خذواtake السلامpeace قضاءًa decree غيرَnot مردودِrevocable
خذوا السلام قضاءً غيرَ مردودِ
واستقبلواand welcome الصلحَreconciliation حقاًas a right غيرnot محدودِlimited
واستقبلوا الصلحَ حقاً غير محدودِ
Take peace as a decree that cannot be reversed,
Take peace as an irrevocable decree,
and welcome reconciliation as a right without limits.
And accept reconciliation as an unlimited right,
وأنشدواand sing اليومtoday لاستقلالfor the independence of دولتكمyour state
وأنشدوا اليوم لاستقلال دولتكم
حرَّnoble البيانeloquence وقدسيّand sacred الأناشيدanthems
حرَّ البيان وقدسيّ الأناشيد
Sing today for your state's independence
And chant today for the independence of your country,
noble eloquence and sacred anthems.
Free eloquence and sacred hymns,
وكبرواand proclaim God's greatness للواءٍfor a banner فوقabove حصنكمُyour fortress
وكبروا للواءٍ فوق حصنكمُ
عالflying high ونورٍand a light علىacross الآفاقthe horizons ممدودoutspread
عال ونورٍ على الآفاق ممدود
Proclaim God's greatness for a banner above your fortress,
And exalt the banner above your fortress,
flying high, and for a light spread across the horizons.
Lofty and light spread across horizons,
وطاولواand vie with الدولةthe power الكبرىgreat بماthrough what صنعتachieved
وطاولوا الدولة الكبرى بما صنعت
آياتwondrous deeds كلevery كبيرgreat النفسin spirit صنديدvaliant
آيات كل كبير النفس صنديد
Vie with the great power through what was achieved
And blame the great state for what it has done,
by the wondrous deeds of every great-souled champion.
Signs of every arrogant and obstinate one.
واستوثقواand secure منof رجاءa hope كانwas بينكمُbetween you
واستوثقوا من رجاء كان بينكمُ
وبينهمand them بينbetween تقريبdrawing near وتبعيدand pushing away
وبينهم بين تقريب وتبعيد
Secure the hope that stood between you
And be certain of a hope that was between you
and them, now brought near, now pushed away—
And them, between rapprochement and estrangement,
عقبىthe fruit الذيof what جدَّwas earnest منin عزمٍresolve ومنand in شممٍproud self-respect
عقبى الذي جدَّ من عزمٍ ومن شممٍ
وأجرand the reward ماof what طالlasted long منin همٍّanxiety وتسهيدand sleeplessness
وأجر ما طال من همٍّ وتسهيد
the fruit of earnest resolve and proud self-respect,
The reward that the determined and valiant strove for,
and the reward for long anxiety and sleepless nights.
And the reward for prolonged anxiety and preparation,
طلبتمُyou requested وقبلتمand you accepted منfrom وثائقهمtheir pledges
طلبتمُ وقبلتم من وثائقهم
ماwhat ليسthere is not منany عنتhardship فيهin it وتعقيدand complication
ما ليس من عنت فيه وتعقيد
You requested and accepted from their pledges
You sought and accepted from their documents
what contained neither hardship nor complication.
What was without hardship and complication,
واخترتمُand you chose وتلقواand they received مكبرينshowing esteem لكمfor you
واخترتمُ وتلقوا مكبرين لكم
ماwhat اخترتمُyou chose بعدafter تجريبtesting وتمهيدand preparation
ما اخترتمُ بعد تجريب وتمهيد
You chose, and they received with high regard for you
And you chose and welcomed magnifying you
what you chose after testing and preparation.
What you chose after testing and preparation,
ونلتمُand you attained فيin السنينthe years الخمسfive ماwhat عجزتfell short
ونلتمُ في السنين الخمس ما عجزت
عنهof it الفراعينthe Pharaohs منin ملكdominion وتشييدand construction
عنه الفراعين من ملك وتشييد
In five years you attained what lay beyond
And in five years you attained what
the Pharaohs' power in dominion and construction.
The giants failed to attain in kingship and construction,
وهنأتكمand congratulated you رفاقٌcomrades فيin مجاورةneighboring
وهنأتكم رفاقٌ في مجاورة
وفيand in مرامpurpose وإيمانand faith وتوحيدand monotheism
وفي مرام وإيمان وتوحيد
Comrades sharing your neighborhood congratulated you,
And comrades in neighborhood congratulated you,
sharing your aims, faith, and belief in God's oneness.
In purpose, faith and unity,
بكلthrough every سعيeffort برئblameless غيرnot متهمٍsuspect
بكل سعي برئ غير متهمٍ
عَنَاbowed لكمto you كلevery جبارtyrant ومرِّيدand rebel
عَنَا لكم كل جبار ومرِّيد
Through every blameless, unsuspected effort,
With every innocent effort not suspect,
every tyrant and rebel has bowed to you.
That spared you every tyrant and cultist,
وللقوىand the strong have أسانيدsupports يدلhe boasts بهاof them
وللقوى أسانيد يدل بها
إذاwhen استعانsought help ضعيفa weak man بالأسانيدfrom supports
إذا استعان ضعيف بالأسانيد
The strong have supports on which they pride themselves
And the forces have supports indicating,
when a weak man seeks the aid of supports.
When the weak seek aid from supports,
بعضsome المقاليدthe keys فيin أيديكمُyour hands سببa means
بعض المقاليد في أيديكمُ سبب
منfrom الزمانtime إلىto كلall المقاليدthe keys
من الزمان إلى كل المقاليد
Some of the keys in your hands are a means,
Some keys in your hands a reason
given by time, to gaining all the keys.
From time to all keys,
وقدand indeed رضيناwe were content بدعواهمwith their plea إلىuntil أجلa set time
وقد رضينا بدعواهم إلى أجل
رضاthe contentment of القنوعthe contented man بمصدوقwith truthful المواعيدpromises
رضا القنوع بمصدوق المواعيد
We have accepted their plea for a delay,
And we were satisfied with their call to a period,
with the contentment of one satisfied by trustworthy promises.
The content's consent with the truthful promises,
للشرقfor the East يومكمyour day المعزىconsoled ممالكهits kingdoms
للشرق يومكم المعزى ممالكه
بناضرby a radiant one مثلهlike it ريانlush مشهودwitnessed
بناضر مثله ريان مشهود
The East shares your day; its kingdoms take comfort
For the East your comforting day, its kingdoms
in a radiant day like it, flourishing and witnessed by all.
With blossoms like it, lush and witnessed,
سبقتمyou led the way ودعوتمand you called كلevery ذيone having صلةa tie
سبقتم ودعوتم كل ذي صلة
بكمto you إلىto أسوةan example فيكمin you وتقليدand imitation
بكم إلى أسوة فيكم وتقليد
You led the way and called all who are bound
You preceded and invited everyone affiliated with you
to you to find in you an example to emulate.
To emulate you and follow you,
جلوتمُyou dispelled عرضاًan affliction كانwas الهوانhumiliation لكمfor you
جلوتمُ عرضاً كان الهوان لكم
وإنeven if همُthey حسبوهdeemed it غيرnot مقصودintended
وإن همُ حسبوه غير مقصود
You dispelled an affliction that meant humiliation for you,
You ignored an offer that was humiliation to you
even if they deemed it unintended.
Though they reckoned it unintended,
وهوand it is الغليلthe burning rancor الذيthat is فيin صدرthe breast of منتقمan avenger
وهو الغليل الذي في صدر منتقم
وهوand it is الطعامthe food الذيthat is فيin جوفthe belly of ممعودone with an ailing stomach
وهو الطعام الذي في جوف ممعود
It is the burning rancor in an avenger's breast,
It is the bitterness within an avenger’s chest
the food in the belly of one with an ailing stomach.
It is the food within a worshiped one’s stomach,
ضحيتمُyou sacrificed لعزيزfor one dear بعدafter خالقكمyour Creator
ضحيتمُ لعزيز بعد خالقكم
بماwith what غلاwas precious وعبدتمand you worshipped خيرthe best معبودobject of worship
بما غلا وعبدتم خير معبود
For one dear to you next to your Creator, you sacrificed
You sacrificed for the Almighty after your Creator
what was precious, and worshipped the worthiest object of worship.
What is most valuable, and worshipped the best Worshiped,
خيرbetter منthan العيشlife فيin نعماءthe prosperity of مغتصبa usurper
خير من العيش في نعماء مغتصب
حريةfreedom of العيشlife فيin جرباءa barren land صيخودhard and stony
حرية العيش في جرباء صيخود
Better than life amid a usurper's luxuries
Better than living in wrongfully seized bliss
is a free life upon a barren, stony waste.
Is the freedom of living in barren desolation,
عاهدتمyou covenanted with القومthe people أحراراًas free men ومثلهمand as their equals
عاهدتم القوم أحراراً ومثلهم
منزهpurged العهدthe covenant عنof عقدbonds وتقييدand restrictions
منزه العهد عن عقد وتقييد
You covenanted with them as free men and as their equals,
You covenanted with the people as free and like them
the covenant purged of bonds and restrictions.
A covenant far from binding and constraint,
وآمنواand they believed بالذيin what آمنتمُyou believed سبباًas a means
وآمنوا بالذي آمنتمُ سبباً
إلىto مصيرan outcome كماas ترجونyou hope محمودpraiseworthy
إلى مصير كما ترجون محمود
They trusted what you trusted as a means
And they believed, as you believed, a cause
to an outcome praiseworthy, as you hope.
To a destiny you wish for, glorious,
وصرتمُand you became حلفاءallies of القومthe people تجمعكمjoining you
وصرتمُ حلفاء القوم تجمعكم
والقومand the people حسنىthe kindness of ودودa loving friend عندtoward مودودa beloved friend
والقوم حسنى ودود عند مودود
You have become their allies, bound together—
And you became allies of a people, united with you,
you and they—by a loving friend's kindness toward one beloved.
And good, affectionate people, at appointed times,
إذاif انجلواthey withdrew فلهمthen they have منfrom ودthe affection of مصرEgypt غنىsufficiency
إذا انجلوا فلهم من ود مصر غنى
عنwithout المعاقلthe fortresses فيهاin her والمراصيدand watchposts
عن المعاقل فيها والمراصيد
If they withdraw, Egypt's affection will suffice them
If they are fair, Egypt’s affection will suffice them
without fortresses and watchposts within her.
Against citadels among them and watchtowers,
فليسfor not ترضىis content منwith الأيامthe days ناهضةa rising nation
فليس ترضى من الأيام ناهضة
والغلwhile the shackle فيin يدهاits hand والعقدand the bond فيaround الجيدthe neck
والغل في يدها والعقد في الجيد
For no rising nation accepts what the days bring
For she does not accept, in her heyday,
with a shackle on its hand and a bond around its neck.
Injustice in her hand and knots in her neck,
منّواthey bestowed بقدرwith a measure ولوand even if منّواthey bestowed بملكهمwith their kingdom
منّوا بقدر ولو منّوا بملكهم
وهمwhile they بمصرin Egypt لكانتit would surely be آفةthe blight of الجودgenerosity
وهم بمصر لكانت آفة الجود
They bestowed a measure; even had they bestowed their kingdom,
If they wished with a measure, even if they wished with their rule,
while remaining in Egypt, their gift would have blighted generosity.
And were in Egypt, it would be the bane of generosity,
نعمتexcellent was سياسةthe policy of قومٍmen منكمُamong you فطنواwho understood
نعمت سياسة قومٍ منكمُ فطنوا
ففجرواso they made gush الماءthe water منfrom بينbetween الجلاميدthe boulders
ففجروا الماء من بين الجلاميد
Excellent was the policy of men among you who understood,
Successful is the policy of your prudent people,
and made water gush from between the boulders.
Who unleashed the water between rocks,
وللفريقand the faction has الذيthat أدلىput forward بحيلتهwith its ingenuity
وللفريق الذي أدلى بحيلته
فضلthe merit of الفريقthe faction الذيthat أدلىput forward بتهديدwith threats
فضل الفريق الذي أدلى بتهديد
The faction that brought its ingenuity to bear
And for the group that revealed its cunning,
has the merit of the faction that brought threats.
Is the virtue of the group that revealed threats,
لذاكthat one has فيin لينهits gentleness أعذارهits reasons ولذاand this one has
لذاك في لينه أعذاره ولذا
أعذارهits reasons فيin مجافاةaloofness وتشديدand severity
أعذاره في مجافاة وتشديد
The one has its reasons for gentleness, and the other
So for that one in its gentleness are its excuses,
has its reasons for aloofness and severity.
And for this one its excuses in aloofness and harshness,
إنif كانthere was فيناamong us مغالٍone excessive فيin مطالبهhis demands
إن كان فينا مغالٍ في مطالبه
ففيهمُthen among them فئةa faction شتىmanifold المكاييدstratagems
ففيهمُ فئة شتى المكاييد
If among us someone is excessive in his demands,
If among us is one excessive in his demands,
among them is a faction of manifold stratagems.
Among them is a diverse cunning group,
خذواtake منfrom الأمرthe matter ماwhat لاno بدescape منهfrom it لكمfor you
خذوا من الأمر ما لا بد منه لكم
زاداًas provisions لمرحلةfor a stage أخرىanother ومجهودand exertion
زاداً لمرحلة أخرى ومجهود
Take from this affair what is indispensable to you,
Take from the matter what you inevitably need
as provisions for another stage and further exertion.
Provision for another endeavor and effort,
لشاتكمfor your ewe مرحroom to frolic فيon الأرضthe earth متسعample
لشاتكم مرح في الأرض متسع
منfrom بعدafter ماthe time خرجتshe left منfrom مسرحthe pasture of السيدthe master
من بعد ما خرجت من مسرح السيد
Your ewe has ample room to frolic on the earth,
Your chatter in the spacious earth spreads
now that she has left the master's pasture.
After exiting the theater of the master,
لاnot نيلكمyour Nile عنfrom مجاريهits courses بمنصرفturning away
لا نيلكم عن مجاريه بمنصرف
يوماًever ولاnor الهرمthe pyramid العاليlofty بمهدودdemolished
يوماً ولا الهرم العالي بمهدود
Your Nile will not turn away from its courses
on any day, nor will the lofty pyramid be demolished.
You will never divert from its courses,
للقومthe people have منof ثمرthe fruit of الواديthe valley نصيبهمُtheir share
للقوم من ثمر الوادي نصيبهمُ
وحظُّهمand their portion منof رحيقnectar فيهin it مورودsought for drinking
وحظُّهم من رحيق فيه مورود
They have their share of the valley's fruit,
Nor the high pyramid be razed,
and their portion of its nectar, there for the drinking.
For the people is their share of the valley’s fruit,
إذاwhen تناولتمُyou took منهfrom it كفايتكمenough for you
إذا تناولتمُ منه كفايتكم
فلتنقعthen let slake البيدthe wastes منهwith it غلةthe burning thirst of البيدthe wastes
فلتنقع البيد منه غلة البيد
When you have taken enough of it for yourselves,
And their fortune of exuded nectar within it,
let the wastes slake their burning thirst with it.
If you take from it your sufficiency,
والأرضand the earth سائرةjourneying تمضيadvancing إلىtoward أمدan appointed time
والأرض سائرة تمضي إلى أمد
تسترجعreclaims الأرضthe earth فيهin it كلevery مفقودlost thing
تسترجع الأرض فيه كل مفقود
The earth moves on, advancing toward a time
Then let the remaining yield benefit the destitute,
when the earth will reclaim everything it has lost.
And the earth moves on, proceeding to an appointed time,
وللهداةand guides have فتوحconquests ليسnot يدركهاattains them
وللهداة فتوح ليس يدركها
أقوىthe strongest الغزاةinvaders بتسليحthrough armament وتجنيدand recruitment
أقوى الغزاة بتسليح وتجنيد
Guides win conquests that cannot be attained
When the earth reclaims all that was lost,
by the strongest invaders through armament and recruitment.
And for the guided are conquests not attained
وللموفقand the reconciler has بينamong الناسthe people طاعتهمtheir obedience
وللموفق بين الناس طاعتهم
لاnot للدعاةfor those calling إلىto بغضhatred وتبديدand division
لا للدعاة إلى بغض وتبديد
People's obedience belongs to the reconciler among them,
By the mightiest conquerors with armament and conscription,
not to those who call for hatred and division.
And for the reconciler amongst people is their obedience,
ملوكthe kings of مصرEgypt ملوكthe kings of الأرضthe earth منsince قدمancient times
ملوك مصر ملوك الأرض من قدم
وماand how أعزmore exalted وأغلىand more precious بعدafter تجديدrenewal
وما أعز وأغلى بعد تجديد
The kings of Egypt have been kings of the earth since ancient times;
Not for the inviters to hatred and division,
how much more exalted and precious after renewal!
The Kings of Egypt, Kings of earth forever,
ومصرand Egypt مملكةa kingdom منfrom قبلbefore ماwhen شرفتwas honored
ومصر مملكة من قبل ما شرفت
أرضٌa land بحكمwith rule وذوand a possessor of ملكsovereignty بتمجيدwith glorification
أرضٌ بحكم وذو ملك بتمجيد
Egypt was a kingdom before ever
And what is more honorable and precious after renewal,
a land was honored with rule, or a sovereign with acclaim.
And Egypt a kingdom before what ennobled it
منfrom قبلbefore عرشthe throne of سليمانٍSolomon أريكتهاher throne
من قبل عرش سليمانٍ أريكتها
وبعدand after محرابهاher sanctuary محرابthe sanctuary of داوودDavid
وبعد محرابها محراب داوود
Her throne preceded Solomon's throne,
A land of rule and one of kingship by glorification,
and David's sanctuary came after her sanctuary.
Before Solomon's throne established it
ومصرand Egypt يخطبpreaches فيهاin her كلevery مبتهلsupplicant
ومصر يخطب فيها كل مبتهل
هادa guide ويهتفand calls out فيهاin her كلevery غرّيدsweet-voiced singer
هاد ويهتف فيها كل غرّيد
In Egypt every supplicant delivers sermons
And after its prayer niche, David's prayer niche,
as a guide, and every sweet-voiced singer chants there.
And in Egypt supplicates every devout guide,
ولاnor لمصرdoes Egypt have غريمan adversary غيرnot معترفacknowledging
ولا لمصر غريم غير معترف
ولاnor لمصرdoes Egypt have وكيلa representative غيرnot معهودduly entrusted
ولا لمصر وكيل غير معهود
Egypt has no adversary who does not acknowledge her,
And chirps in it every songbird,
nor any representative who is not duly entrusted.
And Egypt has no enemy other than the unacknowledged,
أعادrestored فيin فرعthe line of إسماعيلIsmail سؤددَهاher glory
أعاد في فرع إسماعيل سؤددَها
عهدٌan era أحقmost worthy بتقديسٍof reverence وتخليدand perpetuation
عهدٌ أحق بتقديسٍ وتخليد
Her glory was restored within Ismail's line
And no representative other than the appointed,
by an era most worthy of reverence and everlasting remembrance.
An era restored its pillars in Ismail’s branch,
أحقmost worthy باللقبof the title الأعلىhighest بنوthe sons of ملكa king
أحق باللقب الأعلى بنو ملك
توارثواinherited in succession العرشthe throne عنهfrom him ناضرflourishing العودin stock
توارثوا العرش عنه ناضر العود
The sons of a king are worthiest of the highest title,
More deserving of sanctity and perpetuation,
having inherited his throne in turn, its stock still green.
More deserving of the highest title are the royal sons
جلالةthe majesty of التاجthe crown تتلوهاfollows it وتتبعهاand comes after it
جلالة التاج تتلوها وتتبعها
حريةthe freedom of الشعبthe people منof بيضwhite people ومنand of سودblack people
حرية الشعب من بيض ومن سود
The majesty of the crown is followed in its train
Who inherited the throne from him, radiant family tree,
by the freedom of the people, white and black alike.
The majesty of the crown followed by and accompanied
حبlove of الأريكةthe throne مناfrom us ماwhat رأىhe saw ويرىand sees
حب الأريكة منا ما رأى ويرى
ربthe lord of الأريكةthe throne منof حبlove وتأييدand support
رب الأريكة من حب وتأييد
Our love for the throne is what has been and is seen
The people’s freedom, both white and black,
by the throne's lord: affection and support.
Our love for the throne is what saw and sees
يفدىwould ransom المتوَّجَthe crowned king غاديناour dawn-goers ورائحناand our evening-returners
يفدى المتوَّجَ غادينا ورائحنا
ونطلبand we ask الرفقkindness بالأسرىtoward the captives الصناديدvaliant
ونطلب الرفق بالأسرى الصناديد
Those of us going out at dawn and returning at dusk would die for the crowned king,
The Lord of the throne, of love and support,
and we ask for kindness toward the valiant captives.
We ransom the crowned, our coming and going,
جزىmay reward المتوَّجُthe crowned king فيin الواديthe valley وزارتهhis ministry
جزى المتوَّجُ في الوادي وزارته
بماwith what أرادتهit desired منof خيرgood وتسديدand sound guidance
بما أرادته من خير وتسديد
May the crowned king in the valley reward his ministry
And we request leniency for the imprisoned nobles,
with the good and sound guidance it has desired,
May the crowned reward in the valley his government,
وماand what تريدit seeks منof العطفcompassion الحميدpraiseworthy علىtoward
وما تريد من العطف الحميد على
نائيfar away المزارin abode وراءbeyond البحرthe sea مصدودkept away
نائي المزار وراء البحر مصدود
and the praiseworthy compassion it desires for
For what it wanted of goodness and integrity,
one far beyond reach, kept away across the sea.
And what it wants of kind care for
يعوذseeks refuge بالملكwith the king الشعبthe people الحفيdevoted بهto him
يعوذ بالملك الشعب الحفي به
منfrom الرزيئةthe calamity فيbefalling أحرارهits free men الصيدproud
من الرزيئة في أحراره الصيد
The people, devoted to him, seek refuge with the king
The distant shrine beyond the blocked sea,
from the calamity befalling their proud free men.
The people under royal protection seek refuge with the King
إذاwhen أتمcompleted الصنيعthe good work القادرونthose able علىto
إذا أتم الصنيع القادرون على
إتمامهcomplete it وطَّدوهthey secured it أيthe utmost توطيدsecuring
إتمامه وطَّدوه أي توطيد
When those able to complete a good work
From vileness amongst its freemen prey,
complete it, they establish it most firmly.
If the capable complete a deed, solidifying it,
أينwhere الذينthose whom نأىcarried far away صرفthe vicissitudes of الزمانtime بهمwith them
أين الذين نأى صرف الزمان بهم
عناfrom us فنصحبهمso we may accompany them فيin بهجةthe joy of العيدthe festival
عنا فنصحبهم في بهجة العيد
Where are those whom the turns of time have borne
Strengthening it however it is strengthened,
away from us, that we may join them in the festival's joy?
Where are those whom the course of time distanced
وهلand can يطيبbe content بموجودwith what is present بنوthe sons of وطنa homeland
وهل يطيب بموجود بنو وطن
ومنwhile of بنيهits sons فريقa group غيرnot موجودpresent
ومن بنيه فريق غير موجود
Can a nation's sons delight in what they have,
From us, so we accompany them in celebration’s delight,
while a group of its sons is absent?
Can gatherers and celebrators be comfortable
وهلand has تذكّرremembered محشودٌone gathered ومحتفلٌand a celebrant
وهل تذكّر محشودٌ ومحتفلٌ
عناءthe suffering of معتقلa prisoner مناfrom among us ومصفودand one fettered
عناء معتقل منا ومصفود
Has anyone gathered, anyone celebrating, remembered
While some of us are imprisoned and shackled?
the suffering of our imprisoned and fettered men?
Be reassured of the stubborn foe, and the foe has not
أنطمئنshall we feel secure إلىwith الخصمthe adversary العنيدstubborn وماwhile not
أنطمئن إلى الخصم العنيد وما
تراجعbacked away الخصمthe adversary عنfrom نفيexile وتبعيدand banishment
تراجع الخصم عن نفي وتبعيد
Shall we trust the stubborn adversary, when
Retreated from enmity and estrangement,
the adversary has not abandoned exile and banishment?
Egypt was not torn by ravagers like her tearing
لمnot تشقsuffered مصرEgypt بغلّابfrom a conqueror كشقوتهاas her suffering
لم تشق مصر بغلّاب كشقوتها
بحاسدfrom one envious لكمُof you منكمamong you ومحسودand one envied
بحاسد لكمُ منكم ومحسود
Egypt never suffered under a conqueror as she has suffered
By an envious one from you, envied amongst you,
from one of you who envies you, and from one who is envied.
How much your foe sought aid against you from you
كمhow often استعانenlisted help عليكمagainst you خصمكمyour adversary بكمُthrough you
كم استعان عليكم خصمكم بكمُ
فباتthen he spent the night يطعنstabbing مخضوداًone broken بمخضودwith one broken
فبات يطعن مخضوداً بمخضود
How often has your adversary used you against yourselves,
Thus he stays, stabbed by one stabbed,
then spent the night stabbing one broken man with another!
Take the path to the distant one and his partisans
خذواtake الطريقthe road إلىto النائيthe distant one وشيعتهand his followers
خذوا الطريق إلى النائي وشيعته
إنindeed الطريقthe road إليهto him غيرnot مسدودblocked
إن الطريق إليه غير مسدود
Take the road to the distant one and his followers;
For the path to him is not obstructed,
the road to him is not blocked.
And pass him the letter of the people to read
وناولوهand hand him كتابthe document of القومthe people يقرؤهhe may read it
وناولوه كتاب القوم يقرؤه
عليكمُto you قبلbefore تصديقratification وتسديدand correction
عليكمُ قبل تصديق وتسديد
Hand him their document, that he may read it
To you before ratifying and endorsing,
to you before ratification and correction.
May he with truth abundant for his nation
عساهperhaps he بالحقwith the right موفوراًfully preserved لأمتهfor his nation
عساه بالحق موفوراً لأمته
يأتيcomes to الخصومthe adversaries وماand not عادىshowed hostility وماand not عوديwas treated as an enemy
يأتي الخصوم وما عادى وما عودي
Perhaps, with his nation's rights preserved in full,
Come to the adversaries, whoever opposed and assaulted
he will approach the adversaries without enmity given or received.
So he will be reassured of them after his suspicion,
فيطمئنthen he feels secure إليهمwith them بعدafter ريبتهhis misgivings
فيطمئن إليهم بعد ريبته
ويطمئنونand they feel secure إنif نادىhe calls وإنand if نوديhe is called
ويطمئنون إن نادى وإن نودي
Then he will feel secure with them after his misgivings,
And they reassured if he called or was called,
and they feel secure, whether he calls or is called.
Then do not be an argument for them, of resentment
فلاso do not تكونواbecome عليهمagainst them حجةan argument لشجٍfor a grieving man
فلا تكونوا عليهم حجة لشجٍ
منamong الأباةthe unbowed ولاnor شكوىa complaint لمنكودfor one ill-starred
من الأباة ولا شكوى لمنكود
So do not become an argument against them for a grieving man
Of stubbornness, nor complaint of one discontent,
among the unbowed, nor a cause of complaint for one ill-starred.
Every era I have poetry I repeat
ليI have كلَّevery آونةٍoccasion شعرٌverse ترددهrepeats it
لي كلَّ آونةٍ شعرٌ تردده
عنيon my behalf التصاريفfate's vicissitudes فيكمamong you أيthe utmost ترديدrepetition
عني التصاريف فيكم أي ترديد
At every turn I have verse that is repeated
The permutations amongst you however I repeat,
for me among you by fate's vicissitudes, again and again.
And I am not in my beginning ever suspect
ولستand I am not فيin مبدئيmy principle يوماًever بمتهمsuspect
ولست في مبدئي يوماً بمتهم
ولستand I am not فيin غايتيmy goal يوماًever برعديدa coward
ولست في غايتي يوماً برعديد
I have never been suspect in my principles,
Nor in my end ever threatening,
nor ever a coward in pursuit of my goal.
Partial English translation: 128 of 130 Arabic lines translated.
Sol 6.1