أناI عبدكyour servant الراجيthe hopeful one وأنتand you المرتجىthe one hoped for
أنا عبدك الراجي وأنت المرتجى
حاشىfar be it أصادفthat I encounter بابthe gate of عفوكyour pardon مرتجاclosed; bolted
حاشى أصادف باب عفوك مرتجا
I am your hopeful servant, and you are the one hoped for.
I am your servant hoping, and you are the hoped
Far be it that I find the gate of your pardon closed.
Stay away, may I find the door of your forgiveness hoping
ماnot هبّhe awoke منfrom سنةa slumber الصباyouth إلاexcept that رأىhe saw
ما هبّ من سنة الصبا إلا رأى
تاجthe crown of المشيبgray hair لراسهupon his head قدalready توّجاhad crowned
تاج المشيب لراسه قد توّجا
No sooner did he wake from youth's slumber than he saw
What youth brought except it saw
the crown of gray hair already crowning his head.
The crown of old age crowned his head
فأتاكso he came to you يرجوseeking العفوpardon منكfrom you وإنّهand indeed he
فأتاك يرجو العفو منك وإنّه
منwhoever جاءcomes يرجوseeking العفوpardon منكfrom you فقدthen indeed نجاis saved
من جاء يرجو العفو منك فقد نجا
So he came to you seeking pardon from you; and indeed,
So he came to you hoping for forgiveness from you, and he who
whoever comes seeking pardon from you is saved.
Came to you hoping for forgiveness, he succeeded
خالفتI opposed نفسيmy soul بعدafter ماhaving حالفتهاI allied myself with it
خالفت نفسي بعد ما حالفتها
وتخذتand I adopted بعدafter الغيّerror رشدكyour guidance منهجاas a path
وتخذت بعد الغيّ رشدك منهجا
I opposed my soul after having allied myself with it,
I opposed myself after aligning with it
and after error adopted your guidance as my path.
And I took after error your guidance a method
كمhow often أوقعتنيit cast me فيinto الهوىdesire نفسيmy soul وكمand how often
كم أوقعتني في الهوى نفسي وكم
منهاthrough it امتطيتI mounted جوادa steed of لهوdiversion مسرجاsaddled
منها امتطيت جواد لهو مسرجا
How often my soul cast me into desire, and how often
How many times did my soul make me fall into passion and how many times
through it I mounted a saddled steed of diversion!
Did I ride from it a horse of vanity saddled
وكمand how often ارتديتI wore ثيابrobes of زهوvanity إنماbut in truth
وكم ارتديت ثياب زهو إنما
كانتthey were كليلlike a night فيin الظلامthe darkness إذاwhen سجاit grew still
كانت كليل في الظلام إذا سجا
And how often I donned robes of vanity—though in truth
And how many times did I wear robes of arrogance, but they were
they were like a night in darkness when it grew still.
Like darkness when embroidered
فمشيتso I walked مختالاconceitedly بحسنwith the beauty of روائهاtheir appearance
فمشيت مختالا بحسن روائها
لكنbut بهاthrough them قدindeed صارbecame سيرىmy course أعوجاcrooked
لكن بها قد صار سيرى أعوجا
So I strutted, proud of their lovely appearance,
So I walked proudly with its narration
but through them my course had become crooked.
But with it my path became crooked
وظننتand I thought شكلthe form of الزهوvanity يبقىwould remain منتجاfruitful
وظننت شكل الزهو يبقى منتجا
فإذاthen behold بشكلىwith my form لمnot أجدهI found it منتجاfruitful
فإذا بشكلى لم أجده منتجا
And I thought the form of vanity would remain fruitful,
And I thought the image of arrogance remains productive
but behold, I found my own form unfruitful.
But then I did not find my image productive
أتقلتI burdened (apparent typo) ظهريmy back بالذنوبwith sins وإننيand indeed I
أتقلت ظهري بالذنوب وإنني
منfrom فرطexcess of جهلىmy ignorance صرتI became مفقودbereft of الحجاreason
من فرط جهلى صرت مفقود الحجا
I burdened my back with sins; indeed,
I burdened my back with sins, and I
through my excessive ignorance I became bereft of reason.
Out of my ignorance became lost and unguided
كمhow often مهدتpaved نفسيmy soul وشيطانand the devil of الصباyouth
كم مهدت نفسي وشيطان الصبا
طرُقاًpaths وهيّأَand prepared ليfor me لذلكfor that هودجاa howdah
طرُقاً وهيّأَ لي لذلك هودجا
How often my soul and youth's devil paved
How many times did I pave ways for myself and the devil of youth
paths, and prepared a howdah for me for that purpose!
Prepared for me for that a carriage
وقرعتand I knocked at أبوابthe doors of الهوىdesire ودخلتهاand I entered them
وقرعت أبواب الهوى ودخلتها
فعسىso perhaps ألاقىI may find بعدafter ذلكthat مخرجاa way out
فعسى ألاقى بعد ذلك مخرجا
And I knocked at the doors of desire and entered them;
And I knocked on the doors of passion and entered them
may I, after that, find a way out.
Hopefully I will find after that a way out
إنif لمnot أجدI find ليfor myself فيin المصايقstraits (apparent typo) ملجأa refuge
إن لم أجد لي في المصايق ملجأ
فالمصطفىthen the Chosen One المختارthe Elect نعمwhat an excellent الملتجاrefuge
فالمصطفى المختار نعم الملتجا
If I find no refuge for myself in distress,
If I do not find for myself in the straits a refuge
then the Chosen One, the Elect, is an excellent refuge.
Then Al-Mustafa Al-Mukhtar is the best refuge
جاءhe came; probably intended: prestige عريضvast ليسis not يدركattained شاوهits utmost reach
جاء عريض ليس يدرك شاوه
للّهby God ماhow أبىrefused; probably intended: splendid سناهhis radiance وأبهجاand delightful
للّه ما أبى سناه وأبهجا
His vast [prestige] lies beyond anyone's reach;
He came graceful, his wisdom unreachable
by God, how [splendid] and delightful his radiance!
By the glory of his face the darkness of night vanished and defeated
منfrom نورthe light of وجهthe face of المصطفىthe Chosen One وجبنهand his cowardice; probably intended: and his brow
من نور وجه المصطفى وجبنه
ولىdeparted ظلامthe darkness of الليلthe night وانهزمand was routed الدجاthe gloom
ولى ظلام الليل وانهزم الدجا
From the light of the Chosen One's face and [brow],
With him we attained glorious victory
night's darkness fled, and gloom was routed.
And with him we saw the truth white and brilliant
وبهand through him اجتليناwe beheld العزglory بدراas a full moon مشرقاshining
وبه اجتلينا العز بدرا مشرقا
وبهand through him رأيناwe saw الحقthe truth أبيضَwhite أبلجاradiant; clear
وبه رأينا الحق أبيضَ أبلجا
And through him we beheld glory as a shining full moon,
Brave, he destroyed the polytheists with his determination
and through him we saw truth, white and radiant.
He made their multitudes weak and defeated
شهمa gallant man أبادannihilated المشركينthe polytheists بعزمةwith firm resolve
شهم أباد المشركين بعزمة
جعلىmade (apparent typo) كميّهمtheir armored champion الجبانcowardly الأهوجاreckless
جعلى كميّهم الجبان الأهوجا
A gallant man who annihilated the polytheists with a resolve
And made him taste the flavor of death with one strike
that [made] their armored champion a reckless coward,
It left him in an ocean of blood covered
وأذاقهand made him taste طعمthe taste of المنونdeath بضربةwith a blow
وأذاقه طعم المنون بضربة
تركتهleft him فيin بحرa sea of الدماءblood مضرّجاblood-soaked
تركته في بحر الدماء مضرّجا
and made him taste death with a blow
So he established the proof of truth brilliantly
that left him blood-soaked in a sea of blood.
Like the dawn, bright and splendid
فأقامthus he established برهانthe proof of الحقيقةthe truth ناصعاclear; brilliant
فأقام برهان الحقيقة ناصعا
كالصبحlike dawn وضاحradiant السناin splendor متبلّجاshining forth
كالصبح وضاح السنا متبلّجا
Thus he established truth's proof, shining clear,
Sweet is his speech, imagine the beauty of his speech
like dawn, radiant in splendor, shining forth.
Like water to the thirsty, fresh and icy
حلوsweet in الحديثspeech تخالyou would think حسنthe beauty of حديثهhis speech
حلو الحديث تخال حسن حديثه
كالماءlike water للظمآنto the thirsty عذباsweet مثلجاice-cold
كالماء للظمآن عذبا مثلجا
Sweet in speech—you would think his words' beauty
He surpassed gems in delight and radiance
like water to the thirsty, sweet and ice-cold.
And the meadow in flowers embroidered
فاقsurpassed الجواهرjewels بهجةin beauty ونضارةand freshness
فاق الجواهر بهجة ونضارة
والروضand the garden بالزهرwith flowers النضيرfresh مدبجاembroidered
والروض بالزهر النضير مدبجا
He surpassed jewels in beauty and freshness,
His eloquence enchanted creation, when they saw
and the garden embroidered with fresh flowers.
In his folds the secret of eloquence embedded
سحرتenchanted فصاحتهhis eloquence النهىminds لماwhen رأواthey saw
سحرت فصاحته النهى لما رأوا
فيin طيّهits folds سرّthe secret of البلاغةeloquence مدمجاembedded
في طيّه سرّ البلاغة مدمجا
His eloquence enchanted minds when they saw
And for his beauty, faces bowed in humility
the secret of eloquence embedded in its folds.
When they saw the light in him threaded
ولحسنهand before his beauty عنتbowed الوجوهfaces تواضعاin humility
ولحسنه عنت الوجوه تواضعا
لماwhen استبانواthey discerned النهورunclear; probably intended: light فيهwithin him مدرّجاenfolded
لما استبانوا النهور فيه مدرّجا
And faces bowed humbly before his beauty
His proof exhausted eloquent tongues
when they discerned [light] enfolded within him.
His eloquence surpassed the dawn splendid
قدindeed أرهقhe overwhelmed اللسنeloquent speakers الفصاحarticulate بحجةwith a proof
قد أرهق اللسن الفصاح بحجة
فاقتsurpassed فصاحتهاits eloquence الصباحthe morning تبلجاin radiance
فاقت فصاحتها الصباح تبلجا
He overwhelmed eloquent, articulate speakers with a proof
This is the firm pillar, so whoever wants
whose eloquence surpassed morning in radiance.
Glory without him, remains deprived of hopes
هذاthis هوhe الركنthe pillar الركينsteadfast فمنso whoever يردseeks
هذا هو الركن الركين فمن يرد
جاهاprestige سواهapart from him باتends up مقطوعcut off from الرجاhope
جاها سواه بات مقطوع الرجا
This is the steadfast pillar; whoever seeks
And whoever seeks pride through him and takes refuge in his glory
prestige apart from him ends bereft of hope.
Attains care and protection and salvation
ومنand whoever استعزّseeks strength بهthrough him ولاذand seeks refuge بجاههin his standing
ومن استعزّ به ولاذ بجاهه
نالattains العنايةfavor والرعايةand care والنجاand salvation
نال العناية والرعاية والنجا
And whoever seeks strength through him and refuge in his standing
O best of those the mind is exhausted by his perfection
gains favor, care, and salvation.
And his aroma spreads in all lands perfumed
ياO خيرbest of منthose whose أعياbaffles الفهومunderstanding كمالهhis perfection
يا خير من أعيا الفهوم كماله
وشذاهand his fragrance فيin كلevery البقاعregion تأرّجاwafted fragrantly
وشذاه في كل البقاع تأرّجا
O best of those whose perfection defies understanding,
I have none but you as means to the Generous
and whose fragrance wafted through every land,
From the adversities of time that troubled
ماليI have no سواكbut you إلىto الكريمthe Generous One وسيلةmeans of approach
مالي سواك إلى الكريم وسيلة
منagainst خطبthe affliction of دهرtime بالحوادثwith calamities أزعجاbrought distress
من خطب دهر بالحوادث أزعجا
I have no means of approach to the Generous One but you
So look, my brother, from the overflow of your favor, he
against the affliction of a time whose calamities bring distress.
Became in need of mending the bones dislocated
فانظرso look upon أخىmy brother منfrom فيضthe overflow of فضلكyour grace إنهindeed he
فانظر أخى من فيض فضلك إنه
اضناهhas worn him down تجبيرsetting العظامbones وأنصجاunclear; probably intended: and seared him
اضناه تجبير العظام وأنصجا
So look upon my brother with the overflow of your grace; indeed,
And tomorrow is bedridden after he
bone-setting has worn him down and [seared him].
Had been brave, whether traveling or settled
وغداand he has become طريحconfined to فراشهhis bed منfrom بعدماafter having
وغدا طريح فراشه من بعدما
قدonce كانhe had been شهماgallant إنwhether سرىhe traveled by night أوor أدلجاset out at nightfall
قد كان شهما إن سرى أو أدلجا
And he has become confined to his bed, after
So wipe with your generous right hand his weak body
having been gallant, whether traveling by night or setting out at nightfall.
And make for it the share of recovery spread
فامسحso stroke بيمناكwith your right hand الكريمةnoble جسمةhis body (apparent typo)
فامسح بيمناك الكريمة جسمة
واجعلand make لهfor him حظthe share of الشفاءhealing مروّجاflourishing
واجعل له حظ الشفاء مروّجا
So stroke his body with your noble right hand,
And heal by the truth of your pure family his fracture
and let his share of healing flourish.
For hardship, if you show compassion to him, will be relieved
واجبرand mend بحقّfor the sake of الطهرthe pure ones آلكyour family كسرهhis fracture
واجبر بحقّ الطهر آلك كسره
فالكربfor distress إنif تعطفyou show compassion عليهto him فرجاis dispelled
فالكرب إن تعطف عليه فرجا
And mend his fracture for the sake of your pure family;
You are the one who cured the eye of Qatadah
for his distress is dispelled if you show him compassion.
And healed the wounded and treated the injured
أنتyou الذيare the one who أبرأتhealed عينthe eye of قتادةQatadah
أنت الذي أبرأت عين قتادة
وشفيتand you healed موجوءاone wounded by a blow وداويتand you treated الوجىaching soreness
وشفيت موجوءا وداويت الوجى
You are the one who healed Qatadah's eye,
So grant my brother your care, he has become
and healed the wounded and treated aching pain.
In need of good care, most wanting
فامنحso grant أخىmy brother منكfrom you الرعايةcare إنهindeed he
فامنح أخى منك الرعاية إنه
أمسىhas become إلىof حسنgoodness of الرعايةcare أحوجاmore in need
أمسى إلى حسن الرعاية أحوجا
So grant my brother your care; indeed,
And grant my children, brothers and loved ones
he has become still more in need of kindly care.
Kindness, through which hostility tastes the affliction
وامنحand grant بنيّmy sons وإخوتيand my brothers وأحبتيand my loved ones
وامنح بنيّ وإخوتي وأحبتي
عطفاkindness يذوقtaste بهthrough it العداenemies طعمthe taste of الشجاchoking sorrow
عطفا يذوق به العدا طعم الشجا
And grant my sons, my brothers, and my loved ones
And make my reward a glance and care
a kindness through which enemies taste choking sorrow.
And confer upon the weak servant openness
واجعلand make جزائيmy reward لمحةa glance وعنايةand care
واجعل جزائي لمحة وعناية
وامننand bestow favor علىupon العبدthe servant الضعيفweak بمارجاwith what he hopes for
وامنن على العبد الضعيف بمارجا
And make my reward a glance and care,
O best of those created and elite of his people
and bestow upon the weak servant what he hopes for.
Your sea with dew is forever rippling
ياO خيرةchosen one of المؤلىunclear; probably intended: the Lord وصفوةand the choicest of خلقهHis creation
يا خيرة المؤلى وصفوة خلقه
لاmay not زالcease بحركyour ocean بالندىwith generosity متموجاbillowing
لا زال بحرك بالندى متموجا
O chosen one of the [Lord], and choicest of His creation,
Far it is that you disappoint while you, you are my means
may your ocean ever surge with generosity.
And in you after God is good hope
حاشاfar be it أضامthat I be wronged وأنتwhile you أنتyou yourself وسيلتيmy intermediary
حاشا أضام وأنت أنت وسيلتي
وعليكand upon you بعدafter اللهGod حسنgoodness of المرتجىwhat is hoped for
وعليك بعد الله حسن المرتجى
Far be it that I am wronged, when you—you—are my intermediary;
I am enamored with praising you O Muhammad
and upon you, after God, rests my fair hope.
And my praise is devoted to you without digression
إنيindeed I بمدحكwith praising you ياO محمدMuhammad مغرمenamored
إني بمدحك يا محمد مغرم
وعليكand toward you مدحىmy praise دونrather than غيركanyone other than you عرّجاhas turned
وعليك مدحى دون غيرك عرّجا
I am enamored of praising you, O Muhammad,
But your attributes O perfecter, fell short
and to you, not anyone else, my praise has turned.
Of them the alphabets and odes
لكنbut صفاتكyour attributes ياO مكمّلperfected one قصّرتfell short
لكن صفاتك يا مكمّل قصّرت
عنهاof them صروفvaried forms of الأبجديةthe alphabet والهجاand spelling
عنها صروف الأبجدية والهجا
But your attributes, O perfected one, are beyond
May Allah bless you whenever a star shone
the alphabet's varied forms and spelling.
And the light of the full moon removed darkness
صلىmay bless عليكyou اللهGod ماas long as نجمa star زهاshines
صلى عليك الله ما نجم زها
وأزالand dispels نورthe light of البدرthe full moon أحلاكdeep darknesses of الدجاnight's gloom
وأزال نور البدر أحلاك الدجا
May God bless you as long as a star shines
and the full moon's light dispels night's deepest gloom.
Partial English translation: 78 of 80 Arabic lines translated.
Sol 6.1