سَجعُrhymed prose أَبيAbū (father of) العَيناءِal-ʿAynāʾ مِنfrom رَجعِهِhis excrement
سَجعُ أَبي العَيناءِ مِن رَجعِهِ
فَلعنَةُso the curse اللَهِof God عَلىupon سَجعِهِhis rhymed prose
فَلعنَةُ اللَهِ عَلى سَجعِهِ
Abū al-ʿAynāʾ’s rhymed prose comes from his excrement;
The rhyming of Abu al-Ayna when he returns
so may God’s curse be upon his rhymed prose.
So may the curse of God be upon his rhyming
كَأَنَّas though مَنwhoever يَسمَعُhears أَلفاظَهُhis words
كَأَنَّ مَن يَسمَعُ أَلفاظَهُ
يُقذَفُis pelted صُمَّsolid الصَخرِrock فيinto سَمعِهِhis hearing
يُقذَفُ صُمَّ الصَخرِ في سَمعِهِ
It is as though whoever hears his words
It is as if one who hears his words
has solid rocks hurled into his ears.
Is pelted with deaf rocks upon his hearing
قَدindeed طَبَعَhas sealed اللَهُGod عَلىupon قَلبِهِhis heart
قَد طَبَعَ اللَهُ عَلى قَلبِهِ
فَالكُفرُso unbelief مُستَولٍholding sway عَلىover طَبعِهِhis nature
فَالكُفرُ مُستَولٍ عَلى طَبعِهِ
God has indeed set a seal upon his heart,
God has sealed his heart
so unbelief holds sway over his nature.
So disbelief has taken over his nature
لاdo not تُكثِرواspeak at length فيهِabout him فَلاfor there is no بُدَّescape ليfor me
لا تُكثِروا فيهِ فَلا بُدَّ لي
أَساءَhe does ill أَوor أَحسَنَhe does well مَنof (contextually, مِن) صَفعِهِslapping him
أَساءَ أَو أَحسَنَ مَن صَفعِهِ
Do not speak at length about him, for I must—
Do not dwell on him, I have no choice
whether he does ill or well—slap him.
Whether he did good or evil, to slap his face
Sol 6.1