غضبتمُyou grew angry ورهيبٌand fearsome منكمُfrom you الغضبُthe anger
غضبتمُ ورهيبٌ منكمُ الغضبُ
للحقfor the right ينزعهwrests it away باغan aggressor ويستلبُand plunders
للحق ينزعه باغ ويستلبُ
You have grown angry, and fearsome is your anger,
You were enraged, and your rage was terrifying,
for the right an aggressor wrests away and steals.
Truth snatches it away, a garden it seizes.
هلis...? السياسةpolitics فنan art منamong قواعدهits principles
هل السياسة فن من قواعده
عندamong العتاةthe tyrants الدهاةthe cunning الختلguile والكذبand falsehood
عند العتاة الدهاة الختل والكذب
Is politics an art whose principles,
Is politics an art with rules
for cunning tyrants, are guile and falsehood?
Among the tyrants, the wicked, the deceitful and the liars?
دعوهمُleave them وسجاياهمand their natures ومؤتمراًand a conference
دعوهمُ وسجاياهم ومؤتمراً
للظلمfor oppression ماwhat قرأواthey read فيهin it وماand what كتبواthey wrote
للظلم ما قرأوا فيه وما كتبوا
Leave them to their natures, and to a conference
Leave them and their traits and their conference
where all they have read and written serves oppression.
Of the injustice they have read and written,
ورابطواand stand guard فيin المضيقthe strait الصعبthe difficult وانتظرواand await
ورابطوا في المضيق الصعب وانتظروا
فيهin it وفودهمtheir delegations تترىcome in succession وتنتدبand come forward
فيه وفودهم تترى وتنتدب
And stand guard in the difficult strait, and await
And they have bound themselves in the narrow, rugged pass and waited
their delegations there, arriving in succession and presenting themselves.
For their caravans to be seen and hired.
وراءكمbehind you جيرةneighbors زالتhas ceased خصومتهمtheir enmity
وراءكم جيرة زالت خصومتهم
دأبتمُyou strove فيfor رضاهمtheir satisfaction مثلlike ماwhat دأبواthey strove
دأبتمُ في رضاهم مثل ما دأبوا
Behind you are neighbors whose enmity has ceased;
Behind you, a neighbor whose enmity has passed
you have striven to please them, as they have striven to please you.
You have persisted in pleasing them as they have persisted.
وهكذاand thus بينكمbetween you يقضيsettles الزمانtime بماwhat
وهكذا بينكم يقضي الزمان بما
لمdid not تقضهsettle it بينكمbetween you قربىkinship ولاnor نسبdescent
لم تقضه بينكم قربى ولا نسب
Thus time settles between you what
And so between you time rules with what
neither kinship nor shared descent could settle.
Kinship and ancestry have not ruled between you.
ياO قادةleaders الشرقof the East حسبenough for الشرقthe East تكرمةas honor
يا قادة الشرق حسب الشرق تكرمة
وحسبكمand enough for you هذهthese الألقابthe titles والرتبand ranks
وحسبكم هذه الألقاب والرتب
O leaders of the East, the East has honor enough,
O leaders of the East, the glory of the East suffices you
and these titles and ranks are enough for you.
And these titles and positions suffice you.
إنindeed الألىthose who هربواfled منfrom بطشكمyour crushing might رجعواhave returned
إن الألى هربوا من بطشكم رجعوا
يطاولونكمُthey challenge you منfrom بعدafter ماthat نكبواthey were struck down
يطاولونكمُ من بعد ما نكبوا
Indeed, those who fled your crushing might have returned,
The weak who fled from your tyranny have returned
daring to challenge you after being struck down,
Ambitiously assailing you after their defeat.
مستنجدينseeking help بمنfrom those who أغراهمُincited them عبثاًin vain
مستنجدين بمن أغراهمُ عبثاً
والذنبand the guilt ماwhat حملواthey bore منهof it وماand what ركبواthey committed
والذنب ما حملوا منه وما ركبوا
seeking help from those who incited them in vain;
Seeking help in vain from one who seduced them,
and theirs is the guilt for what they shouldered and committed.
And the sin they carried and mounted is not their fault.
عودواreturn إلىto البأسforce بعدafter اللينgentleness فهوfor it لكمis yours
عودوا إلى البأس بعد اللين فهو لكم
قدmay يفعلdo البأسforce ماwhat لاnot تفعلdo الخطبspeeches
قد يفعل البأس ما لا تفعل الخطب
Return to force after gentleness, for it is yours;
Return to valor after gentleness, for it is yours,
force may do what speeches cannot.
Valor may do what speeches cannot.
لاحقno right للشرقfor the East إلاexcept فيin معاقلهits strongholds
لاحق للشرق إلا في معاقله
والحقand right منقلبٌoverturned فيin الغربthe West مغتربan exile
والحق منقلبٌ في الغرب مغترب
The East has no right except within its strongholds;
The East has no refuge but in its strongholds
while right is overturned, an exile in the West.
And truth is overthrown in the West, an exile.
هلdoes...? يملكpossess الحكمthe power of judgment فيin لوزانLausanne خصمكمُyour foe
هل يملك الحكم في لوزان خصمكمُ
ودونهwhile before him فيin سوىother than لوزانLausanne مضطربturmoil
ودونه في سوى لوزان مضطرب
Does your foe hold the power of judgment in Lausanne,
Can your enemy rule in Lausanne
when elsewhere than Lausanne turmoil bars his way?
While below Lausanne there is only turmoil?
ماnot كانwas كرزونCurzon بالموفيone who fulfills لأمتهfor his nation
ما كان كرزون بالموفي لأمته
ودونand before ماwhat يبتغيهhe seeks الهولterror والنوبand calamities
ودون ما يبتغيه الهول والنوب
Curzon could not deliver for his nation,
Curzon was no loyalist to his nation
while terror and calamities bar the way to what he seeks.
Nor what the terrors and afflictions seek.
ماwhat حجةcase الخصمof the foe والأيامwhile the days تخذلهforsake him
ما حجة الخصم والأيام تخذله
علىagainst كرامnoble الضحاياvictims بعدafter ماthat غلبواthey triumphed
على كرام الضحايا بعد ما غلبوا
What case has the foe, when the days forsake him,
What is the adversary's argument, and time betrays him,
against noble victims after they have triumphed?
Against honoring the victims after they were defeated?
إنif حاربوكمthey fight you جميعاًall together حولaround موصلكمyour Mosul
إن حاربوكم جميعاً حول موصلكم
تنازعواthey will quarrel دونهاbefore it باغينas aggressors واحتربواand fight one another
تنازعوا دونها باغين واحتربوا
If they all wage war on you around your Mosul,
If they fought you all around your capital
they will quarrel before it as aggressors and fight one another.
Competing and warring over it.
مازيتهاnot its oil الفائضthe overflowing الموفورthe abundant غايتكمyour aim
مازيتها الفائض الموفور غايتكم
لكنهاbut it is الأهلkinfolk والجيرانand neighbors والصحبand friends
لكنها الأهل والجيران والصحب
Its abundant, overflowing oil is not your aim,
Its abundant, plentiful oil is not your goal
but kinfolk, neighbors, and friends.
But its people, neighbors, and friends.
لمdid not تألفواbecome accustomed أنthat ناساpeople فيin مساومةa bargain
لم تألفوا أن ناسا في مساومة
منfrom بينamong ماwhat يأخذtakes الباغيthe aggressor وماand what يهبgives
من بين ما يأخذ الباغي وما يهب
You are not accustomed to people being bargained over,
You are not accustomed that some people bargain
among what an aggressor takes and what he gives away.
Between what the aggressor takes and what he grants.
هلdo...? يرغبdesire الكردthe Kurds فيin استقلالهمtheir independence زمناًat any time
هل يرغب الكرد في استقلالهم زمناً
منfrom بعدماafter ابتلتtested استقلالهاtheir independence العربthe Arabs
من بعدما ابتلت استقلالها العرب
Would the Kurds ever desire their independence,
Do the Kurds desire their independence for a time
after the Arabs have put their own independence to the test?
After the Arabs' independence has been tested?
ليسis not النبيُّthe Prophet بجدٍّa grandfather للألىof those who انقلبواturned
ليس النبيُّ بجدٍّ للألى انقلبوا
إلىto المغيرthe raider علىupon مثواهhis resting place وانتسبواand claimed descent
إلى المغير على مثواه وانتسبوا
The Prophet is no grandfather to those who turned
The Prophet is no ancestor to the weak who turned
to the raider of his resting place and claimed descent.
To the conqueror, revolting and claiming descent.
وهمand they سبيلa path إلىto البيتthe House الحرامthe Sacred لهfor him
وهم سبيل إلى البيت الحرام له
وهمand they إلىto المسجدthe Mosque الأقصىthe Farthest لهfor him سببa means
وهم إلى المسجد الأقصى له سبب
And they are his pathway to the Sacred House,
And they are the way to the Sacred House, which belongs to him,
and they are his means of reaching al-Aqsa Mosque.
And they are the causeway to the Farthest Mosque, which belongs to him.
وخارجٍand many a rebel عبدworshipped الدنياworldly life كماas عبدتwere worshipped
وخارجٍ عبد الدنيا كما عبدت
تلكthose التماثيلstatues والأصنامand idols والنصبand sacred stones
تلك التماثيل والأصنام والنصب
And many a rebel worshipped worldly life, as were worshipped
A slave of the world, as those idols, statues and monuments were worshipped,
those statues, idols, and sacred stones.
In every valley he has a throne built by a hand,
فيin كلevery وادvalley لهfor him عرشٌa throne بنتهbuilt it يدٌa hand
في كل واد له عرشٌ بنته يدٌ
رضوانُهاits favor غضبٌwrath إحسانهاits kindness تعبhardship
رضوانُها غضبٌ إحسانها تعب
In every valley he has a throne built by a hand
Whose pleasure is wrath, and whose kindness is toil.
whose favor is wrath, whose kindness is hardship.
He almost throws the doubting councilman
يكادalmost بالجالسwith the seated man المرتابthe apprehensive يقذفهhurls it away
يكاد بالجالس المرتاب يقذفه
تنكُّرthe hostility القومof the people والتعريضand veiled taunts والشغبand unrest
تنكُّر القوم والتعريض والشغب
It is nearly hurled away with its apprehensive sitter,
With the people's denial, insinuation, and insolence.
by the people's hostility, their veiled taunts, and unrest.
Does he renounce the greatest obedience to rule himself
هلdoes...? يخلعcast off الطاعةthe allegiance العظمىthe highest ليملكهso as to rule him
هل يخلع الطاعة العظمى ليملكه
منfrom ذلكthat السلبplunder الديباجbrocade والذهبand gold
من ذلك السلب الديباج والذهب
Does he cast off the highest allegiance to be ruled
With that plunder of brocade and gold?
by the brocade and gold of that plunder,
And leave the highest assembly for an assembly
ويتركand forsakes الملأthe Assembly الأعلىon high إلىto ملأan assembly
ويترك الملأ الأعلى إلى ملأ
كالصلِّlike an asp ينسابglides أوor كالذئبlike a wolf ينسربslips away
كالصلِّ ينساب أو كالذئب ينسرب
and forsake the Heavenly Assembly for a company
Like dripping glue or a slinking wolf?
that glides like an asp or slinks away like a wolf?
In my heart is the whispering of conscience, and for me
عنديI have لأنقرةfor Ankara نجوىwhispered words الضميرof conscience وليand I have
عندي لأنقرة نجوى الضمير ولي
فيconcerning مكةَMecca الشبهاتsuspicions اليومtoday والريبand doubts
في مكةَ الشبهات اليوم والريب
For Ankara I have my conscience's whispered words;
In Mecca today are doubts and suspicion.
concerning Mecca today, I have suspicions and doubts.
Hearts incline to the Sacred House, and no tribe
تَهْوِيincline longingly القلوبhearts إلىtoward البيتthe House الحرامthe Sacred ولاand do not
تَهْوِي القلوب إلى البيت الحرام ولا
تَهْوَىlove قبيلاًa tribe علىupon حراسهits guardians وثبواthey sprang
تَهْوَى قبيلاً على حراسه وثبوا
Hearts incline toward the Sacred House, but do not
Leaps against its guards and pounces.
love a tribe that sprang upon its guardians.
One who lacks a Creator of the varieties and clouds
لمdid not يشكcomplain جدباًof drought ولاnor فقراًpoverty فتعوزهso that it should need
لم يشك جدباً ولا فقراً فتعوزه
منfrom غيرother than خالقهits Creator الأنواءthe rains والسحبand clouds
من غير خالقه الأنواء والسحب
It never complained of drought or poverty, so as to need
Will not suffer drought or poverty.
rains and clouds from any but its Creator.
The secrets of betrayers appeared and became known,
بدتappeared سرائرُthe secrets خوّانينof habitual traitors واشتهرتand became known
بدت سرائرُ خوّانين واشتهرت
وإنand even if تنكَّرdisguised themselves خوّانونhabitual traitors واحتجبواand hid
وإن تنكَّر خوّانون واحتجبوا
Traitors' secrets have appeared and become widely known,
Though betrayers denied and concealed themselves.
even though traitors have disguised themselves and hidden.
The infant in the cradle is more rational in his clan
الطفلthe infant فيin المهدthe cradle أزكىpurer فيamong عشيرتهhis kin
الطفل في المهد أزكى في عشيرته
منthan بالغan adult شقيتbecame wretched أمٌّa mother بهbecause of him وأبand a father
من بالغ شقيت أمٌّ به وأب
An infant in the cradle is purer among his kin
Than the adult whose mother and father were miserable.
than an adult who has brought misery to mother and father.
O Turkish neighbor, the past is an admonition for you
ياO جيرةneighbors التركof the Turks والماضيand the past لكمfor you عظةa lesson
يا جيرة الترك والماضي لكم عظة
جافيتموهمyou shunned them وأغضواand they overlooked it بعدafter ماthat عتبواthey reproached
جافيتموهم وأغضوا بعد ما عتبوا
O neighbors of the Turks, the past is a lesson for you:
You forsook them and turned away after they complained.
you shunned them, and they forgave after reproaching you.
Yet they and you are equal in treatment,
فهمfor they وأنتمand you سواءare alike فيin معاملةdealings
فهم وأنتم سواء في معاملة
إنif تبعدواyou draw away بعدواthey draw away أوor تقربواyou draw near قربواthey draw near
إن تبعدوا بعدوا أو تقربوا قربوا
They and you are alike in dealings:
If you distance, they distance, or if you draw near, they draw near.
if you draw away, they draw away; if you draw near, they draw near.
And if your homelands were vacant, they would be satisfied,
ولوand had خلتbeen left solely لكمُto you أوطانكمyour homelands لرضواthey would be content
ولو خلت لكمُ أوطانكم لرضوا
لكنهاbut they are لغزاةfor invaders حولهاaround them ضربواthey pitched camp
لكنها لغزاة حولها ضربوا
Had your homelands been left solely to you, they would have been content,
But they belong to invaders who struck around them.
but they belong to invaders who have pitched camp around them.
Did you split or gain independence, and to
هلdid...? انشققتمyou secede أمor استقللتمُbecome independent وإلىand toward
هل انشققتم أم استقللتمُ وإلى
حريةfreedom أمor إلىtoward رقٍّslavery بكمwith you ذهبواthey went
حرية أم إلى رقٍّ بكم ذهبوا
Did you break away or gain independence—and toward
Freedom or to slavery did they take you?
freedom or slavery have they led you?
If you returned to virtuous conduct, you would have
فلوso if رجعتمyou returned إلىto الحسنىgoodwill لكانthere would be لكمfor you
فلو رجعتم إلى الحسنى لكان لكم
إلىto صحابتكمyour companions رجعَىa return ومنقلبand a homecoming
إلى صحابتكم رجعَى ومنقلب
So if you returned to goodwill, there would be for you
A return and refuge to your companions.
a return and a homecoming to your companions.
No matter what blessings you seek for yourselves,
مهماwhatever طلبتمyou seek منof النعمىblessings لأنفسكمfor yourselves
مهما طلبتم من النعمى لأنفسكم
فلنso will not تزيدواyou exceed غداًtomorrow عماbeyond what لكمfor you طلبواthey sought
فلن تزيدوا غداً عما لكم طلبوا
Whatever blessings you may seek for yourselves,
Tomorrow you will not exceed what they demanded of you.
tomorrow you will not go beyond what they sought for you.
And a call to the restorer of the East's ways
ودعوةand a call لمعيدfor the restorer الشرقof the East سيرتهits former course
ودعوة لمعيد الشرق سيرته
ماجتsurged دمشقDamascus بهاwith it واستأنستand took comfort حلبAleppo
ماجت دمشق بها واستأنست حلب
And a call for the one restoring the East to its former course:
Stirred Damascus and pleased Aleppo.
Damascus surged with it, and Aleppo took heart.
It traveled like fleets escorting it,
سارتit traveled كأنas though أساطيلاًfleets تشيعهاwere escorting it
سارت كأن أساطيلاً تشيعها
مثلlike الجبالmountains عليهاaboard them الجحفلthe mighty host اللجبthe clamorous
مثل الجبال عليها الجحفل اللجب
It traveled as though fleets were escorting it,
Like mountains over it, the thundering masses.
mountain-like, with a clamorous host aboard.
It crossed India in its range, and its echo returned
تجاوزwent beyond الهندIndia مرماهاits reach ورددهاand echoed it
تجاوز الهند مرماها ورددها
خلفbeyond البحارthe seas دويُّthe roar الرعدof thunder يصطخبresounds tumultuously
خلف البحار دويُّ الرعد يصطخب
Its reach passed beyond India, and it was echoed
Behind the seas, the rumbling of thunder raging.
beyond the seas by thunder's clamorous roar.
I truly fear for a day upon states
إنيindeed I لأشفقtruly fear منof يومa day علىfor دولٍnations
إني لأشفق من يوم على دولٍ
يقضيmakes an end الحديدiron عليهاof them فيهon it واللهبand flame
يقضي الحديد عليها فيه واللهب
I fear for nations on a day to come,
That iron and flames will end them, by God.
when iron and flame will destroy them.
So let no people terrify with what they lost,
فلاso let not يروَّعbe terrified أقوامpeoples بماby what خسرواthey lost
فلا يروَّع أقوام بما خسروا
ولاand let not يمتعbe gratified أقوامpeoples بماby what كسبواthey gained
ولا يمتع أقوام بما كسبوا
So let no people be terrified by what they have lost,
Nor let any people delight in what they gained.
nor any people be gratified by what they have gained.
And a tyrant will seek respite and Hellfire
ويطلبand will seek المهلmolten metal والزقومand zaqqum, hell's bitter fruit طاغيةa tyrant
ويطلب المهل والزقوم طاغية
أمضَّهُtormented him ظمأٌthirst أوor عضَّهbit him سغبhunger
أمضَّهُ ظمأٌ أو عضَّه سغب
And a tyrant will seek molten metal and zaqqum,
Thirst exhausted him or hunger consumed him.
tormented by thirst or bitten by hunger.
The kingdoms of East and Islam are a reminder,
ممالكkingdoms الشرقof the East والإسلامand Islam تذكرةa reminder
ممالك الشرق والإسلام تذكرة
فالشرقfor the East أسوانsorrowful والإسلامand Islam ينتحبsobs
فالشرق أسوان والإسلام ينتحب
Kingdoms of the East and Islam, heed this reminder:
The East Aswan and Islam wailing.
for the East is sorrowful, and Islam sobs.
Where is the trust and pact between you,
أينwhere الأمانةtrust والميثاقand the covenant بينكمُamong you
أين الأمانة والميثاق بينكمُ
والبيتwhile the House منتهبplundered والقدسand Jerusalem مغتصبusurped
والبيت منتهب والقدس مغتصب
Where are trust and covenant among you,
With the House plundered and Jerusalem usurped?
while the House is plundered and Jerusalem usurped?
The glory of men is measured by what they sacrificed
مجدthe glory الرجالof men علىaccording to مقدارthe measure ماwhat بذلواthey gave
مجد الرجال على مقدار ما بذلوا
منof الدمblood الحرthe noble لاnot الدمعtears الذيwhich سكبواthey shed
من الدم الحر لا الدمع الذي سكبوا
Men's glory is measured by what they have given
Of free blood, not the tears they shed.
of noble blood, not the tears they have shed,
Defending the precious homeland and honor,
ذووداin defense عنof الوطنthe homeland الغاليthe precious وعنand of شرفhonor
ذوودا عن الوطن الغالي وعن شرف
بذلsacrificing النفوسlives لهfor it بعضpart الذيof what يجبis owed
بذل النفوس له بعض الذي يجب
in defense of the precious homeland, and of an honor
Sacrificing souls for it, which is obligatory.
for which sacrificing lives is only part of what is owed.
And whoever desires a noble and pure life of honor,
ومنand whoever أرادdesires حياةa life العزof honor طيبةgood
ومن أراد حياة العز طيبة
فالأرضthen the earth تحملهbears him حراًfree أوor الشهبthe shooting stars
فالأرض تحمله حراً أو الشهب
And whoever seeks a good life of honor,
The earth will carry him free or fiery sparks.
the earth shall bear him free—or the shooting stars.
O visitor of the East, answerer without support
ياO وافدَenvoy الشرقof the East جوَّاباًroaming far بلاwithout سندٍsupport
يا وافدَ الشرق جوَّاباً بلا سندٍ
فيin الغربthe West ينتظرawaits العقبىthe outcome ويرتقبand watches
في الغرب ينتظر العقبى ويرتقب
O envoy of the East, roaming without support,
In the West awaiting consequences and watching.
waiting in the West, watching for the outcome:
The fate of each tribe after its journey
مصيرthe fate كلof every قبيلpeople بعدafter جولتهits round
مصير كل قبيل بعد جولته
ماwhat خطهwrote it فيin فروقَFuruq الفتيةُthe youths النجبthe noble
ما خطه في فروقَ الفتيةُ النجب
the fate of every people, after its round,
Is what the noble young men inscribed.
is what the noble youths have written in Furuq.
The discourse to them afterwards, tomorrow,
فصلdecisiveness الخطابof speech لهمis theirs بعدafter القضاءthe decree غداhas become
فصل الخطاب لهم بعد القضاء غدا
فيin سائرall الأمرaffairs جدacted earnestly القومthe people أوor لعبواplayed
في سائر الأمر جد القوم أو لعبوا
After the decree, the final word has become theirs,
In the rest of the matter, be earnest or play.
in every matter, whether the people act in earnest or in jest.
Where is peace? And where are its workers?
أينwhere السلامpeace وأينand where العاملونthose working لهfor it
أين السلام وأين العاملون له
وأنهand that it is أملthe hope الأبرارof the righteous والأربand the desire
وأنه أمل الأبرار والأرب
Where is peace, and where are those who work for it,
It being the hope of the righteous and devout.
though it is the hope and desire of the righteous?
Each extends his goal beyond the unseen
كلٌّeach يمدextends وراءbeyond الغيبthe unseen غايتهhis goal
كلٌّ يمد وراء الغيب غايته
وليسyet does not يعلمknow ماwhat يأتيcomes بهwith it رجبRajab
وليس يعلم ما يأتي به رجب
Each extends his goal beyond the unseen,
And does not know what next month will bring.
yet knows not what Rajab will bring.
Partial English translation: 103 of 104 Arabic lines translated.
Sol 6.1