أيwhich طرفٍeye مناamong us يبيتspends the night قريراًat peace
أي طرفٍ منا يبيت قريراً
لمnot تفجرburst forth أنهارهits streams تفجيراin torrents
لم تفجر أنهاره تفجيرا
Which eye among us can spend the night at peace,
Which of us spends the night restfully
without its streams of tears bursting forth in torrents?
When his rivers have not burst forth with life
أيwhat قلبٍheart يسترconceals منfrom بعدafter ماthe one who كاwas (begins)
أي قلبٍ يستر من بعد ما كا
ن(ends 'was') لقلبto the heart of الهاديthe guiding one النبيthe Prophet سروراa joy
ن لقلب الهادي النبي سرورا
What heart can hide [its grief] after him who was
What heart can hide joy
a joy to the heart of the guiding Prophet?
After the heart of the Prophet, the guide found bliss
آهah واO حسرتاmy sorrow عليهover him وقدand indeed أخwas driven out (begins)
آه وا حسرتا عليه وقد أخ
رج(ends 'was driven out') عنfrom دارthe home of جدهhis grandfather مقهوراoppressed
رج عن دار جده مقهورا
Ah, alas for him, when he was driven
Oh what sorrow for him when he had to depart
from his grandfather's home, oppressed!
From the abode of his grandfather, vanquished
كاتبوهthey wrote to him فجاءهمso he came to them يقطعtraversing البيthe wilderness (begins)
كاتبوه فجاءهم يقطع البي
داء(ends 'the wilderness') يطويtraversing سهولهاits plains والوعوراand rugged heights
داء يطوي سهولها والوعورا
They wrote to him; he came to them, crossing
They wrote to him and he came cutting through the desert
the wilderness, traversing its plains and rugged heights.
Crossing its plains and rugged terrain
أخلفوهthey broke their promise to him ماwhat عاهدواthey pledged to اللَهGod منfrom قبbefore (begins)
أخلفوه ما عاهدوا اللَه من قب
ل(ends 'before') وجاءواand they brought إذthen ذاكthat ظلماًinjustice وزوراand falsehood
ل وجاءوا إذ ذاك ظلماً وزورا
They broke the pledge to him they had made to God
They failed him and broke their covenant with God
before, and then brought injustice and falsehood.
And came to him with injustice and lies
فأتاهمso he came to them محذراًadmonishing ونذيراًand warning
فأتاهم محذراً ونذيراً
فأبىbut refused الظالمونthe wrongdoers إلاanything but كفوراingratitude
فأبى الظالمون إلا كفورا
He came to them admonishing and warning,
So he warned them, the warner
but the wrongdoers would accept nothing but ingratitude.
But the unjust insisted on denial
وأصرواand they persisted واستكبرواand grew arrogant ونسواand forgot يوa day (begins)
وأصروا واستكبروا ونسوا يو
ماً(ends 'a day') عبوساًgrim علىupon الورىhumankind قمطريراdreadfully harsh
ماً عبوساً على الورى قمطريرا
They persisted, grew arrogant, and forgot a
They persisted and grew arrogant and forgot
day grim and dreadfully harsh upon humankind.
A frowning, glowering day for all people
لستI do not أنسىforget إذاwhen قامhe stood فيamong صحبهhis companions ينscattering (begins)
لست أنسى إذا قام في صحبه ين
ثر(ends 'scattering') منfrom فيهhis mouth لؤلؤاًpearls منثوراscattered
ثر من فيه لؤلؤاً منثورا
I do not forget when he stood among his companions, scattering
I cannot forget when he stood up amidst his comrades
pearls from his mouth,
Scattering pearls from his mouth
قائلاًsaying ليسnot للعدوfor the enemy بغيةًa quarry غيother than me (begins)
قائلاً ليس للعدو بغيةً غي
ري(ends 'other than me') ولاand no بدescape أنthat أردىI be slain عفيراdust-covered
ري ولا بد أن أردى عفيرا
saying, 'The enemy seeks none other
Saying the enemy has no ambition but evil
than me; I must fall slain and dust-covered.
I must fell their warriors
إذهبواdepart فالدجىfor the darkness ستيرconcealing وماand not الوقthe time (begins)
إذهبوا فالدجى ستير وما الوق
ت(ends 'the time') هجيراًscorching ولاnor السبيلthe road خطيراperilous
ت هجيراً ولا السبيل خطيرا
Go: the darkness conceals you, and the hour
Go, for night is a veil and the time is not for rage
is not scorching, nor is the road perilous.'
Nor the path fraught with danger
فأجابوهso they answered him حاشfar be it للَهfor God بلrather نفwe ransom you (begins)
فأجابوه حاش للَه بل نف
ديك(ends 'we ransom you') والموتand death فيكfor your sake ليسis not كثيراtoo much
ديك والموت فيك ليس كثيرا
They answered him, 'God forbid! Rather, we would
But they answered: God forbid! We will sacrifice ourselves for you
ransom you; dying for your sake is no great price.
And death for your sake is not too much
لاmay not سلمناwe be safe إذنthen إذاif نحنwe أسلمwe surrender you (begins)
لا سلمنا إذن إذا نحن أسلم
ناك(ends 'we surrender you') وتراًalone بينamong العدىthe enemies موتوراbereft
ناك وتراً بين العدى موتورا
May we never be safe if we surrender
We will not submit then, when we have submitted you
you, alone and bereft, among the enemies!
And cut the rope between us and the foe
أنخليكshall we abandon you فيamong العدوthe enemy وحيداًalone
أنخليك في العدو وحيداً
ونوليand turn الأدبارour backs عنكaway from you نفوراfleeing
ونولي الأدبار عنك نفورا
Would we leave you alone amid the enemy,
Do not let us abandon you, alone with the enemy
and turn our backs on you, fleeing?
And flee our backs in cowardice
لاmay not أراناshow us الإلهGod ذلكthat واختاand they chose (begins)
لا أرانا الإله ذلك واختا
روا(ends 'and they chose') بدارin the abode of البقاءeternity ملكاًa dominion كبيراmighty
روا بدار البقاء ملكاً كبيرا
May God never let us see that!' They chose
God did not show us that, so they chose
a mighty dominion in the abode of eternity.
The abode of eternity a great kingdom
بذلواthey expended الجهدutmost effort فيin جهادbattling الأعاديthe enemies
بذلوا الجهد في جهاد الأعادي
وغداand became بعضهمsome of them لبعضfor others ظهيراa support
وغدا بعضهم لبعض ظهيرا
They spent their utmost strength battling the enemies,
They strove in the jihad against the enemies
and each became a support to the others.
Some becoming a shield for others
ورمواand they assailed حزبthe party of آلthe House of حربHarb بحربwith war
ورموا حزب آل حرب بحرب
مأزقa perilous clash كانwas شرهits evil مستطيراwidespread
مأزق كان شره مستطيرا
They assailed the party of the House of Harb with war,
The party of the Harbs they besieged with war
a perilous clash whose havoc spread far and wide.
An evil which had grown wings
كمhow much أراقواthey shed منهمfrom them دماًblood وكأيand how many
كم أراقوا منهم دماً وكأي
منof كميan armored warrior قدindeed دمرواthey destroyed تدميراutterly
من كمي قد دمروا تدميرا
How much of their blood they shed, and how many
How much blood they shed, and how many
armored warriors they utterly destroyed!
Souls they destroyed with carnage
فدعاهمthen summoned them داعيthe herald of المنونdeath فسرواand they rejoiced
فدعاهم داعي المنون فسروا
فكأنas though المنونdeath جاءتcame بشيراbearing glad tidings
فكأن المنون جاءت بشيرا
Death's herald summoned them, and they rejoiced,
Then the caller of death summoned them, so they marched on
as though death had come bearing glad tidings.
As if death had come with glad tidings
فأجابوهso they answered him مسرعينhastening إلىtoward القتdeath (begins)
فأجابوه مسرعين إلى القت
ل(ends 'death') وقدand indeed كانwas حظهمtheir portion موفوراabundant
ل وقد كان حظهم موفورا
They answered him, hastening toward
They answered, hastening into battle
death; abundant was their portion.
Their share had been plentiful
فلئنfor though عانقواthey embraced السيوفthe swords ففيthen in مقa seat (begins)
فلئن عانقوا السيوف ففي مق
عد(ends 'a seat') صدقٍof truth يعانقونthey embrace الحوراthe heavenly maidens
عد صدقٍ يعانقون الحورا
Though they embraced swords, in a seat
If they embraced swords, they embraced sincerity
of truth they embrace the heavenly maidens.
In paradise embracing nymphs
ولئنand though غودرواthey were left علىupon التربthe dust صرعىslain
ولئن غودروا على الترب صرعى
فسيجزونthey shall be rewarded with جنةa garden وحريراand silk
فسيجزون جنة وحريرا
Though they were left slain upon the dust,
If they lie dead in the dust as martyrs
they shall be rewarded with a garden and silk.
They will reap paradise and silk
وغداًand tomorrow يشربونthey drink كأساًa cup دهاقاًbrimming
وغداً يشربون كأساً دهاقاً
ويلقونand they encounter نظرةًa glance وسروراand joy
ويلقون نظرةً وسرورا
Tomorrow they shall drink a brimming cup,
Tomorrow drinking a brimming cup
and be met with a glance and joy.
And glancing about in joy
كانwas هذاthis لهمfor them جزاءa recompense منfrom اللَهGod
كان هذا لهم جزاء من اللَه
وقدand indeed كانwas سعيهمtheir striving مشكوراappreciated
وقد كان سعيهم مشكورا
This was their recompense from God,
Such was their reward from God
and their striving was appreciated.
Their efforts thanked
فغداthen became السبطthe Prophet's grandson بعدهafterward فيin عراصthe open grounds of الthe (begins 'al-Taff')
فغدا السبط بعده في عراص ال
طفTaff يبغيseeking منfrom العدوthe enemy نصيراa helper
طف يبغي من العدو نصيرا
Then the Prophet's grandson stood afterward upon the grounds of
Then after him marched al Sibt in Ura's valley
al-Taff, seeking a helper from among the enemy.
Seeking aid against the foe from his party
كانhe was غوثاًa refuge للعالمينfor all the worlds فأمسىbut became
كان غوثاً للعالمين فأمسى
مستغيثاًseeking aid ياO للورىhumankind مستجيراseeking protection
مستغيثاً يا للورى مستجيرا
He had been a refuge for all the worlds, yet became
He was succour for the worlds but ended
a seeker of aid—O humankind!—pleading for protection.
Seeking help, oh people, imploring aid
فأتاهthen struck him سهمan arrow مشومill-omened بهthrough it أنقhe fell (begins)
فأتاه سهم مشوم به أنق
ض(ends 'he fell') جديلاًstricken علىupon الصعيدthe ground عفيراdust-covered
ض جديلاً على الصعيد عفيرا
An ill-omened arrow struck him, and he fell
Then came to him a cursed arrow
stricken upon the ground, covered in dust.
That felled his strong body prone on the ground
فأصابand struck الفؤادthe heart منهof him لقدindeed أخerred (begins)
فأصاب الفؤاد منه لقد أخ
طأ(ends 'erred') منwhoever قدindeed رماهshot him خطأa wrong كبيراgrave
طأ من قد رماه خطأ كبيرا
It struck his heart; grievously did he err
It pierced his heart - truly the archer
who shot him—an enormous wrong.
Had gravely erred with that shot
فأتاهthen came to him شمرShimr وشمرand bared عنfrom ساthe forearm (begins)
فأتاه شمر وشمر عن سا
عد(ends 'the forearm') أحقادthe grudges of صدرهhis breast تشميراfully baring
عد أحقاد صدره تشميرا
Then Shimr came to him and laid bare the forearm
Then came to him Shamr, baring the hatred
of the rancor in his breast, baring it utterly.
Seething in his chest
وارتقىand mounted صدرهhis chest اجتراءbrazen defiance علىagainst اللَGod (begins)
وارتقى صدره اجتراء على اللَ
ه(ends 'God') وكانand was الخبthe crafty man اللثيمthe vile man (likely اللئيم) جسوراaudacious
ه وكان الخب اللثيم جسورا
He mounted his chest, brazenly defying
He climbed upon his chest with impious audacity
God; the crafty, vile man was audacious.
That wicked wretch always so bold
وحسينand Husayn يقولsays إنif كنتyou are منone who يجis ignorant (begins)
وحسين يقول إن كنت من يج
هل(ends 'is ignorant') قدريmy worth فاسألthen ask بذاكabout that خبيراsomeone knowledgeable
هل قدري فاسأل بذاك خبيرا
And Husayn said, 'If you are one who does not
And Husayn said: If you are ignorant of my status
know my worth, ask someone who knows it well.'
Ask the experts about that
فيرىthen he sees رأسهhis head الشريفthe noble وعلاand raised it (begins)
فيرى رأسه الشريف وعلا
ه(ends 'and raised it') علىupon الرمحthe spear وهوwhile it يشرقshines نوراwith light
ه على الرمح وهو يشرق نورا
Then he beholds his noble head and raises
He saw his noble severed head raised
it upon the spear, while it shines with light.
Onto a spear, radiating light
ذبحhe slaughtered العلمthe illustrious one والنقيand the pure one إذاwhen براهhe cut him down
ذبح العلم والنقي إذا براه
وغداand became الحقtruth بعدهafter him مقهوراoppressed
وغدا الحق بعده مقهورا
He slaughtered the illustrious, pure one when he cut him down,
The sign and the honest one were slaughtered
and truth became oppressed after him.
And truth afterwards was subdued
عجباًhow strange كيفhow يذبحslaughters السيفthe sword منone who قدindeed
عجباً كيف يذبح السيف من قد
كانhad been سيفاًa sword علىagainst العدىthe enemies مشهوراunsheathed
كان سيفاً على العدى مشهورا
How strange that the sword should slaughter one who
Strange that the sword should slay one who was himself
had been a drawn sword against the enemies!
A famed sword against the enemy
عجباًhow strange كيفhow تلفحscorches الشمسthe sun شمساًa sun
عجباً كيف تلفح الشمس شمساً
ليسnot ينفكceases ضوؤهاits light مستنيراshining
ليس ينفك ضوؤها مستنيرا
How strange that the sun should scorch a sun
Strange that the sun should burn the sun -
whose light never ceases to shine!
Its brilliance never broken
عجباًhow strange للسماءof heaven كيفhow استقرتit held firm
عجباً للسماء كيف استقرت
ولبدرand of the full moon of السماءheaven يبدواit appears منيراradiant
ولبدر السماء يبدوا منيرا
How strange that heaven held firm,
Wondrous that the sky remained still
and that heaven's full moon appeared radiant!
And the moon of heaven shone on
كيفhow منfrom بعدهafter him يضيءit shines أليسis not الthe
كيف من بعده يضيء أليس ال
بدرfull moon منfrom نورthe light of وجههhis face مستعيراborrowing
بدر من نور وجهه مستعيرا
How can it shine after him? Does not the
How can it illuminate after him? Is not
full moon borrow from the light of his face?
The moon borrowing his light?
غادروهthey left him علىupon الثرىthe earth وهوwhile he ظلthe shadow of
غادروه على الثرى وهو ظل
اللَهGod فيupon أرضهHis earth يقاسيsuffers الحروراthe scorching heat
اللَه في أرضه يقاسي الحرورا
They left him upon the earth, though he was God's shadow
They left him on the dust, though he was God's shade
upon His earth, suffering the scorching heat.
Suffering intense heat
ثمthen رضواthey crushed بالعادياتwith charging steeds صدوراًbreasts
ثم رضوا بالعاديات صدوراً
لأناسof men فيamong الناسhumankind كانواthey were صدوراforemost
لأناس في الناس كانوا صدورا
Then with charging steeds they crushed the breasts
Then they were content with the vilest men
of men who had been foremost among humankind.
As vanguards defending the borders
قرعواthey struck ويلهمwoe to them ثغروthe mouths (apparent typo) رجالof men
قرعوا ويلهم ثغرو رجال
بهمthrough them ذوthe Lord of الجلالMajesty يحميprotects الثغوراthe frontiers
بهم ذو الجلال يحمي الثغورا
They struck—woe to them!—the mouths of men
Against them God of Majesty protects the borders
through whom the Lord of Majesty guarded the frontiers.
They abandoned in the Hijaz the remains of a people
هجرواthey abandoned فيin الهجيرthe midday heat أشلاءthe remains of قومٍpeople
هجروا في الهجير أشلاء قومٍ
أصبحbecame الذكرremembrance بعدهمafter them مهجوراforsaken
أصبح الذكر بعدهم مهجورا
They abandoned in the midday heat the remains of people
Whose memory afterwards faded
after whom remembrance became forsaken.
The universe darkened after them
أظلمdarkened الكونthe universe بعدهمafter them حيثsince قدindeed كاthey were (begins)
أظلم الكون بعدهم حيث قد كا
نوا(ends 'they were') مصابيحlamps للورىfor humankind وبدوراand full moons
نوا مصابيح للورى وبدورا
The universe darkened after them, for they had
For they were lamps for the world, shining moons
been lamps and full moons for humankind.
They violated that esteemed household which had been
استباحواthey violated ذاكthat الجنابsanctuary الذيwhich قدindeed
استباحوا ذاك الجناب الذي قد
كانhad been حصناًa fortress للمستجيرfor one seeking protection وسوراand a wall
كان حصناً للمستجير وسورا
They violated that sanctuary which had
A fortress for the distressed, an impenetrable wall
been a fortress and a wall for those seeking protection.
In the tents they lit a fire that blazed fiercely
أضرمواthey kindled فيin الخيامthe tents ناراًa fire تلظىblazing
أضرموا في الخيام ناراً تلظى
فسيصلونso they shall burn فيin الجحيمhell سعيراa blazing fire
فسيصلون في الجحيم سعيرا
They kindled a blazing fire in the tents;
So they will roast in hell's cauldron
they shall burn in the blazing fire of hell.
After dragging out the captive women
بعدafter أنthat أبرزواthey brought forth النساءthe women سباياًas captives
بعد أن أبرزوا النساء سباياً
نادباتlamenting ولاand not يجدنthey find مجيراa protector
نادبات ولا يجدن مجيرا
After they brought the women forth as captives,
Weeping, finding none to protect them
lamenting and finding no protector,
Expressing anguish for one slain by the sword of injustice
مبدياتexpressing الأسىgrief علىover منone who بسيفby the sword of الthe
مبديات الأسى على من بسيف ال
ظلمinjustice قدindeed باتhad become نحرهhis throat منحوراslit
ظلم قد بات نحره منحورا
they voiced their grief for him whose throat, by the sword of
His neck slashed
injustice, had been cut.
Who will gather the spices for his embalming
منwho يعدprepares الحنوطthe funerary perfumes منwho يتولىundertakes
من يعد الحنوط من يتولى
غسلthe washing of قومٍpeople قدindeed طهرواwere purified تطهيراthoroughly
غسل قومٍ قد طهروا تطهيرا
Who will prepare the funerary perfumes? Who will undertake
Who will undertake to wash a people purified with martyrdom?
the washing of people who had been thoroughly purified?
Who will pray over the leader of prayers? Who will bury
منwho يصليprays علىover المصلينthose who prayed منwho يدburies (begins)
من يصلي على المصلين من يد
فن(ends 'buries') تحتbeneath الترابthe earth تلكthose البدوراfull moons
فن تحت التراب تلك البدورا
Who will pray over those who prayed? Who will bury
Those bodies beneath the earth?
those full moons beneath the earth?
Who will mourn the Prophet's grandson? The loss inflicted
منwho يقيمholds العزاءmourning حزناًin grief علىfor منthose whom
من يقيم العزاء حزناً على من
رزؤهمtheir loss أحزنgrieved البشيرthe bearer of glad tidings النذيراthe warner
رزؤهم أحزن البشير النذيرا
Who will hold mourning, grieving for those
Made the messenger himself weep
whose loss grieved the bearer of glad tidings, the warner?
For lions who were slaughtered like sacrifices
منwho لأسدfor lions قدindeed جزرواwere slaughtered كالأضاحيlike sacrificial beasts
من لأسد قد جزروا كالأضاحي
يشتكونthey complain of الظماthirst وكانواthough they were بحوراseas
يشتكون الظما وكانوا بحورا
Who will stand for lions slaughtered like sacrificial beasts,
Complaining of throats that had roared like seas
complaining of thirst, though they had been seas?
For the adornment of worshippers chained
منwho لزينfor the adornment of العبادthe worshippers إذاwhen صفدوهthey shackled him
من لزين العباد إذا صفدوه
بقيودwith chains وأوثقوهand bound him أسيراa prisoner
بقيود وأوثقوه أسيرا
Who will stand for Zayn al-Ibad when they shackled him
By shackles, made a hostage
with chains and bound him as a prisoner?
Strange that slaves are emboldened against one
عجباًhow strange تجتريdare العبيدthe slaves علىagainst منone who
عجباً تجتري العبيد على من
كانwas للنساto women سيداًa lord وأميراand a prince
كان للنسا سيداً وأميرا
How strange that slaves should dare defy one who
Who was a master and prince to women
was a lord and prince to women!
For the towering mountain, the mighty peer
منwho لطودfor a mountain هوىfell وكانand was عظيماmighty
من لطود هوى وكان عظيما
منwho لغصنfor a branch ذويwithered وكانand was نصيراa helper
من لغصن ذوي وكان نصيرا
Who will stand for a mountain that fell, once mighty?
For the branch of the lofty tree, the helping hand
Who for a branch that withered, once a helper?
For the full moon that dawned with darkness in its burial place
منwho لبدرfor a full moon أضحىbecame لهfor it اللحدthe grave برجاa celestial mansion
من لبدر أضحى له اللحد برجا
منwho للشمسfor the sun قدindeed كورتwas folded away تكويراutterly
من للشمس قد كورت تكويرا
Who for a full moon whose grave became its celestial mansion?
For the shining sun furled up
Who for a sun utterly folded away?
For the body laying in the grave's dust
منwho لجسمfor a body فيin التربthe dust باتlay تريباdust-covered
من لجسم في الترب بات تريبا
منwho لرأسfor a head فوقabove السنانthe spearpoint أديراwas borne about
من لرأس فوق السنان أديرا
Who for a body that lay dust-covered in the dust?
For the head atop the spear's point
Who for a head borne about upon a spearpoint?
A forehead never touched by prostration to any but God
وجباهٌand foreheads ماnot عفرتwere rubbed in dust لسوىto any but اللضهGod (apparent typo)
وجباهٌ ما عفرت لسوى اللضه
علىupon التربthe dust عفرتwere rubbed تعفيراthoroughly
على الترب عفرت تعفيرا
And foreheads that had bowed into dust to none but God
Was rubbed in the dirt in debasement
were rubbed into the earth's dust.
Pure cheeks never flushed from modesty before people
وخدودand cheeks شريفةٍnoble لمnot تصعرturned aside in pride
وخدود شريفةٍ لم تصعر
قطever للناسtoward people وسدوهاthey pillowed them upon الصخوراthe rocks
قط للناس وسدوها الصخورا
And noble cheeks that had never turned away in pride
Were walled in by rocks
from people—they laid them upon rocks.
Veiled faces protected from people's eyes
ووجوهٌand faces مصونةٌprotected هتكوهاthey violated them
ووجوهٌ مصونةٌ هتكوها
وأباحواand laid bare حجابهاtheir veil المستوراconcealing
وأباحوا حجابها المستورا
Protected faces they violated,
Were exposed by them and stripped of covering
and laid bare their concealing veil.
Houses extolled by God were razed
وبيوتand houses برفعهاto their raising أذنgave permission اللَهGod
وبيوت برفعها أذن اللَه
غدتbecame بعدafter ساكنيهاtheir inhabitants دثوراruins
غدت بعد ساكنيها دثورا
And houses God had permitted to be raised
After their dwellers departed
became ruins after their inhabitants.
Oh what immense agony shuddering the pillar of faith
ياO لهwhat a فادحاًgrievous calamity تضعضعshook ركنthe pillar of الدthe (begins 'the faith')
يا له فادحاً تضعضع ركن الد
دينfaith منfrom عظمهits enormity ورزءاًand a loss خطيراgrave
دين من عظمه ورزءاً خطيرا
Oh, what a calamity! The pillar of the
Due to their mighty stature, a great and serious quaking
faith shook under its enormity—what a grievous loss!
And tribulations that saddened the Prophet and his Guardian
ومصاباًand a calamity ساءgrieved النبيthe Prophet ومولاand our master (begins)
ومصاباً ساء النبي ومولا
نا(ends 'and our master') علياًAli وشبراًand Shabbar وشبيراand Shabbir
نا علياً وشبراً وشبيرا
A calamity that grieved the Prophet and our master
Ali, and all of their household
Ali, and Shabbar and Shabbir;
Disasters will always unfold, their anguish
وخطوباًand calamities يطويrolls onward الجديدpassing time ولاand not يفتأceases
وخطوباً يطوي الجديد ولا يفتأ
فيamong الناسthe people حزنهاtheir grief منشوراwidespread
في الناس حزنها منشورا
calamities over which time rolls on, yet still
Still affecting people's grief
their grief remains spread among the people,
Until the Mahdi, guarding the faith, arises
أوuntil يقومrises المهديal-Mahdi حاميthe defender of حمىthe sanctuary of الإسIslam (begins)
أو يقوم المهدي حامي حمى الإس
لام(ends 'Islam') ساقيmaking drink الأعداءthe enemies كأساًa cup مريراbitter
لام ساقي الأعداء كأساً مريرا
until al-Mahdi rises, defender of the sanctuary of
To make the enemies drink a bitter poison
Islam, making enemies drink a bitter cup.
May he reach, my Lord, what he hopes for
ربLord بلغهlet him attain ماwhat يؤملهhe hopes for وافand open (begins)
رب بلغه ما يؤمله واف
تح(ends 'and open') لهfor him منfrom لدنكYour presence فتحاًa victory يسيراeasy
تح له من لدنك فتحاً يسيرا
Lord, grant him what he hopes for, and open
And show him from You an easy opening
for him, from Yourself, an easy victory.
Would that I knew when we may see the envoy
ليتwould that شعريI knew متىwhen نرىwe see داعيthe caller of اللَهGod
ليت شعري متى نرى داعي اللَه
إلىto الحقthe truth والسراجand the lamp المنيراradiant
إلى الحق والسراج المنيرا
Would that I knew when we shall see God's caller
To truth, the shining lamp
to the truth, the radiant lamp!
Or when his grandfather's famed sword
أوhas ماnot آنthe time come أنthat يرىhe be seen ظاهراًmanifest فيin
أو ما آن أن يرى ظاهراً في
يدهhis hand سيفthe sword of جدهhis grandfather مشهوراunsheathed
يده سيف جده مشهورا
Has the time not come for him to appear, in
Will be seen raised above his head
his hand his grandfather's sword unsheathed?
When the banners of victory will unfurl
أوhas اunclear fragment, likely 'not' آنthe time come أنthat يرىhe be seen ولواءand the banner of النthe (begins 'victory')
أو ا آن أن يرى ولواء الن
نصرvictory منfrom فوقabove رأسهhis head منشوراunfurled
نصر من فوق رأسه منشورا
Has the time not come for him to be seen, with the banner of
Through him and wave above his head
victory unfurled above his head?
Or when he will wade diving deep into the fray
أوhas ماnot آنthe time come أنthat يحورhe return فيستأthen uproot (begins)
أو ما آن أن يحور فيستأ
صل(ends 'then uproot') منthose who كانhad ظنthought أنthat لاnot يحوراhe would return
صل من كان ظن أن لا يحورا
Has the time not come for him to return and uproot
As one who was deemed never to plunge
those who thought he would never return?
Or when he will bring Islam back
أوhas ماnot آنthe time come أنthat يعودreturn بهthrough him الإسIslam (begins)
أو ما آن أن يعود به الإس
لام(ends 'Islam') بعدafter الخمولobscurity غضاfresh نضيراflourishing
لام بعد الخمول غضا نضيرا
Has the time not come for him to restore
To life after its dormancy, like its first glory
Islam, fresh and flourishing after obscurity?
Or when his caller will proclaim on God's behalf
أوhas ماnot آنthe time come أنthat نروحwe go at dusk ونغدوand go at dawn
أو ما آن أن نروح ونغدو
فيin ابتهاجjoy والعيشand life يغدوbecomes قريراtranquil
في ابتهاج والعيش يغدو قريرا
Has the time not come for us to go at dusk and dawn
Good tidings to the people
in joy, as life becomes tranquil?
That will be a day of joy for the faithful
أوhas ماnot آنthe time come أنthat يناديproclaims مناديهhis herald
أو ما آن أن ينادي مناديه
عنon behalf of اللَهGod فيamong الأنامhumankind بشيراbearing glad tidings
عن اللَه في الأنام بشيرا
Has the time not come for his herald to proclaim,
But on the unbelievers a calamity
on God's behalf, glad tidings among humankind?
O Household taught by Revelation and spelled out
ذاكthat يومa day للمؤمنينfor the believers سرورjoy
ذاك يوم للمؤمنين سرور
وعلىand upon الكافرينthe unbelievers كانwas عسيراgrievous
وعلى الكافرين كان عسيرا
That is a day of joy for the believers,
By God, has the time for relief not come?
and a grievous one for the unbelievers.
Forerunners to you, your excellent lineage
ياO بنيchildren of الوحيrevelation والألىand those who فيهمconcerning them قدindeed
يا بني الوحي والألى فيهم قد
أنزلrevealed اللَهGod هلhas أتىcome والطوراand 'The Mount'
أنزل اللَه هل أتى والطورا
O children of revelation, those concerning whom
That God sent down in a precious, scattered string
God revealed 'Has There Come' and 'The Mount,'
Seeking by it your abode, wherein they will not see
دونكمreceive منسليلكمfrom your descendant أحمدAhmad درpearls (begins)
دونكم منسليلكم أحمد در
راً(ends 'pearls') نظيماًstrung in order ولؤلؤاًand pearls منثوراscattered
راً نظيماً ولؤلؤاً منثورا
Receive, from your descendant Ahmad, pearls
Sun or biting cold
strung in order, and pearls scattered freely.
Those praising others are losers, but praising you
يبتغيhe seeks منكمfrom you بهthrough it جنةa garden لمnot
يبتغي منكم به جنة لم
يرhe has seen فيهاtherein شمساًsun ولاnor زمهريراbitter cold
ير فيها شمساً ولا زمهريرا
He seeks from you, through this, a garden in which he has not
Is a trade never depleted or made bankrupt
seen sun or bitter cold.
Upon you from your Lord are blessings
خسرhave lost المادحونthose praising غيركمothers than you والand the (begins 'praise')
خسر المادحون غيركم وال
مدحpraise فيكمof you تجارةًa trade لنwill never تبوراfail
مدح فيكم تجارةً لن تبورا
Those who praise others than you have lost; but
That perfume the cosmos with a diffusing fragrance
praise of you is a trade that will never fail.
وعليكمand upon you منfrom ربكمyour Lord صلواتblessings
وعليكم من ربكم صلوات
عطرperfumed الكونthe universe نشرهاtheir spreading fragrance تعطيراrichly
عطر الكون نشرها تعطيرا
And upon you be blessings from your Lord,
whose spreading fragrance has richly perfumed the universe.
Partial English translation: 149 of 152 Arabic lines translated.
Sol 6.1