فيon صفحةpage الخدof the cheek خطinscribed الشيبgray hair إنذارهits warning
في صفحة الخد خط الشيب إنذاره
وثوبand the robe جسمىof my body حلunfastened الضعفweakness أزرارهits buttons
وثوب جسمى حل الضعف أزراره
On the cheek's page, gray hair has inscribed its warning.
On the cheek's page the gray hair's line is its warning,
And weakness has unfastened the buttons of my body's robe.
And the garment of my body, weakness has untied its buttons.
وقدand indeed تولتretreated جيوشthe armies العزمof resolve خاضعةsubdued
وقد تولت جيوش العزم خاضعة
بعدafter المشيبgraying وكانتand they had been قبلbefore جرّارهvast and mighty
بعد المشيب وكانت قبل جرّاره
The armies of resolve have retreated, subdued,
And the armies of determination have become submissive,
after graying, though before they had been mighty hosts.
After graying, and they were before its pulling.
وماand not ارعويتI turned away عنfrom الدنياthe world وزخرفهاand its finery
وما ارعويت عن الدنيا وزخرفها
معdespite أنهاits being بابتسامwith the smile الثغرof the mouth غرّارهdeceptive
مع أنها بابتسام الثغر غرّاره
Yet I have not turned away from the world and its finery,
And I have not been on guard from the world and its ornaments,
though its smiling mouth is deceptive.
Although it is with the smile of the mouth that allures.
وكالسرابand like a mirage تراهاyou see it فيin موّدتهاits affection
وكالسراب تراها في موّدتها
وحسبهاand sufficient against it أنهاthat it is بالختلthrough deceit غدارهtreacherous
وحسبها أنها بالختل غداره
You see it as a mirage in its affection,
And it is like a mirage you see in its affection,
and enough against it is its treachery through deceit.
And it is enough that it is a traitor in betrayal.
فكمfor how often لعينيat my eye بعينwith the eye الغيof error قدindeed غمزتit winked
فكم لعيني بعين الغي قد غمزت
حتىuntil احتملتI bore منthrough التفريطnegligence أوزارهits burdens
حتى احتملت من التفريط أوزاره
How often it has winked at my eye with the eye of error,
So how my eyes have winked many times at the tempting one,
until I bore the burdens of negligence.
Until I carried from negligence its burdens.
وطارتand flew النفسthe soul بالأهواءwith desires هائمةwandering
وطارت النفس بالأهواء هائمة
كأنماas though الغيّerror جوthe sky وهيand it طيارهa flier
كأنما الغيّ جو وهي طياره
The soul flew, wandering amid desires,
And the self flew with passions lost,
as though error were the sky and it a flier.
As if temptation is its air and it is its bird.
وماand not أبرّىءI absolve نفسيmy soul منof غوايتهاits waywardness
وما أبرّىء نفسي من غوايتها
فإنfor indeed نفسيmy soul بفعلto do السوءevil أمارهever-commanding
فإن نفسي بفعل السوء أماره
I do not absolve my soul of its waywardness,
And I do not acquit myself from its temptations,
for my soul commands the doing of evil.
For my self commands to evil.
ياO نفسsoul توبىrepent فخيرfor the best البرgoodness عاجلهits prompt performance
يا نفس توبى فخير البر عاجله
واستوand seek showers (split verb) كفىcontinuation of the preceding verb منfrom غزيرabundant العفوpardon أمطارهits showers
واستو كفى من غزير العفو أمطاره
O soul, repent: the best goodness is that done promptly.
O self repent, for the best righteousness is to hasten it,
And seek the showers of abundant pardon.
And enough, from abundant pardon its rains have poured.
ونظفيand cleanse القلبthe heart منof غيerror ومنand of غيرresentments
ونظفي القلب من غي ومن غير
ظطهريand purify (corrupt form) بدموعwith tears التوبof repentance أقذارهits filth
ظطهري بدموع التوب أقذاره
Cleanse the heart of error and resentments,
And cleanse the heart from tempting and from other than,
and wash away its filth with tears of repentance.
Purify it with the tears of repentance its filths.
واستخصلىand free (corrupt form) القلبthe heart مماfrom what كانhad been يشغلهoccupying it
واستخصلى القلب مما كان يشغله
ثمthen اغسلىwash بيدwith the hand الإخلاصof sincerity أوضارهits stains
ثم اغسلى بيد الإخلاص أوضاره
Free the heart from what once occupied it,
And extract from the heart what used to busy it,
then wash away its stains with the hand of sincerity.
Then wash it with the hand of sincerity its odors.
وقدميand present الخيرgoodness مشفوعاaccompanied بمعذرةby an apology
وقدمي الخير مشفوعا بمعذرة
فاللهfor God يقبلaccepts منfrom راجيهone who hopes in Him أعذارexcuses
فالله يقبل من راجيه أعذار
Present goodness accompanied by an apology,
And present the good preceded by an excuse,
for God accepts excuses from those who hope in Him.
For God accepts from its hopeful one excuses.
واخجلتيand O my shame منat ذنوبيmy sins حينwhen أذكرهاI remember them
واخجلتي من ذنوبي حين أذكرها
منهاbecause of them الدموعthe tears كسحlike the downpour السحبof clouds مدرارهstreaming
منها الدموع كسح السحب مدراره
How ashamed I am of my sins when I remember them!
And I am shy from my sins when I remember them,
Because of them, tears stream like clouds pouring rain.
From it the tears flow like the clouds pouring.
أنىhow can لأيديfor the hands الكرامof the noble الكاتبينrecorders بهاwith them
أنى لأيدي الكرام الكاتبين بها
لأنهاbecause they are كنجومlike the stars الليلof night درارهglittering abundantly
لأنها كنجوم الليل دراره
How can the hands of the noble recorders cope with them,
How can I face the honorable scribes writing them,
for they are like the stars of night, glittering in profusion?
For they are like the night's stars scattering.
وقدand indeed مضىhas passed العمرlife فيin لهوamusement وفيand in لعبplay
وقد مضى العمر في لهو وفي لعب
وغضand diminished منهfrom it بياضthe whiteness الشعرof hair أزهارهits blossoms
وغض منه بياض الشعر أزهاره
Life has passed in amusement and play,
And time has passed in vanity and in play,
and the whiteness of hair has diminished its blossoms.
And the whiteness of hair has faded its flowers.
وماand not ازدلفتI drew near إلىto الأخرىthe Hereafter بصالحةwith a righteous deed
وما ازدلفت إلى الأخرى بصالحة
ولاand not عرفتI recognized ليومfor the Day الحشرof Gathering مقدارهits importance
ولا عرفت ليوم الحشر مقداره
I have not drawn near to the Hereafter with a righteous deed,
And I have not drawn near to the last with righteousness,
nor recognized the importance of the Day of Gathering.
Nor have I comprehended the Day of Resurrection its extent.
ولاand not وجدتI found خليلاa friend راحwho set out يرشدنيto guide me
ولا وجدت خليلا راح يرشدني
غيرexcept المشيبgray hair وقدand indeed أنكرتI denied إبدارهits full-moon radiance
غير المشيب وقد أنكرت إبداره
Nor have I found a friend who would guide me,
And I have not found a friend who went guiding me,
except gray hair, whose full-moon radiance I denied.
Other than graying, and I have denied its harm.
وليسand there is not للعلمfor knowledge منany نفعbenefit بلاعملwithout action
وليس للعلم من نفع بلاعمل
مهماhowever much قرأتyou read أوor استظهرتmemorized أسفارهits volumes
مهما قرأت أو استظهرت أسفاره
Knowledge has no benefit without action,
And knowledge is of no benefit without action,
however much you read or memorize its volumes.
No matter how much I read or memorized its pages.
علمknowledge بلاwithout عملaction روضa garden بلاwithout ثمرfruit
علم بلا عمل روض بلا ثمر
لاnot ينفعbenefits الروضthe garden إنif لمnot تجنyou reap أثمارهits fruits
لا ينفع الروض إن لم تجن أثماره
Knowledge without action is a garden without fruit;
Knowledge without action is a garden without fruit,
the garden does no good if you do not reap its fruits.
The garden does not benefit if it does not yield its fruits.
لكنbut يقينيmy certainty يقينيprotects me كلevery ضائقةdistress
لكن يقيني يقيني كل ضائقة
بالنصرwith victory والفوزand triumph إنif شنlaunch العداthe foes غارهa raid
بالنصر والفوز إن شن العدا غاره
But my certainty protects me from every distress,
But my certainty, my certainty is every tightness,
with victory and triumph, should the foes launch a raid.
With victory and success if the enemies attack.
وكيفand how لاnot ورسولand the Messenger اللهof God معتصمىmy refuge
وكيف لا ورسول الله معتصمى
خيرthe best النبيينof the prophets منthe one شاهدتI witnessed أنوارهhis lights
خير النبيين من شاهدت أنواره
How could it be otherwise, when God's Messenger is my refuge,
And how can that not be when the Messenger of God is my protector,
the best of prophets, whose lights I have witnessed?
The best of Prophets whom I witnessed his lights.
سرthe secret الوجودof existence نورthe light الكونof the universe منfrom أزلeternity
سر الوجود نور الكون من أزل
لاnot يستطيعcan سليمthe sound القلبof heart إنكارهdenying him
لا يستطيع سليم القلب إنكاره
The secret of existence, the universe's light from eternity,
The secret of existence, the light of the universe from eternity,
whom no sound heart can deny.
A sound heart cannot deny it.
أحياrevived القلوبthe hearts وكانتand they were قبلbefore ميتةdead
أحيا القلوب وكانت قبل ميتة
إذbecause فيهin him قدindeed أودعplaced الرحمنthe All-Merciful أسرارهHis secrets
إذ فيه قد أودع الرحمن أسراره
He revived hearts that had previously been dead,
He gave life to the hearts while they were before dead,
for the All-Merciful placed His secrets within him.
For in him the Merciful has deposited his secrets.
وقدand indeed دعوهthey called him أميناtrustworthy قبلbefore مبعثهhis prophetic mission
وقد دعوه أمينا قبل مبعثه
لماwhen استشفواthey discerned بحسنthrough the goodness الخلقof character أطوارهhis ways
لما استشفوا بحسن الخلق أطواره
They called him trustworthy before his prophetic mission,
And they called him the Trustworthy before his mission,
when through his fine character they discerned his ways.
For what they inferred by good manners his conditions.
وحكموهand made him arbiter فأرضاهمso he pleased them بحكمتهwith his wisdom
وحكموه فأرضاهم بحكمته
واستحسنواand they approved منfrom أمينthe trusted one اللهof God أفكارهhis thoughts
واستحسنوا من أمين الله أفكاره
They made him their arbiter, and he pleased them with his wisdom,
And they arbitrated him, so he pleased them by his wisdom,
and they approved the thoughts of God's trusted one.
And they admired from the Trustworthy of God his thoughts.
روحa spirit مؤيدّةsupported بالروحby the Spirit منsince صغرchildhood
روح مؤيدّة بالروح من صغر
لاnot يظهرappears البدرthe full moon إلاexcept حولهaround it دارهa halo
لا يظهر البدر إلا حوله داره
A spirit supported by the Spirit since childhood:
A spirit supported by the Spirit from youth,
the full moon appears only with its halo surrounding it.
The full moon only appears around it its orbit.
أزكىthe sweetest الخلائقof creatures أعرافاin fragrance وأطهرمand their purest (corrupt form)
أزكى الخلائق أعرافا وأطهرم
واللهand God شرفةhonored him بالوحىwith revelation واختارهand chose him
والله شرفة بالوحى واختاره
The sweetest-scented of creatures and the purest of them,
The most chaste of creations and purest of them,
God honored him with revelation and chose him.
And God has ennobled him with revelation and chose him.
فطهرso he purified الكونthe universe منof رجسdefilement ومنand of دنسfilth
فطهر الكون من رجس ومن دنس
وشدand strapped on بينbetween يديهhis two hands الشركidolatry أكوارهits camel-saddles
وشد بين يديه الشرك أكواره
He purified the universe of defilement and filth,
So he purified the universe from filth and from impurity,
and before him idolatry strapped on its camel-saddles.
And tied in front of him polytheism its burdens.
وأنقذand rescued الكلeveryone منfrom غيerror ومنand from عمهblind wandering
وأنقذ الكل من غي ومن عمه
وحطand lifted عنfrom ظهرthe back هذاof this الكونuniverse آصارهits burdens
وحط عن ظهر هذا الكون آصاره
He rescued everyone from error and blind wandering,
And rescued everyone from misguidance and from blindness,
and lifted the burdens from this universe's back.
And relieved this universe’s back its saddlebags.
وكلand every دينreligion بدينthrough the religion المصطفىof the Chosen One نسختwere abrogated
وكل دين بدين المصطفى نسخت
آياتهits verses واستحالand turned الرشدright guidance أحبارهits scholars
آياته واستحال الرشد أحباره
Every religion had, through the Chosen One's religion,
And every religion with the religion of Al Mustafa is abrogated,
its verses abrogated, and its scholars turned toward right guidance.
Its verses and the guidance became its scholars.
فأسلمso embraced Islam البعضsome بعدafter البغضhatred معترفاacknowledging
فأسلم البعض بعد البغض معترفا
ولمand not يشدfastened بخصرaround a waist بعدthereafter زنارهhis girdle
ولم يشد بخصر بعد زناره
Some embraced Islam after hatred, acknowledging the truth,
So some submitted after hatred convinced,
and thereafter no longer bound their girdles at the waist.
And none tightened after it his belt.
والبعضand others عضتclenched علىupon كفرunbelief نواجذهtheir molars
والبعض عضت على كفر نواجذه
ولمand not يفارقabandoned عتاداarmaments قطever إصرارهtheir obstinacy
ولم يفارق عتادا قط إصراره
Others clenched their molars upon unbelief,
While some bit on blasphemy their molars,
and their obstinacy never once abandoned its arms.
And did not abandon equipment ever insistency.
فباءso incurred بالخزىdisgrace فيin الدنياthis world وآخرةand the Hereafter
فباء بالخزى في الدنيا وآخرة
وفيهand against them قدindeed أعملwielded المختارthe Chosen One بتارهhis cutting sword
وفيه قد أعمل المختار بتاره
So they incurred disgrace in this world and the Hereafter,
So he was struck with disgrace in the world and last,
and against them the Chosen One wielded his cutting sword.
And in him the Chosen put his strategy to work.
ونظّفand cleansed البيتthe House منof جبتfalse gods ومنand of صنمan idol
ونظّف البيت من جبت ومن صنم
واسأصلand uprooted (corrupt form) الشركidolatry حتىuntil بتsevered أوتارهits cords
واسأصل الشرك حتى بت أوتاره
He cleansed the House of false gods and idols,
And cleansed the house from impurity and from idol,
and uprooted idolatry until he severed its cords.
And uprooted polytheism until his lute’s strings are cut.
هذاthis النبيProphet لهto him الأحجارthe stones قدindeed نطقتspoke
هذا النبي له الأحجار قد نطقت
والنخلand the palms أدنىbrought near لخيرto the best الخلقof creation أثمارهtheir fruit
والنخل أدنى لخير الخلق أثماره
This is the Prophet to whom the stones spoke,
This is the Prophet for him the pebbles have spoken,
and the palms brought their fruit near to the best of creation.
And the palm trees lowered for the best of creations their fruits.
والجذعand the trunk حنyearned لهfor him والضبand the lizard كأمهapparently spoke to him (corrupt token)
والجذع حن له والضب كأمه
والشاةand the ewe درتgave milk وماand not كانتhad been بدرارهa plentiful milk-giver
والشاة درت وما كانت بدراره
The trunk yearned for him, and the lizard [apparently spoke to him];
And the trunk inclined for him and the young camel as its mother,
the ewe gave milk, though she had not been a plentiful milker.
And the ewe flowed and it was not by its habit a milker.
والغيمand the cloud ظللهshaded him منfrom حرthe heat هاجرةof midday
والغيم ظلله من حر هاجرة
كماjust as أمالinclined إليهtoward him الدوحthe grove أشجارهits trees
كما أمال إليه الدوح أشجاره
The cloud shaded him from the noonday heat,
And the cloud shaded him from the heat of Hijrah,
just as the grove inclined its trees toward him.
As the branches tilted towards him the trees.
والعنكبوتand the spider معwith الورقاءthe gray dove قدindeed نسجاthe two wove
والعنكبوت مع الورقاء قد نسجا
بالغارat the cave بيتاa dwelling وعشاand a nest حصناthe two fortified غارهhis cave
بالغار بيتا وعشا حصنا غاره
The spider, together with the gray dove, wove
And the spider with Al Warqa have weaved,
a dwelling and a nest at the cave, fortifying his cave.
In the cave, a home and nest protecting his cave.
لهto him شكاcomplained الجملthe camel المنهوكexhausted منfrom سغبhunger
له شكا الجمل المنهوك من سغب
ومنand of عناءtoil فعنهso from it كفhe warded off أضرارهits afflictions
ومن عناء فعنه كف أضراره
The exhausted camel complained to him of hunger
The overburdened camel complained to him of fatigue,
and toil, so he warded off its afflictions.
And of toil, so he relieved its harms.
وكمand how many بهthrough him اعتزgained dignity منsomeone whom عضتهbit him متربةpoverty
وكم به اعتز من عضته متربة
فبدلso replaced اللهGod بالإعسارin place of hardship إيارهhis prosperity (corrupt form)
فبدل الله بالإعسار إياره
How many whom poverty had bitten found dignity through him,
And how many by him became honored who were bitten by adversity,
and God replaced their hardship with prosperity.
So God replaced by ease his difficulty.
فانظرso look إلىat أنسAnas تلقاءwith regard to خدمتهhis service
فانظر إلى أنس تلقاء خدمته
تجدهyou find him نالattained بحسنthrough good الحfortune (unclear token) أوطارهhis wishes
تجده نال بحسن الح أوطاره
Look at Anas in regard to his service:
So look at Anas facing his service,
you will find he gained his wishes through good fortune [wording unclear].
You find him gaining by good companionship his ranks.
بهthrough him ارتقتascended ذروةthe summit العلياءof loftiness أمتهhis community
به ارتقت ذروة العلياء أمته
فاصبحواso they became بعدafter يغضhatred (corrupt form) الحقof the truth أنصارهits champions
فاصبحوا بعد يغض الحق أنصاره
Through him his community ascended the summit of glory,
By him ascended the peak of glory his nation,
and after hating the truth, they became its champions.
And they became after supporting the truth its supporters.
حتىuntil غداbecame هديةhis guidance (corrupt form) فيthroughout الكونthe universe منتشراwidespread
حتى غدا هدية في الكون منتشرا
وعمand filled أنجادهits highlands عزاwith honor وأغوارهand its lowlands
وعم أنجاده عزا وأغواره
Until his guidance spread throughout the universe
Until it became widespread in the universe a gift ,
and filled its highlands and lowlands with honor.
And its achievements, honor and lands have embraced.
صرناwe became بهthrough him فيamong البراياcreation أمةa community وسطاbalanced
صرنا به في البرايا أمة وسطا
كالسبعةlike the seven الشهبbright heavenly bodies فيin الأفلاكthe orbits سيارهwandering
كالسبعة الشهب في الأفلاك سياره
Through him we became a balanced community among creation,
We became by him in the wilderness a moderate nation,
like the seven bright heavenly bodies wandering in their orbits.
Like the seven orbiting planets in the orbits revolving.
وأيدand supported اللهGod بالقرآنwith the Quran دعوتهhis call
وأيد الله بالقرآن دعوته
وحصنand fortified اللهGod بالإعجازwith inimitability أسوارهits ramparts
وحصن الله بالإعجاز أسواره
God supported his call with the Quran,
And God supported his call with the Quran,
and God fortified its ramparts with miraculous inimitability.
And God fortified its walls by the inimitability.
فأعجزتهمso it defeated them وهالتهمand awed them بلاغتهits eloquence
فأعجزتهم وهالتهم بلاغته
منwho ذاis there يقاومcan withstand فيin الإعجازinimitability أسوارهits ramparts
من ذا يقاوم في الإعجاز أسواره
Its eloquence defeated them and filled them with awe:
So it rendered them speechless and made them astonished by its eloquence,
who can withstand its ramparts of miraculous inimitability?
Who can resist its inimitability a tide?!
فأعجزتهمso it defeated them وهالتهمand awed them بلاغتهits eloquence
فأعجزتهم وهالتهم بلاغته
منwho ذاis there يقاومcan withstand فيin الإعجازinimitability تيارهits torrent
من ذا يقاوم في الإعجاز تياره
Its eloquence defeated them and filled them with awe:
A fresh Euphrates, pleasant in taste its drink,
who can resist its torrent of miraculous inimitability?
That heals the heart and the self refuses to push it away.
عذبsweet فراتfresh لذيذdelicious الطعمin taste موردهits source
عذب فرات لذيذ الطعم مورده
يشفىheals الفؤادthe heart ةوتأبىand refuses (corrupt form) النفسthe soul إصدارهleaving its waters
يشفى الفؤاد ةوتأبى النفس إصداره
Its source is sweet, fresh, and delicious to taste;
An ancient mention and its whole meaning is wisdom,
it heals the heart, and the soul refuses to leave its waters.
The mind cannot grasp it no matter what are its secrets.
ذكرa Reminder قديمeternal ومعنىand a meaning كلهall of it حكمwise teachings
ذكر قديم ومعنى كله حكم
لاnot يدركgrasps العقلthe intellect مهماhowever كانit may be أسرارهits secrets
لا يدرك العقل مهما كان أسراره
An eternal Reminder, its meaning wholly wisdom,
To the Prophet the universe’s delegations have flocked,
whose secrets the intellect, however capable, cannot grasp.
Until they proved truthful their purpose by their news.
إلىto النبيthe Prophet وفودdelegations الكونof the universe قدindeed هرعتhurried
إلى النبي وفود الكون قد هرعت
حتىuntil استبانواthey discerned clearly بصدقwith sincerity القصدof intent أخبارهthe accounts of him
حتى استبانوا بصدق القصد أخباره
Delegations from throughout creation hurried to the Prophet,
This Prophet who was its shining with perfection,
until, with sincere intent, they clearly discerned the accounts of him.
And the signs of guidance were its features.
هذاthis النبيProphet الذيwhose كانتwas بشاشتهhis cheerfulness
هذا النبي الذي كانت بشاشته
علىindicating الكمالperfection وآياتand the signs الهدىof guidance شارهan emblem
على الكمال وآيات الهدى شاره
This is the Prophet whose cheerful countenance
So what bliss is for who saw him with the eye!
was an emblem of perfection and the signs of guidance.
In this house or visiting higher than it his house.
فياso O سعادةhappiness منof one who بالعينwith his eyes شاهدهsaw him
فيا سعادة من بالعين شاهده
فيin هذهthis الدارabode أوفىor in (joined words) دارهhis abode زارهvisited him
في هذه الدار أوفى داره زاره
How happy is one who saw him with his own eyes
When will I smell the aromatic scent of his aromatic,
in this world, or visited him in his own abode!
And delight the heart to what I aspire visiting his place?
متىwhen أشمshall I smell الشذاthe fragrance نfrom (corrupt fragment) طيبthe scent طيبتهof his Taybah
متى أشم الشذا ن طيب طيبته
وأمتعand delight القلبthe heart لماwhen أجتلىI behold دارهhis abode
وأمتع القلب لما أجتلى داره
When shall I smell the fragrance of his scented Taybah,
And kiss the sand from the thresholds of his garden,
and delight my heart as I behold his dwelling,
Borrowing with the beauty of kindness its sights.
وألثمand kiss التربthe dust منfrom أعتابthe thresholds روضتهof his garden
وألثم الترب من أعتاب روضته
مستلفتاseeking to attract بجميلwith beautiful العطفkindness أنظارهhis glances
مستلفتا بجميل العطف أنظاره
and kiss the dust at the thresholds of his garden,
I do not lie, my longing to his aromatic,
seeking to draw his gracious, kindly gaze?
I cannot for days hide it.
لاnot أكذبI lie to اللهGod شوقىmy longing نحوtoward طيبتهhis Taybah
لا أكذب الله شوقى نحو طيبته
لاnot أستطيعI can مدىthroughout الأيامthe days إضمارهconcealing it
لا أستطيع مدى الأيام إضماره
I do not lie to God about my longing for his Taybah;
And how can I not when the Messenger of God has ennobled it,
through all my days I cannot conceal it.
For in protecting it God illuminated its moons.
وكيفand how لاnot ورسولand the Messenger اللهof God شرّفهاhonored her
وكيف لا ورسول الله شرّفها
فيin حماهاher protected precinct أضاءlit اللهGod أقمارهHis moons
في حماها أضاء الله أقماره
How could I, when God's Messenger honored her?
So I sought its heights every elevated,
Within her protected precinct, God lit His moons.
And every advance whose racecourse I crossed in it.
فطاولتso she surpassed فيin علاهاher loftiness كلevery مرتفعheight
فطاولت في علاها كل مرتفع
وكلand every سبقrace تخطتshe passed beyond فيهin it مضمارهits course
وكل سبق تخطت فيه مضماره
She rose above every height in her sublimity,
And it bloomed with the Messenger of God its ultimate,
and in every race she passed beyond its course.
So every drop to it has extended its lands.
وأخرزتand attained (corrupt form) برسولthrough the Messenger اللهof God غايتهاher goal
وأخرزت برسول الله غايتها
فكلso every قطرland إليهاtoward her مدّextended أقطارهits reaches
فكل قطر إليها مدّ أقطاره
Through God's Messenger she attained her goal,
Its springs have flowed pure in the universe ,
so every land extended its reaches toward her.
Until it supplied with plenty of virtue its rivers.
جرتflowed ينابيعهاher springs فيthroughout الكونthe universe صافيةclear
جرت ينابيعها في الكون صافية
حتىuntil أمدّتshe supplied بفيضwith an outpouring الفضلof bounty أنهارهits rivers
حتى أمدّت بفيض الفضل أنهاره
Her springs flowed clear throughout the universe,
And its spring is the Abundance Fountain its source ,
until she supplied its rivers with an outpouring of bounty.
Deep blue, gushing with water overflowing.
وعينهاand her spring كوثرKawthar الفردوسof Paradise منبعهاits source
وعينها كوثر الفردوس منبعها
زرقاءblue نضاخةgushing بالماءwith water فوارهever-bubbling
زرقاء نضاخة بالماء فواره
Her spring has Paradise's Kawthar as its source,
That cures fatal diseases, its soil,
blue, gushing with water, ever bubbling.
And its land from the scent of the Chosen perfumed.
تربانهاher soil (unclear form) العضالintractable الداءdisease شافيةhealing
تربانها العضال الداء شافية
وأرضهاand her land منfrom شذاthe fragrance المختارof the Chosen One معطارهrichly perfumed
وأرضها من شذا المختار معطاره
Her soil [wording unclear] heals intractable disease,
You imagined it at first of matters barren,
and her land is fragrant with the Chosen One's scent.
But it were with crops flourishing ruins.
تخالهاyou imagine her فيat ابتداءthe beginning الأمرof the matter يابسةdry
تخالها في ابتداء الأمر يابسة
لكنهاbut she بازدهراwith flourishing (corrupt form) الزرعof crops خوارهsoft and yielding
لكنها بازدهرا الزرع خواره
At first you suppose her to be dry,
This Prophet, God has granted him his influence ,
yet as crops flourish, she is soft and yielding.
As He also granted his companions might and supporters.
هذاthis النبيProphet حباهbestowed upon him اللهGod منعتهHis protection
هذا النبي حباه الله منعته
كماjust as حباHe bestowed صحبهupon his companions عزاhonor وأنصارهand his supporters
كما حبا صحبه عزا وأنصاره
This Prophet was endowed by God with His protection,
And household and wives were by him ennobled,
just as He granted honor to his companions and supporters.
And God let him enjoy the virtuous his in-laws.
وآلand the family بيتof the household وأزواجand wives بهthrough him شرفواwere honored
وآل بيت وأزواج به شرفوا
ومتّعand favored اللهGod بالعلياءwith high rank أصهارهhis in-laws
ومتّع الله بالعلياء أصهاره
His household's family and his wives were honored through him,
O best one whose banner was raised by victory,
and God favored his in-laws with high rank.
And whom for him the Merciful completed his lights!
ياO خيرbest منof those whose رفعتwas raised بالنصرwith victory رايتهhis banner
يا خير من رفعت بالنصر رايته
ومنand whose أتمperfected لهfor him الرحمنthe All-Merciful أنوارهhis lights
ومن أتم له الرحمن أنواره
O best of those whose banner was raised in victory,
To you with glory my hopes I present,
and whose lights the All-Merciful perfected,
Maybe with my eyes I see it, not with spectacles.
إليكto you بالعزfor honor آماليmy hopes أقدمهاI present them
إليك بالعز آمالي أقدمها
عسىperhaps بعينيwith my eyes أراهاI may see them لاnot بنظارهthrough spectacles
عسى بعيني أراها لا بنظاره
to you I present my hopes for honor,
Pour with praising you busy never relenting,
hoping to see them with my own eyes, not through spectacles.
For plenty from you beautiful praise its poetry.
صبan ardent lover بمدحكwith praising you لاnot ينفكceases مشتغلاbeing occupied
صب بمدحك لا ينفك مشتغلا
فزانso adorned منكof you جميلbeautiful المدحpraise أشعارهhis verses
فزان منك جميل المدح أشعاره
An ardent lover, ever occupied with praising you,
Who do I have beside you and my heart has professed with what
the beauty of your praise has adorned his verses.
It reached? So accept with pure favor professing.
منwho ليfor me سواكbesides you وقلبيand my heart قدindeed أقرacknowledged بماwhat
من لي سواك وقلبي قد أقر بما
بلغتyou attained فاقبلso accept بمحضthrough pure الفضلgrace إقرارهits acknowledgment
بلغت فاقبل بمحض الفضل إقراره
Who have I but you? My heart has acknowledged what
And look at me, for sufficient for me is to have
you attained; accept its acknowledgment through pure grace.
A connection with your Pure Household, no pretentiousness and no shame.
وانظرand look إليّat me فحسبيfor it suffices me أنthat ليfor me صلةa connection
وانظر إليّ فحسبي أن لي صلة
بآلكto your family الطهرthe pure لاnot دعوىa claim ولاnor عارهsomething borrowed
بآلك الطهر لا دعوى ولا عاره
Look upon me: it suffices me that I have a connection
So time is my servant whenever you glance at me,
to your pure family, neither claimed nor borrowed.
And I steal with your affection the free.
فالدهرfor time عبديmy servant إذاwhen مادمتas long as you تلحظنيregard me
فالدهر عبدي إذا مادمت تلحظني
وأسترقand I enslave بعطفthrough kindness منكfrom you أحرارهits free men
وأسترق بعطف منك أحراره
Time is my servant so long as you regard me,
And I do not fear my time in its alternation,
and with your kindness I enslave its free men.
Nor do I fear in good thoughts poverty.
ولستand I am not أخشىafraid of زمانيmy time فيin تقلبهits changes
ولست أخشى زماني في تقلبه
ولاand not أخافI fear بحسنthrough good الظنexpectation إعسارهits hardship
ولا أخاف بحسن الظن إعساره
I do not fear my time amid its changes,
For you are supreme in glory and status,
nor fear its hardship, with such hopeful trust.
And who to you pledged allegiance, his regards are raised.
فأنتfor you أعلىthe highest الورىof humankind جاهاin standing ومنزلةand rank
فأنت أعلى الورى جاها ومنزلة
ومنand whoever إليكto you انتمىaffiliated himself أعليتyou raised أقدارهhis ranks
ومن إليك انتمى أعليت أقداره
For you are highest among humankind in standing and rank,
O Lord send your prayers on the Chosen One from Mudar,
and whoever affiliates himself with you, you exalt his worth.
And make my station with the Gardens of Refuge his neighbor!
ياO ربLord صلbless علىupon المختارthe Chosen One منfrom مضرMudar
يا رب صل على المختار من مضر
واجعلand make مقامىmy dwelling بجناتin the gardens العلاof loftiness جارهhis neighbor
واجعل مقامى بجنات العلا جاره
O Lord, bless the Chosen One from Mudar,
And the Household and the Companions whenever I recited them opening,
and make my dwelling beside him in the gardens on high,
On the cheek's page the gray hair's line is its warning.
والآلand the family والصحبand the companions ماwhenever أنشدتI recite مفتتحاas an opening
والآل والصحب ما أنشدت مفتتحا
فيon صفحةpage الخدof the cheek خطinscribed الشيبgray hair إنذارهits warning
في صفحة الخد خط الشيب إنذاره
and his family and companions, whenever I recite as my opening:
On the cheek's page, gray hair has inscribed its warning.
Partial English translation: 144 of 146 Arabic lines translated.
Sol 6.1