دعleave كلevery بابdoor دونother than بابthe door of المصطفىthe Chosen One
دع كل باب دون باب المصطفى
وبهand through him توسلseek favor راجياhoping مستعطفاseeking compassion
وبه توسل راجيا مستعطفا
Leave every door but the door of the Chosen One.
And seek favor through him, hopeful and pleading for compassion.
وألثمand kiss ثرىthe dust of الأعتابthe thresholds واستنشقand inhale بهfrom it
وألثم ثرى الأعتاب واستنشق به
والزمهand cling to him واسألand ask ماas much as استطعتyou can تلطفاwith gentleness
والزمه واسأل ما استطعت تلطفا
And kiss the dust of the thresholds and breathe it in.
And cling to him, and ask as gently as you can.
واجعلهand make him قبلتكyour direction of prayer التيwhich تدعوyou pray لهاtoward it
واجعله قبلتك التي تدعو لها
واخشعand be reverent تنلyou will gain منهfrom him الرعايةcare والوفاand faithfulness
واخشع تنل منه الرعاية والوفا
And make him your direction of prayer, toward which you pray.
And be reverent; you will gain his care and faithfulness.
هذاthis هوhe is النورthe light المبينmanifest ومنand the one بهthrough whom
هذا هو النور المبين ومن به
مولىthe Lord of المواليlords للعوايمupon the worlds (uncertain spelling) شرفاbestowed honor
مولى الموالي للعوايم شرفا
This is the manifest light, and he through whom
the Lord of lords bestowed honor upon the worlds [uncertain reading].
هذاthis الذيthe one who منfrom نورهhis light خلقwas created الورىall creation
هذا الذي من نوره خلق الورى
وبهand through him توسلsought favor آدمAdam لماwhen هفاhe erred
وبه توسل آدم لما هفا
This is he from whose light all creation was made.
And through him Adam sought favor when he erred.
وبهand through him جميعall الأنبياءthe prophets توسلواsought favor
وبه جميع الأنبياء توسلوا
فأجابهمso He answered them ربthe Lord of العبادthe servants وأسعفاand gave aid
فأجابهم رب العباد وأسعفا
And through him all the prophets sought favor.
So the Lord of all servants answered them and came to their aid.
ياO منyou who لمولدهat his birth الشريفnoble تنكستwere overturned
يا من لمولده الشريف تنكست
للوجهonto their faces أصنامthe idols of البغاةthe oppressors واللقفاand onto their backs (uncertain reading)
للوجه أصنام البغاة واللقفا
O you at whose noble birth were overturned
the oppressors’ idols, onto their faces and backs [uncertain reading].
وانشقand split apart إيوانa great hall لكسرىbelonging to Chosroes بعدماafter
وانشق إيوان لكسرى بعدما
قدماlong ago أناقtowered علىabove السحابthe clouds وأشرفاand rose high
قدما أناق على السحاب وأشرفا
And Chosroes’ great hall split apart, after
having long towered above the clouds and risen high.
والنارand the fire قدindeed خمدتdied down لمولدهat his birth كماjust as
والنار قد خمدت لمولده كما
قدindeed غاضreceded ماءthe water للبحيرةof the lake واختفىand vanished
قد غاض ماء للبحيرة واختفى
And the fire died down at his birth, just as
the lake’s water receded and vanished.
والوحشand the wild beasts بشرgave glad tidings بعضهsome of them والطيرand the birds فيin
والوحش بشر بعضه والطير في
كبدthe heart of السماthe sky والحوتand the fish فيin البحرthe sea احتفىrejoiced
كبد السما والحوت في البحر احتفى
And the wild beasts gave glad tidings among themselves, and the birds in
the heart of the sky, and the fish in the sea, rejoiced.
والخصبand abundance بعدafter الجدبdrought قدindeed عمspread throughout الورىcreation
والخصب بعد الجدب قد عم الورى
والغيثand the rain أصبحcame to be فيin البريةthe land واكفاpouring down
والغيث أصبح في البرية واكفا
And abundance, after drought, spread throughout creation.
And rain came pouring down upon the land.
ياO منyou whose وجودكyour existence للأنامfor humankind ضمانةa safeguard
يا من وجودك للأنام ضمانة
منagainst كلevery مكروهmisfortune ألمbefell فخوّفاand so frightened
من كل مكروه ألم فخوّفا
O you whose existence is a safeguard for humankind
against every misfortune that befalls and brings fear.
ياO خيرbest of خلقthe creatures of اللهGod أنتyou وسيلتيmy means of approach
يا خير خلق الله أنت وسيلتي
ياO منyou who تربىwere raised بينbetween زمزمZamzam والصفاand al-Safa
يا من تربى بين زمزم والصفا
O best of God’s creatures, you are my means of approach.
O you who were raised between Zamzam and al-Safa.
قدindeed مسنىhas touched me ضرaffliction وعزand became grievous شقاؤهits suffering
قد مسنى ضر وعز شقاؤه
إلاunless إذاif كنتyou are الطبيبthe physician المشرفاthe overseeing one
إلا إذا كنت الطبيب المشرفا
Affliction has touched me, and its suffering is grievous,
unless you are the physician watching over me.
مالىI have no سواكother than you إلىto الإلهGod وسيلةmeans of approach
مالى سواك إلى الإله وسيلة
فيin كشفlifting ضرىmy affliction إذnow that غدوتI have come to be علىon شفاthe brink
في كشف ضرى إذ غدوت على شفا
I have no means of approach to God but you
for lifting my affliction, now that I stand on the brink.
فامددso extend يمينكyour right hand نحوtoward دائيmy ailment علنيperhaps I may
فامدد يمينك نحو دائي علني
ياO خيرbest مبعوثmessenger أنالI attain بهاthrough it الشفاhealing
يا خير مبعوث أنال بها الشفا
So extend your right hand toward my ailment, that perhaps I may,
O best of messengers, attain healing through it.
باللهby God لاdo not تحرمdeny عبيدكyour humble servant نظرهa glance
بالله لا تحرم عبيدك نظره
فيهاin it تمامcomplete البرءrecovery مماfrom what أدنفاmade me gravely ill
فيها تمام البرء مما أدنفا
By God, do not deny your humble servant a glance
in which lies complete recovery from what has laid me low.
قدindeed حارwas baffled فيby مرضىmy illness الطبيبthe physician فملّنيso he grew weary of me
قد حار في مرضى الطبيب فملّني
وعراهand overtook him عجزhelplessness فانثنىso he turned away متأففاirritated
وعراه عجز فانثنى متأففا
The physician was baffled by my illness and grew weary of me.
And helplessness overtook him, so he turned away in irritation.
ياO منyou who لهpossess الجاهstanding العريضimmense ومنand the one بهthrough whom
يا من له الجاه العريض ومن به
تستنزلare drawn down الرحماتmercies إنif دهرtime جفاturns cruel
تستنزل الرحمات إن دهر جفا
O you whose standing is immense, and through whom
mercies are drawn down when time turns cruel.
إنىindeed I قصدتكhave sought you لاdo not تخيبfrustrate مقصديmy purpose
إنى قصدتك لا تخيب مقصدي
كيماso that أنالI attain بهthrough it السعادةhappiness والصفاand serenity
كيما أنال به السعادة والصفا
I have come to you; do not frustrate my purpose,
that through it I may attain happiness and serenity.
ليI have صبيةyoung children رغبhungry الحواصلcrops أصبحواthey have become
لي صبية رغب الحواصل أصبحوا
لاnot يرتجونthey hope for سوىother than جنابكyour noble presence مسعفاas a helper
لا يرتجون سوى جنابك مسعفا
I have children with hungry crops, who now
look to none but your noble presence for help.
فانظرso look kindly لوالدهمupon their father ليأمنso that it may be allayed خوفهمtheir fear
فانظر لوالدهم ليأمن خوفهم
ويطيبand may be comforted خاطرهمtheir hearts إذاwhen نلتI attain الشفاhealing
ويطيب خاطرهم إذا نلت الشفا
So look kindly upon their father, that their fear may be stilled,
and their hearts be comforted when I attain healing.
ماnot الموتdeath أرهبهI dread it ولاnor أخشىI fear الردىdestruction
ما الموت أرهبه ولا أخشى الردى
لكنbut أخافI fear علىfor العيالmy dependents منfrom العفاruin
لكن أخاف على العيال من العفا
I do not dread death, nor fear destruction,
but I fear ruin for my dependents.
ياO منyou who أبادdestroyed المشركينthe polytheists بعزمهby his resolve
يا من أباد المشركين بعزمه
وحسامهand his sword فيهمagainst them أحدhe sharpened وأرهفاand honed
وحسامه فيهم أحد وأرهفا
O you who destroyed the polytheists by your resolve,
and sharpened and honed your sword against them.
ياO منyou who أتاحgranted لهto him المهيمنthe Guardian نصرهHis aid
يا من أتاح له المهيمن نصره
بالرعبthrough terror فانهزمso was routed العدوthe enemy وأرجفاand trembled
بالرعب فانهزم العدو وأرجفا
O you to whom the Guardian granted His aid
through terror, so the enemy was routed and trembled.
وغدتand became صياصيهمtheir fortresses برعبكthrough fear of you بلقعاa barren waste
وغدت صياصيهم برعبك بلقعا
منwith غيرno خيلhorses أوor ركابriding camels أوor جفاharshness
من غير خيل أو ركاب أو جفا
And their fortresses became a barren waste through fear of you,
without horses, riding camels, or harsh force.
والبعضand some بالنورby the light المبينmanifest قدindeed اهتدىwere guided
والبعض بالنور المبين قد اهتدى
والبعضand others ماdisputed (first fragment) رىdisputed (second fragment) فيover الكتابthe Book وحفاand acted unjustly (uncertain reading)
والبعض ما رى في الكتاب وحفا
Some were guided by the manifest light,
while others disputed the Book and acted unjustly [uncertain reading].
ياO منyou who سماascended السبعthe seven الطباقlayered إلىto العلاthe heights
يا من سما السبع الطباق إلى العلا
ودناand drew near وكلمand spoke with ربهhis Lord وتشرفاand gained honor
ودنا وكلم ربه وتشرفا
O you who ascended the seven layered heavens to the heights,
and drew near, spoke with your Lord, and gained honor.
أنتyou الذيare the one who وطىءtrod البساطthe carpet بنعلهwith his sandal
أنت الذي وطىء البساط بنعله
وبخلعهand with removing it فيat الطورMount Tur موسىMoses كلفاwas charged
وبخلعه في الطور موسى كلفا
You are he who trod the carpet in his sandals,
while Moses at Mount Tur was charged with removing his.
والضبand the spiny-tailed lizard سلمoffered greetings والبعيرand the camel قدindeed اشتكىcomplained
والضب سلم والبعير قد اشتكى
والجذعand the tree trunk حنyearned لبعدهat his absence وتأسّفاand grieved
والجذع حن لبعده وتأسّفا
The spiny-tailed lizard offered greetings, and the camel complained.
And the tree trunk yearned at his absence and grieved.
أنتyou الذيare the one who أرجعتrestored عينthe eye of قتادةQatada
أنت الذي أرجعت عين قتادة
وتفلتand you spat فيinto عينthe eye of ابنthe son of عمكyour paternal uncle فاشتفىso he was healed
وتفلت في عين ابن عمك فاشتفى
You are he who restored Qatada’s eye,
and spat into your cousin’s eye, and he was healed.
وابنand the son of الحصينal-Huṣayn رمىwas struck بسهمby an arrow نحرهin his throat
وابن الحصين رمى بسهم نحره
فمنحتهso you gave him الريقthe saliva الشريفnoble فخففاso he was relieved
فمنحته الريق الشريف فخففا
And Ibn al-Huṣayn was struck by an arrow in his throat,
so you gave him your noble saliva, and he found relief.
مالىI have no سوىother than هذاthis الجنابnoble presence وسيلةmeans of approach
مالى سوى هذا الجناب وسيلة
فاعطفso show compassion عليto me وراعنيand care for me ياO مصطفىMustafa
فاعطف علي وراعني يا مصطفى
I have no means of approach save this noble presence.
So show me compassion and care for me, O Mustafa.
مولايmy master كنbe ليfor me فيduring الزيارةthe visitation ضامناa guarantor
مولاي كن لي في الزيارة ضامنا
وأجبand answer ندائيmy call ياO محمدMuhammad بالشفاwith healing
وأجب ندائي يا محمد بالشفا
My master, be my guarantor during the visitation,
and answer my call, O Muhammad, with healing.
فعليكso upon you بعدafter اللهGod حسنthe goodness of توكّليmy reliance
فعليك بعد الله حسن توكّلي
وإليكand to you أشكوI lament حالتيmy condition مستعطفاseeking compassion
وإليك أشكو حالتي مستعطفا
So upon you, after God, rests my confident trust.
And to you I lament my condition, seeking compassion.
صلىmay bless عليكupon you اللهGod ياO غوثsuccor of الورىall creation
صلى عليك الله يا غوث الورى
والآلand the family والأصحابand the companions أربابthe possessors of الوفاfaithfulness
والآل والأصحاب أرباب الوفا
May God bless you, O succor of all creation,
and your family and companions, the people of faithfulness,
والمسلمينand the Muslims المخلصينsincerely devoted لدينهمto their religion
والمسلمين المخلصين لدينهم
والسامعينand those who listen ومنand whoever لشرعتكin accordance with your sacred law اقتفىfollowed
والسامعين ومن لشرعتك اقتفى
and the Muslims sincerely devoted to their religion,
and those who listen, and whoever follows your sacred law,
ماfor as long as قالsays مشتاقa yearning soul يؤمّلhopes for منحةa gift
ما قال مشتاق يؤمّل منحة
دعleave كلevery بابdoor دونother than بابthe door of المصطفىthe Chosen One
دع كل باب دون باب المصطفى
for as long as a yearning soul, hoping for a gift, says:
Leave every door but the door of the Chosen One.
Sol 6.1