ياO واصفَdescriber of العربthe Arabs الكرامthe noble لأمةٍto a nation
يا واصفَ العرب الكرام لأمةٍ
فيهاin it ذمامٌa pledge of protection للحجىfor reason وذِمارُand defense
فيها ذمامٌ للحجى وذِمارُ
O you who describe the noble Arabs to a nation
O you who describe the generous Arabs as a nation
Where reason enjoys pledged protection and defense;
Among whom zeal for the sacred and valor remain
ومُكرِّماًand honoring للجاهليةِof the pre-Islamic age فِطرةًan innate nature
ومُكرِّماً للجاهليةِ فِطرةً
حَسَدتْenvied عليهاfor it بيدَهاits deserts الأمصارُthe cities
حَسَدتْ عليها بيدَها الأمصارُ
And honor the pre-Islamic age's native character,
And who honor the intrinsic nature of the Pre-Islamic Era
For which the cities envied its deserts;
Which all other civilizations envied with their hands
ومعيدَand retelling ذاكthat الجيلِgeneration سيرَتهits story كماjust as
ومعيدَ ذاك الجيلِ سيرَته كما
شهدattested العيانُdirect observation ودلتْand indicated الآثارُthe surviving traces
شهد العيانُ ودلتْ الآثارُ
And retell that generation's story, just as
And who restore the ways of that generation as
Eyewitness testimony attested and the traces showed;
Witnessed by onlookers and indicated by relics
وممثلand portraying الأخلاقِmoral character طاهرةًpure كماjust as
وممثل الأخلاقِ طاهرةً كما
بدتappeared النجومُthe stars وفاحتand gave fragrance الأزهارُthe flowers
بدت النجومُ وفاحت الأزهارُ
And portray moral character in its purity, as
And represent virtuous morals as they
The stars shone forth and the flowers spread their scent;
Appeared like stars and fragrant flowers
ومفسراًand explaining للغربto the West كيفhow تملكتْtook hold of
ومفسراً للغرب كيف تملكتْ
فيin الشرقthe East أهلَthe people of النجدةِvalor الأشعارُpoetry
في الشرق أهلَ النجدةِ الأشعارُ
And explain to the West how poetry enthralled
And explain to the West how
The men of valor in the East;
Poetry of help owned the East
ولربماand often أضحواthey came to be ومنand among شعرائهمtheir poets
ولربما أضحوا ومن شعرائهم
ملكa king مطاعobeyed بينهمamong them قهارُall-commanding
ملك مطاع بينهم قهارُ
And often they came to have among their poets
And some of their poets became
A king obeyed among them, all-commanding;
An obeyed king among them, a conqueror
نعمتhow excellent شهادتكyour testimony التيwhich زادواthey increased بهاthrough it
نعمت شهادتك التي زادوا بها
عطفَsympathy الغريبof the stranger وحبذاand how welcome الإقرارُthe acknowledgment
عطفَ الغريب وحبذا الإقرارُ
How fine your testimony, by which they deepened
Yes, your testimony which they augmented
The stranger's sympathy—how welcome the acknowledgment!
Won over the stranger and pleased approbation
أنصفتَyou did justice بالخبرthrough the account اليقينcertain معاشراًgroups of people
أنصفتَ بالخبر اليقين معاشراً
ظَلمَتهمُwronged them منfrom قبلكbefore you الأخبارُthe accounts
ظَلمَتهمُ من قبلك الأخبارُ
You did justice, with a truthful account, to peoples
With true news you were fair to a people
Whom earlier accounts had wronged;
Who before you were wronged by reports
أكبرتَyou extolled عشقهمُtheir passionate love وعفتهمand their chastity ومنand who
أكبرتَ عشقهمُ وعفتهم ومن
يأبىrefuses الشرابَdrink وفيwhile in حشاهhis breast النارُthe fire
يأبى الشرابَ وفي حشاه النارُ
You extolled their love and chastity—and who
You exalted their passion, chastity, and one
Would refuse drink with fire within his breast?—
Who rejects drink though fire is in his bowels
ووفاءَand the fidelity of رباتladies of الجمالbeauty وإنماand only
ووفاءَ ربات الجمال وإنما
عندamong الحرائرfreeborn women يَشرُفgain honor الأحرارُfreeborn men
عند الحرائر يَشرُف الأحرارُ
And the fidelity of beautiful women; only
And the loyalty of beautiful ladies, for with
Among freeborn women do freeborn men gain honor.
The noble, the free are honored
ووقفتَand you stopped واستوقفتَand bade others stop فيamid أطلالهمtheir ruins
ووقفتَ واستوقفتَ في أطلالهم
يهتاجكstirs you التحنانُyearning والتَذكارُand remembrance
يهتاجك التحنانُ والتَذكارُ
And you stopped, and bade others stop, amid their ruins,
You stood and made others stop at their ruins
Stirred by yearning and remembrance;
Where yearning and recollection stir you
ومشيتَand you walked بينamong ربوعِهمtheir dwellings فيin روضةٍa garden
ومشيتَ بين ربوعِهم في روضةٍ
أثمارهاits fruits الآدابliterature والأفكارُand ideas
أثمارها الآداب والأفكارُ
And walked among their dwellings in a garden
And walked among their meadows, in a garden
Whose fruits are literature and ideas;
Whose fruits are manners and ideas
لنwill not يُبليَwear away الإعصارthe whirlwind رونقَهاits luster وإنeven if
لن يُبليَ الإعصار رونقَها وإن
أبلىwore away الديارَthe homes وأهلَهاand their people الإعصارُthe whirlwind
أبلى الديارَ وأهلَها الإعصارُ
No whirlwind shall wear away its luster, though
No storm can fade its bloom, though
The whirlwind has worn away the homes and their people.
It may fade the abodes and people with storms
شاقتنيَstirred my longing الأخبارُthe tales حتىuntil أصبحتْthey became
شاقتنيَ الأخبارُ حتى أصبحتْ
وكأنماand as though فيin مسمعيmy ear أوتارُstrings
وكأنما في مسمعي أوتارُ
The tales so stirred my longing that they seemed
Reports exhausted me until I became
Like strings resounding in my ear;
As though strings were in my hearing
وأرانيَand showed me القومthe people الحديثَthe account فأصبحواso they became
وأرانيَ القوم الحديثَ فأصبحوا
وكأنهمand as though they فيin ناظريmy sight حُضارُpresent
وكأنهم في ناظري حُضارُ
And the tale brought the people before me, until
And people's talk made me visualize them
They seemed present before my eyes.
As though they were civilizations before my sight
لوif كانتwere الذكرىremembrance تعيدto bring back موَليّاًone departed
لو كانت الذكرى تعيد موَليّاً
منهمfrom among them لعادwould return السمحُthe generous man والمغوارُand the daring warrior
منهم لعاد السمحُ والمغوارُ
If remembrance could bring back one departed
If reminiscing could bring back a patron
From among them, the generous man and the daring warrior would return.
Among them, conviviality and hospitality would return
طابتwere noble غرائزهمtheir natures فلماand when فوجئواthey were taken by surprise
طابت غرائزهم فلما فوجئوا
بنبيهمby their Prophet عرفواthey recognized الطريقthe path فسارواso they set out
بنبيهم عرفوا الطريق فساروا
Their natures were noble; when they were taken by surprise
Their instincts were good, so when they were surprised
By their Prophet, they knew the path and followed it.
By their prophet they recognized the path and walked it
ومضتand pressed onward عزائمهمtheir resolves فلماand when جاهدواthey fought
ومضت عزائمهم فلما جاهدوا
أخذseized الممالكthe kingdoms ذلكthat التيارُtorrent
أخذ الممالك ذلك التيارُ
And their resolve pressed onward; when they fought,
Their resolves remained steadfast, so when they struggled
That torrent swept up the kingdoms.
That tide seized the kingdoms
فإذاso if وفَيْتَyou keep faith لهمwith them فأنتthen you are صديقهمtheir friend
فإذا وفَيْتَ لهم فأنت صديقهم
وإذاand if رعيتَهُمُyou care for them فأنتthen you are الجارُthe neighbor
وإذا رعيتَهُمُ فأنت الجارُ
If, then, you keep faith with them, you are their friend;
If you are loyal to them you are their friend
And if you care for them, you are their neighbor.
And if you look after them you are their neighbor
ذكَّرتَyou reminded مصرَEgypt بذلكof that الفتحconquest الذيwhich
ذكَّرتَ مصرَ بذلك الفتح الذي
أنستْtook comfort بهin it آباؤكyour forefathers الأبرارُthe righteous
أنستْ به آباؤك الأبرارُ
You reminded Egypt of that conquest in which
You reminded Egypt of that conquest which
Your righteous forefathers took comfort;
Made your noble ancestors forget
عرضواthey surveyed الممالكthe kingdoms وابتلواand tested أحكامهاtheir laws
عرضوا الممالك وابتلوا أحكامها
شتىvaried إلىuntil أنthat خُيِّرواthey were given a choice فاختارواso they chose
شتى إلى أن خُيِّروا فاختاروا
They surveyed kingdoms and tested their laws,
They offered kingdoms and tested their rulings
In all their variety, until given a choice, they chose.
In various ways until they chose and preferred
إنif رحبواshowed welcome بالمسلمينto the Muslims وأخلصواand were loyal
إن رحبوا بالمسلمين وأخلصوا
لهُمُto them فهمthen they are لمحمدto Muhammad أصهارُkinsmen by marriage
لهُمُ فهم لمحمد أصهارُ
If they welcomed the Muslims and were loyal
That if they welcomed the Muslims and were sincere
To them, they are Muhammad's kin by marriage.
To them, they would be Muhammad's in-laws
إنindeed الذيwhat قدمتَهyou have offered it لتفاؤلindeed optimism
إن الذي قدمتَه لتفاؤل
بالمقبلfor the future المأمولhoped-for واستبشارُand glad anticipation
بالمقبل المأمول واستبشارُ
Indeed, what you have offered expresses hope
What you have presented hoping
For the longed-for future, and joyful anticipation.
For the expected future and rejoicing
فإنand if احتفتhas shown honor بكto you عصبةٌa group مصريةٌEgyptian
فإن احتفت بك عصبةٌ مصريةٌ
فقدthen indeed احتفتhas shown honor بكto you هاشمٌHashim ونزارُand Nizar
فقد احتفت بك هاشمٌ ونزارُ
And if an Egyptian group has paid you honor,
If you are celebrated by an Egyptian group
Then Hashim and Nizar have paid you honor.
You are celebrated by Hashim and Nazar
ياO ليتنيwould that I were بينamong القبائلthe tribes طائفٌroaming
يا ليتني بين القبائل طائفٌ
وعليَّand upon me منfrom نعمthe favors of الإمامthe Imam شعارُa badge
وعليَّ من نعم الإمام شعارُ
O, would that I were roaming among the tribes,
Would that I were a pilgrim among the tribes
Wearing a badge of the Imam's favor,
Bearing the blessed Imam's insignia
أدعوI call وأوقظand awaken كلevery ساهheedless one خاملidle
أدعو وأوقظ كل ساه خامل
حتىuntil تعودَreturns حضارةcivilization وعُمارُand builders
حتى تعودَ حضارة وعُمارُ
Calling and waking every heedless idler,
I would call and rouse every sleepy one
Until civilization and its builders return;
Until civilization and construction return
وأضمهمْand I gather them حولَaround الهلالthe crescent ليفتدواso they may give their lives
وأضمهمْ حولَ الهلال ليفتدوا
وهمُwhile they are حماةُthe defenders of الملكthe realm والأنصارُand the supporters
وهمُ حماةُ الملك والأنصارُ
And gathering them around the crescent to give their lives,
And gather them around the crescent to ransom
They, the realm's defenders and supporters;
Themselves, the protectors of the kingdom and its helpers
تُرضيpleases بنيthe sons of عثمانَUthman منهمamong them ألفةٌunity
تُرضي بني عثمانَ منهم ألفةٌ
أولىmost fitting بأصدقِfor the truest منof those who يفيkeep faith ويغارُand feel protective zeal
أولى بأصدقِ من يفي ويغارُ
Their unity would please the sons of Uthman—
A harmony that satisfies the Ottomans among them
Most fitting for the truest in loyalty and protective zeal.
Is more worthy of the most loyal and jealous guardian
Sol 6.1