خلLeave الأنامhumankind وخذand choose خيرthe best of الورىcreation جاهاin rank
خل الأنام وخذ خير الورى جاها
ولذand seek refuge بأندىwith the most generous of الورىcreation كفاin hand وأرجاهاand its greatest hope
ولذ بأندى الورى كفا وأرجاها
Leave humankind and choose the noblest of creation in rank.
Forsake mankind and take as leader the best of creation
And shelter with creation's most generous of hand, its greatest hope.
And enjoy the most fertile land and its orchards
جاهstanding عريضvast وكفand a hand بالندىwith bounty وكفتpoured forth
جاه عريض وكف بالندى وكفت
سيانalike فيin الجودgenerosity يمناهاits right hand ويسراهاand its left hand
سيان في الجود يمناها ويسراها
Vast standing, and a hand pouring forth bounty,
Lofty status and a generous palm moist with dew are equal
its right and left alike in generosity.
In generosity whether it comes from the right or the left
فكلso every جاهrank وذيand possessor of جاهrank لهto him تبعis subordinate
فكل جاه وذي جاه له تبع
إنindeed الملوكthe kings بهthrough him ولتvanished مزاياهاtheir distinctions
إن الملوك به ولت مزاياها
All rank, and all who possess rank, are subordinate to him.
Every status and status holder has followers
Indeed, through him the distinctions of kings vanished.
Kings rule because of it and it determines their traits
كسرىKisra وقيصرand Caesar لماwhen هلappeared طالعهhis rising star
كسرى وقيصر لما هل طالعه
عليهماfor them both الأرضthe earth قدhad ضاقتgrown narrow بأرجاهاin all its reaches
عليهما الأرض قد ضاقت بأرجاها
Kisra and Caesar, when his rising star appeared,
When fate turned against Kisra and Ceasar
found the earth, in all its reaches, too narrow for them.
The earth became too narrow for their domains
وزالand vanished مجدهاits glory وانحطand sank سعدهماtheir fortune
وزال مجدها وانحط سعدهما
إلىto الحضيضthe depths فلاso no كسرىKisra ولاand no شاهاshah
إلى الحضيض فلا كسرى ولا شاها
Its glory vanished, and their fortune sank
Their glory faded and fortune declined
to the depths: no Kisra remained, nor any shah.
To the lowest point, neither Kisra nor Shah remain
وشمسand the sun of عزهماtheir might بالمصطفىthrough the Chosen One أفلتset
وشمس عزهما بالمصطفى أفلت
بعدafter الظهورrising فماand did not سارتtravel بمسراهاalong its course
بعد الظهور فما سارت بمسراها
The sun of their might set through the Chosen One,
After the Prophet's sun emerged, their might set
after rising, and no longer followed its course.
No longer following its accustomed course
وأصبحand came to be الكونthe universe بالمختارthrough the Chosen One فيin رغدplenty
وأصبح الكون بالمختار في رغد
والأرضand the earth تضحكsmiles حيثwhere الغيثthe rain وافاهاreached it
والأرض تضحك حيث الغيث وافاها
With the Chosen One, the universe came to live in plenty,
The world found comfort in the Chosen One
and the earth smiles where the rain has reached it.
The earth smiles wherever the rain waters it
هذاthis النبيthe Prophet الذيwhose كانتwas نبوّتهhis prophethood
هذا النبي الذي كانت نبوّته
طبmedicine for القلوبhearts فداواتand thus healed كلall مرضاهاtheir ailing ones
طب القلوب فداوات كل مرضاها
This is the Prophet whose prophethood was
This Prophet whose prophethood was a cure
medicine for hearts, healing all their ailing ones.
Healing every malady troubling hearts
أحييتwas revived قواهاtheir strength وكانتand had been قبلbefore ميتةdead
أحييت قواها وكانت قبل ميتة
جلexalted is الذيHe who برسولthrough the Messenger of اللهGod أحياهاbrought them to life
جل الذي برسول الله أحياها
Their strength was revived, though they had been dead before.
He revived their strength though they were dead
Exalted is He who brought them to life through God's Messenger.
All praise to the One who revived them through His Messenger
وكيفand how لاnot ورسولwhen the Messenger of اللهGod منis the one who أنزلwas sent down
وكيف لا ورسول الله من أنزل
أصلthe origin of العوالمthe worlds أعلاهاtheir highest وأدناهاand their lowest
أصل العوالم أعلاها وأدناها
And how could it be otherwise? God's Messenger is the one sent down—
How could it not when Allah's Messenger was sent
the origin of the worlds, their highest and their lowest,
The origin of all worlds, highest and lowest
سرthe secret of الوجودexistence وأسمىand the loftiest in الكونthe universe منزلةin rank
سر الوجود وأسمى الكون منزلة
وخيرand the best of منthose who بحديثwith words of الصدقtruth قدhave فاهاspoken
وخير من بحديث الصدق قد فاها
the secret of existence, highest in the universe in rank,
The secret of existence and the loftiest rank
and the best of those who have spoken words of truth.
The best whose true speech gives abundant rain
هذاthis النبيthe Prophet لناfor us ركنa pillar وملتجاand a refuge
هذا النبي لنا ركن وملتجا
منwhoever يلتجىءseeks refuge لسواهin someone other than him ضلgoes astray أوتاهاor wanders lost
من يلتجىء لسواه ضل أوتاها
This Prophet is our pillar and refuge;
This Prophet is our pillar and refuge
whoever seeks refuge in another goes astray or wanders lost.
Whoever seeks another has strayed and gone astray
حصنa fortress حصينimpregnable وجاهand a patronage كلهall of it أملhope
حصن حصين وجاه كله أمل
وكعبةand a Kaaba فازtriumphed منwhoever للنجحfor success ولاهاturned toward it
وكعبة فاز من للنجح ولاها
An impregnable fortress, a patronage full of hope,
A strong fortress, all glory is hopeful through him
and a Kaaba: whoever turns to it for success prevails.
Blessed is he who heads towards and turns to him
حاشىfar be it أضامthat I be wronged ولىwhile I have قلبa heart يحدثنيtelling me
حاشى أضام ولى قلب يحدثني
بأنthat ليfor me منfrom يدthe hand of المختارthe Chosen One جدواهاits bounty
بأن لي من يد المختار جدواها
Far be it that I suffer wrong, with a heart that tells me
My friend who makes my heart talk to me
that bounty from the Chosen One's hand is mine.
That the Hand of the Chosen One has provided me aid
فكمso how many لهhe has نعمblessings جلتwere exalted مناقبهاtheir merits
فكم له نعم جلت مناقبها
وكمand how many لهhe has منحgifts غراءradiant أسداهاhe bestowed them
وكم له منح غراء أسداها
How many blessings are his, whose merits are exalted!
How many blessings has he, noble are his traits
And how many radiant gifts he has bestowed!
How many favors, sincere and generous, has he granted
بحرan ocean منof الفضلbounty لكنyet سالflowed ساحلهits shore
بحر من الفضل لكن سال ساحله
وبرand a land برof goodness ولكنbut قلare few اشباهاequals
وبر بر ولكن قل اشباها
An ocean of bounty, yet even its shore flows,
An ocean of virtue though its coast is visible
and a land of goodness, yet few are its equals.
A land of righteousness though its like is rare
فيضthe flood of الفراتthe Euphrates وماءand the water of النيلthe Nile منfrom يدهhis hand
فيض الفرات وماء النيل من يده
كقطرةlike a drop منfrom سحابthe cloud of الكفthe palm ألقاهاhe cast it
كقطرة من سحاب الكف ألقاها
The Euphrates' flood and the Nile's water, from his hand,
Euphrates' flooding and Nile's water from his hand
are like a drop he cast from the cloud of his palm.
Are but drops from the cloud's sprinkling
عمembraced البراياall creatures بفيضwith the flood of الفضلbounty منfrom يدهhis hand
عم البرايا بفيض الفضل من يده
فمنهso from him نالتthey received بغيثthrough the rain of الغوثsuccor سقياهاtheir watering
فمنه نالت بغيث الغوث سقياها
He embraced all creatures with the flood of bounty from his hand,
The land benefits from his virtues' flooding
and from him they received their watering through the rain of succor.
From it, the pleaded obtain the rain of aid
وكمand how often وكمand how often يدهhis hand بالغيثwith rain قدhas هطلتshowered
وكم وكم يده بالغيث قد هطلت
جوداgenerosity وبراand goodness وكمand how often فاضتoverflowed عطاياهاits gifts
جودا وبرا وكم فاضت عطاياها
How often, how often, his hand has showered rain
Again and again his hand rains generosity and righteousness
of generosity and goodness; how its gifts have overflowed!
How many gifts of favor has it poured!
فيin حسنthe beauty of صورتهhis form الوصافthe describers قدhave عجزواfailed
في حسن صورته الوصاف قد عجزوا
جلexalted is الذيHe who منfrom بهاءthe splendor of النورlight سواهاfashioned it
جل الذي من بهاء النور سواها
Describers have failed to convey the beauty of his form.
The qualities failed to describe his beautiful form
Exalted is He who fashioned it from the splendor of light.
All praise to the One who fashioned it from Light's brilliance
تكادalmost تختطفsnatches away الأبصارeyesight طلعتهhis countenance
تكاد تختطف الأبصار طلعته
لولاwere it not for الجلالmajesty لأعياwould overwhelm الناسpeople مرآهاthe sight of it
لولا الجلال لأعيا الناس مرآها
His countenance almost snatches away all sight;
His appearance almost snatches away sights
were it not for majesty, its sight would overwhelm people.
Were it not for his majesty that veils him from people's eyes
ماnot الشمسthe sun والبدرand the full moon إلاexcept بعضpart of طلعتهhis countenance
ما الشمس والبدر إلا بعض طلعته
منbecause of نورهhis light الشمسthe sun قدhas غطتveiled محياهاher face
من نوره الشمس قد غطت محياها
The sun and full moon are but part of his countenance;
The sun and moon are but glimpses of his radiance
because of his light, the sun has veiled her face.
From his Light the sun veils its brilliance
منwho ذاis it يدانيهcan approach him فيin ذاتessence وفيand in صفةquality
من ذا يدانيه في ذات وفي صفة
حاشىnever وكلاand by no means فكلfor all الحسنbeauty فيis in طهTaha
حاشى وكلا فكل الحسن في طه
Who can approach him in essence or in quality?
Who can equal him in essence and attributes?
Never, by no means: all beauty resides in Taha.
All beauty is embodied in Taha
ياO سيدmaster of الرسلthe messengers كمhow many أوليتنيyou bestowed on me نعماblessings
يا سيد الرسل كم أوليتني نعما
لولاكwithout you واللهby God ماnot أعطيتI was given إياهاthem
لولاك والله ما أعطيت إياها
O master of messengers, how many blessings you have bestowed on me!
My master, how many blessings you have granted me!
Without you, by God, I would not have been given them.
Without you, by Allah, I would not have attained them
وكمand how often أجبتyou answered ندائيmy call عندat the time ماwhen طلبتsought
وكم أجبت ندائي عند ما طلبت
نفسيmy soul المعاليthe heights فنالتand thus attained منكfrom you علياهاtheir highest
نفسي المعالي فنالت منك علياها
How often you answered my call when
How many times you answered my call when I sought
my soul sought the heights, and attained their highest from you!
The heights, and so my soul reached its peak
وكمand how often رددتyou turned back يداa hand بالسوءwith harm تقصدنيtargeting me
وكم رددت يدا بالسوء تقصدني
فطابso rejoiced قلبيmy heart كماjust as قدhad خابfailed مرماهاits purpose
فطاب قلبي كما قد خاب مرماها
How often you turned back a hand aimed at harming me,
How many times you returned my hand from evil
and my heart rejoiced as its purpose failed.
My heart found peace, though different was its aim
لأننيbecause I am بضعةa part of الزهراءal-Zahra فاطمةFatima
لأنني بضعة الزهراء فاطمة
منwhose أنجبbegot السادةthe masters الأشرافthe noble ones نجلاهاher two sons
من أنجب السادة الأشراف نجلاها
For I am a part of al-Zahra, Fatima,
For I am Fatima Az-Zahra's offspring
whose two sons begot the noble, honored masters.
From the masters and nobles she bore
فانظرso look إليّtoward me ولاand do not تقطعsever مواصلتيmy bond with you
فانظر إليّ ولا تقطع مواصلتي
واعطفand show compassion علىto نفسthe soul of عبدa servant أنتyou are مولاهاits master
واعطف على نفس عبد أنت مولاها
So look toward me, and do not sever my bond with you;
Look upon me and do not sever my connection
show compassion to the soul of a servant whose master you are.
Show tenderness to a servant whose master you are
وامنعand restrain أناساpeople بأيديwith hands of الغدرtreachery تقصدنيtargeting me
وامنع أناسا بأيدي الغدر تقصدني
لولاwere it not for التجائيmy seeking refuge لكمin you ماhow كانwould have been أقساهاcruel they
لولا التجائي لكم ما كان أقساها
And restrain people who target me with treacherous hands.
Protect me from people whose betrayal threatens me
Without my seeking refuge in you, how cruel they would have been!
Without my refuge in you, how severe their tyranny!
لكنbut بجاهكthrough your standing ردrepelled اللهGod كيدهمtheir plotting
لكن بجاهك رد الله كيدهم
وأرغمand humbled الكلthem all أقلاماpens وأفواهاand mouths
وأرغم الكل أقلاما وأفواها
But through your standing, God repelled their plotting
But through your stature, Allah foiled their plots
and humbled them all, pens and mouths alike.
And muzzled all their pens and tongues
حسبيsufficient for me is النبيthe Prophet وحسبيand sufficient for me is حبlove of عترتهhis family
حسبي النبي وحسبي حب عترته
جلexalted is المهيمنthe Guardian منwho بالحبthrough love ولاهappointed him اstray alif
جل المهيمن من بالحب ولاه ا
The Prophet suffices me, and love of his family suffices me.
My Prophet and love of his progeny suffice me
Exalted is the Guardian who appointed him through love.
All praise to the Guardian who inspired this love
ياO خيرthe best of منthose whose يرتجىhopes for العاصيthe sinner شفاعتهhis intercession
يا خير من يرتجى العاصي شفاعته
وخيرand the best of منthose who كانwere أويااcompassionate (unclear form) وأواهاand devoutly sighing
وخير من كان أوياا وأواها
O best of those whose intercession the sinner hopes for,
O best one whose intercession the sinner hopes for
and the best of those who were compassionate and devoutly sighing.
The finest place of return and shelter
نفسىmy soul وإنalthough جنحتinclined للغيtoward error فيin صغرyouth
نفسى وإن جنحت للغي في صغر
لكنهاbut it رجعتreturned تستغفرasking forgiveness of اللهGod
لكنها رجعت تستغفر الله
Though my soul inclined to error in youth,
My soul may slip into sin during youth
it returned, asking God for forgiveness.
But returns repenting to Allah
أرجوI hope for الشفاعةintercession يومon the day of الحشرthe Gathering منfor زللىmy slips
أرجو الشفاعة يوم الحشر من زللى
ومنand for ذنوبsins يثيرstirs الحزنsorrow ذكراهاtheir recollection
ومن ذنوب يثير الحزن ذكراها
I hope for intercession on the Day of Gathering for my slips,
I hope for intercession on Judgment Day for my slips
and for sins whose recollection stirs sorrow.
And sins that recall sorrow in remembrance
لكنbut ليI have أملاa hope فيin العفوpardon يطمعنيmaking me yearn
لكن لي أملا في العفو يطمعني
وفيand in الشفاعةintercession عظماهاits greatest وقصواهاand its fullest
وفي الشفاعة عظماها وقصواها
Yet I have a hope that makes me long for pardon,
But I have hope of pardon that gives me ambition
and for intercession, its greatest and its fullest.
And great intercession I aspire to
فقدfor indeed روىtransmitted السادةthe masters الأخيارthe virtuous أجمعهمall of them
فقد روى السادة الأخيار أجمعهم
روايةa report صحwas sound معناهاits meaning ومبناهاand its wording
رواية صح معناها ومبناها
For all the noble, virtuous masters have transmitted
The noble ones narrated in unison traditions
a report sound in its meaning and its wording:
Sound in meaning and structure
منwhoever زارvisited قبرthe grave of النبيthe Prophet المصطفىthe Chosen One وجبتbecame due
من زار قبر النبي المصطفى وجبت
لهto him الشفاعةintercession مهماhowever much ضلhe strayed أوor تاهاwandered
له الشفاعة مهما ضل أو تاها
Whoever visits the Chosen Prophet's grave is owed
Whoever visits Al-Mustafa's tomb will attain
intercession, however far he strayed or wandered.
Intercession, however lost or astray he was
والحمدand praise للهto God قدindeed شاهدتI saw حجرتهhis chamber
والحمد لله قد شاهدت حجرته
وزرتهand I visited him زورةa visit ماhow كانwas أبهاهاsplendid it
وزرته زورة ما كان أبهاها
Praise be to God: I have seen his chamber
Praise be to Allah, I saw his chamber
and visited him—how splendid that visit was!
And visited in a way that was most honoured
فكمso how much بكيتI wept وكمand how much قدمتI offered منof ندمremorse
فكم بكيت وكم قدمت من ندم
والروحand the spirit خاشعةhumbled والنورand the light يغشاهاenvelops it
والروح خاشعة والنور يغشاها
How much I wept, how much remorse I offered,
How I cried, how I repented sincerely
my spirit humbled, with light enveloping it.
As my soul was reverent and Light enveloped it
وكمand how often بروضتهin his Rawda للهto God قدindeed سجدتI prostrated
وكم بروضته لله قد سجدت
رأسىmy head وعينand the eye of رسولthe Messenger of اللهGod ترعاهاwatches over it
رأسى وعين رسول الله ترعاها
How often in his Rawda I bowed before God,
How many times in his garden I prostrated
my head watched over by the eye of God's Messenger.
With my head to the ground, observed by the Prophet's eyes
متىwhen أعودshall I return رسولO Messenger of اللهGod ثانيةagain
متى أعود رسول الله ثانية
أشمّI inhale عرفthe scent of الشذاperfume منfrom طيبthe sweetness of ريّاهاits fragrance
أشمّ عرف الشذا من طيب ريّاها
When shall I return again, O Messenger of God,
When will I return, O Messenger of Allah, again
to inhale the scent of perfume from its sweet aroma?
To smell the fragrance of musk from your perfume's scent
فالبعدfor distance عنكfrom you رسولO Messenger of اللهGod أنهكنيhas exhausted me
فالبعد عنك رسول الله أنهكني
ونارand the fire of وجديmy yearning زندthe fire-stick of الشوقlonging أوراهاkindled it
ونار وجدي زند الشوق أوراها
Distance from you, O Messenger of God, has exhausted me,
Being far from you, O Messenger of Allah, wears me down
and the fire-stick of longing has kindled the fire of my yearning.
The fire of passion kindled by yearning's heat
للهto God, in admiration طيبةTayba قدindeed طابتbecame sweet بساكنهاthrough its inhabitant
لله طيبة قد طابت بساكنها
واللهand God جلexalted is He بنورwith the light of العزhonor جلاهاillumined it
والله جل بنور العز جلاها
How wondrous is Tayba, made sweet by its inhabitant!
To Allah belongs the good village made fragrant by its dweller
God, exalted be He, illumined it with the light of honor.
Allah be praised, it is illuminated with the Light of Might
فالطيبso sweetness والطبand healing منare among مدلولthe meanings of لفظتهاits name
فالطيب والطب من مدلول لفظتها
بذاfor this المهيمنthe Guardian سماهاnamed it وأسماهاand exalted it
بذا المهيمن سماها وأسماها
Sweetness and healing are contained in the meaning of its name;
Fragrance and healing are implied by its name
for this, the Guardian named it and exalted it.
With this name the Guardian named and entitled it
تزهوshines بخيرwith the best of الورىcreation واللهby God رؤيتهاthe sight of it
تزهو بخير الورى والله رؤيتها
كماas زهتshone برسولwith the Messenger of اللهGod سكناهاdwelling in it
كما زهت برسول الله سكناها
By God, the sight of it shines with the best of creation,
It prides itself on the best of creation, and Allah's sight of it
as dwelling there shone with God's Messenger.
As it did when the Messenger of Allah lived there
لاnot يشتكىcomplains of الضيمoppression منwhoever آوتهsheltered him ساحتهاits precincts
لا يشتكى الضيم من آوته ساحتها
والسعدand happiness والمجدand glory مضمونare assured لمنto whoever جاهاcomes to it
والسعد والمجد مضمون لمن جاها
No one sheltered in its precincts complains of oppression,
No harm comes to one who seeks shelter in its domain
and happiness and glory are assured to whoever comes to it.
Fortune and glory are guaranteed for one who attains it
حمىprotected الإلهGod حماهاits sanctuary يومon the day أنthat شرفتit was honored
حمى الإله حماها يوم أن شرفت
بالمصطفىby the Chosen One المجتبىthe Elect واللهand God زكاهاpurified it
بالمصطفى المجتبى والله زكاها
God protected its sanctuary on the day it was honored
Allah has protected the sanctuary since it was ennobled
by the Chosen, the Elect; God purified it.
By the Chosen One, may Allah purify him
ترابهاits soil التبرis gold منfrom سلعSalʿ ومنand from أحدUhud
ترابها التبر من سلع ومن أحد
ومنand from قباQuba ثمthen ماwhatever فيis in القربthe vicinity حاذاهاlies alongside it
ومن قبا ثم ما في القرب حاذاها
Its soil is gold—from Salʿ and from Uhud,
Its soil is incense from Sila' and Ahad
and from Quba, and whatever nearby lies alongside it.
And nearby spots, not excluding its proximity
يشفىheals الجذامleprosy ويشفىand heals كلevery ذيpossessor of مرضillness
يشفى الجذام ويشفى كل ذي مرض
كماas شفىhealed منfrom among صدورthe breasts of الناسpeople مرضاهاtheir ailing ones
كما شفى من صدور الناس مرضاها
It heals leprosy and heals all who are ill,
It cures leprosy and cures every sickness
as it healed the sickness in people's breasts.
Just as it cured the illnesses in people's chests
وعينهاand its spring العذبةsweet الزرقاءthe blue منfrom ضربa stroke (unclear context)
وعينها العذبة الزرقاء من ضرب
ماhow كانwas أطيبهاdelicious it طعماin taste وأحلاهاand sweet it
ما كان أطيبها طعما وأحلاها
And its sweet Blue Spring, from a stroke—
Its fresh, blue spring is of the kind
how delicious its taste, and how sweet it was!
That made it most fragrant in taste and sweetest in color
كأنهاas though it وهيwhile it is فيin الأخدودthe channel جاريةflowing
كأنها وهي في الأخدود جارية
منfrom كوثرKawthar الخلدof eternity باسمin the name of اللهGod مجراهاits course
من كوثر الخلد باسم الله مجراها
As though, flowing in its channel, it came
It flows as if it were a stream gushing
from eternal Kawthar; in God's name is its course.
From the eternal Kawthar by Allah's name its course set
ياساO dwell- (fragment) كنى-ers (fragment) طيبةTayba المختارof the Chosen One حسبكمenough for you
ياسا كنى طيبة المختار حسبكم
قربnearness to النبيthe Prophet فباهواso vie in pride with كلeveryone منwho باهىboasts
قرب النبي فباهوا كل من باهى
O dwellers of the Chosen One's Tayba, enough for you is
You who dwell in the Beloved's Fragrant abode, it suffices you
nearness to the Prophet; vie in pride with all who boast.
The Prophet's nearness, so pride yourselves on what makes proud
بالقربthrough nearness منto قبرهhis grave فزتمyou attained بمأربكمyour desire
بالقرب من قبره فزتم بمأربكم
هذاthis هوis الفخرtrue pride هذاthis سرthe secret of معناهاits meaning
هذا هو الفخر هذا سر معناها
Through nearness to his grave, you have attained your desire.
Nearness to his tomb, pride yourselves on your good fortune
This is true pride; this is the secret of its meaning.
This is the pride, this is the meaning's mystery
واهاah وواهاand ah لمنfor whoever كانتit was لهfor him سكناa home
واها وواها لمن كانت له سكنا
يمسىpasses evening ويصبحand morning مغبوطاenvied بهاfor it واهاah
يمسى ويصبح مغبوطا بها واها
Ah, ah, for the one who has it as a home!
Oh woe to one who had a dwelling place near it
He passes evening and morning envied for it—ah!
Blessed morning and eve for being neighbor to it
باللهby God لاdo not تتركوهاleave it فهيfor it is أمكمyour mother
بالله لا تتركوها فهي أمكم
والأمand the mother تحنوtenderly inclines إلىtoward إرضاءpleasing أبناهاher children
والأم تحنو إلى إرضاء أبناها
By God, do not leave it, for it is your mother,
By Allah, do not abandon it, for it is your mother
and a mother tenderly seeks to please her children.
A mother is inclined to please her sons
فلاso neither المسيخthe disfigured impostor ولاnor الطاعونthe plague يدخلوهاenter it
فلا المسيخ ولا الطاعون يدخلوها
بلrather الملائكةthe angels الأبرارthe righteous ترعاهاwatch over it
بل الملائكة الأبرار ترعاها
Neither the false Messiah nor the plague enters it;
Neither Messiah nor plague shall enter it
rather, righteous angels watch over it.
But angels will guard it and tend it
ياليتنيwould that I كنتwere فيin دارthe abode of الهىmy God معكمwith you
ياليتني كنت في دار الهى معكم
استمطرI call down showers of الجودgenerosity والإحسانand kindness منfrom طهTaha
استمطر الجود والإحسان من طه
Would that I were with you in my God's abode,
I wish I were among you in the Abode of my Protector
calling down showers of generosity and kindness from Taha.
Drawing generosity and benevolence from Allah
للهto God, in admiration منwhat a روضةgarden بالحسنwith beauty زاهيةradiant
لله من روضة بالحسن زاهية
غيثthe rain of النهبيthe Prophet (apparent typo) رحيمtender القلبof heart أرواهاwatered it
غيث النهبي رحيم القلب أرواها
How wondrous a garden, radiant with beauty,
My Master, I ask You for success in making
watered by the rain of the tenderhearted Prophet!
Pilgrimage and sa'i many times with effort
فاقتsurpassed جميعall بلادthe lands of اللهGod فيin شرفhonor
فاقت جميع بلاد الله في شرف
فماso what is دمشقDamascus وماand what is مصرEgypt وأحياهاand its quarters (unclear spelling)
فما دمشق وما مصر وأحياها
It surpassed all God's lands in honor:
And drinking from Zamzam by which I quench my thirst
what are Damascus, or Egypt and its quarters, beside it?
And gaining the rituals, triumphing on its plains
أستغفرI seek forgiveness from اللهGod إلاexcept مكةMecca فلهاfor it has
أستغفر الله إلا مكة فلها
بالبيتthrough the House فضلa distinction أتاهاcame to it قبلbefore مبناهاits founding
بالبيت فضل أتاها قبل مبناها
I seek God's forgiveness—except Mecca, for it has,
O Seal of Prophets, this is my entire request
through the House, a distinction that came before its founding.
With honor, for my worldly life and afterlife
مولايmy master أسألكI ask you for التوفيقsuccess فيin سعةample means
مولاي أسألك التوفيق في سعة
للحجfor pilgrimage والسعيand ritual walking مراتmany times بمسعاهاalong its course
للحج والسعي مرات بمسعاها
My master, I ask you for success amid ample means,
And health of body, hearing and vision
for pilgrimage and repeated ritual walking along its course,
And strength of mind, for mind is most sublime
والشربand drinking منfrom زمزمZamzam أطفىI quench بهاwith it ظمئيmy thirst
والشرب من زمزم أطفى بها ظمئي
وبالمناسكand through the rites أحظىI gain favor بينamid بطحاهاits gravelly plains
وبالمناسك أحظى بين بطحاها
and drinking from Zamzam, quenching my thirst with it,
And grant my children, family and relatives
and gaining favor through the rites amid its gravelly plains.
Honor, for myself desires their nearness' honor
ياO خاتمseal of الرسلthe messengers هذاthis كلall مطلبيmy request
يا خاتم الرسل هذا كل مطلبي
معalong with عزةthe dignity of النفسthe soul دنياهاits worldly life وأخراهاand its hereafter
مع عزة النفس دنياها وأخراها
O seal of the messengers, this is all I ask,
And look after my companions, mentors and those
along with dignity for my soul in this world and the next,
Who have done me favors, raised me and helped me grow
وصحةand the health of الجسمthe body منin سميعhearing (irregular form) ومنand in بصرsight
وصحة الجسم من سميع ومن بصر
وقوةand the strength of العقلintellect إنindeed العقلintellect أرقاهاis the highest of them
وقوة العقل إن العقل أرقاها
and bodily health in hearing and sight,
May Allah of the Throne send blessings upon him whenever
and strength of intellect, for intellect is the highest of them.
I compose poetry in meters or sing lyrics in melodies
وامنحand grant بنيmy sons وأهلىand my family معalong with ذويthose sharing رحمىmy kinship
وامنح بني وأهلى مع ذوي رحمى
عزاhonor فنفسيfor my soul مناهاits wish عزthe honor of قرباهاits relatives
عزا فنفسي مناها عز قرباها
Grant my sons and my family, together with my kin,
honor; my soul's wish is the honor of its relatives.
وانظرand look kindly لصحبيtoward my companions وأشياخيand my teachers ومنand those who لهممhave (extra final letter)
وانظر لصحبي وأشياخي ومن لهمم
فضلa favor علىto النفسthe soul رباهاnurtured it ورقاهاand elevated it
فضل على النفس رباها ورقاها
Look kindly on my companions, my teachers, and those whose
favor to my soul has nurtured and elevated it.
صلىmay bless عليهhim إلهthe God of العرشthe Throne ماas long as سجعتcooed
صلى عليه إله العرش ما سجعت
فيamong الدوحthe great trees ورقgray doves وماand as long as غنتthey sang بمغناهاin their haunts
في الدوح ورق وما غنت بمغناها
May the God of the Throne bless him as long as there is cooing
from gray doves in the trees, and singing in their haunts.
أوقاتat times أمدحI praise خيرthe best of الخلقcreation ملتجأًas a refuge
أوقات أمدح خير الخلق ملتجأً
خلّLeave الأنامhumankind وخذand choose خيرthe best of الورىcreation جاهاin rank
خلّ الأنام وخذ خير الورى جاها
Whenever I praise the best of creation as a refuge:
Leave humankind and choose the noblest of creation in rank.
Partial English translation: 128 of 136 Arabic lines translated.
Sol 6.1