إنيindeed I لأسمعُI surely hear نذرَwarnings of الحربwar داويةًresounding
إني لأسمعُ نذرَ الحرب داويةً
فيin البرِthe land والبحرِand the sea والآفاقِand the horizons والسُحبِand the clouds
في البرِ والبحرِ والآفاقِ والسُحبِ
Indeed, I hear war's warnings resounding
I hear the rumble of war resounding
On land and sea, in the horizons and the clouds.
Through land and sea, horizons and clouds
وكلُّand every مملكةٍkingdom خصمٌan adversary لمملكةٍto a kingdom
وكلُّ مملكةٍ خصمٌ لمملكةٍ
بماwith what تُعدُّit prepares منof الفولاذsteel واللهبِand flame
بما تُعدُّ من الفولاذ واللهبِ
And every kingdom is an adversary to another,
Each kingdom an enemy of another
With the steel and flame it makes ready.
With all its steel and flames amassed
وأينand where عدتكمyour equipment ياO آلpeople of مصرَEgypt لهاfor it
وأين عدتكم يا آل مصرَ لها
وأنتمُwhile you are هدفُthe target of الغاراتِraids والنوبِand calamities
وأنتمُ هدفُ الغاراتِ والنوبِ
And where is your equipment for it, O people of Egypt,
Where are your weapons, O Egypt’s clansmen
When you are the target of raids and calamities?
As you fall prey to raids and invasions?
لعلكمperhaps you قدalready غنيتمyou have dispensed عنwith كتائبهاits battalions
لعلكم قد غنيتم عن كتائبها
بالكتبwith books والخطبand speeches الجوفاءhollow والصخبand clamour
بالكتب والخطب الجوفاء والصخب
Perhaps you have dispensed with its battalions,
Have you dispensed with your battalions
With books, hollow speeches, and clamour.
Replacing them with hollow words and clamor?
ستصطلونyou will burn in لظاهاits blaze مثلlike أمسyesterday وماthough not
ستصطلون لظاها مثل أمس وما
أنتمyou لقومto any people بأعداءenemies ولاnor صحبfriends
أنتم لقوم بأعداء ولا صحب
You will burn in its blaze, as yesterday, though
You will beg for peace as before, though you
You are neither enemies nor friends to any people.
Are not a people wont to foes or allies
فهلwill you then تنامونyou sleep حتىuntil تُبعثواyou are roused فترواand then see
فهل تنامون حتى تُبعثوا فتروا
ذماركمُall you must defend فيamid بقاياthe remnants of السبيcaptivity والسلبand plunder
ذماركمُ في بقايا السبي والسلب
Will you then sleep until you are roused, and see
Do you slumber until you are resurrected
All you hold sacred amid the remnants of captivity and plunder?
To see your bonds amid captives’ cries?
أطلتمُyou have prolonged بينكمamong yourselves خلفاًdiscord وتفرقةًand division
أطلتمُ بينكم خلفاً وتفرقةً
علىover المناصبِoffices والألقابِand titles والرتبِand ranks
على المناصبِ والألقابِ والرتبِ
You have prolonged discord and division among yourselves,
Prolonged discord and division amongst you
Over offices, titles, and ranks.
Over titles, ranks, positions and jobs
وراحand began كلevery فتىyoung man يُلقيoffers بمبدئهhis principle
وراح كل فتى يُلقي بمبدئه
كتاجرlike a trader السوقof the market بينbetween العرضsupply والطلبand demand
كتاجر السوق بين العرض والطلب
And each young man began offering his principle,
Each lad now hurls away his principles
Like a market trader, between supply and demand.
Like a peddler does amid supply and demand
وأصبحand has become اليومtoday إحساناًkindness ومكرمةand a noble deed
وأصبح اليوم إحساناً ومكرمة
ماwhat كانwas أمسyesterday مكانan occasion for الغيظrage والغضبand anger
ما كان أمس مكان الغيظ والغضب
And today it has become a kindness and a noble deed—
What once drew wrath is now a gracious favor
What yesterday was an occasion for rage and anger.
Contradictions and confusion in your disputes
تناقضcontradiction والتباسand confusion فيin منازعكمyour inclinations
تناقض والتباس في منازعكم
فماso not أفرِّقُI distinguish بينbetween الجدِّseriousness واللعبand play
فما أفرِّقُ بين الجدِّ واللعب
There is contradiction and confusion in your inclinations,
So I can’t tell right from play
So I cannot distinguish earnestness from play.
If only the planner was right, the doer astray
ليتif only المعدَّthe one preparing صواباًa right move بعدهafter it خطأan error
ليت المعدَّ صواباً بعده خطأ
أخلىhad cleared الطريقthe way فلمand so did not يخطىءerr ولمand did not يصبget it right
أخلى الطريق فلم يخطىء ولم يصب
Would that he who plans a right move followed by error
You complain of monetary woes and griefs
Had cleared the way, doing neither wrong nor right.
While the nation suffers a moral calamity
تشكونَyou complain منof أزماتcrises of المالِmoney كربتكمyour distress
تشكونَ من أزمات المالِ كربتكم
والملكwhile the realm منfrom أزمةa crisis of الأخلاقِmorals فيin كربِdistress
والملك من أزمة الأخلاقِ في كربِ
You complain of the distress financial crises bring you,
He who exceeds his debts with his belongings
While the realm is in distress from a crisis of morals.
Will find paper payments as hard as gold
ومنand whoever يَزِدexceeds دَيْنُهhis debt عمَّاbeyond what بحوزتهis in his possession
ومن يَزِد دَيْنُه عمَّا بحوزته
فدفعهthen his payment ورقاًin paper كالدفعis like payment بالذهبin gold
فدفعه ورقاً كالدفع بالذهب
And whoever owes more than he possesses—
Unchain yourselves, seek deliverance
His payment in paper is like payment in gold.
Then follow the example of Turks and Arabs
فكواundo السلاسلthe chains والأغلالand the shackles والتمسواand seek
فكوا السلاسل والأغلال والتمسوا
بعدafter النجاةdeliverance مثالthe example of التركthe Turks والعربand the Arabs
بعد النجاة مثال الترك والعرب
Undo the chains and shackles, and seek
For your enemy has revealed his hidden aims
After deliverance, the example of the Turks and Arabs.
And stepped from marsh to marsh through you
إنindeed الغريمthe adversary بماabout what أخفاهhe concealed it صَارَحكُمhas spoken frankly to you
إن الغريم بما أخفاه صَارَحكُم
وسارand moved منfrom أربٍan aim فيكمconcerning you إلىto أربan aim
وسار من أربٍ فيكم إلى أرب
Indeed, the adversary has told you plainly what he concealed,
Without adding anything new to his policy
And moved from one aim concerning you to another.
Except for means, standards, and causes
ولمand did not يجئcome بجديدwith anything new فيin سياستهhis policy
ولم يجئ بجديد في سياسته
غيرexcept الوسيلةthe means والمعيارand the standard والسببand the pretext
غير الوسيلة والمعيار والسبب
And he introduced nothing new in his policy,
Having grown used to attaining his goals
Except the means, the standard, and the pretext.
Undeterred by suspicions and doubts
وماand not تعوَّدhas been accustomed أنto يخشىfear لغايتهin pursuit of his aim
وما تعوَّد أن يخشى لغايته
ماwhatever كانthere may be منof تهمaccusations فيهاabout it ومنand of ريبsuspicions
ما كان من تهم فيها ومن ريب
Nor is he accustomed, in pursuit of his aim, to fear
I warned you, but you refused to heed
Any accusations or suspicions concerning it.
And what I feared came to pass in the end
حذرْتكمI warned you وأبيتمbut you refused أنthat أحذِّركمI warn you
حذرْتكم وأبيتم أن أحذِّركم
فكانso came to pass ماwhat خِفْتُI feared منof عُقبىconsequences ومنقلبand outcome
فكان ما خِفْتُ من عُقبى ومنقلب
I warned you, but you would not let me warn you;
I dread the killing of the refugee among you
So the consequences and outcome I feared came to pass.
In case he takes revenge and turns on me
إنيindeed I لأفزعُI am surely alarmed منat قتلkilling النزيلthe guest بكمamong you
إني لأفزعُ من قتل النزيل بكم
لعلهperhaps he يتحاماكمwill avoid you ويفتكand kill بيme
لعله يتحاماكم ويفتك بي
Indeed, I dread the killing by the guest among you;
May the memory of the martyred stranger
Perhaps he will steer clear of you and kill me.
Remind, with his blood, those who forgot my poetry
عسىmay يُذكِّرremind بالحرof the free man الشهيدthe martyred دميmy blood
عسى يُذكِّر بالحر الشهيد دمي
منwhoever فاتهhas eluded him الذكرُthe reminder منfrom شعريmy poetry ومنand from أدبيmy literary work
من فاته الذكرُ من شعري ومن أدبي
May my blood bring the martyred free man to mind
For those who missed the reminder in my verse and writings.
Partial English translation: 38 of 40 Arabic lines translated.
Sol 6.1