcept وفازand he attained بماwhat يرجوhe hopes for ويختارand chooses
إلا وفاز بما يرجو ويختار
No frightened, afflicted man alights in their precinct
No anxious weary person comes to their court
without gaining what he hopes for and chooses.
Unless they win what they hope for and choose
منfrom بينهمamong them ظهرemerged الإسلامIslam وانتشرتand spread
من بينهم ظهر الإسلام وانتشرت
فيthrough الكونthe universe منهfrom it وحقby the truth of الحقthe True One أنوارlights
في الكون منه وحق الحق أنوار
From among them Islam arose, and there spread
From among them, Islam emerged and spread
through the universe lights from it—by the truth of the True One!
In the universe, its light and the right of truth shone
دانتsubmitted ملوكthe kings of الورىhumankind طوعاwillingly لعزتهمto their might
دانت ملوك الورى طوعا لعزتهم
لأنهمbecause they مركزa center والكلand all others أقطارdiameters
لأنهم مركز والكل أقطار
The kings of humankind willingly submitted to their might,
The kings of the world willingly bowed to their might
for they are the center, and all others are diameters.
For they are the center and all else are peripheries
ياO قاضيَjudge of الشرعthe sacred Law قدindeed عودتناyou have accustomed us كرماgenerosity
يا قاضيَ الشرع قد عودتنا كرما
وهذهand this يدناour hand للفضلfor bounty تمتارseeks provisions
وهذه يدنا للفضل تمتار
O judge of the sacred Law, you have accustomed us to generosity,
O judge of the law, you have accustomed us to generosity
and this hand of ours seeks a provision of bounty.
And here are our hands longing
فاملأso fill يديناour two hands بماwith what أوتيتyou were given منof كرمgenerosity
فاملأ يدينا بما أوتيت من كرم
ففيfor in يديكyour two hands منfrom الرحمنthe All-Merciful أسرارmysteries
ففي يديك من الرحمن أسرار
So fill our hands with the generosity you have been given,
So fill our hands with the generosity you were given
for in your hands are mysteries from the All-Merciful.
For in your hands are secrets from the Merciful
وأنتand you للكرمfor generosity الفياضoverflowing ذوpossessing مددresources
وأنت للكرم الفياض ذو مدد
ومنكand from you للضيفfor the guest إكرامhonoring وإكبارand esteem
ومنك للضيف إكرام وإكبار
And you have resources for overflowing generosity,
You have abundant favors and support
and from you come hospitality and esteem for the guest.
And from you the guest gets honor and greatness
فيin كلevery عامyear لناfor us منfrom بحرthe sea of أنعمكمyour favors
في كل عام لنا من بحر أنعمكم
فيضan outpouring وفضلand bounty وهذاand this الجمعthe gathering تذكارa commemoration
فيض وفضل وهذا الجمع تذكار
Each year, from the sea of your favors, we receive
Every year from your sea of favors we have
an outpouring and bounty; this gathering is a commemoration.
An abundance, merit, and this gathering is a commemoration
للهfor God فيamong فئةa company قامواthey rose بخدمتهin his service
لله في فئة قاموا بخدمته
فهمso they شموشsuns (likely intended) وهمand they للحفلfor the gathering أقمارmoons
فهم شموش وهم للحفل أقمار
How wondrous before God is a company who have risen to serve him!
For God stood a group who served Him
So they are suns, and moons for the gathering.
They are candles and they are moons of the feast
ياO ربLord بلغenable to attain جميعall of القومthe people طلبتهمtheir desire
يا رب بلغ جميع القوم طلبتهم
فأنتfor You فيin الكلall things فعالever-acting ومختارand choosing freely
فأنت في الكل فعال ومختار
O Lord, let all the people attain their desire,
O Lord, fulfill for the whole group their needs
for You act in all things and choose at will.
For You are in all things the Doer and the Chooser
وتبand turn in mercy علىtoward جمعناour gathering واغفرand forgive مزلّتهits lapse
وتب على جمعنا واغفر مزلّته
فأنتfor You وحدكYou alone توابever accepting repentance وغفّارand ever forgiving
فأنت وحدك تواب وغفّار
And turn in mercy to our gathering, and forgive its lapse,
And turn towards our gathering and forgive its lapse
for You alone are ever accepting of repentance and ever forgiving.
For You alone are the Accepter of Repentance and the Forgiver
Sol 6.1