ياO أزمةcrisis انفرجيease فالظلمfor oppression قدindeed زاداhas increased
يا أزمة انفرجي فالظلم قد زادا
والبغىand tyranny عمspread وقدand indeed صارbecame الأذىharm زاداsustenance
والبغى عم وقد صار الأذى زادا
O crisis, ease, for oppression has increased.
O crisis, relieve me, for oppression has increased
Tyranny has spread, and harm has become sustenance.
And evil has become widespread, and harm has become provision
والعدلand justice ولىdeparted وحلand settled الجورtyranny موضعهin its place
والعدل ولى وحل الجور موضعه
والغدرand treachery بعدafter اشتدادintensification الضعفweakness قدindeed ساداprevailed
والغدر بعد اشتداد الضعف قد سادا
Justice has departed, and tyranny has taken its place.
And justice has gone, and tyranny has taken its place
Treachery has prevailed as weakness has intensified.
And betrayal has prevailed after weakness has intensified
أماas for النفاقhypocrisy فقدindeed راجتflourished تجارتهits trade
أما النفاق فقد راجت تجارته
والحقand truth أصبحbecame فيamid الأحداثevents أوكاداburdens (uncertain reading)
والحق أصبح في الأحداث أوكادا
As for hypocrisy, its trade has flourished.
As for hypocrisy, its trade has flourished
Truth has become a burden amid these events [uncertain reading].
And truth has become in events, nearly extinct
والحقدand spite والحسدand envy الممقوتdetested صاحبهits bearer
والحقد والحسد الممقوت صاحبه
عمspread الأنامhumankind جماعاتgroups وآحاداand individuals
عم الأنام جماعات وآحادا
Spite and envy, whose bearer is detested,
And hatred and contemptible envy of its companion
have spread among humankind, collectively and individually.
Has spread among all people, groups and individuals
ختلguile وخدعand deceit وعدوانand aggression وتفرقةand division
ختل وخدع وعدوان وتفرقة
بينbetween القلوبhearts فصارso became الكلeveryone أضداداantagonists
بين القلوب فصار الكل أضدادا
Guile, deceit, aggression, and division
Deceit, fraud, aggression and division
between hearts have made everyone antagonists.
Among hearts, so everyone has become adversaries
أغراضaims كلeveryone إذاif فكرتyou reflect سافلةbase
أغراض كل إذا فكرت سافلة
حتىuntil غدواthey became بعدafter لمuniting الشملthe company أفراداindividuals
حتى غدوا بعد لم الشمل أفرادا
Everyone's aims, if you reflect, are base,
Every goal, if you think about it, is despicable
until, after their unity, they became isolated individuals.
Until after unity, they have become separate individuals
ياO أيهاyou addressed الخلclose friend لاnot ىلوكwithhold from you (uncertain reading) معذرةan excuse
يا أيها الخل لا ىلوك معذرة
إنif كنتyou are للنفسto the self والأهواءand desires منقاداsubmissive
إن كنت للنفس والأهواء منقادا
O close friend, I withhold no excuse from you [uncertain reading],
O vinegar, you have no excuse
if you are submissive to the self and its desires.
If you were led by the self and passions
فالناسso people قدindeed أصبحواhave become فيin سعيهمtheir striving شيعاfactions
فالناس قد أصبحوا في سعيهم شيعا
والكلand everyone عنfrom منهجthe path افنصافfairness (apparent typo) قدindeed حاداdeviated
والكل عن منهج افنصاف قد حادا
People have become factions in their striving,
So people in their endeavors have become factions
and all have strayed from the path of fairness.
And all have deviated from the path of justice
يلقاكhe meets you بالبشرwith cheerfulness مسروراhappy ومبتسماand smiling
يلقاك بالبشر مسرورا ومبتسما
ولكنand yet الصدرthe breast منهof him فاضoverflowed أحقاداrancors
ولكن الصدر منه فاض أحقادا
He meets you cheerfully, happy and smiling,
You find them cheerful and smiling
yet his breast overflows with rancor.
But their hearts are overflowing with grudges
حتىuntil تولتturned away وماتتand died كلevery عاطفةfeeling
حتى تولت وماتت كل عاطفة
منهمwithin them فمنهمso because of them رصينsteadfast الطودthe mountain قدindeed ماداswayed
منهم فمنهم رصين الطود قد مادا
Every feeling has turned away and died
To the point affection has died in them
within them; because of them, even the steadfast mountain has swayed.
So they have become like firm mountains
فهمfor they ذئابwolves بمرعىin the pasture of الضأنsheep قدindeed ضربواsettled
فهم ذئاب بمرعى الضأن قد ضربوا
بلrather صيرتهمturned them نفوسsouls الشحmiserliness آساداlions
بل صيرتهم نفوس الشح آسادا
They are wolves that have settled in the sheep's pasture;
They are wolves in sheep's clothing
indeed, their miserly souls have turned them into lions.
Rather, their souls have made them lions
منthrough حرصهمtheir greed وانحطاطand baseness النفسthe soul رائدهمtheir guide
من حرصهم وانحطاط النفس رائدهم
قدفتتواthey have shattered منfrom قلوبhearts الكلeveryone أكباداlivers
قدفتتوا من قلوب الكل أكبادا
Through their greed, with baseness of soul as their guide,
Due to their greed and baseness of spirit being their guide
they have shattered the livers within everyone's hearts.
They have lost the hearts of all people
ففرّجso relieve الكربdistress ياO مولايmy Lord منout of كرمgenerosity
ففرّج الكرب يا مولاي من كرم
واجعلand make عبادكYour servants للمعروفtoward goodness رواداpioneers
واجعل عبادك للمعروف روادا
So relieve distress, O my Lord, through Your generosity,
So relieve this anguish, my Master, in your generosity
and make Your servants pioneers of goodness.
And make Your servants inclined towards good
والطفand show kindness فإنfor قلوبhearts الناسpeople قدindeed فسدتbecame corrupt
والطف فإن قلوب الناس قد فسدت
وألحدواand they deviated فيon طريقthe path الحقtruth إلحاداa grave deviation
وألحدوا في طريق الحق إلحادا
Show kindness, for people's hearts have become corrupt,
And be gentle, for people's hearts have been corrupted
and they have gravely deviated from the path of truth.
And deviated on the path of truth into disbelief
لذاtherefore اتخذتI took رسولMessenger اللهGod ملتجئa refuge (uncertain form)
لذا اتخذت رسول الله ملتجئ
خيرbest التبيينthe prophets (apparent typo) منwho للذينfor the faith (apparent typo) قدbuilt up eastward شاداline_31
خير التبيين من للذين قد شادا
Therefore I have sought refuge in God's Messenger:
Therefore, I have taken the Messenger of God as my refuge
The best of prophets, who built up the faith,
The best of creations, who called to the truth
نورlight الوجودexistence وسرand secret السرthe secret منfrom أزلeternity
نور الوجود وسر السر من أزل
عينessence العيونthe essences ومنand who بالحقwith truth قدindeed نادىproclaimed
عين العيون ومن بالحق قد نادى
the light of existence, the secret of the secret from eternity,
The light of existence and secret of secrets from eternity
the essence of essences, who proclaimed the truth,
Eye of eyes and who called to the truth
مطهرpurifier الكونthe universe منof رجسdefilement ومنand of دنسimpurity
مطهر الكون من رجس ومن دنس
فطهرهso his purification عمّencompassed أرواحاspirits وأجساداand bodies
فطهره عمّ أرواحا وأجسادا
the purifier of the universe from defilement and impurity.
Purifier of the universe from filth and impurity
His purification encompassed spirits and bodies.
So it spread to souls and bodies
دعاhe called إلىto اللهGod بالدينthrough the faith القويمupright ومنand whoever
دعا إلى الله بالدين القويم ومن
إلىto الرشادright guidance دعاcalls يزدادincreases إرشاداin guidance
إلى الرشاد دعا يزداد إرشادا
He called to God through the upright faith; and whoever
Calling to God with the upright religion, and whoever
calls to right guidance increases in guidance.
He called to guidance, increased in guidance
فأظهرso he revealed الحقtruth يزهوshines proudly وجهface طلعتهits appearance
فأظهر الحق يزهو وجه طلعته
وأخمدand extinguished الشركidolatry والطغيانand tyranny إخماداutterly
وأخمد الشرك والطغيان إخمادا
He revealed the truth, its countenance shining proudly,
So he made the truth shine, and its face glowed
and utterly extinguished idolatry and tyranny.
And extinguished polytheism and tyranny decisively
وردand rejected بالكبرwith arrogance والإغضاءand disregard دعوتهhis call
ورد بالكبر والإغضاء دعوته
قومa people قدindeed اتخذواhad taken للهfor God أنداداrivals
قوم قد اتخذوا لله أندادا
His call was rejected with arrogance and disregard
And with arrogance and turning away, his call was rejected
by a people who had taken rivals to God.
By people who took gods besides God
فأعملso he wielded السيفthe sword فيهمagainst them بعدafter دعوتهمinviting them
فأعمل السيف فيهم بعد دعوتهم
وأوقدand kindled الحربwar فيamong الأعداءthe enemies إيقاداa fierce kindling
وأوقد الحرب في الأعداء إيقادا
He wielded the sword against them after inviting them,
So he wielded the sword against them after calling them
and kindled war among the enemies.
And ignited war against the enemies
وسورةand the chapter الفتحthe Victory قدindeed جاءتcame مبشرةbearing glad tidings
وسورة الفتح قد جاءت مبشرة
بعزّةwith the might of النصرvictory إرغاماhumbling لمنwhoever كاداplotted
بعزّة النصر إرغاما لمن كادا
The Chapter of Victory came bearing glad tidings
And Surat Al-Fath came giving glad tidings
of the might of victory, humbling those who plotted.
Of the honour of victory, subjugating those who plotted
فانصاعso yielded قومa people وقومand a people عاندواresisted وعتواand were insolent
فانصاع قوم وقوم عاندوا وعتوا
فأبعدواso they were driven away عنfrom طريقthe path الحقtruth إبعاداfar away
فأبعدوا عن طريق الحق إبعادا
Some people yielded; others resisted and were insolent,
So a people yielded, while others stubbornly resisted
and were driven far from the path of truth,
Thus they were distanced from the path of truth
حتىuntil استبانواthey discerned طريقthe path الحقtruth واضحةclear
حتى استبانوا طريق الحق واضحة
فأذعنso submitted الكلeveryone أجناداsoldiers وقوّاداand commanders
فأذعن الكل أجنادا وقوّادا
until they discerned the path of truth clearly.
Until the path of truth became clear to them
Then all submitted, soldiers and commanders alike.
So all soldiers and leaders submitted
هذاthis النبيthe Prophet بهthrough him الأكوانthe realms قدindeed شرفتgained honor
هذا النبي به الأكوان قد شرفت
ومنهand from him نالتthey gained بفضلby the grace of اللهGod إسعاداhappiness
ومنه نالت بفضل الله إسعادا
This is the Prophet through whom all realms gained honor,
This Prophet, through whom the universe was ennobled
and from whom, by God's grace, they attained happiness.
And through his grace, attained felicity
منfrom وجههhis face المشرقshining الوضاحradiant قدindeed محيتwere erased
من وجهه المشرق الوضاح قد محيت
آيsigns الضلالerror وجيشand the army of الشركidolatry قدindeed باداperished
آي الضلال وجيش الشرك قد بادا
By his bright, radiant countenance were erased
Through his radiant and brilliant face
the signs of error, and the army of idolatry perished.
The signs of misguidance and the army of polytheists were erased
فيinto دينهhis faith الناسpeople افواجاin multitudes لقدcertainly دخلواentered
في دينه الناس افواجا لقد دخلوا
فأصبحواso they became لجيمعof all (apparent typo) الكونthe universe أسياداmasters
فأصبحوا لجيمع الكون أسيادا
People entered his faith in multitudes,
Masses of people entered his religion
and became masters of the whole universe.
And became masters of the whole universe
والآلand the family والصحبand the companions والأنصارand the Helpers قدindeed ضربواdrove
والآل والصحب والأنصار قد ضربوا
لقبةfor the pavilion of الدينfaith فيacross الآفاقthe horizons أوتاداstakes
لقبة الدين في الآفاق أوتادا
His family, companions, and Helpers drove
And his Family, Companions and Helpers
stakes for the pavilion of faith across the horizons,
Set up the tent of religion in the horizons as pegs
حتىuntil تمكنit stood firm واشتدتand grew strong دعائمهits pillars
حتى تمكن واشتدت دعائمه
وصارتand became الناسpeople للديانof the Supreme Judge عباداservants
وصارت الناس للديان عبادا
until it stood firm and its pillars grew strong,
Until it was firmly established and its pillars strengthened
and people became servants of the Supreme Judge.
And people became worshipers of the Almighty
فيin حبّlove خيرthe best of الورىhumankind قامواthey stood علىon قدمa foot
في حبّ خير الورى قاموا على قدم
تخالهمyou would think them فيin مجالthe field of الحربwar آساداlions
تخالهم في مجال الحرب آسادا
For love of the best of humankind, they stood ready;
They stood firmly in love of the best of creations
you would think them lions on the battlefield.
Imagining them in the arena of war as lions
فماso not استكانواthey yielded لدىduring الهيجاbattle وماand not ضعقواthey weakened (apparent typo)
فما استكانوا لدى الهيجا وما ضعقوا
بلrather أغمدواthey sheathed السيفthe sword فيin الأعداءthe enemies إغماداa deep sheathing
بل أغمدوا السيف في الأعداء إغمادا
They did not yield in battle, nor did they weaken;
Never showing weakness to calamity, nor wavering
rather, they sheathed the sword deep in their enemies.
Rather, sheathing the sword in the enemies decisively
وماand not ونواthey flagged فيin امتثالobedience to الأمرthe command أوor وهنواweakened
وما ونوا في امتثال الأمر أو وهنوا
يوماone day ولاand not أردواthey slackened (apparent typo) فيin الأمرthe task إرواداany slackening
يوما ولا أردوا في الأمر إروادا
They never flagged in obeying the command or weakened
Never hesitating in obeying commands or showing frailty
for a day, nor did they slacken in the task.
Or intending to delay in the matter
وكلand every غالdear thing لديهمto them صارbecame مرتخصاcheap
وكل غال لديهم صار مرتخصا
فالكلso everyone بالنفسwith life والأموالand wealth قدindeed جاداgave generously
فالكل بالنفس والأموال قد جادا
Everything dear became cheap to them,
And everything precious became cheap to them
and all gave generously of life and wealth.
So they all generously gave themselves and their wealth
فأخضعواso they subdued الكلeveryone منof عربArabs ومنand of عجمnon-Arabs
فأخضعوا الكل من عرب ومن عجم
منfrom بعدماafter الكلeveryone للإسلامtoward Islam قدindeed عادىwas hostile
من بعدما الكل للإسلام قد عادى
They subdued everyone, Arabs and non-Arabs,
Until they humbled all Arabs and non-Arabs
after all had shown hostility to Islam:
After all had shown enmity towards Islam
دينa faith قويمupright وشرحand an exposition كلهall of it حكمwisdom
دين قويم وشرح كله حكم
الذهنthe mind يدركهgrasps it إنif كانit is وقاداkeen
الذهن يدركه إن كان وقادا
An upright faith, and an exposition full of wisdom,
An upright religion, all of which is wise
which the mind grasps if it is keen.
The mind comprehends it if it is led
كمhow many معجزاتmiracles لخيرfor the best of الخلقcreation قدindeed ظهرتappeared
كم معجزات لخير الخلق قد ظهرت
فيin الكونthe universe قدindeed سبقتpreceded حملاconception وميلاداand birth
في الكون قد سبقت حملا وميلادا
How many miracles appeared for the best of creation,
How many miracles appeared for the best of creations
in the universe, preceding his conception and birth!
In the universe, preceding his conception and birth
كانتthey were كشمسlike the sun of الضحىthe forenoon فيin الكونthe universe مشرقةshining
كانت كشمس الضحى في الكون مشرقة
فاقتsurpassed نجومthe stars of السماheaven ضوءاin brightness وتعداداand number
فاقت نجوم السما ضوءا وتعدادا
They shone in the universe like the morning sun,
They were like the rising sun illuminating the universe
surpassing the stars of heaven in brightness and number.
Surpassing the stars in radiance and number
منfrom قبلbefore مولدهhis birth كمhow many بشرتgave glad tidings رسلmessengers
من قبل مولده كم بشرت رسل
وكمand how often لهfor him ضربواthey set حداa term وميعاداand an appointed time
وكم له ضربوا حدا وميعادا
Before his birth, how many messengers foretold his coming,
Before his birth, how many messengers gave glad tidings
and how often they set for him a term and an appointed time!
And how many foretold his timing and appointed time
وأنذرتand warned قومهاtheir people الرهبانthe monks قائلةsaying
وأنذرت قومها الرهبان قائلة
بأنّthat دينهمtheir faith قدindeed زالhad vanished أوor كاداnearly did
بأنّ دينهم قد زال أو كادا
Monks warned their people, declaring
And the monks warned his people saying
that their faith had passed away, or nearly so,
Their religion would soon disappear
وأنand that شرعthe law of رسولthe Messenger of اللهGod ينسخهsupersedes it
وأن شرع رسول الله ينسخه
بمحكمwith the authoritative الذكرRevelation آباداfor ages وآماداand epochs
بمحكم الذكر آبادا وآمادا
and that the law of God's Messenger would supersede it
And the law of God's Messenger would abrogate it
with the authoritative Revelation, for ages and epochs.
With the definitive remembrance, flourishing forever
لنbut (apparent typo) معجزةthe miracle of القرآنthe Qur'an أبلغmost eloquent ماwhat
لن معجزة القرآن أبلغ ما
جاءتbrought بهwith it الرسلthe messengers إحكاماin precision وإرشاداand guidance
جاءت به الرسل إحكاما وإرشادا
But the miracle of the Qur'an is the most eloquent of what
Indeed, the miracle of the Qur'an is most eloquent
the messengers brought, in precision and guidance.
Of what the messengers brought, in its precision and guidance
حلوsweet المذاقin taste لهbefore it الألبابthe minds خاشعةhumbly submissive
حلو المذاق له الألباب خاشعة
وأعجبand most wondrous الأمرthe matter إنif كررتهyou repeat it زاداit increases
وأعجب الأمر إن كررته زادا
Sweet to the taste, before it minds bow humbly;
Sweet tasting, with humble minds submitting
most wondrously, it increases when you repeat it.
And wondrous in its affair, if you repeat it, increases
فالإنسso humans والجنand jinn عنfrom إدراكهfathoming it عجزواwere incapable
فالإنس والجن عن إدراكه عجزوا
منwhoever ينطقpronounces الصادṣād أوor لمnot ينطقpronounces الضاداḍād
من ينطق الصاد أو لم ينطق الضادا
Humans and jinn were unable to fathom it,
Humans and Jinn are unable to comprehend it
whether they pronounce ṣād or do not pronounce ḍād.
Whether it pronounces "Saad" or does not pronounce "Dhaad"
لأنهbecause it منfrom حكيمan All-Wise One جلexalted is منزلهits Revealer
لأنه من حكيم جل منزله
يهدىguides علىin الرشدright conduct والادابand good manners آماداfor ages
يهدى على الرشد والاداب آمادا
For it comes from One all-wise—exalted is its Revealer—
Because it is from the All-Wise, Most Exalted
guiding in right conduct and good manners through the ages.
Guiding to righteousness and refined manners
أخلاقcharacter هذاthis النبيthe Prophet المصطفىchosen شرفتwas exalted
أخلاق هذا النبي المصطفى شرفت
قدراin rank فاضحىso became إليهاto it الكلeveryone منقاداobedient
قدرا فاضحى إليها الكل منقادا
The character of this chosen Prophet was exalted
The morals of this chosen Prophet have ennobled
in rank, so that all became obedient to it.
His worth, so all have become obedient to it
آباؤهhis forefathers السادةthe masters الأطهارthe pure قدindeed شرفواwere honored
آباؤه السادة الأطهار قد شرفوا
أصلاin root وفرعاand branch فنعمhow excellent القومthe people أجداداas ancestors
أصلا وفرعا فنعم القوم أجدادا
His forefathers, pure and noble masters, were honored
His pure forefathers have been honoured
in root and branch—what excellent ancestors they were!
In lineage and branch, so excellent are these ancestors
وجوههمtheir faces بالهدىwith guidance والفضلand virtue مشرقةshining
وجوههم بالهدى والفضل مشرقة
فكلso every هدىguidance إليهمtoward them فيamong الورىhumankind هاداguided
فكل هدى إليهم في الورى هادا
Their faces shone with guidance and virtue,
Their faces shining with guidance and virtue
and every guidance among humankind pointed toward them.
So all guidance in the world leads back to them
وكلand every مجدglory وذىand possessor of مجدglory لهمto them تبعٌfollowers
وكل مجد وذى مجد لهم تبعٌ
إذfor صيرتهمmade them صفاتthe qualities of المجدglory أمجاداglorious
إذ صيرتهم صفات المجد أمجادا
Every glory, and every possessor of glory, follows them,
And all glory and possessor of glory is their follower
for the qualities of glory made them glorious.
Since their traits have made them glories
للهGod be praised منthose whom أنبجواthey begot (apparent typo) للهGod be praised منthose whom ولدواthey bore
لله من أنبجوا لله من ولدوا
هذاthis هوhe الفردthe unique one لكنbut فاقsurpassed أعداداmultitudes
هذا هو الفرد لكن فاق أعدادا
God be praised for whom they begot! God be praised for whom they bore!
Praise be to God for producing for God
He is but one, yet he surpassed multitudes.
This singular one, yet surpassing all in excellence
ياO سيدmaster of الرسلthe messengers مدحىmy praise فيكof you يطربنيdelights me
يا سيد الرسل مدحى فيك يطربني
ويشرحand opens الصدرthe breast إنشاءin composition وإنشاداand recitation
ويشرح الصدر إنشاء وإنشادا
O master of messengers, praising you fills me with joy,
O master of messengers, praising you brings me joy
and opens my heart, in composition and recitation.
And gladdens my heart, composing and reciting
فاجعلso make جزائيmy reward علىfor مدحيكmy praise of you منout of كرمgenerosity
فاجعل جزائي على مدحيك من كرم
حسنgood الرعايةcare إسعافاas help وإسعاداand happiness
حسن الرعاية إسعافا وإسعادا
So, in generosity, make the reward for my praise of you
So make my reward for praising you, out of generosity
your gracious care, bringing help and happiness.
Good care, relief and felicity
وردand ward off عنيfrom me يدthe hand of الحسادthe envious إذwhen نصبواthey raised
ورد عني يد الحساد إذ نصبوا
ليagainst me العداءhostility فبئسhow wretched القومthe people حساداas enviers
لي العداء فبئس القوم حسادا
Ward off from me the hand of the envious, who raised
And ward off the hand of enviers when they set up
hostility against me—what vile enviers they are!
Enmity against me, for they are wretched enviers
وردand ward off عنيfrom me يدthe hand of الحسادthe envious إذwhen نصبواthey raised
ورد عني يد الحساد إذ نصبوا
ليagainst me العداءhostility فبئسhow wretched القومthe people حساداas enviers
لي العداء فبئس القوم حسادا
Ward off from me the hand of the envious, who raised
And ward off the hand of enviers when they set up
hostility against me—what vile enviers they are!
Enmity against me, for they are wretched enviers
وذدand ward off بجاهكthrough your standing عنيfrom me كلevery حادثةcalamity
وذد بجاهك عني كل حادثة
ياO خيرthe best منwho عنfrom حياضthe watering places of الحقtruth قدindeed ذاداdefended
يا خير من عن حياض الحق قد ذادا
Through your honored standing, ward every calamity from me,
And protect me through your stature from every calamity
O best of those who defended truth's watering places.
O best of those who have spread good and abundance
للغدرtoward treachery والحربand war والعدوانand aggression قدindeed جنحواthey inclined
للغدر والحرب والعدوان قد جنحوا
وأصبحواand became عنfrom سبيلthe path of السلمpeace صداداturning away
وأصبحوا عن سبيل السلم صدادا
They have inclined toward treachery, war, and aggression,
They have inclined towards betrayal and war
and turned away from the path of peace.
And deviated from the path of peace, becoming cutthroats
فيin السرsecret شرevil وإنand if وافيتyou attend مجلسهمtheir gathering
في السر شر وإن وافيت مجلسهم
سمعتyou heard نصحاcounsel وأذكاراand remembrances وأوراداand litanies
سمعت نصحا وأذكارا وأورادا
In secret they are evil; yet if you attend their gathering,
Evil in secret, yet if you attend their gathering
you hear counsel, remembrances, and litanies.
You hear advice, invocations and litanies
منfrom شدةthe intensity of الذمcondemnation فيconcerning الدنياthe world وزخرفهاand its finery
من شدة الذم في الدنيا وزخرفها
تخالهمyou would think them فيin اقتناءacquiring المالwealth زهّاداascetics
تخالهم في اقتناء المال زهّادا
From their fierce condemnation of the world and its finery,
Censuring the world and its vanities intensely
you would think them ascetics regarding the acquisition of wealth.
You would think them ascetics in acquiring wealth
يتلونthey recite فيconcerning الزهدrenunciation آيverses of الذكرthe Revelation محكمةauthoritative
يتلون في الزهد آي الذكر محكمة
كالهرlike the cat يتلوrecites بترتيلwith measured chanting ليصطاداto catch prey
كالهر يتلو بترتيل ليصطادا
They recite authoritative verses of the Revelation on renunciation,
Reciting the definitive verses of the Qur'an
like a cat chanting solemnly to catch its prey.
Like a snake reciting with melody in order to catch prey
منwho ليfor me سواكbesides you رسولMessenger of اللهGod ينقذنيrescues me
من لي سواك رسول الله ينقذني
منfrom معشرa company ركبواthey boarded للغدرfor treachery منطاداa balloon
من معشر ركبوا للغدر منطادا
Who but you, O Messenger of God, can rescue me
Who do I have besides you, O Messenger of God, to save me
from a company who have boarded a balloon for treachery?
From a band who have ridden towards betrayal
ثغورهمtheir mouths بثناياwith the front teeth of الأنسcordiality باسمةsmiling
ثغورهم بثنايا الأنس باسمة
لكنهمbut they ملئواwere filled غلاwith malice وأحقاداand rancors
لكنهم ملئوا غلا وأحقادا
Their smiling mouths bare the teeth of cordiality,
Their throats are adorned with hypocrisy
yet they are filled with malice and rancor.
But they are full of rancour and grudges
ياO صابحmaster (apparent typo) القبةthe Dome الخضراءGreen قدindeed جذبتyou drew
يا صابح القبة الخضراء قد جذبت
للغوثfor succor والغيثand rain زواراvisitors وقصاداand seekers
للغوث والغيث زوارا وقصادا
O master of the Green Dome, you have drawn
O illuminator of the Green Dome, you have attracted
visitors and seekers in quest of succor and rain.
Visitors and pilgrims seeking succour and rain
إنىindeed I محبكyour lover والمحبوبand the beloved فيin سعةabundance
إنى محبك والمحبوب في سعة
منof العنايةcare إنif ناجاكhe confides in you أوor نادىcalls aloud
من العناية إن ناجاك أو نادى
I am your lover, and the beloved enjoys abundant
I am your lover, and the beloved is generous
care, whether he whispers to you or calls aloud.
In caring, whether one whispers to You or calls
فأنتso you جاهىmy honor ومنجاتيand my deliverance ومدخريand my treasure
فأنت جاهى ومنجاتي ومدخري
تعطىyou give الجزيلabundance لمنto whoever وافاكcomes to you مرتاداseeking
تعطى الجزيل لمن وافاك مرتادا
You are my honor, my deliverance, and my treasure;
You are my pride, my savior and my reserve
you grant abundance to whoever comes seeking you.
Bestowing abundantly to those who come to You
فانظرso look إليtoward me وأجزلand be generous فيin العطاgiving صلتيmy gift
فانظر إلي وأجزل في العطا صلتي
واجعلand grant لروحيfor my soul وجسميand my body منكfrom you أمداداreinforcements
واجعل لروحي وجسمي منك أمدادا
So look toward me, and make my share of your giving generous,
So look upon me and be generous in Your connection
and grant my soul and body succor from you.
And make for my spirit and body, aid from You
فأنتfor you والآلand the family عنديto me خيرthe best واسطةintermediary
فأنت والآل عندي خير واسطة
ارصدتكمI reserved you لابتغاءto seek الخيرgoodness إرصاداa firm reservation
ارصدتكم لابتغاء الخير إرصادا
You and your family are, to me, the finest intermediaries;
You and Your Family are the best intermediaries for me
I have held you in reserve to seek goodness.
I have lain in wait seeking goodness through You
وعمكand your uncle الحمزةHamza الكرارthe repeated charger منwhom شهدتwitnessed
وعمك الحمزة الكرار من شهدت
لهfor him المشاهدthe battlefields أغواراlowlands وأنجاداand highlands
له المشاهد أغوارا وأنجادا
And your uncle Hamza, the ever-charging warrior, to whom
And Your uncle Hamzah the noble, whose gallantry
the battlefields bore witness, in lowlands and highlands;
The battlefields have witnessed in their depths
والصحبand the companions والصهرand the son-in-law والأنصارand the Helpers قاطبةall together
والصحب والصهر والأنصار قاطبة
فمنfor some of حديثكyour sayings فيهمabout them صحwas sound إسناداin transmission
فمن حديثك فيهم صح إسنادا
and all the companions, the son-in-law, and the Helpers,
And the Companions, in-laws and Helpers altogether
for sayings of yours about them have sound transmission.
So whoever's narration of them is authentic in chain
فأنتso you معهمwith them وحقand by the right of الحقthe Truth مدخريmy treasure
فأنت معهم وحق الحق مدخري
إنif عاندopposed الدهرtime بالعدوانwith aggression أوor عادىwas hostile
إن عاند الدهر بالعدوان أو عادى
You, together with them—by the right of the Truth—are my treasure,
You are with them, and by the Haqq, my reserve
if time opposes me with aggression or hostility.
If the times treat with hostility or enmity
ياO خيرthe best منwho بالندىin generosity يمناهhis right hand قدindeed بسطتwas extended
يا خير من بالندى يمناه قد بسطت
وأرفدand bestowed الخيرgoodness للزوارupon visitors إرفاداabundantly
وأرفد الخير للزوار إرفادا
O best of those whose right hand is extended in generosity,
O best of those who have spread good and abundance
who lavish goodness upon visitors,
And provided goodness for visitors abundantly
أيامthe days زرتكI visited you قدindeed كانتwere وحقكby your honor فيat
أيام زرتك قد كانت وحقك في
نهايةthe height of العزglory أفراحاjoys وأعياداand festivals
نهاية العز أفراحا وأعيادا
the days when I visited you were, by your honor, at
The days I visited You were, by Your right,
the height of glory: joys and festivals.
Ultimate honour and celebrations
متىwhen تعودwill they return فإنfor if عادتthey return بطيبةin Tayba ليfor me
متى تعود فإن عادت بطيبة لي
مرغتI rubbed فيin تربهاits soil الخدينboth cheeks تعداداrepeatedly
مرغت في تربها الخدين تعدادا
When will they return? If they return for me in Tayba,
When will You return, for if Your return brings goodness for me
I shall rub both cheeks in its soil again and again,
I will rub my cheeks in Your soil, counting them
وقلتand I said جودكyour generosity مأمولىmy hope ومطلبيand my desire
وقلت جودك مأمولى ومطلبي
فكمand how often بجودكwith your generosity قدindeed قلدتyou adorned أجياداnecks
فكم بجودك قد قلدت أجيادا
and say, 'Your generosity is my hope and my desire;
And I said Your generosity is my hope and pursuit
how many necks you have adorned with your generosity!'
For with Your generosity you have granted many gifts
وكنand be شفيعاan intercessor إذاwhen ماever (emphatic) الصحفthe records قدindeed نشرتwere spread
وكن شفيعا إذا ما الصحف قد نشرت
ولمand not أجدI found ليfor me بهاin them قدمتI sent ahead ليfor myself زاداprovision
ولم أجد لي بها قدمت لي زادا
Be my intercessor when the records are spread open,
And be my intercessor when the records are unfurled
and I find no provision there that I sent ahead for myself,
And I do not find in them provisions I forwarded
يومa day تطيشreel بهon it الألبابthe minds منfrom فزعterror
يوم تطيش به الألباب من فزع
إذwhen أصبحbecame الجسمthe body والأعضاءand the limbs شهاداwitnesses
إذ أصبح الجسم والأعضاء شهادا
on a day when minds reel in terror,
On the Day intellects are confused with fear
when the body and its limbs have become witnesses,
When bodies and limbs fall as witnesses
وجىءand was brought يومئذthat day بالنارthe Fire صاليةblazing
وجىء يومئذ بالنار صالية
منهاfrom it يرىsees الكلeveryone أغلالاshackles وأصفاداand fetters
منها يرى الكل أغلالا وأصفادا
and the blazing Fire is brought forth that day,
And Hellfire is brought, blazing,
from which all see shackles and fetters.
From which all will see shackles and chains
فليسso there is not ليfor me منany شفيعan intercessor قطever أتبعهI follow him
فليس لي من شفيع قط أتبعه
سوىexcept جنابكyour noble presence فيin الدارينthe two abodes مرتاداseeking
سوى جنابك في الدارين مرتادا
I have no intercessor at all to follow
I have no intercessor to follow after
except your noble presence, which I seek in both abodes.
Except You, in both abodes frequented
صلىmay bless عليكupon you إلهthe God of العرشthe Throne ماas long as سجعتcooed
صلى عليك إله العرش ما سجعت
ورقdoves الحمىthe sanctuary أوor علتrose فيin الدواحthe spreading trees أعواداbranches
ورق الحمى أو علت في الدواح أعوادا
May the God of the Throne bless you as long as coo
May the God of the Throne send blessings upon You, for as long
the sanctuary's doves, or perch on branches in spreading trees,
As the ink flows or wood is erected on camel litters
والآلand the family والصحبand the companions والأتباعand the followers قاطبةall together
والآل والصحب والأتباع قاطبة
وكلand everyone منwho لجيوشfor the armies of النصرvictory قدindeed قاداled
وكل من لجيوش النصر قد قادا
and all your family, companions, and followers,
And upon Your Family, Companions and followers altogether
and everyone who has led the armies of victory.
And all who led the armies of victory
Sol 6.1