ماnot كلevery رزءcalamity مثلlike رزئكthe loss of you ياO حسنHasan
ما كل رزء مثل رزئك يا حسن
رزءa loss جسمwas immense للمعارفto learning والوطنand the homeland
رزء جسم للمعارف والوطن
Not every calamity is like the loss of you, Hasan:
Not every limb is like your limb, O Hasan
a grievous loss to learning and the homeland.
A limb of knowledge and nation
كناwe were علىin ثقةconfidence بعودكin your return سالماsafe and sound
كنا على ثقة بعودك سالما
عالىlofty الذرىthe heights متزوداprovisioned منfrom كلevery فنart
عالى الذرى متزودا من كل فن
We were confident you would return safe and sound,
We were confident you would return safely
lofty in the heights, provisioned with every art,
Elevated in knowledge of every art
فتبثso you spread أفكاراideas وترشدand you guide أمةa nation
فتبث أفكارا وترشد أمة
ماhow كانwas أشفقهاits great solicitude عليكfor you وماand how أحنtender
ما كان أشفقها عليك وما أحن
to spread ideas and guide a nation—
So you spread ideas and guided a nation
how solicitous it was for you, and how tender!
None cared for you more, none kinder
لكنbut رجعتyou returned وماand not رجعتyou returned بسالمin safety
لكن رجعت وما رجعت بسالم
بلrather ضمكenclosed you التابوتthe coffin فيin طيthe folds of الكفنthe shroud
بل ضمك التابوت في طي الكفن
But you returned, and did not return safe;
But you returned not safe, rather the coffin embraced you
rather, the coffin enclosed you in the shroud's folds.
Shrouded in your burial shroud
حملتكcarried you أجنحةwings البخارsteam كرامةin reverence
حملتك أجنحة البخار كرامة
لسكينةfor the stillness of التابوتthe coffin مذsince كانit was السكنthe dwelling
لسكينة التابوت مذ كان السكن
The wings of steam carried you in reverence
The steamship carried you with dignity
for the coffin's stillness, since it became your dwelling.
For the serenity of the coffin since it was a dwelling
ماnot هكذاthus كانwas المؤملwhat was hoped أنthat أقوI speak (continued)
ما هكذا كان المؤمل أن أقو
لcompletes 'I speak' ولاand not تجيبyou answer وأنتwhile you are قسa Quss فيin اللسنeloquence
ل ولا تجيب وأنت قس في اللسن
This was not what was hoped: that I should speak,
This was not the expected, that I say
and you not answer, though you are a Quss in eloquence.
And you do not respond, mute in speech
ماnot كانwas فيin الحسبانthe reckoning عودكyour return هكذاlike this
ما كان في الحسبان عودك هكذا
أبداever ولاnor طولlength الفراقof separation لكنbut يظنone conjectures
أبدا ولا طول الفراق لكن يظن
Your return like this was not in our reckoning,
It was never in mind your return thus
ever, nor a long separation—yet one conjectures.
Forever, nor the prolonged separation, but it is thought
أينwhere العلومthe sciences واينand where هاتيكthat النهىreason
أين العلوم واين هاتيك النهى
أينwhere الصفاتthe qualities النرradiant (text uncertain) والخلقand character الحسنgood
أين الصفات النر والخلق الحسن
Where is the learning, and where is that wisdom?
Where is the knowledge and where are those morals
Where are the radiant qualities and the good character?
Where is the soft character and good manners
باللهby God فيin أيwhich البقاعlands تركتهاyou left them
بالله في أي البقاع تركتها
منfrom غيرwithout موصوفone possessing them تئنmoaning منfrom الحزنgrief
من غير موصوف تئن من الحزن
By God, in which lands did you leave them,
By God, in which lands did you leave them
without anyone to embody them, moaning with grief?
Undescribed, grieving in sorrow
قمrise ياO شهيدmartyr العلمof learning حدثspeak to رفقةcompanions
قم يا شهيد العلم حدث رفقة
ماتواthey died لموتكat your death فيin المواطنdwellings والعطنand the watering ground
ماتوا لموتك في المواطن والعطن
Rise, martyr of learning; speak to companions
Rise, O martyr of knowledge, speak to a group
who died at your death, in dwellings and at the watering ground.
Who died for your death in homelands and dwellings
لماwhen ظعنتyou departed وماand not ظعنتyou departed لهينfor something trivial
لما ظعنت وما ظعنت لهين
قلناwe said الهمامthe valiant man إلىtoward المعالىlofty honors قدindeed ظعنset out
قلنا الهمام إلى المعالى قد ظعن
When you departed—and not for anything trivial—
When you were stabbed - and you were not stabbed weakly -
we said, 'The valiant man has set out toward lofty honors.'
We said, the zealous ones to high values have been stabbed
نرويwe transmit حديثthe account الفضلof excellence عنكabout you مسلسلاin an unbroken chain
نروي حديث الفضل عنك مسلسلا
ومعنعناand with a chain of 'froms' فيconcerning مكرماتكyour noble deeds عنfrom وعنand from
ومعنعنا في مكرماتك عن وعن
We transmit the account of your excellence in an unbroken chain,
We recount the story of your virtues in succession
and trace your noble deeds through 'from' and 'from.'
And we chant your generous deeds again and again
قدindeed كنتyou were مأمولاcounted on لخدمةto serve أمةa nation
قد كنت مأمولا لخدمة أمة
تسعىyou strive لصالحهاfor its welfare وتصلحand you mend ماwhat وهنgrew weak
تسعى لصالحها وتصلح ما وهن
You had been counted on to serve a nation,
You were the hoped for to serve a nation
striving for its welfare and mending what had weakened.
That aspires for its reform and repairs what is weak
قدindeed كانتwere الآمالthe hopes فيكin you قويةstrong
قد كانت الآمال فيك قوية
فالدهرbut Time حاربهاfought them وأظهرand revealed ماwhat أكنit concealed
فالدهر حاربها وأظهر ما أكن
The hopes placed in you had been strong,
Hopes in you were strong, but fate fought them
but Time fought them and revealed what it had concealed.
And showed what it hid
أبناءchildren مصرof Egypt تفتتتwere shattered أكبادهمtheir livers
أبناء مصر تفتتت أكبادهم
حزناwith grief وقلand dwindled الصبرpatience وازدادand increased الشجنsorrow
حزنا وقل الصبر وازداد الشجن
The livers of Egypt's children were shattered
The children of Egypt - their livers crumbled
with grief; patience dwindled and sorrow increased.
In grief, patience is little, and melancholy grew
حقدbore a grudge الزمانTime علىagainst البلادthe land مهذباa cultivated man
حقد الزمان على البلاد مهذبا
فاغتالهso it slew him treacherously تباruin لحقدكupon your spite ياO زمنTime
فاغتاله تبا لحقدك يا زمن
Time begrudged the land its cultivated man,
The malice of time upon the countries refined
so it slew him treacherously—damn your spite, O Time!
So it assassinated you - curse your malice O time
أسفاalas عليكfor you أخاbrother of المعاليlofty honors والهدىand guidance
أسفا عليك أخا المعالي والهدى
ألذاwas it for this ارتحلتyou traveled إلىto أرباEurope ياO حسنHasan
ألذا ارتحلت إلى أربا يا حسن
Alas for you, brother of lofty honors and guidance!
Alas for you my brother of high values and guidance
Was it for this that you traveled to Europe, Hasan?
Why did you travel to the Highest Abode O Hasan
ياO رحلةjourney ساءتwent ill وساءand went ill مصيرهاits outcome
يا رحلة ساءت وساء مصيرها
قلبتyou turned لناtoward us بعدafter الصفاgoodwill ظهرthe back المجنof the shield
قلبت لنا بعد الصفا ظهر المجن
O journey that went ill, and whose outcome went ill,
O journey evil in nature and destination
you turned the shield's back toward us after goodwill.
You turned after clarity our backs to the unknown
لاmay not كانexist فجركyour dawn قدindeed تبدىappeared يومهits day
لا كان فجرك قد تبدى يومه
يومa day الكآبةof gloom والمساءةand distress والمحنand ordeals
يوم الكآبة والمساءة والمحن
Would that your dawn had never been! Its day appeared:
If only your dawn that appeared in its day
a day of gloom, distress, and ordeals.
Was not the day of gloom, misfortune and tribulation
توفيقTawfiq حدثنيspeak to me فإنكfor you are صادقtruthful
توفيق حدثني فإنك صادق
حسنgood وعدلand upright فيin الحديثnarration ومؤتمنand trustworthy
حسن وعدل في الحديث ومؤتمن
Tawfiq, speak to me, for you are truthful,
Tawfiq, speak to me, for you are truthful
good and upright in your telling, and trustworthy.
Of good and just in speech and trustworthy
ماذاwhat جرىhappened حتىso that تركتyou left أحبةloved ones
ماذا جرى حتى تركت أحبة
حفظوكthey cherished you فيin سرthe secrecy الفؤادof the heart وفيand in العلنthe open
حفظوك في سر الفؤاد وفي العلن
What happened, that you left loved ones
What happened until you left loved ones
who cherished you in the heart's secrecy and in the open?
Who kept you secretly in heart and openly
باللهby God منwho حضرattended احتضاركyour death agony للردىunto death
بالله من حضر احتضارك للردى
وسقاكand gave you drink ماءwater أوor هداكguided you إلىto السننthe prescribed practices
وسقاك ماء أو هداك إلى السنن
By God, who attended your agony as you faced death,
By God, who attended your deathbed
and gave you water, or guided you to the prescribed rites?
And gave you water or guided you to faith
باللهby God منwho كانwas المحدثthe speaker وقتat the time ذاthat
بالله من كان المحدث وقت ذا
باللهby God منwhom ذاwas it قدindeed طلبتyou called for ومنand whom ومنand whom
بالله من ذا قد طلبت ومن ومن
By God, who was speaking at that time?
By God, who was the speaker then
By God, who was it you called for—and whom, and whom?
By God, whom did you request and from where
كانتbecame لمنعاكat the news of your death البيوتthe homes مآتماplaces of mourning
كانت لمنعاك البيوت مآتما
والناسand the people قدindeed ضجواcried out ومدمعهمand their tears هتنstreaming
والناس قد ضجوا ومدمعهم هتن
At the news of your death, homes became places of mourning,
For your prevention, homes became places of mourning
and people cried out, their tears pouring down.
And people cried aloud with tears flowing
هلdid كمبرتشCambridge قدindeed اعتراهاbefall it ماwhat اعترىbefell
هل كمبرتش قد اعتراها ما اعترى
مصراEgypt وأهليهاand its people وفيهاand in it الخطبthe calamity رنresounded
مصرا وأهليها وفيها الخطب رن
Did Cambridge suffer what afflicted
Did Cambridge resemble what afflicted
Egypt and its people, as the calamity rang out there?
Egypt, its people, tribulations among them noisy
لاno والذيby him who أدميmade bleed القلوبthe hearts لفقدهat his loss
لا والذي أدمي القلوب لفقده
ماnot كمبرتشCambridge كأهلlike the people of مصرEgypt فيin الغبنloss
ما كمبرتش كأهل مصر في الغبن
No—by him whose loss made hearts bleed,
No, by He who softens hearts by his loss
Cambridge is not like Egypt's people in their loss.
Not Cambridge like Egypt in deprivation
ياO منone who لهhis is المجدglory الأثيلdeep-rooted ومنand one who لهhis is
يا من له المجد الأثيل ومن له
فضلexcellence سماrose above هامthe heads of الثرياthe Pleiades للقننtoward the peaks
فضل سما هام الثريا للقنن
O you who possess deep-rooted glory, and whose
O You of everlasting glory and You of
excellence rose above the Pleiades' heads toward the peaks,
Transcendent favor high as stars inhabiting the heavens
نبكىwe weep for شمائلكyour qualities التيwhich فاقتsurpassed علىabove
نبكى شمائلك التي فاقت على
منthose who فيin الحواضرthe towns والبواديand desert lands قدindeed قطنdwelt
من في الحواضر والبوادي قد قطن
we weep for your qualities, which surpassed
We cry for your traits that surpassed
those of all who dwelt in towns and desert lands.
Those in metropolises and rural areas inhabited
منwhom ذاis it نعتزىwe console (text uncertain) فيfor الفقيدthe departed وكلناand all of us
من ذا نعتزى في الفقيد وكلنا
أهلfamily وقربىand kin فيin العلومthe sciences وفيand in المهنthe professions
أهل وقربى في العلوم وفي المهن
Whom shall we console for the departed, when all of us
Who can we console for the deceased while we
are family and kin in learning and the professions?
Are all family in knowledge and occupations
لكنbut نعزىwe offer condolences to الفضلexcellence فيهfor his loss واهلهand its people
لكن نعزى الفضل فيه واهله
وعمومand all أبناءthe children of المعارفlearning والوطنand the homeland
وعموم أبناء المعارف والوطن
Yet we offer condolences to excellence and its people for his loss,
But we console virtue in him and his family
and to all the children of learning and the homeland.
And the generality of the children of knowledge and nation
حسنHasan عليكupon you منfrom المهيمنthe Guardian رحمةmercy
حسن عليك من المهيمن رحمة
وجزاكand may He reward you فيin دارthe abode العلىof exaltation أعلىthe highest سكنdwelling
وجزاك في دار العلى أعلى سكن
Hasan, may mercy from the Guardian be upon you,
Goodness upon you from the Guardian is mercy
and may He reward you with the highest dwelling in the abode on high.
And reward you in the Abode of Highness loftiest dwelling
Sol 6.1