ياO غافرforgiver of الذنبsin منout of جودbounty ومنand out of كرمgenerosity
يا غافر الذنب من جود ومن كرم
وقابلand acceptor of التوبrepentance منfrom جانan offender ومُجتَرِمand a sinner
وقابل التوب من جان ومُجتَرِم
O Forgiver of sin, out of bounty and generosity,
O Forgiver of sins, with generosity and grace,
And Accepter of repentance from offenders and sinners,
And Acceptor of repentance, from the devout and the sinner,
ومُسبِلَand spreader of السِّترthe veil إحساناas kindness ومرحَمَةًand mercy
ومُسبِلَ السِّتر إحسانا ومرحَمَةً
علىover العُصاةِthe disobedient بفيضِwith an outpouring of الفضلgrace والكرمand generosity
على العُصاةِ بفيضِ الفضل والكرم
Who spreads the veil in kindness and mercy
Bestower of concealment with kindness and mercy,
Over the disobedient, with overflowing grace and generosity,
Upon the disobedient through abundant grace and nobility.
اقبلaccept متانىَmy repentance (apparently متابي) واغفرand forgive ماwhat جنتهcommitted it يدىmy hand
اقبل متانىَ واغفر ما جنته يدى
واسترand conceal عيوبيmy faults وباعدنيand keep me far عنfrom التهمaccusations
واستر عيوبي وباعدني عن التهم
Accept my repentance and forgive what my hand has committed.
Accept my wishes and forgive what my hands have committed,
Conceal my faults and keep me far from accusations.
And conceal my faults, and distance me from accusations.
وأيقظand awaken القلبَthe heart منfrom نؤمٍsleep (apparently نوم) ومنand from سنةdrowsiness
وأيقظ القلبَ من نؤمٍ ومن سنة
واملأهand fill it بالعلمwith knowledge والأنوارand lights والحِكَمِand wisdom
واملأه بالعلم والأنوار والحِكَمِ
Awaken the heart from sleep and drowsiness,
Awaken my heart from grief and from heedlessness,
And fill it with knowledge, lights, and wisdom.
And fill it with knowledge, enlightenment and wisdom.
وخلِّصand deliver النفسthe soul منfrom غيٍّerror ومنand from غِيَرٍvicissitudes
وخلِّص النفس من غيٍّ ومن غِيَرٍ
واغسلand wash فؤاديmy heart منof ظُلمٍinjustice ومنand of ظُلَمِdarknesses
واغسل فؤادي من ظُلمٍ ومن ظُلَمِ
Deliver my soul from error and vicissitudes,
Deliver my soul from error and from corruption,
And wash my heart of injustice and darkness.
And wash my heart from injustice and from being wronged.
وصنand protect بفضلكby Your grace منىof mine كلَّevery جارحةlimb
وصن بفضلك منى كلَّ جارحة
عنfrom المعاصيsins وعنand from داءillness وعنand from سقمsickness
عن المعاصي وعن داء وعن سقم
By Your grace, protect every limb of mine
With Your grace, guard all my limbs
From sins, illness, and sickness.
From disobedience, illness and disease.
وعافنىand grant me well-being واعفand pardon عنىme كلماwhenever خَطَرَتarose
وعافنى واعف عنى كلما خَطَرَت
خواطِرُthoughts of الغيِّerror فيin صحوىmy waking وفيand in حُلُمىmy dream
خواطِرُ الغيِّ في صحوى وفي حُلُمى
Grant me well-being and pardon me whenever there arise
Grant me wellbeing and pardon whatever evil notions
Thoughts of error in my waking and my dreams.
May occur to me while awake or asleep.
ياO ربِّmy Lord إنif كنتُI was قدindeed فرّطتُI was negligent فيin صِغَرىmy youth
يا ربِّ إن كنتُ قد فرّطتُ في صِغَرى
فإننيthen I اليومtoday قدindeed أفرطتُI went to excess فيin الندمremorse
فإنني اليوم قد أفرطتُ في الندم
O my Lord, if I was negligent in my youth,
O Lord, if in my youth I was excessive,
Today I have indeed gone to excess in remorse.
Today I have exceeded in regret.
ضيّعتُI squandered عمريَmy life فيin لهوamusement وفيand in لعبplay
ضيّعتُ عمريَ في لهو وفي لعب
وفيand in ارتكابcommitting المناهىforbidden acts غيرnot محتشمashamed
وفي ارتكاب المناهى غير محتشم
I squandered my life in amusement and play,
I wasted my life in vanity and play,
And in committing forbidden acts, without shame.
And in committing prohibitions without dignity.
وكنتand I was فيin غفلةheedlessness عنof كلevery موعظةadmonition
وكنت في غفلة عن كل موعظة
كأنas though سمعيmy hearing عنto الوعّاظpreachers فيin صممdeafness
كأن سمعي عن الوعّاظ في صمم
I was heedless of every admonition,
I was heedless of all advice,
As though my hearing were deaf to preachers.
As if my hearing was deaf to preachers.
واليومand today ايقظنيawakened me وخطstreaking of المشيبgray hair وقدand already
واليوم ايقظني وخط المشيب وقد
ولّىdeparted الشّبابyouth وقامتand arose دولةdominion of الهرمold age
ولّى الشّباب وقامت دولة الهرم
Today the streaks of gray have awakened me, while
Today grey hair has awakened me, as
Youth has departed and old age's dominion has arisen.
Youth has departed and the state of old age has stood up.
كتمتI concealed سرّa secret وفارand welled up منهfrom it أزعجنيtroubled me
كتمت سرّ وفار منه أزعجني
فذاعso it became known فيon الوجهthe face بعدafter الكتمconcealment بالكتمwith katam dye
فذاع في الوجه بعد الكتم بالكتم
I concealed a secret; what welled up from it troubled me,
I concealed a secret that burst out from me
Then it spread over my face, through katam dye after concealment.
And spread openly after being concealed.
ولاحand shone فيat مفرقيmy hair's parting كالصّبحlike dawn مبتسماsmiling
ولاح في مفرقي كالصّبح مبتسما
يطوىrolling up بساطthe carpet of سوادblackness of الليلthe night منof لمىdusky hue
يطوى بساط سواد الليل من لمى
It shone, smiling like dawn, at the parting of my hair,
It shone on my forehead, smiling like the dawn,
Rolling up the carpet of night's black, dusky hue.
Folding the carpet of the night's darkness.
وبعدand after خمسينfifty عاماyears جئتI came معترفاconfessing
وبعد خمسين عاما جئت معترفا
بماwhat جنيتI committed ولكنbut شافعيmy intercessor ندمىmy remorse
بما جنيت ولكن شافعي ندمى
After fifty years I have come confessing
After fifty years I came confessing
What I committed, but my remorse is my intercessor.
What I had earned, but let my regret intercede for me.
ياO ربّLord عفوكYour pardon للعاصينfor sinners متّسعٌspacious
يا ربّ عفوك للعاصين متّسعٌ
وبحرُand the ocean of جودكَYour bounty مورودٌis approached لكلّby every ظَمِthirsty one
وبحرُ جودكَ مورودٌ لكلّ ظَمِ
O Lord, Your pardon has ample room for sinners,
O Lord, Your pardon for sinners is vast,
And every thirsty soul approaches the ocean of Your bounty.
And the sea of Your generosity is flowing for all who thirst.
فاجعلso cause بفضلكby Your grace حسنthe beauty of العفوِpardon يشمَلنيto embrace me
فاجعل بفضلك حسن العفوِ يشمَلني
واغسلand wash away ذنوبيmy sins وماand whatever ألمَمتُI committed منof لمَمِminor offenses
واغسل ذنوبي وما ألمَمتُ من لمَمِ
By Your grace, let the beauty of pardon embrace me,
So let Your excellent pardoning include me,
And wash away my sins and the minor offenses I committed.
And wash away my sins and my misdeeds.
فإنّfor indeed قلبيmy heart منwith التوحيدbelief in God's oneness ممتلىءٌfilled
فإنّ قلبي من التوحيد ممتلىءٌ
والشكرُand gratitude دأبىmy constant practice وآيُand verses of الذكرthe Remembrance منamong كلميmy words
والشكرُ دأبى وآيُ الذكر من كلمي
For my heart is filled with belief in God's oneness;
For my heart is filled with monotheism,
Gratitude is my habit, and verses of the Remembrance are among my words.
Gratitude is my habit, and the verses of remembrance are my words.
ودَيدَنيand my habitual way هيبةُawe of المولىthe Lord وخشيتَهُand fear of Him
ودَيدَني هيبةُ المولى وخشيتَهُ
وعنand regarding حقوقكَYour rights لمdid not أغفُلI neglect ولمand did not أنَمِI sleep
وعن حقوقكَ لم أغفُل ولم أنَمِ
Awe of the Lord and fear of Him are my constant way,
Reverence for the Master and fear of Him restrain me,
And I have neither neglected Your rights nor slept.
And I do not neglect Your rights, asleep or awake.
وحبّand love of خيرِthe best of الورىhumankind عنديto me وعِترَتِهِand his household
وحبّ خيرِ الورى عندي وعِترَتِهِ
وصحبِهand his companions فرضُa duty عينٍindividual قدindeed سرىcoursed بدَميthrough my blood
وصحبِه فرضُ عينٍ قد سرى بدَمي
To me, love of the best of humankind and his household
Love of the best of creation and his family
And his companions is an individual duty that has coursed through my blood.
Is an essential duty that has mingled with my blood.
هذاthis اعتقاديmy belief وهذاand this كلّall مدّخَريmy treasure
هذا اعتقادي وهذا كلّ مدّخَري
لموقفٍfor a gathering أنتYou فيهin it جامعُالأمَمِgatherer of the nations
لموقفٍ أنت فيه جامعُالأمَمِ
This is my belief, and this is all my treasure
This is my creed and all my provision
For the gathering where You will assemble the nations.
For a gathering in which You gather all peoples.
فإنso if قبِلتَYou accept فهذاthen this حسنُthe merit of معتقَديmy belief
فإن قبِلتَ فهذا حسنُ معتقَدي
وإنand if ردَدتَYou reject عرَتنيbefell me زلّةُa slip of القدَمِthe foot
وإن ردَدتَ عرَتني زلّةُ القدَمِ
If You accept it, this is the merit of my belief;
If You accept, this is the goodness of my belief,
If You reject it, a slip of the foot has befallen me.
And if You refuse, a misstep has exposed me.
لكنّbut ليI have أملاa hope فيin العفوpardon يُطمِعُنيthat makes me hopeful
لكنّ لي أملا في العفو يُطمِعُني
وفيand in شفاعةthe intercession of خيرthe best of العُربِArabs والعجَمِand non-Arabs
وفي شفاعة خير العُربِ والعجَمِ
But I have a hope that makes me yearn for pardon,
But I have hope of pardon that gives me ambition,
And for the intercession of the best of Arabs and non-Arabs:
And of the intercession of the best of Arabs and non-Arabs.
محمدٍMuhammad سيّدmaster of الكونينِthe two worlds مَنthe one who نطَقَتspoke
محمدٍ سيّد الكونينِ مَن نطَقَت
لهto him الجبالُthe mountains وحَيّتهُand greeted him بغيرِwithout فَمِa mouth
له الجبالُ وحَيّتهُ بغيرِ فَمِ
Muhammad, master of both worlds, for whom spoke
Muhammad, master of both worlds, for whom
The mountains, greeting him without a mouth.
The mountains spoke, greeting him without mouths.
ومَنand he who دناdrew near فتدَلّىthen descended منfrom حظيرَتِهHis sacred precinct
ومَن دنا فتدَلّى من حظيرَتِه
كقابِlike the span of قوسينِtwo bows أوor أدنىnearer معَwith العِظَمmajesty
كقابِ قوسينِ أو أدنى معَ العِظَم
And he who drew near, then descended from His sacred precinct,
Whoever drew near dangled from his enclosure
At two bow-lengths, or nearer, amid that majesty.
Like the two bow-lengths or nearer with greatness.
والعَرشُand the Throne والفرشُand the earth والأفلاكُand the heavenly spheres خاشِعَةٌhumbled
والعَرشُ والفرشُ والأفلاكُ خاشِعَةٌ
وخادمُand the attendant of المصطفىthe Chosen One منamong صفوَةِthe finest of الخدَمِservants
وخادمُ المصطفى من صفوَةِ الخدَمِ
The Throne, the earth, and the spheres were bowed in awe,
The Throne, the carpets, and the orbiting spheres are humble before him,
And the Chosen One's attendant was among the finest servants.
And he is the Prophet's servant, from the elite of servants.
رأىhe saw الإلهَGod بعَينىwith the two eyes of رأسهِhis head ورأىand he saw
رأى الإلهَ بعَينى رأسهِ ورأى
مواهِبَgifts of الفضلgrace فاقتsurpassed كلّevery ذيpossessor of قِيَمِworth
مواهِبَ الفضل فاقت كلّ ذي قِيَمِ
He saw God with the two eyes of his head, and saw
He saw God with his own eyes and saw
Gifts of grace surpassing everything of worth.
Favors that surpassed all things of value.
وكانand happened ماwhat كانَhappened مماamong things ليسَnot يعلمُهُknows it
وكان ما كانَ مما ليسَ يعلمُهُ
سوىexcept المهَيمنِthe All-Watchful والمختارِand the Chosen One فيin القِدَمِeternity past
سوى المهَيمنِ والمختارِ في القِدَمِ
And what happened happened, among things none knows
What occurred was what none knows
Except the All-Watchful and the Chosen One, in eternity past.
Except the Controller and the Chosen One of old.
سبحانَglory to منHim who بصفاتِwith qualities of الفضلِexcellence جمّلهُadorned him
سبحانَ من بصفاتِ الفضلِ جمّلهُ
فنالَso he attained أعلىthe loftiest of العُلاheights فيin الخُلقcharacter والشيَمِand virtues
فنالَ أعلى العُلا في الخُلق والشيَمِ
Glory to Him who adorned him with qualities of excellence,
Glory to Him who adorned him with the traits of favor,
So he attained the loftiest heights in character and virtues.
So he attained the highest ascent in morals and qualities.
السيدُthe master المصطفىthe Chosen One المختارthe elect منof مُضَرMudar
السيدُ المصطفى المختار من مُضَر
ذُخرُtreasure of المساكينthe poor مثلىlike me واسعُvast in الكرَمِgenerosity
ذُخرُ المساكين مثلى واسعُ الكرَمِ
The master, the Chosen One, the elect of Mudar,
The master Mustafa the Chosen One from Mudar,
Treasure of the poor like me, boundless in generosity.
Wealth of the poor, vast in generosity.
وكيفand how لاnot ولواءُwhile the banner of الحمدpraise فيin يدهhis hand
وكيف لا ولواءُ الحمد في يده
فيat الحشرthe Resurrection gathering يرفعهُhe raises it كالمفرَدlike the solitary العلمِmountain
في الحشر يرفعهُ كالمفرَد العلمِ
How could he not be, with the banner of praise in his hand,
How not, and the banner of praise is in his hand,
At the Resurrection, raising it like a solitary mountain?
Which he will raise on the Day of Gathering like the singular flag.
حاشاهُfar be it from him يمنَعُنيto deny me فضلاbounty مكارمَهُhis generous favors
حاشاهُ يمنَعُني فضلا مكارمَهُ
إذfor غيثُthe rain of أنعُمهِhis blessings أهمىmore copious منَthan الدّيَمِsteady rains
إذ غيثُ أنعُمهِ أهمى منَ الدّيَمِ
Far be it from him to deny me the bounty of his generous favors,
Far be it from him to deprive me of his abundant favors,
For the rain of his blessings falls more freely than steady rains.
Since the rain of his gifts is more beloved than blood.
إنىindeed I أرىregard حُبّهُlove of him ديناًas faith ومعتقَداًand belief
إنى أرى حُبّهُ ديناً ومعتقَداً
وحُبُّand love of عترَتهِhis household ذُخرىmy treasure ومُعتَصَمىand my refuge
وحُبُّ عترَتهِ ذُخرى ومُعتَصَمى
I regard love of him as faith and belief,
I see love of him as a religion and creed,
And love of his household as my treasure and refuge.
And love of his family as my treasure and refuge.
ياO خيرَbest of منthose whose سجَدَتprostrated للّهِto God جَبهتُهُhis forehead
يا خيرَ من سجَدَت للّهِ جَبهتُهُ
وقامَand stood للحَقّfor the True One إجلالاin reverence علىon قدَمِa foot
وقامَ للحَقّ إجلالا على قدَمِ
O best of those who bowed their foreheads to God,
O best of those who bowed their brows to God,
And who stood on their feet in reverence for the True One,
And stood with reverence for the truth upon sanctified ground.
ومَنand he whose أضاءilluminated الدياخىthe darkness (apparently الدياجي) نورُthe light of غُرّتهِhis radiant brow
ومَن أضاء الدياخى نورُ غُرّتهِ
فانشقّso broke forth صبحُthe dawn of الهُدىguidance فيin الحلّlands outside the Sanctuary والحرَمِand the Sanctuary
فانشقّ صبحُ الهُدى في الحلّ والحرَمِ
And he whose radiant brow's light illuminated the darkness,
Whose glow illuminated the horizons when
So the dawn of guidance broke outside and within the Sanctuary,
The dawn of guidance split open amid encampments and sanctuaries.
وخيرَand best of منthose whom لجميعِto all الخلقِcreation أرسلَهُHe sent him
وخيرَ من لجميعِ الخلقِ أرسلَهُ
بمُنتهىwith the utmost كرَمِnobility of الأخلاقِcharacter والشيَمِand dispositions
بمُنتهى كرَمِ الأخلاقِ والشيَمِ
And best of those whom He sent to all creation,
And best of those sent to all people
With the utmost nobility of character and disposition,
With the utmost nobility of character and manners.
أتيتَyou came والناسُwhile the people فيin غَيّerror وفيand in عَمَهٍblind bewilderment
أتيتَ والناسُ في غَيّ وفي عَمَهٍ
مثلَlike السوائمgrazing beasts منof بَهمٍlambs and kids ومنand of نَعَمِlivestock
مثلَ السوائم من بَهمٍ ومن نَعَمِ
You came while people were in error and blind bewilderment,
You came while people were in confusion and blindness,
Like grazing beasts, lambs and livestock,
Like beasts, heedless and enjoying comfort.
وعاكِفونand devoted علىto الأوثانِidols دَيدَنُهُمtheir habitual practice
وعاكِفون على الأوثانِ دَيدَنُهُم
وأدُburying alive البناتِgirls ولوeven فيin الأشهُرِthe months الحُرُمِsacred
وأدُ البناتِ ولو في الأشهُرِ الحُرُمِ
Devoted to idols, their habitual practice
Engaged with idols, their constant habit,
Being to bury girls alive, even in the sacred months.
Burying daughters alive, even in the sacred months.
فجئتَهُمso you brought them بكتابٍa Book جلّexalted منزِلةًin rank
فجئتَهُم بكتابٍ جلّ منزِلةً
يهدىguides إلىto الرشدright conduct بلindeed يحيىgives life منfrom العدَمnothingness
يهدى إلى الرشد بل يحيى من العدَم
You brought them a Book exalted in rank,
So you brought them a Glorious Scripture
Guiding to right conduct, indeed bringing life from nothingness.
That guides to righteousness, indeed it gives life from nothingness.
قدindeed أعجزتهُمrendered them helpless وهالتُهمand awed them بلاغتُهits eloquence
قد أعجزتهُم وهالتُهم بلاغتُه
فأذعَنواso they submitted بعدafter ذاكthat الكبرِarrogance والشمَمِand haughtiness
فأذعَنوا بعد ذاك الكبرِ والشمَمِ
Its eloquence left them helpless and filled them with awe,
Its eloquence confounded them and awed them,
And they submitted after that arrogance and haughtiness.
So after that they acquiesced despite their arrogance and recalcitrance.
آياتهُits verses محكماتٌfirmly wrought كلّهاall of them عِبَرٌlessons
آياتهُ محكماتٌ كلّها عِبَرٌ
قديمةٌeternal صفةُan attribute of الموصوفِthe One described بالقِدَمِas eternal
قديمةٌ صفةُ الموصوفِ بالقِدَمِ
Its verses are firmly wrought, all of them lessons,
Its verses are definitive, all lessons,
Eternal, an attribute of the One described as eternal.
Ancient descriptions of the Timeless Described.
يزدادُincreases حسناin beauty بتَكرارٍwith repetition لسامعهِfor its hearer
يزدادُ حسنا بتَكرارٍ لسامعهِ
أماas for سواهُanything besides it فقدit may indeed يفضىlead إلىto السأمِweariness
أما سواهُ فقد يفضى إلى السأمِ
It grows more beautiful to its hearer with repetition,
It increases in beauty with repeated recitations for its hearer,
Whereas anything else may lead to weariness.
While all else may lead to boredom.
فأدبرَso retreated الشركُpolytheism فيin ذلٍّabasement وفيand in ضعةٍhumiliation
فأدبرَ الشركُ في ذلٍّ وفي ضعةٍ
وأصبحَand became النورُthe light يعلوrising above أرفعَthe highest of القمَمِpeaks
وأصبحَ النورُ يعلو أرفعَ القمَمِ
Polytheism retreated in abasement and humiliation,
Thus polytheism retreated in humiliation and weakness,
And light rose above the loftiest peaks.
And the light rose to the highest peaks.
وكمand how often ضربتَyou struck بسيفِwith the sword of الحقtruth فيat عنُقٍa neck
وكم ضربتَ بسيفِ الحق في عنُقٍ
وكمand how many هدمتyou destroyed لجيشbelonging to the army of الكفرunbelief منof أطمfortresses
وكم هدمت لجيش الكفر من أطم
How many a neck you struck with the sword of truth,
How many necks you struck with the sword of truth!
How many a fortress of unbelief's army you destroyed.
How many structures of disbelief you demolished!
وكمand how much أبانdisplayed حماةُdefenders of الدينthe faith منof جلدendurance
وكم أبان حماةُ الدين من جلد
وشتّتواand they scattered الشركَpolytheism منfrom دورٍhomes ومنand from خيمِtents
وشتّتوا الشركَ من دورٍ ومن خيمِ
How much endurance the defenders of the faith displayed,
How the defenders of the faith showed strength and firmness,
And scattered polytheism from homes and tents.
And scattered polytheism from homes and tents!
وساقand drove عسكرُهمtheir army فيin الحربbattle منthose whom أسرواthey captured
وساق عسكرُهم في الحرب من أسروا
كماjust as يساقُis driven قطيعُa flock of الشاءsheep والغنمِand sheep and goats
كما يساقُ قطيعُ الشاء والغنمِ
Their army drove those they captured in battle
Their army drove those they had captured in war
As a flock of sheep and goats is driven.
Like a flock of sheep and cattle herded.
منof كلّevery شهمٍgallant man بأمرunder the command of اللّهِGod مُؤتمَرٍobedient
من كلّ شهمٍ بأمر اللّهِ مُؤتمَرٍ
باللهِthrough God منتصرٍvictorious للحَقّfor the truth مُنتقِمِtaking vengeance
باللهِ منتصرٍ للحَقّ مُنتقِمِ
Each a gallant man obedient to God's command,
At the valley of Mecca on the day of victory, how they acted!
Victorious through God, taking vengeance for the truth.
And cleansed the House from filth and deafness.
صيدٌproud lords صناديدُmighty champions فيin الهيجاءِbattle تحسَبُهُمyou deem them
صيدٌ صناديدُ في الهيجاءِ تحسَبُهُم
أسدَlions of الشرىal-Shara برزَتemerged للصيدto hunt منfrom أجمthickets
أسدَ الشرى برزَت للصيد من أجم
Proud lords, mighty champions—in battle you would think them
Their faces shone with glittering blades,
Lions of al-Shara, emerging from thickets to hunt.
Severing flesh from the enemies' necks.
كالشهبِlike meteors منقضةplunging يومon the day of النزالcombat إذاwhen
كالشهبِ منقضة يوم النزال إذا
ماemphatic particle الحربwar شبّتkindled لظاهاits blaze والوطيسُand the furnace حمىgrew hot
ما الحرب شبّت لظاها والوطيسُ حمى
Like meteors plunging on the day of combat, when
They never yielded to enemies or showed weakness,
War kindled its blaze and the furnace grew hot.
But sought victory through sincerity and resolve.
أصحابُmen of باسmight علىagainst الأعداءthe enemies إwhen (first fragment of إذ) ذsecond fragment of إذ ('when') جعلواthey made
أصحابُ باس على الأعداء إ ذ جعلوا
لحمَthe flesh of العداةِfoes غذاءfood for الذئبِthe wolf والرخمِand vultures
لحمَ العداةِ غذاء الذئبِ والرخمِ
Men of might against their enemies, when they made
Their honor leads them, and victory guides them,
The flesh of foes food for the wolf and vultures.
In every matter that elevates their faith.
ببطنِin the heart of مكةMecca يومَon the day of الفتحconquest كمhow much فعلواthey did
ببطنِ مكة يومَ الفتح كم فعلوا
وطهّرواand they purified البيتthe House منof رجسdefilement ومنand of صممِidols (apparently صنم)
وطهّروا البيت من رجس ومن صممِ
How much they did in the heart of Mecca on the day of conquest,
And the Chosen One, quintessence of morals, guides them
And cleansed the House of defilement and idols.
To the heights through excellent deeds and words.
غرّbright الوجوهfaces بهاليلٌnoble generous men غطارفةٌeminent lords
غرّ الوجوه بهاليلٌ غطارفةٌ
منof كلevery قرمmighty champion إلىfor لحمthe flesh of العداfoes قرِمhungry
من كل قرم إلى لحم العدا قرِم
Bright-faced, noble-hearted, eminent lords,
O Master, before the creation of the universe from eternity,
Each a mighty champion, hungry for the enemy's flesh.
When Adam was clay not yet risen.
فماso they did not استكانواyield لأعداءto enemies ولاnor وهَنواgrow weak
فما استكانوا لأعداء ولا وهَنوا
بلrather استعانواthey sought aid بصدقِthrough sincerity of القصدِpurpose والهِمَمِand resolve
بل استعانوا بصدقِ القصدِ والهِمَمِ
They neither yielded to enemies nor grew weak,
From you comes bounty, from you comes good everlasting,
But sought aid in sincerity of purpose and high resolve.
From you wealth is hoped through your boundless generosity.
فالعزُّso glory قائدُهمtheir leader والنصرand victory رائدُهمtheir guide
فالعزُّ قائدُهم والنصر رائدُهم
فيin كلevery أمرٍundertaking بهthrough which إعزازُstrengthening of دينهمِtheir faith
في كل أمرٍ به إعزازُ دينهمِ
Glory was their leader and victory their guide
You are my grantor when people are unable
In every undertaking that strengthened their faith.
To grant me victory in war or peace.
والمصطفىand the Chosen One صفوةthe elect of الخلاقthe Creator يرشدهمguides them
والمصطفى صفوة الخلاق يرشدهم
إلىto المعالىlofty things بحسنthrough excellence of الفعلdeeds والكلمِand words
إلى المعالى بحسن الفعل والكلمِ
The Chosen One, the Creator's elect, guided them
No pillar but yours can stand for one who seeks pillars,
To lofty things through excellent deeds and words.
But your pillar does not crumble.
ياO سيداmaster قبلbefore خلقthe creation of الكونthe universe منfrom أزَلeternity past
يا سيدا قبل خلق الكون من أزَل
وكانwhile was آدمُAdam فيin الصلصالdry clay لمnot يقُمstanding
وكان آدمُ في الصلصال لم يقُم
O master from eternity, before the universe was made,
So extend to me a generous hand that you have filled,
While Adam was still in dry clay, not yet standing,
And touch my heart with it, and fill it with wisdom.
منكfrom you النوالbounty ومنكand from you الخيرgoodness متصلٌunceasing
منك النوال ومنك الخير متصلٌ
ومنكand from you يرجىis hoped for الغنىprosperity منthrough فضلكyour grace السممunclear; perhaps 'abundant' (العمم)
ومنك يرجى الغنى من فضلك السمم
From you comes bounty, and from you unceasing goodness;
Bestow upon me the hajj of Bayt in ease
From you prosperity is hoped for, through your [abundant?] grace.
And visitation in strength and dignity.
فأنتَso you جاهىmy standing إذاwhen ماemphatic particle الناسthe people قدرَhave (قد plus start of ركنوا) كنواrelied (remainder of ركنوا)
فأنتَ جاهى إذا ما الناس قدرَ كنوا
لغيرon other than جاهكyour standing فيin حربwar وفيand in سلمpeace
لغير جاهك في حرب وفي سلم
You are my standing when people have relied
Make my life in these lands honorable,
On standing other than yours, in war and peace.
With prestige, favor, and prosperity from my destiny.
فركنُso the support of غيركanyone besides you لاnot يقوىis strong enough لمرتكنfor one relying on it
فركنُ غيرك لا يقوى لمرتكن
لكنbut ركنكyour support ركنa support غيرnot منهدمcrumbling
لكن ركنك ركن غير منهدم
Another's support is not strong enough for one who leans on it,
To you I complain of debts that weighed heavily
But yours is a support that never crumbles.
On their bearer, so be the best to pay them.
فامددso extend إليّto me يداa hand بالجودwith generosity قدindeed ملئتhas been filled
فامدد إليّ يدا بالجود قد ملئت
والمسand touch فؤاديmy heart بهاwith it واملأهand fill it بالحكمwith wisdom
والمس فؤادي بها واملأه بالحكم
Extend to me a hand filled with generosity,
Your right hand's generosity overflows for its seeker,
Touch my heart with it and fill it with wisdom.
And whoever seeks ample favors will be respected.
وامننand favor عليّme بحجّwith pilgrimage to البيتthe House فيin سعةample ease
وامنن عليّ بحجّ البيت في سعة
وبالزيارةand with visitation فيin عزّhonor وفيand with حشمa retinue
وبالزيارة في عزّ وفي حشم
Favor me with pilgrimage to the House in ample ease,
And attend when my predestined time of death arrives
And with a visitation in honor and with a retinue.
With your smiling mouth at my final breath.
واجعلand make حياتيmy life بهذىin this الدارabode فيin شرفdignity
واجعل حياتي بهذى الدار في شرف
وعزةand glory of الجاهstanding والإقبالand prosperity منamong قسميmy allotted share
وعزة الجاه والإقبال من قسمي
Make my life in this abode a life of dignity,
And be my intercessor for my sins, taking my hand
And honored standing and prosperity my allotted share.
On Judgment Day, for I am of tender kinship.
إليكto you أشكوI lament ديوناdebts ضاقwas overwhelmed حاملهاtheir bearer
إليك أشكو ديونا ضاق حاملها
ذرعاin capacity فكنso be لقضاهاfor their repayment خيرthe best ملتزمguarantor
ذرعا فكن لقضاها خير ملتزم
To you I lament debts whose bearer is overwhelmed,
And show me kindness when people are gathered
Beyond endurance; be the best guarantor of their repayment.
In distress amid crushing and blazing heat.
فجودfor the bounty of يمناكyour right hand فياضoverflowing لسائلهfor its supplicant
فجود يمناك فياض لسائله
ومنand whoever يملturns لعريضto one immense in الجاهstanding يحترمis honored
ومن يمل لعريض الجاه يحترم
The bounty of your right hand overflows for those who ask,
As they drown in a sea of terrors, plunging
And whoever turns to one of immense standing is honored.
In the sweat of their bodies, overwhelmed.
واحضرand be present إذاwhen حضرarrives المحتومthe destined moment منof أجلىmy lifespan
واحضر إذا حضر المحتوم من أجلى
وقتat the time of احتضارىmy dying بثغرwith a mouth منكof yours مبتسمsmiling
وقت احتضارى بثغر منك مبتسم
Be present when my destined end arrives,
And divert my opponent on the Day he tries me
At my dying hour, with a smile upon your lips.
And space constricts around my thronged gathering place.
وكنand be لذنبيfor my sin شفيعاan intercessor آخذاtaking بيديmy hand
وكن لذنبي شفيعا آخذا بيدي
يومon the day of المعادreturn فإنيfor I منamong ذوىthose bound by الرحمkinship
يوم المعاد فإني من ذوى الرحم
Intercede for my sin, taking me by the hand
When flaws are exposed and scrolls spread open
On the Day of Return, for I am among those bound by kinship.
At a station with all creation packed together.
واعطفand show kindness عليto me إذاwhen ماemphatic particle الناسthe people قدindeed حشرواare gathered
واعطف علي إذا ما الناس قد حشروا
ماranging بينbetween مضطربtrembling in الاحشاthe entrails ومضطرمand burning
ما بين مضطرب الاحشا ومضطرم
Show me kindness when the people are gathered,
And people panic in fear and terror
Some with trembling entrails, others aflame,
When the Noble One manifests with a vengeance.
والكلand all منfrom عرقthe sweat of الأجسامbodies فيin غرقdrowning
والكل من عرق الأجسام في غرق
إذwhile همthey ببحرin a sea منof الأهوالterrors ملتطمbuffeted by waves
إذ هم ببحر من الأهوال ملتطم
All drowning in the sweat of their bodies,
For I have no supporter but the best of creation,
Battered in a sea of terrors.
And none but him is my refuge at all.
وردand repel عنّيَfrom me خصميmy adversary يومon the day يرغمنيhe compels me
ورد عنّيَ خصمي يوم يرغمني
علىto القضاسءrestitution (apparently القضاء) وقدwhen indeed ضاقhas narrowed الفضاthe open space أممىbefore me
على القضاسء وقد ضاق الفضا أممى
Repel my adversary from me on the day he compels me
For I have a covenant with him by my name
To make restitution, when the space before me has narrowed;
Ahmad, and he is the most loyal to covenants.
إذاwhen العيوبfaults بدتappear والصحفand the records قدhave نشرتbeen laid open
إذا العيوب بدت والصحف قد نشرت
فيin موقفa gathering بجميعwith all الخلقcreation مزدحمcrowded
في موقف بجميع الخلق مزدحم
When faults appear and the records are laid open,
I praised him as if when I praise him
In a gathering crowded with all creation,
I offer the ocean drops of blood.
وماحتand swayed الناسthe people منfrom خوفfear ومنand from فزعterror
وماحت الناس من خوف ومن فزع
إذاwhen الكريمthe Generous One تجلىmanifests باسمunder the name of منتقمAvenger
إذا الكريم تجلى باسم منتقم
And people sway with fear and terror,
I cannot, nor can anyone, match his praise
When the Generous One manifests under the name of Avenger.
After what has come in Noon and the Pen.
فليسso there is not ليfor me غيرother than خيرthe best of الخلقcreation منany سندsupport
فليس لي غير خير الخلق من سند
وليسand there is not ليfor me فيin سواهanyone besides him قطever منany عشَمِhope
وليس لي في سواه قط من عشَمِ
I have no support but the best of creation,
May God send blessings upon him eternally,
And never any hope in anyone besides him.
Whenever leaves stir with melodies and tunes.
فإنfor indeed ليI have ذمةa covenant منهfrom him بتسميتيthrough my being named
فإن لي ذمة منه بتسميتي
بأحمدAhmad وهوand he أوفىthe most faithful of الخلقcreation بالذممto covenants
بأحمد وهو أوفى الخلق بالذمم
For I have a covenant from him through my being named
And upon his family, companions and followers altogether
Ahmad, and he is the most faithful of creation to covenants.
In every beginning and end from me.
مدحتهI praised him وكأنيand it is as though I حينwhen أمدحهI praise him
مدحته وكأني حين أمدحه
أهديتI offered للبحرto the sea قطراتdroplets منof الديمِsteady rains
أهديت للبحر قطرات من الديمِ
I have praised him, and when I praise him it is as though
I offered the sea a few drops of steady rain.
لاnot أستطيعI can ولاnor غيريanyone besides me مدائحهpraises of him
لا أستطيع ولا غيري مدائحه
منfrom بعدafter ماwhat قدalready أتىhas come فيin نونNun والقلمand the Pen
من بعد ما قد أتى في نون والقلم
Neither I nor anyone else can adequately praise him
After what has already come in 'Nun and the Pen.'
صلّىmay bless الإلهGod عليهhim كلevery آونَةmoment
صلّى الإله عليه كل آونَة
ماas long as أطربdelight الورقthe doves بالألحانwith melodies والنغمand tunes
ما أطرب الورق بالألحان والنغم
May God bless him at every moment,
As long as doves delight with melodies and song,
والآلand the family والصحبand the companions والأتباعand the followers قاطبةall together
والآل والصحب والأتباع قاطبة
فيat كلevery مبتدأbeginning منىof mine ومختتمand ending
في كل مبتدأ منى ومختتم
And all his family, companions, and followers,
At every beginning and ending of mine.
Partial English translation: 144 of 152 Arabic lines translated.
Sol 6.1