دُعيناwe were called إلىto تأبينeulogizing منthose who ماتdied قبلنَاbefore us
دُعينا إلى تأبين من مات قبلنَا
وقدand indeed ساورتناhave beset us فيin الحياةlife المخاوفُfears
وقد ساورتنا في الحياة المخاوفُ
We were called to eulogize those who died before us,
We were called to eulogize those who died before us
while fears have beset us in life.
While we were haunted by fears in life
وماذاand what الذيis it that يرجوhopes for منfrom الشعرpoetry شاعرٌa poet
وماذا الذي يرجو من الشعر شاعرٌ
تطولgrow long بهfor him فوقَabove القبورthe graves المواقفthe vigils
تطول به فوقَ القبور المواقف
And what does a poet hope for from poetry,
And what does a poet hope from poetry
when his vigils above the graves grow long?
To prolong over graves the positions
أحقmore deserving منthan الموتىthe dead بنعيٍof a lament ومأتمٍand a mourning gathering
أحق من الموتى بنعيٍ ومأتمٍ
مدينa debtor رهينheld in bondage أرهقتهhave overburdened him المصارفthe banks
مدين رهين أرهقته المصارف
More deserving than the dead of a lament and a funeral
Is it right for the dead to be elegized and mourned
is a captive debtor, overburdened by the banks.
While a debtor is held hostage by creditors
وإنand indeed شراءbuying الدَّينdebt بالدينwith debt حيلةa stratagem
وإن شراء الدَّين بالدين حيلة
فإماso either توفيهyou repay it وإمّاor else تضاعفyou multiply it
فإما توفيه وإمّا تضاعف
And buying debt with debt is a stratagem:
And buying debt with debt is a trick
so either you repay it or multiply it.
Either pay it off or it gets doubled
عطفناwe felt compassion ولمbut did not نعقلwe reason فكيفso how نجاتناour deliverance
عطفنا ولم نعقل فكيف نجاتنا
وقدand indeed غلبتhave overpowered تلكthose العقولminds العواطفemotions
وقد غلبت تلك العقول العواطف
We felt compassion but did not reason—how can we be saved,
We sympathized yet did not understand, so how did we survive
when emotions have overpowered those minds?
While those minds overpowered emotions
وقلناand we spoke فلمyet did not نسمعwe hear عتاباًreproach منfrom الذيthe one whom
وقلنا فلم نسمع عتاباً من الذي
نعاديwe oppose ولمand did not نبلغwe attain رضىthe approval منof the one whom نحالفwe ally with
نعادي ولم نبلغ رضى من نحالف
And we spoke, yet heard no reproach from the one
And we spoke but did not hear rebuke from those
we oppose, nor won the approval of the one we ally with.
We oppose and did not attain consent from those we ally with
ولجتand grew insistent دعاويthe claims الجانبينof both sides فلمyet did not نصلwe reach
ولجت دعاوي الجانبين فلم نصل
إلىto منthose whom نجاريهwe go along with him ولاnor منthose whom نخالفwe oppose
إلى من نجاريه ولا من نخالف
And both sides' claims grew insistent, yet we could not reach
The arguments of both sides resorted but we did not arrive
either those we go along with or those we oppose.
At who we should oppose or align with
وسرناand we went بنجواناwith our confidences إلىto غيرone who is not منجدa helper
وسرنا بنجوانا إلى غير منجد
يسائلناhe questions us عماabout what بناails us وهوwhile he is عارفaware
يسائلنا عما بنا وهو عارف
And we carried our confidences to one who gives no aid,
And we walked boastfully to one who is not a refuge
who asks us what ails us, though he knows.
Who would ask us about ourselves while he already knows
وماand did not قرَّبتْbring nearer تلكthose الأحاديثُconversations موعداًan appointed time
وما قرَّبتْ تلك الأحاديثُ موعداً
ولاnor أبعدتput farther off تلكthose الظنونconjectures الزخارفthe embellishments
ولا أبعدت تلك الظنون الزخارف
And those conversations brought no appointed time nearer,
And those conversations did not bring the time nearer
nor did those gilded conjectures put it farther off.
Nor did those delusions remove the ornaments
فماso what للذيwith the one whom شدناwe raised لهfor him الصرحَthe lofty edifice مُعرضاًturning away
فما للذي شدنا له الصرحَ مُعرضاً
يطالعhe gazes upon فيهwithin it غيرناothers besides us ويشارفand surveys them
يطالع فيه غيرنا ويشارف
Why, then, does the man for whom we raised the edifice turn away,
So why did we erect the palace, turning away
gazing at others within it and surveying them?
For others to look out from and share in
وليتand would that لناfor us منهfrom him نصيبthe share عداتهof his enemies
وليت لنا منه نصيب عداته
وقدand indeed راحhe has begun يستصفيهمُhe takes them as intimates ويلاطفand treats them gently
وقد راح يستصفيهمُ ويلاطف
And would that we had from him the share his enemies receive,
If only we had a share of his surplus
now that he has taken to choosing them as intimates and treating them gently.
While he is screening them and being gentle
وليتand would that رعاةthe keepers العهدof the covenant يلقونthey find عندهwith him
وليت رعاة العهد يلقون عنده
منof الودaffection ماwhat يلقاهhe receives it فيin الطرْقthe streets هاتفa caller
من الود ما يلقاه في الطرْق هاتف
And would that the keepers of the covenant found with him
If only the keepers of the promise find with him
the affection a caller in the streets receives.
The affection that a passerby finds on the road
وأهونand less grievous منthan فقدthe loss الجميلkindness زلازلٌearthquakes
وأهون من فقد الجميل زلازلٌ
تُغيِّرthat change مماsome of what حولناsurrounds us وعواصفand tempests
تُغيِّر مما حولنا وعواصف
And less grievous than the loss of kindness are earthquakes
And loss of kindness is easier than tremors
that change some of what surrounds us, and tempests.
That change what is around us and storms
ولاand not يتساوىare equal الناسpeople إلاexcept when وكلهمwhile all of them
ولا يتساوى الناس إلا وكلهم
علىupon الطللthe ruin الباليtimeworn وقوعfallen زواحفcrawling creatures
على الطلل البالي وقوع زواحف
And people are equal only when all of them
And people are not equal until they are all
are fallen, crawling creatures upon the timeworn ruin.
Prone before ruins and creeping low
Sol 6.1