أعدrepeat ياO فتىyouth الواديthe valley مطافكyour rounds فيthrough القرىthe villages
أعد يا فتى الوادي مطافك في القرى
فيومكfor your day فيهin it بعدafter أمسكyour yesterday عيدُa festival
فيومك فيه بعد أمسك عيدُ
Renew, O youth of the valley, your rounds through the villages;
Return, O young man, to roam the valleys among the villages
for your day there, after your yesterday, is a festival.
For your day after yesterday is a feast
ولاقand meet with منof الترحابwelcome فيon كلevery جانبside
ولاق من الترحاب في كل جانب
وناحيةand quarter ماwhat تشتهيyou long for وتريدand you desire
وناحية ما تشتهي وتريد
And meet with such welcome on every side
And meet on every side hospitality and welcome
and in every quarter as you long for and desire.
In every district you desire and seek
وللشهداءand for the martyrs الذكرياتremembrances تعيدهمbring them back
وللشهداء الذكريات تعيدهم
فهمso they حضَّرٌpresent فيمنamong those whom جمعتyou gathered شهودwitnesses
فهم حضَّرٌ فيمن جمعت شهود
And remembrances bring the martyrs back;
And memories bring back the martyrs
so they are present, witnesses among those you have gathered.
For they are present among the gathered witnesses
لقدindeed عرفhas learned الغلابthe conqueror ماwhat أنتyou نائلwill attain
لقد عرف الغلاب ما أنت نائل
وماand not زالhas ceased يقوىgrows stronger حولهhis might ويزيدand increases
وما زال يقوى حوله ويزيد
The conqueror has indeed learned what you will attain,
Defeat knew well what you will attain
and his might keeps growing stronger and greater.
And still grows strong around it and increases
وأدركand he has grasped ماwhat تخفيyou conceal وماand what أنتyou معلنmake public
وأدرك ما تخفي وما أنت معلن
فماso not هزstirred وعدٌa promise عطفَهُhis side ووعيدand a threat
فما هز وعدٌ عطفَهُ ووعيد
And he has grasped what you conceal and what you proclaim;
And realizes what you conceal and what you proclaim
so neither promise nor threat has swayed him.
No promise or threat made it waver
وهلand is منone who لهbelong to him هذيthese القلوبthe hearts تحبهlove him
وهل من له هذي القلوب تحبه
كمثلlike الذيthe one who نارfire لهbelongs to him وحديدand iron
كمثل الذي نار له وحديد
And is one who has these hearts to love him
Is there anyone who has these hearts loving him
like one who has fire and iron?
Like the one who has fire and iron for himself?
وهلand can تدفعrepel الفتاكَthe ruthless killer وهوwhile he is مدججٌfully armed
وهل تدفع الفتاكَ وهو مدججٌ
معاقلُstrongholds عُزْلٌunarmed دونهin his path وجنودand troops
معاقلُ عُزْلٌ دونه وجنود
And can the ruthless killer, fully armed, be repelled
Can you repel the killer while he is armed
by unarmed strongholds and troops in his path?
With forts of isolation below him and armies?
وهلand can تدفعhave an effect الصيحاتthe cries فيon غيرnot مشفقfearful
وهل تدفع الصيحات في غير مشفق
ولوeven if أنهاthat they are فيin مسمعيهhis two ears رعودthunderclaps
ولو أنها في مسمعيه رعود
And can cries sway one who is unafraid,
Can you repel cries without sympathy
even if they are thunderclaps in his ears?
Even if in his hearing they are like thunder?
وهلand can تخرجexpel المحتلَّthe occupier مصرُEgypt وحولهاwhile around her
وهل تخرج المحتلَّ مصرُ وحولها
مغيرٌa raider قريبnearby يحتذيهemulates him بعيدa distant one
مغيرٌ قريب يحتذيه بعيد
And can Egypt expel the occupier, while around her
Can Egypt expel the occupier while around it
is a nearby raider whose example a distant one follows?
Are raiders near emulating those far?
وهلand can بعدafter تمهيدpaving the way الحماةthe defenders لفاتحfor a conqueror
وهل بعد تمهيد الحماة لفاتح
تردturn back تخومٌfrontiers فاتحاًa conqueror وحدودand borders
ترد تخومٌ فاتحاً وحدود
And after the defenders have paved the way for a conqueror,
After the protectors have paved the way for a conqueror
can frontiers and borders turn a conqueror back?
Can boundaries repel a conqueror and borders?
ولاand no شملunity بينamong العاملينthose who act مؤلفjoined together
ولا شمل بين العاملين مؤلف
ولاand no رأيjudgment بينamong القائلينthose who speak سديدsound
ولا رأي بين القائلين سديد
And no unity binds those who act,
There is no unity among the workers
nor is there sound judgment among those who speak.
Nor sound opinion among the speakers
أمنis it for أزماتcrises المالmoney أرثيI pity لأمةfor a nation
أمن أزمات المال أرثي لأمة
وبيwhile I suffer منfrom تعاديهاits internal feuding مآزمstraits سودdark
وبي من تعاديها مآزم سود
Is it for financial crises that I pity a nation,
Do I grieve for a nation from financial crises
while its internal feuding leaves me in dark straits?
While disasters of enmity against it are black?
وإنيَand indeed I لاdo not أدريI know أفيwhether in مصرEgypt سادةmasters
وإنيَ لا أدري أفي مصر سادة
بنوthe sons of مصرEgypt أمor همthey للنزيلto the lodger عبيدslaves
بنو مصر أم هم للنزيل عبيد
And truly I do not know: are they masters in Egypt,
Indeed, I do not know if Egypt's masters
the sons of Egypt—or are they the lodger's slaves?
Are Egypt's sons or slaves of the settler
وفيand on كلevery يومday للغريبfor the foreigner تقلبٌa change of course
وفي كل يوم للغريب تقلبٌ
فهلso is there فيin انقلابthe turnabout اليومtoday منهfrom him جديدanything new
فهل في انقلاب اليوم منه جديد
And every day the foreigner changes course;
And every day there is a change of role for the stranger
so is there anything new from him in today's turnabout?
Is there anything new in the turn of today?
وهلand has غيرّchanged المندوبthe commissioner ماwhat خطcharted قبلهbefore him
وهل غيرّ المندوب ما خط قبله
منof السيرةthe course of conduct النكراءdetestable أمسyesterday عميدa chief
من السيرة النكراء أمس عميد
And has the commissioner changed what, before him,
Did the delegate change what yesterday's
a chief charted yesterday—that hateful course?
Depraved conduct, long-standing, established?
فإنso if فكhe removes قيداًa shackle عنfrom غضابangry men يروضهمhe tames them
فإن فك قيداً عن غضاب يروضهم
فماyet not برحتhave departed فيin الملكthe realm منهfrom him قيودfetters
فما برحت في الملك منه قيود
Even if he removes a shackle from angry men to tame them,
If he loosened a bond on their wrath taming them
his fetters still remain upon the realm.
No bond in the kingdom remained loosened by him
نعالجهwe deal with him بالعتبwith reproach حيناًat times وبالرضاand with approval
نعالجه بالعتب حيناً وبالرضا
عسىperhaps أحدone الأمرينof the two courses فيهon him يفيدwill have an effect
عسى أحد الأمرين فيه يفيد
We deal with him now through reproach, now through approval,
We treat him with blame sometimes, and sometimes approval
hoping one of the two may have an effect on him.
Hoping one of the two will benefit
وماyet not هوhe إلاexcept راصدone lying in wait بشباكهwith his nets
وما هو إلا راصد بشباكه
يخادعhe deceives أوor صعبdifficult المراسto handle شديدfierce
يخادع أو صعب المراس شديد
Yet he is only one lying in wait with his nets,
He is but watching with his nets
deceiving, or else fierce and hard to handle.
Deceiving or strongly refusing contact
فهلso has عجزتproved powerless فيin مصرEgypt كلevery زعامةleadership
فهل عجزت في مصر كل زعامة
وماthough not أعوزتهاbeen lacking to it عدةresources وعديدand manpower
وما أعوزتها عدة وعديد
So has all leadership in Egypt proved powerless,
Have all leaderships in Egypt then failed?
though it has lacked neither resources nor manpower?
And were its equipment and troops found wanting?
وليسand does not يباليcare المستعدone prepared لحقهfor his right
وليس يبالي المستعد لحقه
بحجتهwith his proof أنthat الغريمthe adversary عنيدobstinate
بحجته أن الغريم عنيد
And one prepared to claim his right cares not,
The one prepared for his right does not worry
armed with his proof, that his adversary is obstinate.
That his opponent is stubborn with his argument
ومنand whoever قادleads جمعاًa throng ليسdoes not يدريknow مصيرهits destination
ومن قاد جمعاً ليس يدري مصيره
فقدthen indeed سارhas marched فيمنamong those whom قادhe led وهوwhile he is وحيدalone
فقد سار فيمن قاد وهو وحيد
And whoever leads a throng that does not know its destination
One who led a group not knowing its fate
has marched among those he led, yet all alone.
Marched while alone among those he led
إذاif فرطare remiss الأبناءthe sons لمwill not يغنavail عزهمtheir glory
إذا فرط الأبناء لم يغن عزهم
بماthrough what مدextended آباءfathers وشادand built جدودgrandfathers
بما مد آباء وشاد جدود
If sons are remiss, their glory will not avail them,
If the sons neglect, their might will not avail them
for all that fathers extended and grandfathers built.
With what fathers extended and grandfathers built
وهلand can بعدafter تمهيدpaving the way الحماةthe defenders لفاتحfor a conqueror
وهل بعد تمهيد الحماة لفاتح
تردturn back تخومٌfrontiers فاتحاًa conqueror وحدودand borders
ترد تخومٌ فاتحاً وحدود
And after the defenders have paved the way for a conqueror,
After the protectors have paved the way for a conqueror
can frontiers and borders turn a conqueror back?
Can boundaries repel a conqueror and borders?
Sol 6.1