سلask عنabout فؤاديmy heart سلعاSal' فهوfor it is مثواهits abode
سل عن فؤادي سلعا فهو مثواه
وحيand greet حيthe settlement الحمىof the sanctuary إنif جزتyou pass مغناهits dwelling
وحي حي الحمى إن جزت مغناه
Ask Sal' about my heart, for there it dwells.
Ask about my heart, ask it, for it is its dwelling
And greet the sanctuary's settlement if you pass its dwelling.
And the abode of love's fever, if its songs appeased me
وانزلand alight بواديin the valley النقاof al-Naqa منat سفحthe foot كاظمةof Kazima
وانزل بوادي النقا من سفح كاظمة
واحذرand beware عيونthe eyes المهاof oryxes إنif رسمتyou plan سكناهdwelling in it
واحذر عيون المها إن رسمت سكناه
And alight in Wadi al-Naqa, at the foot of Kazima,
And descend into the valley of al-Naqa from the slope of Kazima
and beware the oryx eyes if you plan to dwell there.
And beware of the glances of the doe if she made it her dwelling
وقلand say لظبيto a gazelle جنىcommitted an offense بالفتكthrough slaying ناظرهhis gaze
وقل لظبي جنى بالفتك ناظره
حلوsweet الشمائلin character منwho بالفتكregarding slaying أفتاهgave him sanction
حلو الشمائل من بالفتك أفتاه
And say to a gazelle whose gaze has wrought slaughter,
And say to the doe of Janah, her gaze kills
sweet of nature: who sanctioned his slaying?
Sweet of features is she whose gaze has misled
ومنand who علىover مهجthe hearts العشاقof lovers سلطهgave him dominion
ومن على مهج العشاق سلطه
ومنand who علىagainst الغيرothers بالألحاظwith glances أغراهincited him
ومن على الغير بالألحاظ أغراه
And who gave him dominion over lovers' hearts?
And who on the breasts of lovers has authority
And who incited him against others with his glances?
And with glances has seduced others
ريمa white gazelle رمىshot مهجتيat my heart عنfrom قوسthe bow حاجبهof his eyebrow
ريم رمى مهجتي عن قوس حاجبه
سهماan arrow أصابstruck صميمthe core القلبof the heart اصماهkilled it outright
سهما أصاب صميم القلب اصماه
A white gazelle shot at my heart from the bow of his brow
Rym aimed at my breast from the bow of her eyebrow
an arrow that struck the heart's core and killed it outright.
An arrow that struck the essence of the silent heart
ماnot كنتI was أحسبthinking أنthat اللحظthe glance يجرحنيwounds me
ما كنت أحسب أن اللحظ يجرحني
حتىuntil رمتنيshot me بسهمwith an arrow اللحظof the glance عيناهhis two eyes
حتى رمتني بسهم اللحظ عيناه
I never thought a glance could wound me
I did not think that a glance would wound me
until his eyes shot me with the arrow of a glance.
Until her eye shot me with the arrow of a glance
ياO عربArabs وادىof the valley النقاof al-Naqa إنif حلis lawful سقكshedding [apparent typo] دمىmy blood
يا عرب وادى النقا إن حل سقك دمى
فيin شرعكمyour law فضميريthen my conscience ليسdoes not يأباهreject it
في شرعكم فضميري ليس يأباه
O Arabs of Wadi al-Naqa, if shedding my blood is lawful
O Arabs of the valley of al-Naqa, if my blood is shed
under your law, my conscience does not reject it.
In your lands, then my conscience does not refuse it
إنif متّI die بالعشقof love لاno خوفfear ولاand no جزعdismay
إن متّ بالعشق لا خوف ولا جزع
فميتfor one dead العشقof love دارthe abode الخلدof eternity مأواهhis refuge
فميت العشق دار الخلد مأواه
If I die of love, there is no fear and no dismay;
If I die of love, there is no fear or sorrow
the home of one who dies of love is the Abode of Eternity.
For the one who dies of love, paradise is his abode
وإنand if أعشI live كانthere would be ليfor me فيin قربكمnearness to you أملhope
وإن أعش كان لي في قربكم أمل
فالصبرfor patience تحمدis praised بعدafter الضيقhardship عقباهits outcome
فالصبر تحمد بعد الضيق عقباه
And if I live, I have hope of nearness to you;
And if I live, in your nearness I have hope
patience's outcome is praised after hardship.
For patience is praised after distress, however prolonged
لاnot أكذبI lie to اللهGod قلبيmy heart بالنقاwith al-Naqa ولعinfatuated
لا أكذب الله قلبي بالنقا ولع
مهماhowever بعدتfar I go فإنيfor I لستdo not أنساهforget it
مهما بعدت فإني لست أنساه
I do not lie to God: my heart is enamored of al-Naqa;
I do not lie to God, my heart is in love with al-Naqa
however far I go, I do not forget it.
No matter how far, I will not forget it
ياO حاديdriver العيسof white camels بلغconvey إنif نزلتyou alight بهمamong them
يا حادي العيس بلغ إن نزلت بهم
وجدىmy passion وشوقيand my yearning وماand what بالبعدin separation ألقاهI encounter
وجدى وشوقي وما بالبعد ألقاه
O driver of the white camels, convey, if you alight among them,
O guide of the caravan, if you descend upon them
my passion, my yearning, and what I suffer in separation.
Convey my fervor and longing cast upon the distance
وقلand say صريعone felled الهوىby love منfrom وجدهhis longing دنفsick
وقل صريع الهوى من وجده دنف
والنفسand the soul فيin لوعةanguish والقلبand the heart أواهsighing
والنفس في لوعة والقلب أواه
And say: the one felled by love is sick with longing,
And say the love-struck one whom Dhanf found
his soul in anguish, his heart sighing.
His soul in agony and his heart moaning
يبيتhe spends the night والشوقwhile longing يطويهfolds him وينشرهand unfolds him
يبيت والشوق يطويه وينشره
ووابلand a downpour الدمعof tears خدfurrowed الخدthe cheek مجزاهits course [apparent typo]
ووابل الدمع خد الخد مجزاه
He spends the night as longing folds and unfolds him,
He spends the night while yearning folds and unfurls him
and a torrent of tears furrows the cheek along its course.
And the downpour of tears is his companion
والنومand sleep خالفهforsook him والسهدand sleeplessness حالفهbefriended him
والنوم خالفه والسهد حالفه
والنجمand the star فيin الليلthe night أنىwherever سارit travels يرعاهwatches over him
والنجم في الليل أنى سار يرعاه
Sleep has forsaken him, and sleeplessness befriended him;
While sleep opposes him and slumber betrays him
at night the star watches over him wherever it travels.
And the stars in the night wherever they roam watch over him
متىwhen الليالىthe nights بذاكin that الحيsettlement تجعناgather us [apparent typo]
متى الليالى بذاك الحي تجعنا
إنindeed الوجوهthe faces لبدرof the moon التمat fullness أشباهlikenesses
إن الوجوه لبدر التم أشباه
When will the nights gather us in that settlement?
When will those nights at that neighborhood return
Those faces are likenesses of the full moon.
For faces are like the full moon, their likeness
للهfor God; how wondrous ربعa dwelling بهwithin it الأغصانthe branches مائسةswaying
لله ربع به الأغصان مائسة
وروضةand a garden الغضfresh حسنthe beauty الزهرof flowers وشاهembroidered it
وروضة الغض حسن الزهر وشاه
How wondrous the dwelling where the branches sway,
For the Lord has brought its branches to life
and a fresh garden embroidered by the flowers' beauty!
And the meadow greenery, the beauty of its blossoms and splendor
هزتswayed نسيمthe breeze الصباof the east wind أعطافthe boughs دوحتهof its great tree
هزت نسيم الصبا أعطاف دوحته
فعطرتناso perfumed us بنفحwith wafts المسكof musk رباهits hills
فعطرتنا بنفح المسك رباه
The east wind's breeze swayed its great tree's boughs,
The breeze of morning blew its branches
and its hills perfumed us with wafts of musk.
And its scent perfumed us with the musk it nurtured
وغردتand sang فوقabove غصنa branch البانof moringa ساجعةa cooing bird
وغردت فوق غصن البان ساجعة
منfrom رقةthe tenderness اللحنof the melody أهلthe people العشقof love قدindeed تاهواbecame bewildered
من رقة اللحن أهل العشق قد تاهوا
A cooing bird sang above a moringa branch;
And it warbled above the frankincense branch, singing
the melody's tenderness left the lovers bewildered.
With the softness of its melody, the people of love are lost
إذاwhenever ادكرتI recall حماهمtheir sanctuary يومthe day زورتهI visited it
إذا ادكرت حماهم يوم زورته
زدتI grew انتعاشاrefreshed ووجداand impassioned عندat ذكراهits memory
زدت انتعاشا ووجدا عند ذكراه
Whenever I recall their sanctuary and the day I visited it,
When I remember their zeal when I visited it
I grow more refreshed and more impassioned at its memory.
I gained more vigor and passion from recalling it
كأننيas though I ويدwhile the hand الأشوقاof longings [apparent typo] تلعبplays بيwith me
كأنني ويد الأشوقا تلعب بي
مجنونMajnun ليلىof Layla عراهseized him وجدlonging ليلاهfor his Layla
مجنون ليلى عراه وجد ليلاه
As though, while the hand of longing plays with me,
It is as if the fingers of longing are toying with me
I were Layla's Majnun, seized by yearning for his Layla;
A crazed Majnun, Layla bared him, spent his night awake
أوأنىor as though I ورجاءwhile hope القربof nearness خامرنيsuffused me
أوأنى ورجاء القرب خامرني
شربتI drank راحاwine روياto satiety منfrom حمياهits intoxicating warmth
شربت راحا رويا من حمياه
or as though, while hope of nearness suffuses me,
Or as if hope of nearness crept up on me
I had drunk wine, sated with its intoxicating warmth.
I drank relief, sated from its fever
لهفيmy yearning عليهfor it ففيهfor within it العزhonor أجمعهall of it
لهفي عليه ففيه العز أجمعه
فماand how أتمcomplete الهناthe happiness فيهwithin it وأهناهand blissful it is
فما أتم الهنا فيه وأهناه
How I yearn for it, for all honor is within it;
My fervor is for him, for in him is all glory gathered
how complete and blissful is the happiness within it!
So the blissful one, in him bliss was perfected
منهfrom it بداarose النورthe light لاnot تخبوdim أشعتهits rays
منه بدا النور لا تخبو أشعته
ونورand the light طهof Taha رسولthe Messenger اللهof God جلاهillumined it
ونور طه رسول الله جلاه
From it light arose, its rays never dimming,
From him the light dawned, its rays do not fade away
and the light of Taha, God's Messenger, illumined it.
And the light of Taha, Messenger of God, is most sublime
محمدMuhammad منthe one whose أنارilluminated الكونthe universe طلعتهhis countenance
محمد من أنار الكون طلعته
وأصبحand became الكلeveryone مسروراdelighted بمرآهat seeing him
وأصبح الكل مسرورا بمرآه
Muhammad, whose countenance illuminated the universe,
Muhammad who illuminated the universe with his rising
and everyone became delighted at seeing him:
And all became joyous seeing his light
الفاتحthe Opener الخاتمthe Seal المختارthe Chosen One منfrom مضرMudar
الفاتح الخاتم المختار من مضر
منthe one whose أيدupheld اللهGod بالقرآنthrough the Qur'an دعواهhis claim
من أيد الله بالقرآن دعواه
the Opener, the Seal, the Chosen One of Mudar,
The Opener, the Seal, the Chosen One from Mudar
whose claim God upheld through the Qur'an.
Whom God supported with the Qur'an, his claim
بخيرwith the finest وصفattribute منamong الأوصافattributes جملهadorned him
بخير وصف من الأوصاف جمله
وأشرفand the noblest اسمname منamong الأسماءnames سماهnamed him
وأشرف اسم من الأسماء سماه
He adorned him with the finest of attributes,
With the best description from all descriptions combined
and named him with the noblest of names.
And the noblest name from all names he was named
كلall المحامدpraiseworthy qualities فيin أسمائهhis names اجتمعتgathered
كل المحامد في أسمائه اجتمعت
فالاسمthus the name طابقmatched فيin المعنىmeaning مسماهits bearer
فالاسم طابق في المعنى مسماه
All praiseworthy qualities gathered in his names;
All praise in his names gathered
thus the name matched its bearer in meaning.
So the name matches the meaning of the named
كمhow many آيةa sign ظهرتappeared فيon يومthe day مولدهof his birth
كم آية ظهرت في يوم مولده
وكمand how many وكمand how many أفصحتspoke clearly بالنطقin speech أفواهmouths
وكم وكم أفصحت بالنطق أفواه
How many signs appeared on the day of his birth!
How many verses appeared on his birthday
And how many—how many—mouths spoke out!
And how many mouths articulated clearly
وأصبحand became الشركpolytheism والأصنامand the idols فيin نكدmisery
وأصبح الشرك والأصنام في نكد
وذلّand was humbled منwhoever كانhad been معتزاglorying بعزّاهin his al-'Uzza
وذلّ من كان معتزا بعزّاه
Polytheism and idols fell into misery,
And polytheism and idols were in distress
and he who gloried in his al-'Uzza was humbled.
And humiliated were those prideful of their might
وارتجand shook إيوانthe palace hall كسرىof Kisra عندat مولدهhis birth
وارتج إيوان كسرى عند مولده
وباتand spent the night مضطربtroubled الأفكارin thought كسراهits Kisra
وبات مضطرب الأفكار كسراه
Kisra's palace hall shook at his birth,
And the palace of Chosroes shook at his birth
and its Kisra spent the night with his thoughts in turmoil.
And Kisra was troubled in thoughts through the night
والكفرand unbelief قدindeed أغمصclosed [apparent typo] العينينboth eyes محتضراdying
والكفر قد أغمص العينين محتضرا
وقالand said واحسرتاalas for me أواهah أواهah
وقال واحسرتا أواه أواه
Unbelief closed both eyes, dying,
And disbelief closed its eyes dying
and cried: Alas for me! Ah, ah!
And said "Oh my sorrow, my sorrow!"
الحقtruth جاءcame وروحand the spirit الكفرof unbelief قدalready زهقتexpired
الحق جاء وروح الكفر قد زهقت
والحقand truth يعلوrises لأنbecause اللهGod أعلانexalted it [apparent typo]
والحق يعلو لأن الله أعلان
Truth came, and the spirit of unbelief expired;
The truth came and the soul of disbelief perished
truth rises, for God exalted it.
And truth rises for God is most high
شهرthe month الربيعof Rabi' علاrose قدراin rank بمولدهthrough his birth
شهر الربيع علا قدرا بمولده
وزادand exceeded عنbeyond بهجةthe joy العيدينof the two Eids ذكراهits remembrance
وزاد عن بهجة العيدين ذكراه
The month of Rabi' rose in rank through his birth,
The month of Rabi' was ennobled by his birth
and its remembrance surpassed the joy of the two Eids.
And increased in joy over the two Eids with his mention
وكيفand how لاnot ورسولwhen the Messenger اللهof God شرفهhonored it
وكيف لا ورسول الله شرفه
بيمنwith the blessing طلعتهof his appearance الغراradiant واسماهand exalted it
بيمن طلعته الغرا واسماه
And how could it not, when God's Messenger honored it
And how not, when the Messenger of God ennobled it
with the blessing of his radiant appearance and raised it high?
With the auspiciousness of his rising and his name
وكانand took place مسراهhis night journey والمعراجand the ascension فيin رجبRajab
وكان مسراه والمعراج في رجب
فحبذاhow excellent حبذاhow excellent للسعدtoward bliss مشراهhis journey [apparent typo]
فحبذا حبذا للسعد مشراه
His night journey and ascension took place in Rajab;
And his night journey was in Rajab
how excellent, how excellent, his journey toward bliss!
So blessed, blessed is its fortune
فكانthus was معراجهhis ascension للعرشto the Throne متصلاconnected
فكان معراجه للعرش متصلا
سبحانglory to منHim who جعلmade المعراجthe Ascension مرقاهhis stairway
سبحان من جعل المعراج مرقاه
His ascension thus reached the Throne;
For his ascension to the Throne was continuous
glory to Him who made the Ascension his stairway!
Glory to the One who made the ascension his means
وقدand indeed دناhe drew near فتدلىthen descended منfrom حظيرتهHis precinct
وقد دنا فتدلى من حظيرته
وخصهand singled him out بجميلwith splendid القربnearness مولاهhis Lord
وخصه بجميل القرب مولاه
He drew near and descended from His sacred precinct,
And he drew near so He draped from His precinct
and his Lord singled him out for splendid nearness.
And singled him out with the bounty of nearness
لسدرةto the Lote-tree المنتهىof the Utmost Limit جبريلGabriel أوصلهbrought him
لسدرة المنتهى جبريل أوصله
والنورand the light بالسرin mystery يغشاهenvelops him ويغشاهand envelops him
والنور بالسر يغشاه ويغشاه
Gabriel brought him to the Lote-tree of the Utmost Limit,
To Sidrat al-Muntaha (the Lotus Tree of the Extremity) Gabriel escorted him
and light, in mystery, enveloped him and enveloped him.
And the light enveloped him and enveloped him
كقابlike a span قوسينof two bows أوor أدنىnearer لهto him انكشفتwere unveiled
كقاب قوسين أو أدنى له انكشفت
حجبthe veils الغيوبof unseen realms وبالتعظيمand with honor حياهHe greeted him
حجب الغيوب وبالتعظيم حياه
At about two bow-lengths, or nearer, there were unveiled to him
At two bow lengths or nearer the veils were unveiled
the veils of the unseen, and He greeted him with honor.
The unseen secrets and with reverence He greeted him
فنالand he attained ماwhat نالhe attained منof إجلالexaltation خالقهby his Creator
فنال ما نال من إجلال خالقه
لاneither العرشthe Throne يدرىknows ولاnor منwhoever فيهis upon it مغزاهits meaning
لا العرش يدرى ولا من فيه مغزاه
He attained what he attained of his Creator's exaltation;
So he attained what he attained of his Creator's veneration
neither the Throne nor those upon it know its meaning.
Not even the Throne knows or those within its unknown
منهfrom Him عليهupon him صلاةthe prayers الخمسthe five قدindeed فرضتwere ordained
منه عليه صلاة الخمس قد فرضت
فيin كلevery يومday بلاwithout وحيrevelation تلقاهhe received it
في كل يوم بلا وحي تلقاه
From Him, the five prayers were ordained for him,
From Him upon him the five prayers were prescribed
for each day; he received this without revelation.
In every day without revelation he received it
هذيthis هيis النعمةthe blessing العظمىgreatest لأمتّهfor his community
هذي هي النعمة العظمى لأمتّه
فيهاwithin it السعادةhappiness والإجلالand honor والجاهand standing
فيها السعادة والإجلال والجاه
This is the greatest blessing for his community;
This is the greatest blessing for his nation
within it are happiness, honor, and standing.
In it is good fortune, honor, and station
تلكthat المزيةprivilege لمnot يظفرattained بهاit أحدanyone
تلك المزية لم يظفر بها أحد
ولمand not يفزattained بارتقاءby ascending العرشthe Throne إلاexcept هوhe
ولم يفز بارتقاء العرش إلا هو
No one else attained that privilege,
That privilege no one else obtained
and none but he attained ascent to the Throne.
And none attained ascension to the Throne except him
فالعرشthus the Throne بالمصطفىin the Chosen One لاno شكdoubt مفتخرproud
فالعرش بالمصطفى لا شك مفتخر
مذsince سارwalked فوقupon بساطthe carpet العرشof the Throne نعلاهhis two sandals
مذ سار فوق بساط العرش نعلاه
The Throne is undoubtedly proud of the Chosen One,
So the Throne surely boasts of the Chosen One
since his two sandals trod upon the carpet of the Throne.
Since his slipper traversed the Throne's carpet
منwho ذاis there يدانيهcomes near him أوor منwho ذاis there يشابههresembles him
من ذا يدانيه أو من ذا يشابهه
واللهand God دونin preference to جميعall الرسلthe messengers أدناهdrew him near
والله دون جميع الرسل أدناه
Who could come near him, or who could resemble him,
Who can equal him or who can compare to him
when God drew him near in preference to all the messengers?
And God placed all the messengers below him
وكيفand how لاnot وإلهwhen the Lord العرشof the Throne فيin أزلeternity
وكيف لا وإله العرش في أزل
منfrom نورهHis light ببديعwith wondrous الصنعcraftsmanship سواهfashioned him
من نوره ببديع الصنع سواه
And how could it be otherwise, when the Lord of the Throne, in eternity,
How not when the God of the Throne in eternity
fashioned him from His light with wondrous craftsmanship?
From His light with perfect creativity created him
فكانthus he was نوراlight علىupon نورlight يسرis gladdened بهby him
فكان نورا على نور يسر به
منwhoever شاهدbeheld النورthe light يزهوshining فيin محياهhis countenance
من شاهد النور يزهو في محياه
He was light upon light, a delight to
So he was a light upon a light led aright
whoever beheld the light glowing in his countenance.
By the One who saw the light sparkling in his life
وكانand he was بالحلمwith forbearance والآدابand good manners متصفاendowed
وكان بالحلم والآداب متصفا
إنindeed الإلهGod علىin الآدابgood manners رباهraised him
إن الإله على الآداب رباه
He was endowed with forbearance and good manners;
And he was of excellent manners and refined etiquette
God Himself raised him in good manners.
For God cultivated him upon manners
كلall الكمالاتperfections فيin خيرthe best الورىof creation اجتمعتgathered
كل الكمالات في خير الورى اجتمعت
وكلand every لفظword جليلnoble فهوhe is معناهits meaning
وكل لفظ جليل فهو معناه
All perfections gathered in the best of creation,
All perfections in the Best of Creation converged
and every noble word finds its meaning in him.
And every noble word, it is his meaning
قدindeed بينset forth اللهGod فيin نونNun فضائلهhis virtues
قد بين الله في نون فضائله
ومنتهىand the utmost الفضلexcellence فيماin what بينset forth اللهGod
ومنتهى الفضل فيما بين الله
God has set forth his virtues in Nun;
God made clear in the letter 'noon' his virtues
the utmost excellence lies in what God set forth.
And the limits of grace are in what God made clear
هذاthis النبيProphet أبادannihilated الكفرunbelief صارمهhis sharp sword
هذا النبي أباد الكفر صارمه
منfrom بعدafter ماthat عاندواthey stubbornly resisted فيin ردrejecting دعواهhis claim
من بعد ما عاندوا في رد دعواه
This Prophet's sharp sword annihilated unbelief
This Prophet eradicated disbelief with his sword
after they stubbornly rejected his claim.
After they stubbornly rejected his call
ففازthus won بالعزhonor منwhoever ولاهturned toward him وجهتهhis direction
ففاز بالعز من ولاه وجهته
ومنand whoever تولىturned away فإنthen indeed اللهGod أخزاهdisgraced him
ومن تولى فإن الله أخزاه
Thus he who turned toward him won honor,
So he attained honor from his Protector
and whoever turned away, God disgraced.
And whoever turns away, God will disgrace him
عقابهhis retribution الأسدthe lions والعقبانand the eagles تتبعهfollow him
عقابه الأسد والعقبان تتبعه
لتغنمto gain الفىءspoils منfrom أشلاءthe remains قتلاهof his slain
لتغنم الفىء من أشلاء قتلاه
Lions are his retribution, and eagles follow him,
His punishment is the lion and eagles pursue him
to win spoils from the remains of those he slew.
To gain spoils from the body parts of those he killed
تعنوbow لهيبتهbefore his awe الأبطالthe heroes واجمةstruck speechless
تعنو لهيبته الأبطال واجمة
منfrom بأسهhis might وذووand possessors التيجانof crowns تخشاهfear him
من بأسه وذوو التيجان تخشاه
Heroes bow to his awe, struck speechless
The warriors cower to his awe altogether
by his might; crowned heads fear him.
From his might and those with crowns fear him
خرتfell لهbefore him سجداprostrate منfrom فرطthe excess هيبتهof his awe
خرت له سجدا من فرط هيبته
والكلand all منهمof them بصدقfaithfully الوعدthe promise وفاهfulfilled it for him
والكل منهم بصدق الوعد وفاه
They fell before him prostrate from his overwhelming awe,
They fell prostrate to him from the intensity of his awe
and all of them faithfully kept their promise to him.
And all of them fulfilled the promise sincerely
لوif لمnot يوفواthey fulfilled بصدقfaithfully الوعدthe promise صبحهمhe assailed them at dawn
لو لم يوفوا بصدق الوعد صبحهم
بجحفلwith an army لجبclamorous كالشهبlike meteors مرماهits missiles
بجحفل لجب كالشهب مرماه
Had they not faithfully kept their promise, he would have assailed them at dawn
If they had not fulfilled the promise at dawn
with a roaring army whose missiles were like meteors.
With an army he would have cast them like shooting stars
إنif قامit rises جدit is resolute ولاand not يلوىturns aside علىfor أحدanyone
إن قام جد ولا يلوى على أحد
وإنand if دعاهcalls it فرندthe gleaming steel السيفof the sword لباهit answers it
وإن دعاه فرند السيف لباه
When it rises, it is resolute, turning aside for no one,
When serious, he does not compromise anyone
and when the sword's gleaming steel calls it, it answers,
And if the sharp sword calls him, he responds
منof كلevery أروعdauntless warrior لاnot تنبوglance off مضاربهhis sword-edges
من كل أروع لا تنبو مضاربه
صعبhard الشكيمةto bridle منwhoever لاقاهmeets him أرداهhe slays him
صعب الشكيمة من لاقاه أرداه
made up of dauntless men whose sword-edges never glance off,
His blows from every most intense strike
hard to bridle, each felling whoever meets him.
His resolve is strong, whoever meets him, he casts down
كأنهمas though they خلقواwere created للطعنfor spear-thrusts منfrom صغرchildhood
كأنهم خلقوا للطعن من صغر
أوor قلبهمtheir heart منfrom صميمthe core الصخرof rock مبناهits construction
أو قلبهم من صميم الصخر مبناه
As though they were made for spear-thrusts from childhood,
As if they were created for stabbing since youth
or their heart were built from the very core of rock.
Or their hearts were made of solid rock in its foundation
لاnot يبتغونthey seek سوىexcept الرضوانdivine approval منزلةas a station
لا يبتغون سوى الرضوان منزلة
وكلand everyone منwho يبتغيseeks الرضوانdivine approval أرضاهhe gratifies him
وكل من يبتغي الرضوان أرضاه
They seek no rank but divine approval,
They seek no station but God's approval
and all who seek that approval are gratified.
And whoever seeks approval, He satisfies him
وقائدand the leader العزof glory يومon the Day الحشرof Gathering قائدهمtheir leader
وقائد العز يوم الحشر قائدهم
وكلand everyone منwhom قادهled him المختارthe Chosen One بشراهglad tidings for him
وكل من قاده المختار بشراه
The leader of glory on the Day of Gathering is their leader;
And the leader of honor on the Day of Gathering, he leads them
glad tidings to everyone led by the Chosen One!
And whoever the Chosen One leads, He brings him good tidings
هذاthis النبيProphet لهbefore him الأشجارthe trees قدindeed سجدتprostrated
هذا النبي له الأشجار قد سجدت
والضبand the desert lizard أعربspoke clearly بالفصحىin eloquent Arabic وحيّاهand greeted him
والضب أعرب بالفصحى وحيّاه
The trees prostrated themselves before this Prophet,
This Prophet, for him the trees prostrated
and the desert lizard spoke eloquent Arabic and greeted him.
And the wolf spoke eloquently and greeted him
والظبىand the gazelle كلمةspoke to him [apparent typo] والجذعand the trunk حنyearned لهfor him
والظبى كلمة والجذع حن له
فضمةso he embraced it [apparent typo] وبحسنand with good الصبرpatience أوصاهcounseled it
فضمة وبحسن الصبر أوصاه
The gazelle spoke to him, and the trunk yearned for him;
And the doe spoke words and the trunk inclined to him
so he embraced it and counseled it to bear patiently,
An embrace and with excellent patience he counseled her
وأنهand that it منamong غراسthe plantings الخلدof eternity فيin غدهits morrow
وأنه من غراس الخلد في غده
فطابthus it was content نفساin spirit إلىabout ماwhat سوفwould يلقاهencounter it
فطاب نفسا إلى ما سوف يلقاه
and that, on its morrow, it would be among the plantings of eternity.
And that he is of the saplings of eternity tomorrow
So its soul was content with what it would encounter.
So his soul was pleased with what he will meet
لهto him الذراعthe foreleg بدسabout concealing السمthe poison قدindeed نطقتspoke
له الذراع بدس السم قد نطقت
فلمso he did not يذقهاtaste it وحسنand the eloquence النطقof speech نجاهsaved him
فلم يذقها وحسن النطق نجاه
The foreleg spoke to him of the poison concealed in it;
For him the forearm spoke though bitten by the snake
so he did not taste it, and its eloquent speech saved him.
Yet he did not taste it and his excellent speech saved him
وردand he restored ينthe eye [apparent typo] قتادof Qatada بعدafter ماthat قلعتwas plucked out
ورد ين قتاد بعد ما قلعت
ودينand the debt جابرof Jabir أدنىthe least of النمرdates [apparent typo] وفاهhe paid it in full
ودين جابر أدنى النمر وفاه
And he restored Qatada's eye after it had been plucked out,
And the sheep of Qatadah returned after being butchered
and paid Jabir's debt with the least of the dates.
And the faith of Jabir, the tiger spared him
بلمسهat his touch الشاةthe ewe درتyielded milk بعدafter ماthat يبستwent dry
بلمسه الشاة درت بعد ما يبست
للهfor God; how wondrous درmilk غداnourished [apparent typo] الهاديthe Guide وأرواهand quenched his thirst
لله در غدا الهادي وأرواه
At his touch the ewe yielded milk after going dry;
With his touch the ewe oozed after drying up
how wondrous the milk that nourished the Guide and slaked his thirst!
Praise God who brings life in the morning and quenches thirst
منfrom كفهhis palm فاضgushed نبعa spring الماءof water منبجساbursting forth
من كفه فاض نبع الماء منبجسا
فراقso it was pleasant شرباto drink كماjust as قدindeed راقwas pleasant مجراهits flowing course
فراق شربا كما قد راق مجراه
From his palm a spring of water gushed forth;
From his palm the water spring burst forth
it was delightful to drink, as its flowing course was delightful.
So it pleased with its drink just as its course pleased
باليمنwith blessing واليسرand ease كفthe hand المصطفىof the Chosen One وكفتshowered
باليمن واليسر كف المصطفى وكفت
سيانequal فيin الجودgenerosity يمناهhis right hand ويسراهand his left hand
سيان في الجود يمناه ويسراه
The Chosen One's hand showered blessing and ease;
The right and left palm of Mustafa equally spent
his right hand and his left are equal in generosity.
No difference in generosity between his right and left
لولاwere it not for النبيthe Prophet ولولاand were it not for سرthe mystery بعثتهof his mission
لولا النبي ولولا سر بعثته
ماnot كانwould exist كونa cosmos ولاnor الخلاقthe Creator أنشاهcreated it
ما كان كون ولا الخلاق أنشاه
Were it not for the Prophet and the mystery of his mission,
If not for the Prophet and his mission's secret
no cosmos would have existed, nor would the Creator have made it,
There would be no universe nor the creation made
ولاand no وجودexistence لهذاfor this الكونuniverse منfrom عدمnothingness
ولا وجود لهذا الكون من عدم
ولمand not يكنwould have been آدمAdam شاقتهcaptivated him حواهhis Eve
ولم يكن آدم شاقته حواه
nor would this universe have come into being from nothing,
And no existence for this universe from nothingness
nor would Adam have been enthralled by his Eve,
And Adam would not have been endowed with life
ولاand no سماءsky ولاand no شمسsun ولاand no قمرmoon
ولا سماء ولا شمس ولا قمر
ولاand not استنارwas illumined الدجىthe darkness لولاهwithout him لولاهwithout him
ولا استنار الدجى لولاه لولاه
nor would there have been sky, sun, or moon,
No sky, no sun, no moon
nor would darkness have been illumined without him, without him.
And darkness would not illuminate without him, without him
ياO منyou who سماsurpassed العرشthe Throne والأفلاكand the spheres منزلةin rank
يا من سما العرش والأفلاك منزلة
ومنand whom بنصرwith the aid الصباof the east wind قدindeed خصهsingled him out اللهGod
ومن بنصر الصبا قد خصه الله
O you whose rank surpassed the Throne and the spheres,
O You who the Throne and orbits sublimely ascended
and whom God singled out for the east wind's aid,
And You whom morning breeze specifically chose
ومنand whose أنافrose علىabove الجوزاءal-Jawza' مقعدهhis seat
ومن أناف على الجوزاء مقعده
ومنand whom حباهHe bestowed upon him المعاليlofty honors حينwhen أعطاهHe gave to him
ومن حباه المعالي حين أعطاه
and whose seat rose above al-Jawza',
And You hosted above Al-Jawza constellation
and whom He endowed with lofty honors in His giving,
And You who graced him when You granted him virtues
ومنand you who إذاwhen التجأseeks refuge العانيthe distressed one لجانبهat his side
ومن إذا التجأ العاني لجانبه
يبغىseeking العنايةcare أغناهenriched him وأقناهand endowed him with possessions
يبغى العناية أغناه وأقناه
and you who, when a distressed soul seeks refuge at your side,
And when the distressed seeks his side
seeking care, enrich him and grant him possessions,
Seeking care, You enriched and satisfied him
قلبيmy heart بحبكwith your love مغمورimmersed وممتلىءand filled
قلبي بحبك مغمور وممتلىء
وبيتand the home حبكof your love حاشىfar be it الضيقdistress يغشاهshould enter it
وبيت حبك حاشى الضيق يغشاه
my heart is immersed in your love and filled with it,
My heart is immersed and filled with Your love
and the home of your love—far be it from distress to enter it!
And the abode of Your love, worries besiege it
ولاand not يعذبis tormented قلبa heart أنتyou ساكنهits dweller
ولا يعذب قلب أنت ساكنه
بلrather جنةthe Garden الخلدof Eternity والفردوسand Firdaws مأواهits abode
بل جنة الخلد والفردوس مأواه
No heart that you inhabit will be tormented;
No heart You dwell is tortured
rather, the Garden of Eternity and Firdaws are its abode.
But paradise and al-Firdaws is its abode
يسعىhastens إلىto الحورthe houris والولدانand the youths مغتبطاdelighted
يسعى إلى الحور والولدان مغتبطا
ولاand not يخيبfails بفضلby the grace اللهof God مسعاهits striving
ولا يخيب بفضل الله مسعاه
It hastens joyfully to the houris and the youths,
It aspires to the maidens and boys happily
and by God's grace its striving does not fail.
And will not fail by God's grace its hopes
فكنso be شفيعيmy intercessor إذاwhen ماindeed الناسthe people قدhave حشرواbeen gathered
فكن شفيعي إذا ما الناس قد حشروا
والصحفand the records قدhave نشرتbeen unfurled والناسand the people قدhave تاهواbecome bewildered
والصحف قد نشرت والناس قد تاهوا
So be my intercessor when the people have been gathered,
So be my intercessor when people gather
the records unfurled, and the people bewildered,
And the pages are unfolded and people lost
وأشفقand grew apprehensive الكلeveryone منfrom خوفfear ومنand from فزعalarm
وأشفق الكل من خوف ومن فزع
وبانand appeared منfrom طائرىmy record ماwhat كنتI had أخشاهfeared it
وبان من طائرى ما كنت أخشاه
and everyone apprehensive with fear and alarm,
And all are anxious from fear and dread
and my record reveals what I had feared.
And my sins apparent I had feared
فامننso bestow favor عليّupon me بعطفwith compassion منكfrom you يشملنيenfolding me
فامنن عليّ بعطف منك يشملني
فأنتfor you وحدكalone ليfor me دونapart from الورىcreation جاهstanding
فأنت وحدك لي دون الورى جاه
Then favor me with compassion from you that enfolds me,
So favor me with your care that includes me
for you alone, beyond all creation, are my means of favor.
For You alone for me beyond all have worth
فأحمدfor Ahmad الحملاويal-Hamlawi فرعa branch دوحتكمof your great tree
فأحمد الحملاوي فرع دوحتكم
حاشاكfar be it from you حاشاكfar be it from you يومon the day الهولof terror تنساءto forget him [apparent typo]
حاشاك حاشاك يوم الهول تنساء
For Ahmad al-Hamlawi is a branch of your great tree;
So Ahmad al-Hamlaoui, branch of your tree
far be it from you, far be it, to forget him on the day of terror!
I seek refuge, I seek refuge from the terrible day forgetting you
واجعلand grant لهto him منكfrom you حظاa portion لاnot يفارقهleaves him
واجعل له منك حظا لا يفارقه
مىthroughout [apparent typo] الزمانtime بدنياهin his earthly life وأخراهand his hereafter
مى الزمان بدنياه وأخراه
And grant him a portion from you that never leaves him
And grant him from You a share that never leaves him
throughout time, in his earthly life and his hereafter.
Throughout time, its worldly and eternal affairs
واعطفand show kindness علىto منone whom بمحضthrough pure الحبlove أخلصهmade him sincere
واعطف على من بمحض الحب أخلصه
وألأصلand the root والفرعand the branch معwith أفرادmembers قرباهof his kin
وألأصل والفرع مع أفراد قرباه
And show kindness to the one made sincere by pure love,
And show kindness to the one who with sheer love was loyal
and to root and branch, with all his kin,
And the origin and branch with all his relatives
ومنand whoever حمىprotected دينكyour faith الساميexalted وأيّدهand upheld it
ومن حمى دينك السامي وأيّده
وللعبادand to the servants بصدقwith sincere القصدpurpose أداهconveyed it
وللعباد بصدق القصد أداه
and to whoever protected and upheld your exalted faith,
And who protected your sublime faith and supported it
and conveyed it to the servants with sincere purpose,
And to the servants sincerely guided
والآلand the family والصحبand the companions والأحبابand the loved ones قاطبةall together
والآل والصحب والأحباب قاطبة
ماas long as حرّكstirs الشوقlonging مشتاقاa yearning soul لرؤياهto see him
ما حرّك الشوق مشتاقا لرؤياه
and to the family, companions, and loved ones, all,
And the Family, Companions, and all loved ones
as long as longing stirs a yearning soul to see him.
Whose longing the fervor stirs to see him
Sol 6.1