للعلمfor learning أهلٌadepts لهامfor the heads of الفضلexcellence تيجانcrowns
للعلم أهلٌ لهام الفضل تيجان
والدينand religion حصنa fortress وهمand they للحصنfor the fortress أركانpillars
والدين حصن وهم للحصن أركان
Learning has its adepts, crowns upon the heads of excellence.
Science has people worthy of its crowns
And religion is a fortress, and they are its pillars.
Religion a fortress, they its pillars and grounds
قومa people بخدمتهمthrough their service للشرعto sacred law قدindeed رفعواwere raised
قوم بخدمتهم للشرع قد رفعوا
بينamong البريةhumankind قدراin rank أينماwherever كانواthey were
بين البرية قدرا أينما كانوا
A people who, through their service to sacred law, have been raised
Serving its law, they raised its worth
in rank among humankind, wherever they may be.
In wilderness, wherever they were found
بهديهمto their guidance كلeveryone منwho فيin الكونthe universe معتصمholding fast
بهديهم كل من في الكون معتصم
إنindeed الحياةlife بغيرwithout العلمlearning خسرانloss
إن الحياة بغير العلم خسران
All who dwell in the universe hold fast to their guidance.
All in creation, by their guidance redeemed
Indeed, life without learning is loss.
Without knowledge, life is but profound loss
منwhoever شبgrew up فيin العلمlearning حتىuntil شابturned gray مفرقهthe parting of his hair
من شب في العلم حتى شاب مفرقه
فإنهthen he is indeed فيamong الورىhumankind لاno شكdoubt إنسانa human being
فإنه في الورى لا شك إنسان
Whoever grows up in learning until the parting of his hair turns gray
Whoever pursued knowledge from youth till grayed
is, without doubt, a human being among humankind.
Is undoubtedly a man of great renown
فالناسso people فيin هذهthis الدنياworld مقسمةdivided
فالناس في هذه الدنيا مقسمة
إلىinto ثلاثthree وهذاand this القولsaying ميزانa measure
إلى ثلاث وهذا القول ميزان
People in this world are divided
People in this world fall in three partitions
into three classes, and this saying is a measure:
As this saying distinguishes plain and sound
مالwealth وجاهand rank ونورand the light of العلمlearning ثالثهاthe third of them
مال وجاه ونور العلم ثالثها
وكلand every قسمclass لهhas فيamong الناسpeople خلانfriends
وكل قسم له في الناس خلان
wealth, rank, and the light of learning as the third.
Wealth, status, and knowledge, the third of its kind
Each class has its friends among the people.
Each has in people its own constituency bound
فصاحبso the possessor of المالwealth قارونQarun بثروتهin his riches
فصاحب المال قارون بثروته
وصاحبand the possessor of الجاهrank إنif حققتyou examine closely هامانHaman
وصاحب الجاه إن حققت هامان
The man of wealth is Qarun in his riches;
The wealthy like Qarun for his riches
and the man of rank, if you examine closely, is Haman.
The elite like Haman should you study and sound
وصاحبand the possessor of العلمlearning مغبوطenviable بنعمتهfor his blessing
وصاحب العلم مغبوط بنعمته
أماas for سواهanyone besides him فمكروبthen distressed وحيرانand bewildered
أما سواه فمكروب وحيران
The man of learning is enviable for his blessing;
But happy is the knowledgeable for their grace
as for anyone else, he is distressed and bewildered.
While others remain confused and astound
يسيرwalks ذوthe possessor of العلمlearning والأنوارand the lights تقدمهprecede him
يسير ذو العلم والأنوار تقدمه
لأنهbecause he بجمالwith the beauty of العلمlearning مزدانadorned
لأنه بجمال العلم مزدان
The learned man walks with lights going before him,
The learned walks on with light leading ahead
for he is adorned with the beauty of learning.
For with knowledge, they're crowned
أهلthe people of العلومthe disciplines لهمthey have بالعلمthrough learning منزلةa station
أهل العلوم لهم بالعلم منزلة
منfrom دونهاbelow it فيin العلاloftiness كسرىKisra وساسانand Sasan
من دونها في العلا كسرى وساسان
The people of learning possess, through learning, a station
The scholarly an abode apart from the rest
below which, in loftiness, stand Kisra and Sasan.
Above which neither Chosroes nor Sasanians are found
بالعلمthrough learning فيamong الناسpeople أحياءalive وإنand even if قبرواthey were buried
بالعلم في الناس أحياء وإن قبروا
لاnot يعتريهمbefalls them مدىthroughout الأزمانthe ages نسيانforgetfulness
لا يعتريهم مدى الأزمان نسيان
Through learning they live among people, even when buried;
In life, the learned are alive though interred
no forgetfulness overtakes them throughout the ages.
Time does not make them in remembrance drowned
هذاthis الإمامimam إمامleader of الفضلexcellence قاطبةin its entirety
هذا الإمام إمام الفضل قاطبة
الشافعيّal-Shafi'i علىof ماwhat قلتI said برهانproof
الشافعيّ على ما قلت برهان
This imam is the leader of excellence in its entirety;
This Imam, the Imam of all virtue combined
al-Shafi'i is proof of what I have said.
Al-Shafi'i, as I have substantiated and found
هذاthis الإمامimam لهhe has فيin كلevery معتركarena
هذا الإمام له في كل معترك
منof الشريعةsacred law تحقيقthorough inquiry وتبيانand clarification
من الشريعة تحقيق وتبيان
This imam has, in every arena
For every issue of law he has made clear
of sacred law, thorough inquiry and clear exposition.
Interpreting and analyzing without compound
كمhow often أسهرkept awake الطرفthe eyes فيin حلsolving العويصthe difficult problem وفيand in
كم أسهر الطرف في حل العويص وفي
فهمunderstanding الحديثthe hadith وقلبand the heart of الغمرthe inexperienced man تومانapparently asleep (text unclear)
فهم الحديث وقلب الغمر تومان
How often he kept his eyes awake to solve difficult questions and to
Many a night did he stay up solving the abstruse
understand the hadith, while the novice's heart lay [apparently asleep].
Understanding hadith, turning hardness to softness round
وكمand how many أبانhe elucidated بآيthrough verses of الذكرthe Remembrance منof حكمrulings
وكم أبان بآي الذكر من حكم
أثنىpraised عليهhim بهاfor them شرعsacred law وقرآنand the Qur'an
أثنى عليه بها شرع وقرآن
And how many rulings he made clear through verses of the Remembrance,
Revealing wisdom in Qur'anic verses
for which sacred law and the Qur'an praised him.
Lauded for which by Law and Qur'an he is crowned
هذاthis هوhe القرشيthe Qurashi المعتلىexalted نسباin lineage
هذا هو القرشي المعتلى نسبا
أبوهhis forefather فهوso he is معدMa'add ثمthen عدنانAdnan
أبوه فهو معد ثم عدنان
This is the Qurashi, exalted in lineage;
He is the Qurashi, the loftiest in lineage
his forefather is Ma'add, then Adnan.
His father below, above him Ma'ad and Adnan abound
منfrom معشرa people طهرpurified الرحمنthe Most Merciful محتدهمtheir lineage
من معشر طهر الرحمن محتدهم
فهمso they are أصولroots وهمand they are روحrepose وريحانand sweet basil
فهم أصول وهم روح وريحان
From a people whose lineage the Most Merciful purified,
Amongst the purified kin of Ar-Rahman combined
they are roots, and they are repose and sweet basil.
The original tribe, bliss and joy profound
منfrom يبتهمtheir house (apparent typo) ظهرarose الإسلامIslam فانتكستand so were toppled
من يبتهم ظهر الإسلام فانتكست
لعصبةbelonging to the band of الشركpolytheism أصنامidols وأوثانand graven images
لعصبة الشرك أصنام وأوثان
From their house Islam arose, and toppled were
If you take shelter in them, Islam's backing expands
the idols and graven images of the band of polytheists.
While idols and statues of polytheists confound
هذاthis هوhe is البحرthe sea تجرىsails فوقabove لجّتهits deep waters
هذا هو البحر تجرى فوق لجّته
سفينةthe ship of العلمlearning فيهاwithin it النورlight ريانbrimming
سفينة العلم فيها النور ريان
He is the sea, across whose depths sails
He is the sea above whose tide sails forth
the ship of learning, with light brimming within.
The ship of knowledge, enlightened, knowledge-drowned
شراعهاits sail الشرعsacred law والإسلامand Islam رائدهاits guide
شراعها الشرع والإسلام رائدها
وكلand all محمولهاits cargo أمنsafety وإيمانand faith
وكل محمولها أمن وإيمان
Its sail is sacred law, and Islam is its guide;
Its sails are law, Islam its captain steering ahead
all its cargo is safety and faith.
Carried within it, safety and faith are found
رستit anchored علىon ساحلthe shore of الجوديّal-Judi ثابتةfirmly
رست على ساحل الجوديّ ثابتة
فلاso no يزعزعهاshakes it فيamong الناسpeople طوفانflood
فلا يزعزعها في الناس طوفان
It anchored firmly on the shore of al-Judi,
Docked on the coast of generosity, firmly anchored
so no flood among humankind can shake it.
In people not shaken, though floods may abound
ياO قومpeople هذاthis الإمامimam الشافعيal-Shafi'i لهوindeed he is
يا قوم هذا الإمام الشافعي لهو
فيin دوحةthe spreading tree of الفضلexcellence أثمارfruits وأفنانand boughs
في دوحة الفضل أثمار وأفنان
O people, this imam, al-Shafi'i, is indeed
O people, this Imam Ash-Shafi'i is indeed
fruit and boughs in the spreading tree of excellence.
Fruits and branches of virtue in him are found
قاضىthe judge of الشريعةsacred law والحبرand the learned scholar الذيwho شهدتbore witness
قاضى الشريعة والحبر الذي شهدت
بفضلto the excellence of مذهبهhis school شيبgraybeards وشبانand young men
بفضل مذهبه شيب وشبان
The judge of sacred law and the scholar whose
The Jurist of law, the scholar witnessed for
school's excellence is attested by graybeards and youths.
Young and old attested to merits in him compound
منwith علمthe learning of هذاthis man طباقthe expanses of الأرضthe earth قدindeed ملئتwere filled
من علم هذا طباق الأرض قد ملئت
إنindeed الحديثthe hadith علىfor هذاthis لبرهانis indeed proof
إن الحديث على هذا لبرهان
The earth's expanses have been filled with this man's learning;
Before his birth, Hadith was verified through him
indeed, the hadith is proof of this.
This is the pride, no crown or minaret need surround
منfrom قبلbefore مولدهhis birth صحwas established as sound الحديثthe hadith بهconcerning him
من قبل مولده صح الحديث به
هذاthis هوis الفخرglory لاnot تاجa crown ونيشانand a medal
هذا هو الفخر لا تاج ونيشان
Before his birth, the hadith concerning him was established as sound.
Of vast generosity his early rain
This is glory, not a crown or a medal.
Collecting clouds of aid that respond to each sound
رحبspacious الرحابthe courts غزيرabundant الجودgenerosity صيبهhis downpour
رحب الرحاب غزير الجود صيبه
جمabundant التوالbounty (apparent typo) وبالأمدادand with aid هتانpouring steadily
جم التوال وبالأمداد هتان
Wide are his courts; his rain is rich in generosity;
No distressed refugee enters his court
abundant is his bounty, and his aid pours steadily down.
But finds care from his munificence abound
لاnot يدخلenters العائذthe refuge-seeker الملهوفthe anguished ساحتهhis courtyard
لا يدخل العائذ الملهوف ساحته
إلاexcept وكانand there was لهfor him منfrom جودهhis generosity شانstanding; distinction
إلا وكان له من جوده شان
The anguished seeker of refuge never enters his courtyard
Look upon us, your habit of generosity we knew
without his generosity granting him distinction.
For by this feast, we're all constricted and bound
فانظرso look إليناupon us فقدfor indeed عودتناyou have accustomed us كرماto generosity
فانظر إلينا فقد عودتنا كرما
إنindeed الجميعeveryone بهذاat this الحفلgathering ضيقانhard-pressed
إن الجميع بهذا الحفل ضيقان
So look upon us: you have accustomed us to generosity;
Egypt through you and the House was ennobled
everyone at this gathering is hard-pressed.
No cities can equal such glory profound
مصرEgypt بكمthrough you all وبآلand through the family of البيتthe House قدindeed شرفتwas honored
مصر بكم وبآل البيت قد شرفت
فليسso not يشبههاresembles her فيin المجدglory بلدانlands
فليس يشبهها في المجد بلدان
Egypt has been honored by you and by the Prophet's household;
But I seek God's forgiveness, for Taybah too
no other lands resemble her in glory.
Through the Chosen One, has honor atop honor renowned
أستغفرI ask forgiveness of اللهGod إلاexcept طيبةTaybah فلهاfor she has
أستغفر الله إلا طيبة فلها
بالمصطفىthrough al-Mustafa شرفhonor يزهوshines ويزدانand is adorned
بالمصطفى شرف يزهو ويزدان
I ask God's forgiveness—except Taybah, for she has
O people, through trials and times this Imam
through al-Mustafa an honor that shines and is adorned.
For visitors, a pillar of aid is found
ياO قومpeople هذاthis الإمامimam الشافعيal-Shafi'i علىagainst
يا قوم هذا الإمام الشافعي على
حوادثthe calamities of الدهرtime للزوارfor visitors معوانa great helper
حوادث الدهر للزوار معوان
O people, this imam, al-Shafi'i, against
So many kings at his doorstep paused
the calamities of time, is a great helper to his visitors.
And for success, to him were obediently bound
فكمso how many ملوكkings علىon أعتابهhis thresholds وقفتstood
فكم ملوك على أعتابه وقفت
وكمand how many لهto him بنجاحfor the success of القصدthe aim قدindeed دانواpaid homage
وكم له بنجاح القصد قد دانوا
How many kings have stood upon his thresholds,
Each attains by the extent of their intention
and how many have paid him homage for the fulfillment of their aims.
Goodly intention for virtues a welcome all around
كلeach ينالreceives علىaccording to مقدارthe measure of نيتهhis intention
كل ينال على مقدار نيته
فنيةso an intention of الخيرgood للخيراتtoward blessings قربانan offering
فنية الخير للخيرات قربان
Each receives according to the measure of his intention;
For God's sake, shun all who object
for a good intention is an offering that draws blessings near.
In their creed, deviance and flaws are found
باللهby God زورواvisit وجافواand shun كلevery معترضobjector
بالله زوروا وجافوا كل معترض
ففيfor in عقيدتهمtheir creed زيغdeviation ونقصانand deficiency
ففي عقيدتهم زيغ ونقصان
By God, visit him and shun every objector,
O assembly of people, Ash-Shafi'i indeed
for in their creed are deviation and deficiency.
In your Egypt, has might and dominion renowned
ياO معشرcompany of القومpeople إنindeed الشافعيal-Shafi'i لهhe has
يا معشر القوم إن الشافعي له
فيin مصركمyour Egypt هذهthis عزmight وسلطانand authority
في مصركم هذه عز وسلطان
O company of people, al-Shafi'i possesses
Each year by his birth we find bliss
in this Egypt of yours, might and authority.
Whether in Rajab or Sha'ban we're around
فيin كلevery عامyear لناfor us أنسjoy بمولدهat his birth-celebration
في كل عام لنا أنس بمولده
إنif جاءناcomes to us رجبRajab أوor هلbegins شعبانSha'ban
إن جاءنا رجب أو هل شعبان
Each year we find joy in his birth-celebration,
May He who is Eternal preserve those who served him
when Rajab comes to us or Sha'ban begins.
And celebrated him, for all are brethren bound
رعىmay protect المهيمنthe Guardian منthose who قامواundertook بخدمتهhis service
رعى المهيمن من قاموا بخدمته
ومنand those who بهin his honor احتفلواheld celebrations فالكلfor all إخوانbrothers
ومن به احتفلوا فالكل إخوان
May the Guardian protect those who have served him,
Uphold the law and raise its people, for they are
and those who have celebrated him, for all are brothers.
For religion and law, helpers with loyalties sound
وأيدand strengthen الشرعsacred law وارفعand exalt أهلهits people فهمfor they are
وأيد الشرع وارفع أهله فهم
للدينfor religion والشرعand sacred law أنصارsupporters وأعوانand helpers
للدين والشرع أنصار وأعوان
And strengthen sacred law and exalt its people, for they
I conclude with good for all present, and say
are supporters and helpers of religion and sacred law.
May you have reward of pardon and clemency all around
واختمand conclude بخيرwith good لكلfor all الحاضرينthose present وقلand say
واختم بخير لكل الحاضرين وقل
حسنgood الجزاءreward لكمfor you all صفحpardon وغفرانand forgiveness
حسن الجزاء لكم صفح وغفران
And grant a good ending to all those present, and say:
Your good reward is pardon and forgiveness.
Partial English translation: 76 of 78 Arabic lines translated.
Sol 6.1