ياO سادةmasters برحابin the precincts of الحبرthe learned scholar قدindeed نزلواhave alighted
يا سادة برحاب الحبر قد نزلوا
زورواvisit الإمامthe Imam وخلواand disregard عذلthe blame of منthose who عذلوreproached
زوروا الإمام وخلوا عذل من عذلو
O masters who have alighted in the learned scholar's precincts,
O masters in the precincts of ink, they have arrived
visit the Imam, and disregard the blame of those who reproach.
Visit the Imam and leave any blame from those who blamed
زورواvisit الإمامthe Imam وقولواand say فيin تحيتهgreeting him
زوروا الإمام وقولوا في تحيته
مناfrom us عليكupon you سلامthe peace of اللهGod ياO بطلhero
منا عليك سلام الله يا بطل
Visit the Imam, and say in greeting to him:
Visit the Imam and say in greeting him
From us, God's peace be upon you, O hero!
Peace of Allah be upon you, O hero
أهلاwelcome وسهلاand ease بمنto those who حلواhave alighted بساحتهin his courtyard
أهلا وسهلا بمن حلوا بساحته
نعمhow excellent is المجىءthe coming ونعمand how excellent is القصدthe purpose والعملand the deed
نعم المجىء ونعم القصد والعمل
Welcome to those who have alighted in his courtyard!
Welcome and hello to those who stayed in his courtyard
How fine the coming, and how fine the purpose and the deed!
Excellent is the coming and excellent is the intention and deed
حبlove for الإمامthe Imam وآلand the family of البيتthe House مفترضobligatory
حب الإمام وآل البيت مفترض
ومنand through مودتهمlove for them تستمنحare sought النحلgifts
ومن مودتهم تستمنح النحل
Love for the Imam and the Prophet's household is obligatory;
Love of the Imam and the family of the house is obligatory
and through love for them, gifts are sought.
And from their friendship the bees seek nectar
لاnot يسألasks المصطفىthe Chosen One أجراa reward ولاnor بدلاa payment
لا يسأل المصطفى أجرا ولا بدلا
إلاexcept المودةaffection فيfor القربىclose kin هيit البدلthe recompense
إلا المودة في القربى هي البدل
The Chosen One asks for neither reward nor payment,
The Chosen one does not ask for a reward or compensation
except affection for close kin—that is the recompense.
Except kindness towards relatives, that is the compensation
العلمknowledge بحرa sea وهذاand this الحبرthe learned scholar ساحلهits shore
العلم بحر وهذا الحبر ساحله
والكلand everyone منfrom بحرthe sea of هذاthis الحبرthe learned scholar منتهلone who drinks
والكل من بحر هذا الحبر منتهل
Knowledge is a sea, and this learned scholar is its shore;
Knowledge is an ocean and this ink is its coast
and all drink from this learned scholar's sea.
And all from this ocean of ink draw water
رحابهhis precincts ملجأthe refuge of العانىthe afflicted person ومقصدهand his destination
رحابه ملجأ العانى ومقصده
وفضلهand his bounty فائضoverflowing والجودand generosity متصلunceasing
وفضله فائض والجود متصل
His precincts are the afflicted person's refuge and destination;
Its precincts are the refuge of the weary and their destination
and his bounty overflows, and generosity is unceasing.
And its grace is abundant and generosity unceasing
لاnot يشتكىcomplains of الضيمinjustice منwhoever والىkeeps up زيارتهvisiting him
لا يشتكى الضيم من والى زيارته
إنindeed الزيارةthe visit فيهاin it الحظgood fortune والجذلand delight
إن الزيارة فيها الحظ والجذل
No one who keeps visiting him complains of injustice;
None who visit it complain of injustice from its caretaker
indeed, the visit holds good fortune and delight.
Visiting it brings fortune and bounty
هذاthis هوhe القرشيّthe Qurayshi المعتلىexalted نسباin lineage
هذا هو القرشيّ المعتلى نسبا
سلالةa scion of المجدglory مضروبset forth بهabout him المثلthe example
سلالة المجد مضروب به المثل
This is the Qurayshi, exalted in lineage,
This is the Qurashi, exalted in lineage
a scion of glory, held up as an example.
The lineage of glory, it is the parable's subject
هذاthis ابنthe son of عمthe paternal uncle of رسولthe Messenger of اللهGod منthe one who وضحتbecame clear
هذا ابن عم رسول الله من وضحت
بهthrough him الشريعةthe sacred law وابيضتand shone white بهthrough him السبلthe paths
به الشريعة وابيضت به السبل
This is the cousin of God's Messenger, through whom was clarified
This is the cousin of the Messenger of God, who
the sacred law, and through whom the paths shone white.
Clarified the Shariah and by him the paths are whitened
هذاthis ابنthe son of إدريسIdris فردunique فيin فضائلهhis virtues
هذا ابن إدريس فرد في فضائله
بهthrough him الشريعةthe sacred law وابيضتand shone white بهthrough him السبلthe paths
به الشريعة وابيضت به السبل
This is Ibn Idris, unrivaled in his virtues;
This is the son of Idris, unique in his virtues
through him the sacred law [was clarified], and through him the paths shone white.
By him the Shariah is clarified and by him the paths are whitened
حبرthe learned master of العلومthe sciences وبحرand the sea of العلمknowledge زاخرهits overflowing sea
حبر العلوم وبحر العلم زاخره
منهfrom him ارتوىdrank their fill بالعلومof the sciences السهلthe plain والجبلand the mountain
منه ارتوى بالعلوم السهل والجبل
The learned master of the sciences, and knowledge's surging sea;
Ink of sciences and ocean of knowledge churning over
from him both plain and mountain drank their fill of the sciences.
The plains and mountains all quenched by it
سفينةthe ship of العلمknowledge تجرىsails فوقover لجتهits deep waters
سفينة العلم تجرى فوق لجته
شراعهاits sail الشرعthe sacred law لاnot حولpower ولاnor حيلstratagems
شراعها الشرع لا حول ولا حيل
The ship of knowledge sails upon its deep waters;
The ship of knowledge sailing over its waves
its sail is sacred law—not power, nor stratagems.
Its sail is the Shariah, there is no might or means
قدindeed استوتhas settled فوقatop جوديّthe Judi of العلومthe sciences فلمand has not
قد استوت فوق جوديّ العلوم فلم
تبرحleave حماهhis sanctuary وليستand it is not عنهfrom him تنتقلdeparting
تبرح حماه وليست عنه تنتقل
It has settled atop the Judi of the sciences, and has not
It has set sail over the generosity of sciences so
left his sanctuary, nor does it depart from him.
It does not leave its protector and does not move away
هذاthis هوhe الطودthe towering mountain طودthe mountain of الفضلexcellence أجمعهall of it
هذا هو الطود طود الفضل أجمعه
جاهhigh standing كبيرgreat وأيدand hands بالندىwith generosity تصلreach out
جاه كبير وأيد بالندى تصل
This is the towering mountain, the mountain of all excellence:
This is the great dune, the dune of all virtue
great standing, and hands reaching out with generosity.
Great in station, supported by dew that flows
قاضىthe judge of الشريعةthe sacred law ربthe master of الرأيreasoned judgment فيصلهits arbiter
قاضى الشريعة رب الرأي فيصله
لقولهto his word الحقtruthful دانsubmitted السادةthe masters الأولthe early ones
لقوله الحق دان السادة الأول
Judge of sacred law, master of reasoned judgment and its arbiter;
Judge of the Shariah, Lord of opinion and his judgment
to his truthful word the early masters submitted.
To his word of truth the masters first bowed
منwhoever احتمىsought refuge بحماهin his sanctuary الرحبspacious فهوthen he is لهfor him
من احتمى بحماه الرحب فهو له
غوثsuccor وغيثand rain ومعوانand a ready helper ومتكلand one to rely on
غوث وغيث ومعوان ومتكل
For whoever seeks refuge in his spacious sanctuary, he is
Whoever seeks refuge in his vast protection
succor and rain, a ready helper and a support.
Finds aid, rain, and a trusted ally
كمhow many منof ملوكkings علىupon أعتابهhis thresholds وقفتstood
كم من ملوك على أعتابه وقفت
فأحرزواand so they secured العزhonor مذsince فيinto الجاهhigh standing قدindeed دخلواthey entered
فأحرزوا العز مذ في الجاه قد دخلوا
How many kings have stood upon his thresholds,
How many kings at his threshold paused
and secured honor once they attained high standing!
And attained glory when they entered his glory
وكمand how many رجالmen لهذاfor this الحبرlearned scholar قدindeed خدمواthey served
وكم رجال لهذا الحبر قد خدموا
وأخصلواand made sincere (apparent typo) القصدthe purpose والنياتand the intentions فاتصلواand so drew near
وأخصلوا القصد والنيات فاتصلوا
And how many men have served this learned scholar,
And how many men served this ink
and made their purpose and intentions sincere, and so drew near!
And obtained their aim and connected intentions
كلeach ينالreceives علىaccording to مقدارthe measure of نيتهhis intention
كل ينال على مقدار نيته
والعاملونand those who act علىaccording to مقدارthe measure of ماwhat عملواthey did
والعاملون على مقدار ما عملوا
Each receives according to the measure of his intention,
All gain according to their intention's measure
and those who act, according to the measure of what they have done.
And the workers gain according to their deed's measure
مصرEgypt بهthrough him وبآلand through the family of البيتthe House قدindeed شرفتwas ennobled
مصر به وبآل البيت قد شرفت
بهمbecause of them إليهاto it جميعall الناسpeople قدindeed رحلواjourneyed
بهم إليها جميع الناس قد رحلوا
Egypt has been ennobled through him and through the Prophet's household;
Egypt through him and the house's family ennobled
for their sake, all people have journeyed there.
By them all people journeyed to it
يأيهاO you البطلthe hero القياضoverflowing (apparent typo) نائلهhis bounty
يأيها البطل القياض نائله
أكرمbe generous with ضيافتناour reception as guests يايهاO you البطلthe hero
أكرم ضيافتنا يايها البطل
O hero whose bounty overflows,
O heroic judge, may you attain
be generous in hosting us, O hero!
Honor this visit of ours, O hero
وانظرand look إليناupon us بعينwith an eye ملؤهاits fullness كرمgenerosity
وانظر إلينا بعين ملؤها كرم
إنindeed الكريمthe generous man بأمرto the affairs of الضيفthe guest يحتفلattends carefully
إن الكريم بأمر الضيف يحتفل
And look upon us with an eye filled with generosity;
And look upon us with eyes filled with nobility
indeed, the generous man attends carefully to his guest's needs.
The noble welcomes his guest's request
وانظرand look إلىupon العلماthe scholars العاملينwho practice their knowledge فهمfor they are
وانظر إلى العلما العاملين فهم
للدينfor the faith حصنa fortress وركنand a pillar مابهin it is no خللflaw
للدين حصن وركن مابه خلل
And look upon the scholars who practice their knowledge, for they are
And look upon the scholars who serve knowledge
a fortress for the faith, and a pillar with no flaw.
For the faith they are bastion and pillar without flaw
وامددand extend يديكyour two hands وصافحand shake hands with كلall منthose who حضرواhave come
وامدد يديك وصافح كل من حضروا
فكلهمfor all of them مخلصsincere للشرعto the sacred law ممتثلobedient
فكلهم مخلص للشرع ممتثل
And extend your hands and shake hands with all who have come,
And extend your hands and shake each one present
for every one of them is sincere, obedient to sacred law.
For all are loyal to the Shariah and obedient
واجعلand make إلهيmy God أميرthe Commander of المؤمنينthe Faithful لناfor us
واجعل إلهي أمير المؤمنين لنا
ركناركبناa steadfast pillar (reading uncertain) إليهto him تخضعsubmit الدولthe states
ركناركبنا إليه تخضع الدول
And make, my God, the Commander of the Faithful for us
And make, my God, the Commander of the Faithful for us
a steadfast pillar to whom states submit.
A pillar to which states submit
واجعلand make مغبّتناour outcome عفواpardon وعافيةand well-being
واجعل مغبّتنا عفوا وعافية
وحسنand goodness of خاتمةan ending إذwhen ينتهيcomes to an end الأجلthe appointed term
وحسن خاتمة إذ ينتهي الأجل
And make our outcome pardon and well-being,
And make our absence forgiveness and wellness
and a good ending when the appointed time runs out.
And a good ending when our term ends
Sol 6.1