فيin الشافعيal-Shafi‘i حبرthe great scholar الورىof humankind
في الشافعي حبر الورى
سرthe secret الشريعةof sacred law قدindeed سرىcoursed
سر الشريعة قد سرى
In al-Shafi‘i, the great scholar of humankind,
The Shāfiʿī, the ink of the universe
the secret of sacred law coursed,
The secret of Islamic law flowed through him
حتىuntil سماhe rose above هامthe crowns الذراof the peaks
حتى سما هام الذرا
وسناهand his radiance قدindeed فاقoutshone القمرthe moon
وسناه قد فاق القمر
until he rose above the crowns of the peaks,
Until he rose to the summit of greatness
and his radiance outshone the moon.
And his brilliance surpassed that of the moon
كمhow many منof علومbranches of learning أبرزاhe brought to light
كم من علوم أبرزا
وفضائلand virtues قدindeed أحرزاhe attained
وفضائل قد أحرزا
How many branches of learning he brought to light,
How much knowledge has he produced
and virtues he attained!
And virtues has he attained
ولخصمهand his opponent قدindeed أعجزاhe confounded
ولخصمه قد أعجزا
وأراهand showed him آياتsigns العبرof lessons
وأراه آيات العبر
And he confounded his opponent,
And confounded his opponent
and showed him signs full of lessons.
Showing him the lessons of life
والشرعand sacred law نادىcried out معلناproclaiming
والشرع نادى معلنا
بالشافعيthrough al-Shafi‘i نلتI attained المنىdesires
بالشافعي نلت المنى
And sacred law cried out, proclaiming:
Islamic law proclaimed openly
“Through al-Shafi‘i I attained my desires,
That with Al-Shāfiʿī, you have attained your wish
ولبستand I donned أثوابthe garments الهناof bliss
ولبست أثواب الهنا
ووقيتand I was shielded from اسبابthe causes الخطرof danger
ووقيت اسباب الخطر
and donned the garments of bliss,
And worn the clothes of delight
and was shielded from the causes of danger.”
And warded off causes of peril
ماnever ملhe tired of منfrom بعدafter الرضاعsuckling
ما مل من بعد الرضاع
طلبseeking العلومknowledge ولاnor أضاعdid he waste
طلب العلوم ولا أضاع
He never tired, after his days of suckling,
He never tired after weaning
of seeking knowledge, nor did he waste
Of seeking knowledge or wasted
وقتاtime ولاnor تركdid he abandon السماعlistening
وقتا ولا ترك السماع
للعلمto knowledge أوor ملّtired of السهرstaying awake at night
للعلم أو ملّ السهر
time, or abandon listening
Time or neglected listening
to learning, or tire of staying awake at night.
To knowledge or staying up late
فطعامهso his food وشرابهand his drink
فطعامه وشرابه
حلsolving العويصdifficult problems ودأبهand his constant practice
حل العويص ودأبه
So his food and drink were
His food and drink
solving difficult problems; and his constant practice,
Was solving the difficult, and his habit
كسبacquiring العلومknowledge وقربهand his nearness
كسب العلوم وقربه
فيماin what يرىhe considers عينthe very essence of السفرtravel
فيما يرى عين السفر
gaining knowledge; and his nearness,
Was acquiring knowledge and keeping company
in his view, was travel itself.
With what his eyes saw in his travels
ملأhe filled البسيطةthe earth بالعلومwith knowledge
ملأ البسيطة بالعلوم
فسرتand it coursed بهthrough him مسرىthe course of النجومthe stars
فسرت به مسرى النجوم
He filled the earth with knowledge,
He filled the earth with knowledge
and through him it followed the stars’ course,
So its path progressed like that of the stars
حتىuntil أقرّacknowledged لهhim العمومeveryone
حتى أقرّ له العموم
وبعلمهand through his knowledge صحّproved true الخبرthe report
وبعلمه صحّ الخبر
until everyone acknowledged him,
Until all agreed unanimously
and through his learning the report proved true.
And his knowledge verified reports
للعلمfor the learning منهfrom him وللحكمand for wise sayings
للعلم منه وللحكم
جعلتbegan بنوthe sons of عبدʿAbd الحكمal-Hakam
جعلت بنو عبد الحكم
For his learning and words of wisdom,
For knowledge and wisdom
the Banu ʿAbd al-Hakam began
The Banū ʿAbd al-Ḥakam family
تهبto bestow المنازلdwellings عنout of كرمgenerosity
تهب المنازل عن كرم
لضريحهfor his tomb الساميlofty الأغرradiant
لضريحه السامي الأغر
to bestow dwellings out of generosity
Made their homes generous out of nobility
for his lofty, radiant tomb.
For his lofty and splendid tomb
فغداso it became حمىa sanctuary كلall الأنامhumankind
فغدا حمى كل الأنام
لماwhen ثوىcame to rest فيهin it الإمامthe Imam
لما ثوى فيه الإمام
Thus it became a sanctuary for all humankind,
So it became forbidden to all people
when the Imam came to rest within it.
Because the Imam was laid to rest in it
منwhoever زارةvisits him حاشىfar be it يضامthat he be wronged
من زارة حاشى يضام
أوأنor that يلمbefall بهupon him الضررharm
أوأن يلم به الضرر
Whoever visits him—far be it that he be wronged
No visitor would be harmed
or that harm should befall him.
Or afflicted by any harm
نالتattained بهthrough him مصرEgypt الصفاserenity
نالت به مصر الصفا
والقطرand the land منهthrough him تشرفاgained honor
والقطر منه تشرفا
Through him Egypt attained serenity,
Through him, Egypt attained purity
and the land gained honor through him,
And glory through him it gained
وبآلand through the family of بيتthe house of المصطفىthe Chosen One
وبآل بيت المصطفى
السادةthe masters الطهرthe pure الغررthe illustrious
السادة الطهر الغرر
and through the family of the Chosen One’s house,
And through the People of the Prophet's House
those pure, illustrious masters.
The noble and virtuous ancestors
ياO سعدgood fortune منof whoever لهمon them استندrelied
يا سعد من لهم استند
ولهمand toward them بإخلاصwith sincerity قصدmade his way
ولهم بإخلاص قصد
How fortunate is the one who relies on them,
Happy is he who relies on them
and seeks them out with sincerity,
And intends to visit them with sincerity
ولغيثand for the rain of غوثهمtheir succor استمدsought help
ولغيث غوثهم استمد
فالقربfor nearness للقربىto the kindred ظفرtriumph
فالقرب للقربى ظفر
and seeks the rain of their succor!
And seeks help at their time of distress
For nearness to the kindred is triumph.
For closeness to kin is triumph
ياO ربLord متعlet enjoy جمعناour gathering
يا رب متع جمعنا
بالعزwith honor وارزقهand grant it الغنىprosperity
بالعز وارزقه الغنى
O Lord, let our gathering enjoy
O Lord, make our gathering blissful
honor, and grant it prosperity;
With might and grant it wealth
واجعلand make بهthrough it الدينthe faith المتينfirm
واجعل به الدين المتين
يسموrise لأسمىto the loftiest مستقرstation
يسمو لأسمى مستقر
and through it make the firm faith
And make the firm religion through it
rise to the loftiest station.
Ascend to the highest place
ياO ربناour Lord حسنgoodness of الختامthe ending
يا ربنا حسن الختام
نرجوكwe beseech You معalong with نيلattaining المرامthe desired aim
نرجوك مع نيل المرام
O our Lord, for a good ending
O our Lord, make beautiful our end
we beseech You, and for the attainment of our aim,
We hope from You, upon attaining our goal
بالمصطفىby the Chosen One البدرthe full moon التمامin its fullness
بالمصطفى البدر التمام
سرthe secret الوجودof existence المفتخرgloried in
سر الوجود المفتخر
by the Chosen One, the moon in its fullness,
Through the Full Moon, the Pride of Existence
the glorious secret of existence.
The honored secret of creation
صلىmay He bless عليهupon him وسلماand grant peace
صلى عليه وسلما
مولىthe Master of الورىhumankind ربthe Lord of السماheaven
مولى الورى رب السما
May blessings and peace be bestowed on him
Blessings upon him and peace
by the Master of humankind, the Lord of heaven,
Master of the world, Lord of the heavens
والآلand his family والأصحابand his companions ماas long as
والآل والأصحاب ما
فيon الأفقthe horizon قدindeed لاحshone القمرthe moon
في الأفق قد لاح القمر
and on his family and companions, as long as
And his Family and Companions for as long
the moon shines on the horizon.
As the moon shines in the horizon
Sol 6.1