لكfor you الأمرthe decision منتظرawaited أمor لناfor us
لك الأمر منتظر أم لنا
وعندكand with you عقباهits outcome أمor عندناwith us
وعندك عقباه أم عندنا
Is the awaited decision yours, or ours?
The command is yours - are we waiting or not?
And is its outcome with you, or with us?
Do you have its perils or do we?
وكيفand how تسيرyou proceed غداًtomorrow نحوناtoward us
وكيف تسير غداً نحونا
وكيفand how تدورyou circle غداًtomorrow حولناaround us
وكيف تدور غداً حولنا
And how will you proceed toward us tomorrow?
And how will you march towards us tomorrow?
And how will you circle around us tomorrow?
And how will you revolve around us tomorrow?
وكيفand how الطريقthe path إلىto ماwhat أراintended (first part)
وكيف الطريق إلى ما أرا
دintended (ending) منwhoever لكto you أوحىinspired ومنand whoever لقّناinstructed
د من لك أوحى ومن لقّنا
And how is the path to what was intended
And how is the road to what I saw
by whoever inspired you and whoever instructed you?
Of what was inspired and taught to you?
ملأتyou filled هنالكthere هذاthis الجرابthe sack
ملأت هنالك هذا الجراب
فأفرغso pour out علىupon القومthe people منهfrom it هناhere
فأفرغ على القوم منه هنا
You filled this sack over there;
You have filled this bag over there
so empty it upon the people here.
So empty it upon the people here
وهاتand give كماas شئتyou wish فصلthe decisive judgment الخطابof discourse
وهات كما شئت فصل الخطاب
مسيئاًdoing harm قضاؤكyour judgment أوor محسناdoing good
مسيئاً قضاؤك أو محسنا
And give, as you wish, the final verdict,
And bring, as you wish, the final word
whether your judgment does harm or good.
Whether your judgement be harmful or good
وماand not هوit إلاexcept ضميرthe hidden intent الزمانof the age
وما هو إلا ضمير الزمان
تعودyou return بهwith it بادياًappearing بينناamong us
تعود به بادياً بيننا
And it is only the age’s hidden intent
It is but the conscience of time
that you return bearing, appearing among us.
That returns openly amongst us
وتشغلand you occupy بعدafter الإيابthe return القلوبhearts
وتشغل بعد الإياب القلوب
بهwith it والمسامعand ears والأعيناand eyes
به والمسامع والأعينا
And after returning, you occupy hearts
And preoccupies after the return, the hearts
with it, and ears and eyes.
With it, and the ears, and the eyes
وتنفذand you execute فيin مصرEgypt ماwhat خطهinscribed it
وتنفذ في مصر ما خطه
لمصرfor Egypt السجلُّthe record وماand what دوناrecorded
لمصر السجلُّ وما دونا
And you carry out in Egypt what has been inscribed
And it executes in Egypt what it drew
for Egypt by the record, and what it has set down.
For Egypt, the record, and what we transcribed
وتعطىand are given المنافعbenefits طلابهاtheir seekers
وتعطى المنافع طلابها
علىon condition أنthat تكالthey be measured وأنand that توزناthey be weighed
على أن تكال وأن توزنا
And benefits are given to those who seek them,
And it gives the benefits to its seekers
on condition that they be measured and weighed.
On condition that it be weighed and measured
وتلقىand are cast ضمائرهمtheir consciences خلفهاafter them
وتلقى ضمائرهم خلفها
إلىuntil أنthat تباعthey be sold وأنand that ترهناthey be pawned
إلى أن تباع وأن ترهنا
And their consciences are cast after them,
And it finds their consciences behind them
until they are sold and pawned.
Until they are sold and mortgaged
فهذاso here is أبيُّهمُtheir defiant one طائعاًobedient
فهذا أبيُّهمُ طائعاً
وهذاand here is عزيزهمُtheir mighty one هيناabased
وهذا عزيزهمُ هينا
So here is their defiant one, obedient,
So this is their obedient father
and here their mighty one, abased.
And this is their dear humbled
وكلand each مسوقdriven بميعادهat his appointed time
وكل مسوق بميعاده
يكادalmost يجيئكcomes to you مستأذناasking permission
يكاد يجيئك مستأذنا
And each is driven at his appointed time,
And each led by his deadline
almost coming to you to ask permission.
That nearly comes to you seeking permission
وتشهدand you behold فيin موطنa homeland إخوةbrothers
وتشهد في موطن إخوة
تعادواbecame enemies فماso did not عرفواrecognize الموطناthe homeland
تعادوا فما عرفوا الموطنا
And you behold brothers in one homeland
And you witness in the place of brethren
who became enemies and knew not their homeland.
Who became enemies, so they knew not the dwelling
فهمso they يترامونpelt one another بالسيئاwith insults (first part)
فهم يترامون بالسيئا
تinsults (ending) لاnot بالسيوفwith swords ولاnor بالقناwith spears
ت لا بالسيوف ولا بالقنا
So they pelt one another with insults,
They pelt each other with evil
not with swords or spears.
Not with swords or spears
فغضبانso an angry man يتهَّمaccuses المعرضيthose turning away (first part)
فغضبان يتهَّم المعرضي
نthose turning away (ending) عنهfrom him وعنand from رهطهhis clan بالخناof vileness
ن عنه وعن رهطه بالخنا
An angry man accuses those who turn
Two angry ones accuse the indifferent
away from him and his clan of vileness.
To him, his clan with betrayal
تفردhe stood apart وهوwhile he is وراءbehind الصفوفthe ranks
تفرد وهو وراء الصفوف
يقولsaying أناI الشعبthe people وحديI alone أناI
يقول أنا الشعب وحدي أنا
He stands apart, though behind the ranks,
He isolates himself behind the ranks
saying, “I am the people, I alone—I!”
Saying: I am the only people!
وينكرand he rejects هيمنةthe sway الآخرينof others
وينكر هيمنة الآخرين
وإنand even if جاءcame بالخيرwith good منwhoever هيمناheld sway
وإن جاء بالخير من هيمنا
And he rejects the sway of others,
And denies the leadership of others
even if whoever holds sway brings good.
Even if he came with good through leading
ولاand does not يرتضيapprove ماwhat بنىbuilt غيرهsomeone besides him
ولا يرتضي ما بنى غيره
ولوand even if كانwere حصنthe fortress الحمىof the homeland ماwhat بنىhe built
ولو كان حصن الحمى ما بنى
Nor does he approve what another has built,
He does not accept what was built by others
even if that building were the homeland’s fortress.
Even if it were the fortress of sanctity he built
كأنas though البلادthe land أبتrefused ندهhis equal
كأن البلاد أبت نده
وجاءتand came بهwith him وحدهhim alone معدناas ore
وجاءت به وحده معدنا
As though the land had refused his equal
As if the country refused beside him
and yielded him alone as its ore.
And brought him alone as its source
ومضطربand a restless man مائجsurging صوتهhis voice
ومضطرب مائج صوته
بمصرin Egypt ونجواهand his private counsel فيin لندناLondon
بمصر ونجواه في لندنا
And a restless man, his voice surging
And turbulent, muddled is his voice
in Egypt, his whispered counsel in London.
About Egypt and its rescue in London
رأىhe found فيin الشقاقdiscord تعلاتهhis pretexts
رأى في الشقاق تعلاته
فصارso became الشقاقdiscord لهfor him ديدناa constant habit
فصار الشقاق له ديدنا
He found his pretexts in discord,
He saw in discord his prominence
so discord became his constant habit.
So discord became his habit
وأظلمand the most unjust ظالمٍoppressor المشتكيthe one who complains
وأظلم ظالمٍ المشتكي
إلىto الأجنبيthe foreigner نأىhe be far أوor دناhe be near
إلى الأجنبي نأى أو دنا
And the worst oppressor is he who complains
And an oppressor is darkened, the complainant
to the foreigner, whether far or near.
To the foreigner, keeping away or drawing near
ومنand whoever مكَّنgives power الخصمَthe foe منover أهلهhis own people
ومن مكَّن الخصمَ من أهله
فللخصمthen to the foe منover نفسهhimself مكّناhe gave power
فللخصم من نفسه مكّنا
And whoever gives the foe power over his own people
Whoever enabled an adversary from his own people
has given that foe power over himself.
For the adversary from himself he enabled
وداهيةand a shrewd man راضtamed أعداءهhis enemies
وداهية راض أعداءه
وأرضىand pleased فأمَّنthen granted safety واستأمناand sought safety
وأرضى فأمَّن واستأمنا
And a shrewd man tamed his enemies
And the cunning one pleased the enemies
and pleased them, granting safety and seeking it.
And pleased, so he secured and trusted
وكوَّنand built سلطانهhis authority بالصنيعthrough favors
وكوَّن سلطانه بالصنيع
فضاعso was lost الصنيعthe favor وماand what كوَّناhe built
فضاع الصنيع وما كوَّنا
And he built his authority through favors,
And formed his rule through favor
but the favors and all he built were lost.
So the favor was lost and not formed
ولوand if شاءhe wished وهوwhile he is القؤولprolific in speech الفعولprolific in action
ولو شاء وهو القؤول الفعول
طوىhe folded up الصحفthe newspapers واعتقلand imprisoned الألسناtongues
طوى الصحف واعتقل الألسنا
Had he wished—so prolific in speech and deed—
Had he willed, and he is the determined, mighty
he would have folded up the papers and imprisoned tongues.
He would have folded the pages and seized the tongues
أمالتهbent him علتهhis illness فالتوىso he bowed
أمالته علته فالتوى
ولوand even if صدَّهblocked him جبلa mountain ماnot انثنىhe bent
ولو صدَّه جبل ما انثنى
His illness bent him, and he bowed,
His arrogance made him twist
though a mountain blocking him would not have made him bend.
And if a mountain opposed, it would not bend
ولماand when مضىhe departed ارتدdefected أنصارهhis supporters
ولما مضى ارتد أنصاره
وهمand they are شرthe worst أعدائهof his enemies مطعناin attack
وهم شر أعدائه مطعنا
And when he departed, his supporters turned against him,
And when he passed, his supporters turned back
the fiercest of his enemies in their attacks.
And they are the worst of his enemies, faulting
وماand not زالceased يطمعhe hopes فيfor أنto يعودreturn
وما زال يطمع في أن يعود
إلىto ماwhat استحالbecame impossible وماand not أمكناwas possible
إلى ما استحال وما أمكنا
And still he hopes to return
And he still hopes to return
to what has become impossible and is beyond reach.
To what became impossible and unfeasible
ومستخلفand an appointed successor مطمئنassured السبيلthe path
ومستخلف مطمئن السبيل
إلىtoward ماwhat أسرhe concealed وماand what أعلناhe proclaimed
إلى ما أسر وما أعلنا
And a successor, assured in his course
And the successor is reassured, easy of way
toward what he concealed and what he proclaimed,
To what he had hidden and what was declared
مضىhe proceeded وسطاًmidway بينbetween حدّيهits two extremes لاneither
مضى وسطاً بين حدّيه لا
عنيفharsh المراسin dealings ولاnor ليناpliant
عنيف المراس ولا لينا
took the middle way between the two extremes, neither
He passed moderately between his extremes, neither
harsh in his dealings nor pliant.
Violent in manner nor soft
لعلperhaps السفينةthe ship منfrom بعدafter ماthat
لعل السفينة من بعد ما
تولىhe took charge of السفينةthe ship تنجوescapes safely بناwith us
تولى السفينة تنجو بنا
Perhaps the ship, now that
Perhaps after he assumed leadership the ship
he commands the ship, will carry us to safety.
Will survive with us aboard
وصحفand newspapers تضجُّclamor بماwith what لاnot يليقis fitting
وصحف تضجُّ بما لا يليق
ولاnor يستفادis benefited from ولاnor يقتنىis kept
ولا يستفاد ولا يقتنى
And newspapers clamor with what is unseemly,
And pages clamoring with what is improper
neither useful nor worth keeping.
And brings no benefit and cannot be gained
وتروىand they recount منfrom الدهرTime ماwhat فيin الغيوبthe unseen
وتروى من الدهر ما في الغيوب
كأنas though لهاfor them عندهin its keeping مخزناa storehouse
كأن لها عنده مخزنا
And they recount from Time what lies in the unseen,
And they tell of the unknown from fate
as though they had a storehouse in its keeping.
As if they have a store with it
وتلقىand they find النفاقa ready market منfrom الجانبيboth sides (first part)
وتلقى النفاق من الجانبي
نboth sides (ending) منthose who شكdoubted فيهاin them ومنand those who أيقناwere convinced
ن من شك فيها ومن أيقنا
And they find a ready market on both sides:
And they receive hypocrisy from both sides
among those who doubt them and those convinced.
From those who doubt them and those who believe
فهذاso this one يطيرflies بهاwith them مرجفاًspreading alarm
فهذا يطير بها مرجفاً
وذلكand that one يعنوbows لهاto them مذعناsubmissively
وذلك يعنو لها مذعنا
This one circulates them, spreading alarm,
So this one flies with them recklessly
while that one bows before them in submission.
And that one inclines to them obediently
وماand not كلevery متبعٍfollower مبدأًa principle
وما كل متبعٍ مبدأً
يكونis بمبدئهin his principle مؤمناa believer
يكون بمبدئه مؤمنا
And not everyone who follows a principle
Not every follower of a principle
believes in his principle.
Remains a believer in his principle
وكمand how often قلَّبturned about الناسpeople هذاthis الزماage (first part)
وكم قلَّب الناس هذا الزما
نage (ending) للعيشto live فيهin it وكمand how often كوَّناshaped
ن للعيش فيه وكم كوَّنا
And how often this age has turned people about
And how often people turned this time
to live within it, and how often shaped them!
To live in it and how we formed it
أولئكthose مرضىsick أداويهمُI treat them
أولئك مرضى أداويهمُ
منof الداءthe disease منfrom بعدafter ماthat أزمناgrew chronic
من الداء من بعد ما أزمنا
Those are sick men; I treat them
Those are sick ones whom I cure
for their disease, after it has grown chronic.
After we fell ill and aged
وأحملand I bear أعباءهمtheir burdens عنهمُon their behalf
وأحمل أعباءهم عنهمُ
إلىuntil أنthat أشرَّدI am exiled أوor أُسجناI am imprisoned
إلى أن أشرَّد أو أُسجنا
And I bear their burdens for them
And I carry their burdens for them
until I am exiled or imprisoned.
Until I am banished or imprisoned
كأنيَas though I بينهمُamong them ماnot أتيcame (first part)
كأنيَ بينهمُ ما أتي
تُI (verb ending) إلاexcept لأغضبto grow angry أوor أحزناgrieve
تُ إلا لأغضب أو أحزنا
As though I had come among them
It is as if I did not come amongst them
only to grow angry or grieve.
Except to anger or sadden
ولوand if غسلwashed away الدمblood ذنبthe sin الزمانof the age
ولو غسل الدم ذنب الزمان
غسلتI would wash away لهمfor them بدميwith my blood ماwhat جنىit committed
غسلت لهم بدمي ما جنى
And if blood could wash away the age’s sin,
And if the blood would wash the sin of time
I would wash away its crimes for them with my blood.
I would wash with my blood what it reaped
ولوand if لمnot أقمI lived بينهمamong them شاعراًas a poet
ولو لم أقم بينهم شاعراً
لماthen not ذقتI would have tasted هذاthis الأسىsorrow والعنىand hardship
لما ذقت هذا الأسى والعنى
And had I not lived among them as a poet,
And if I did not stand amongst them as a poet
I would not have tasted this sorrow and hardship.
I would not have tasted this agony and toil
ولوand if كنتI were بينهمُamong them تاجراًa merchant
ولو كنت بينهمُ تاجراً
لكانthen would be نعيميmy bliss وكانand would be الغنىwealth
لكان نعيمي وكان الغنى
And had I been a merchant among them,
And if I were among them a merchant
then bliss and wealth would have been mine.
My bliss and wealth would have been
عناءa hardship حملناour carrying قديمthe ancient التراثinheritance
عناء حملنا قديم التراث
إلىinto غدناour tomorrow اليومtoday منfrom أمسِناour yesterday
إلى غدنا اليوم من أمسِنا
A hardship is our carrying the ancient inheritance
We carried the burden of antiquity
today, from our yesterday into our tomorrow.
To our tomorrow from our yesterday
وماand what جرَّهbrought it about سلفٌa former generation قبلناbefore us
وما جرَّه سلفٌ قبلنا
سيُجزَىwill be repaid بهfor it خلفٌa later generation بعدناafter us
سيُجزَى به خلفٌ بعدنا
And for what our forebears brought about before us,
What a predecessor brought before us
our successors after us will be made to pay.
Will be rewarded through a successor after us
وماand what مدَّهspread it شركاًas a snare بعضُناsome of us
وما مدَّه شركاً بعضُنا
لبعضٍfor others تناولناcaught us كلناall of us
لبعضٍ تناولنا كلنا
And what some of us spread as a snare
What some of us stretched
for others has caught us all.
As a bond to others, we all took
ونحنand we الذينthose who دعوناwe summoned الغريمthe adversary
ونحن الذين دعونا الغريم
وجئناand we came بهwith him حكماًas an arbiter بينناamong us
وجئنا به حكماً بيننا
And we are the ones who summoned the adversary
It is us who invited the adversary
and brought him as an arbiter among us.
And brought him as a judge between us
يغرقناhe drowns us بالمنىin hopes تارةat times
يغرقنا بالمنى تارة
ويجمعناand he unites us تارةat times بالمنىwith hopes
ويجمعنا تارة بالمنى
At times he drowns us in hopes,
At times he drowns us with purpose
and at times he unites us with hopes.
And at times he unites us with purpose
وإنand if شاءhe wishes سلَّطhe unleashes جنداًtroops وإنand if
وإن شاء سلَّط جنداً وإن
يشأhe wishes سلَّطhe deploys الرصدsurveillance المتقناmeticulously organized
يشأ سلَّط الرصد المتقنا
And if he wishes, he unleashes troops; and if
If he wills, he releases an army, and if
he wishes, he deploys meticulous surveillance.
He wishes, he releases the careful surveillance
وقدand may يذكرhe mentions الحقjustice مستدرجاًlaying a lure
وقد يذكر الحق مستدرجاً
ليفتنto lead astray منwhomever شاءhe wishes أنto يفتناlead astray
ليفتن من شاء أن يفتنا
And he may invoke justice as a lure,
And he may mention truth alluringly
to lead astray whomever he wishes to lead astray.
To test whoever he wills to test
وماand never أمعنwent so far الفاتحونthe conquerors الغزاinvaders (first part)
وما أمعن الفاتحون الغزا
ةinvaders (ending) فيupon الأرضthe earth يوماًever كماas أمعناhe went far
ة في الأرض يوماً كما أمعنا
Never have conquering invaders gone
The conquerors have never plunged
so far upon the earth as he has gone.
Into land one day as we plunged
وقفناwe stood still وجاوزناand passed us by العالمُونthe world’s peoples
وقفنا وجاوزنا العالمُون
فياso, oh ليتناif only we معهمwith them ليتناif only we
فيا ليتنا معهم ليتنا
We stood still, and the world’s peoples passed us by;
We stopped and the world surpassed us
oh, if only we were with them—if only!
If only we were with them, if only we were
وقدand indeed جرَّبتhas tested مصرُEgypt أحزابهاher parties
وقد جرَّبت مصرُ أحزابها
فمنso who صانprotected مصرEgypt ومنand who حصناfortified
فمن صان مصر ومن حصنا
And Egypt has tried her parties;
Egypt tried its parties
so who has protected Egypt, and who fortified her?
So who protected Egypt? Who fortified us?
وضاقتand she wearied بمختلفof the various الغارسينplanters
وضاقت بمختلف الغارسين
وأينand where الظلالthe shade وأينand where الجنىthe fruit
وأين الظلال وأين الجنى
And she has wearied of the various planters:
It narrowed with the differing planters
where is the shade, and where is the fruit?
Where is the shade? Where is the harvest?
أتدريdo you know فأسألهاthen I ask her أيُّناwhich of us
أتدري فأسألها أيُّنا
شهيدُa martyr قضيتهاher cause أيُّناwhich of us
شهيدُ قضيتها أيُّنا
Do you know? Then I ask her: which of us
Do you know? So ask it, which of us
is a martyr to her cause—which of us?
Is a martyr to its cause? Which of us?
ومنand who هوis he فيهاin her midst الزعيمthe leader العظيمthe great
ومن هو فيها الزعيم العظيم
بماby what يجمعhe unites اليومtoday منof شملناour ranks
بما يجمع اليوم من شملنا
And who is the great leader in her midst,
And who is in it the great leader
by how he unites our ranks today?
With what assembles our unity today?
ومنand who لاdoes not يفاوضnegotiate with ذاكthat الغريadversary (first part)
ومن لا يفاوض ذاك الغري
مadversary (ending) وهوwhile he كماas هوhe is فيin أرضناour land
م وهو كما هو في أرضنا
And who does not negotiate with that adversary
And who does not negotiate with that adversary
while he remains as he is upon our land,
While he remains as he is on our land?
ويضمنand guarantees للشعبto the people ماwhat شاءwish منof
ويضمن للشعب ما شاء من
أمانيِّهtheir aspirations الشعبthe people أنto يضمناguarantee
أمانيِّه الشعب أن يضمنا
and guarantees the people whatever they wish
And who guarantees the people whatever
to have guaranteed of their aspirations?
Of its wishes the people want guaranteed?
Sol 6.1