هدىًHuda; guidance سرتyou journeyed لاneither عيناًan eye منعتِyou denied ولاnor أذناan ear
هدىً سرت لا عيناً منعتِ ولا أذنا
أحاديثكِyour words الحسنىbeautiful ومطلعكand your rising الأسنىmost radiant
أحاديثكِ الحسنى ومطلعك الأسنى
Huda, you journeyed, denying neither eye nor ear
She guided without denying eyes or ears
your lovely words and your most radiant rising.
Her beautiful words and radiant dawn
ذكرتI recalled بكthrough you الزهراءَal-Zahra وهيwhile she ظعينةٌtraveling in a litter
ذكرت بك الزهراءَ وهي ظعينةٌ
تحفُّsurrounds قريشٌQuraysh ركبَهاher caravan الطهرَthe pure والظعناand the women travelers
تحفُّ قريشٌ ركبَها الطهرَ والظعنا
Through you I recalled al-Zahra, traveling in her litter,
She reminded me of the brilliant Zahraa'
Quraysh surrounding her pure caravan and its women travelers.
Upon whom Quraish rode purity and brilliance
ركبتyou boarded إلىtoward المجدglory السفينةَthe ship سمحةًgraciously
ركبت إلى المجد السفينةَ سمحةً
وسوفand will تقودsteer السمحةgracious ابنتكyour daughter السفناthe ships
وسوف تقود السمحة ابنتك السفنا
Graciously, you boarded the ship bound for glory,
She embarked the ship of glory generously
and your gracious daughter shall one day steer the ships.
And this generosity will lead your daughter's ships
تظُلُّكshade you أعلامthe flags البلادِof the country خوافقاًfluttering
تظُلُّك أعلام البلادِ خوافقاً
وقدand already عانقتهاembraced them الوافداتthe women delegates وقبَّلْنَand they kissed
وقد عانقتها الوافدات وقبَّلْنَ
The nation's flags shade you, fluttering,
Your flags shade the countries pleasantly
and the women delegates have embraced and kissed them.
As newcomers embrace and kiss them
تغربتِyou went abroad فيduring العيدthe feast الذيwhich اعتادwas accustomed to مثلهits like
تغربتِ في العيد الذي اعتاد مثله
جلالكyour grandeur والمعروفَand charity والرفقand gentleness واليمناand blessings
جلالك والمعروفَ والرفق واليمنا
You were abroad for the feast, whose like was accustomed to
You were absent during the feast which was accustomed to
your grandeur, charity, gentleness, and blessings.
Your majesty, kindness, amity and blessings
خطبتِyou gave a speech فكانتand it became حجةَthe argument النسوةof the women التيwhich
خطبتِ فكانت حجةَ النسوة التي
طلبنthey sought بهاthrough it ماwhat للرجالbelongs to men وأدركنand they attained
طلبن بها ما للرجال وأدركن
You spoke, and your speech became the women's argument,
You spoke and it became the proof for women who
with which they sought what men enjoyed, and attained it.
Sought what men have and got
رواهاrecounted it فأغلاهاand made it precious الزمانtime وشارفتْand drew near
رواها فأغلاها الزمان وشارفتْ
بهاthrough it أممُthe nations الغربof the West ابنةَthe daughter المشرقِof the East الأدنىthe nearer
بها أممُ الغرب ابنةَ المشرقِ الأدنى
Time recounted it and made it precious; and through it drew near
He narrated it and time made it precious
the nations of the West to the daughter of the Near East.
Through it the nations of the West knew the daughter of the Lower East
ولوand even if لمnot تصوغِيهاyou fashioned it كلاماًinto words لكانthere would be منfrom
ولو لم تصوغِيها كلاماً لكان من
وقارِكyour dignity معنىًa meaning ليسnot يبلغهreaches it معنىa meaning
وقارِك معنىً ليس يبلغه معنى
Had you not fashioned it into words, there would still have come from
Had you not composed it as words, your
your dignity a meaning no other meaning could reach.
Dignity would have meant what no other meaning can reach
فماso not عدتِyou returned حتىuntil أعجبتyou impressed كلevery أمةnation
فما عدتِ حتى أعجبت كل أمة
بقومكfor your people وارتدand became العدوُّthe enemy لهمto them خدناa close friend
بقومك وارتد العدوُّ لهم خدنا
You did not return until you had filled every nation with admiration
You did not return until you amazed every nation
for your people, and their enemy had become their close friend.
With your people, and the enemy returned to them submissively
ومثَّلتهمand you portrayed them فيin كلevery وادvalley ملائكاًas angels
ومثَّلتهم في كل واد ملائكاً
كراماًnoble كماjust as مثلتِyou portrayed أرضَهمtheir land عدناas Eden
كراماً كما مثلتِ أرضَهم عدنا
In every valley you portrayed them as angels,
You exemplified them in every valley as honorable angels
noble, just as you portrayed their land as Eden.
As you portrayed their land as Eden
وماand not كنتyou were فيin المدنthe cities التيthat بكyou رحبتْwelcomed
وما كنت في المدن التي بك رحبتْ
أقلَّless منthan الغازيthe conquering warrior الذيwho فتحconquered المدناthe cities
أقلَّ من الغازي الذي فتح المدنا
In the cities that welcomed you, you were
You were in the cities that welcomed you
no less than the warrior who conquered cities.
No less than the conqueror who conquered cities
سرىsped البرقlightning فيthrough الدنياthe world برأيكwith your opinion عالياًaloft
سرى البرق في الدنيا برأيك عالياً
فمنso one عالمscholar أطرىextolled ومنand another عالمscholar أثنىpraised
فمن عالم أطرى ومن عالم أثنى
Lightning sped through the world, bearing your opinion aloft;
Lightning spread through the world with your high opinion
one scholar extolled you, and another offered praise.
So who is the scholar that flew higher and who is the scholar that praised?
رأيتكِI saw you فيin المحرابِthe prayer niche أنقىpurest سريرةinward character
رأيتكِ في المحرابِ أنقى سريرة
وأكبرتand I admired فيin الميدانthe arena شأوَكyour reach والشأناand stature
وأكبرت في الميدان شأوَك والشأنا
I saw you in the prayer niche, purest of heart,
I saw you in prayer, the purest conscience
and in the arena I marveled at your reach and stature.
And you made your stature and status greater in the arena
ولوand if كانthere were فيin واديكyour valley عشرten عقائلٍnoble women
ولو كان في واديك عشر عقائلٍ
مثالكlike you صرَّفنthey would manage الأمورَaffairs ودبرنand they would govern
مثالك صرَّفن الأمورَ ودبرن
Had there been ten noble women in your valley
Had there been ten tribes in your valley
like you, they would have managed affairs and governed.
Your example would have arranged matters and planned
أننسىshall we forget وقدwhen already ثارتrose up بمصرَagainst Egypt وأهلهاand its people
أننسى وقد ثارت بمصرَ وأهلها
عواصفُstorms أفزعنthey terrified الأنامَhumanity وأزعجنand they disturbed
عواصفُ أفزعن الأنامَ وأزعجن
Shall we forget, when against Egypt and her people rose
Shall I forget when storms erupted in Egypt and its people
storms that terrified humanity and shook it,
Storms that terrified people and disturbed them
وسرتِand you marched وسارتْand marched للجهادfor the struggle حرائرٌfreeborn women
وسرتِ وسارتْ للجهاد حرائرٌ
إلىtoward النارfire والفولاذand steel خلفكbehind you يتبعنthey followed
إلى النار والفولاذ خلفك يتبعن
you marched, and freeborn women marched to the struggle,
Free women marched to jihad
toward fire and steel, following behind you?
Behind you, following to fire and steel
فكمso how often قابلتِyou confronted عزpride الوجوهof faces مواضياًkeen swords
فكم قابلتِ عز الوجوه مواضياً
وكمand how often لاقتmet الأعطافflanks خطارةswaying lances لدناsupple
وكم لاقت الأعطاف خطارة لدنا
How often, with proud faces, you confronted keen blades,
How many stern faces you met smiling
and how often flanks met swaying, supple lances.
And how many cheeks met perils calmly
وربَّand many a شهيدٍmale martyr للحمىfor the homeland وشهيدةٍand female martyr
وربَّ شهيدٍ للحمى وشهيدةٍ
كفيتِyou spared بماthrough what أوسيتِyou consoled أهلَهماboth their families الحزناgrief
كفيتِ بما أوسيتِ أهلَهما الحزنا
Many a man and woman martyred for the homeland—
Many are the martyrs who died defending dignity
you spared both their families grief through the comfort you gave.
You sufficed their families with what you consoled
فياso O بنتَdaughter سلطانٍof Sultan وأولِand of the first واقفٍto stand
فيا بنتَ سلطانٍ وأولِ واقفٍ
علىon مِنبرِthe rostrum الشورىof consultation سموتِyou rose high أباًin father وابناand son
على مِنبرِ الشورى سموتِ أباً وابنا
O daughter of Sultan, the first to stand
O daughter of a sultan and the first who stood
on the rostrum of consultation, you rose high in father and son.
On the podium of the council, you rose father and son
سعيتِyou labored فأرضيتِand you pleased البلادَthe country وماand not خلتwere free
سعيتِ فأرضيتِ البلادَ وما خلت
مساعيكyour endeavors ممنof those who ضلَّstrayed فيهاregarding them ومنand those who جنَّاdid wrong
مساعيك ممن ضلَّ فيها ومن جنَّا
You labored and pleased the nation; yet never free
You strove and satisfied the countries and your
were your endeavors of those who strayed in them or did wrong.
Endeavors did not exclude those who went astray or those who erred
وإنand indeed الذيthe one who يدعوcalls البنوَّةَthe filial bond فتنةًa cause of strife
وإن الذي يدعو البنوَّةَ فتنةً
خليقٌfitting بهfor him أنthat لاnot نقيمwe assign لهto him وزناweight
خليقٌ به أن لا نقيم له وزنا
And whoever calls the filial bond a cause of strife
He who claims parenthood falsely
deserves that we give him no weight.
Deserves no worth or weight
فياso O طيبَgoodness دنياهof its worldly life وياand O حسنbeauty دينهِof its faith
فيا طيبَ دنياه ويا حسن دينهِ
حمىa homeland بالذيthrough what أوليتِهyou bestowed on it اعتزgrew mighty واستغنىand became self-sufficient
حمى بالذي أوليتِه اعتز واستغنى
How blessed its worldly life, how fine its faith—
O goodness of his world and beauty of his faith
a homeland grown mighty and self-sufficient through what you bestowed upon it.
He protected what you entrusted him; he became self-sufficient
سلاسلَchains تقليدٍof imitation وأغلالَand shackles عادةٍof custom
سلاسلَ تقليدٍ وأغلالَ عادةٍ
كسرتِyou broke ولاand no ضرباًblows شهدتِyou witnessed ولاnor طعناspear-thrusts
كسرتِ ولا ضرباً شهدتِ ولا طعنا
Chains of imitation and shackles of custom
You broke the chains of conformity and shackles of custom
you shattered, without witnessing blows or spear-thrusts.
Without encountering a blow or a stab
محوتِyou erased الذيwhat خطwrote القديمantiquity وماand what مضىhad passed
محوتِ الذي خط القديم وما مضى
وجئتِand you brought بماwhat خطwrote الجديدthe new وماand what سنّاit ordained
وجئتِ بما خط الجديد وما سنّا
You erased what antiquity had written and what was past,
You erased the past and what had gone
and brought what the new age had written and ordained.
And you brought what the new drew and legislated
وماand not أنتِyou إلاexcept قدوةa model النسوةِfor the women التيwho
وما أنتِ إلا قدوة النسوةِ التي
عرفنthey learned بهاthrough her حقَّthe claim البلادof the country عليهنupon them
عرفن بها حقَّ البلاد عليهن
You are none other than the women's model,
You are but the role model for women who
through whom they learned their country's claim upon them.
Recognized the countries’ right upon them
وأطيبand the finest وادvalley ماone where تزكَّتgrew virtuous نساؤهits women
وأطيب واد ما تزكَّت نساؤه
وأفضلand the finest ملكkingdom ماone that علىon خلقmoral character يبنىis built
وأفضل ملك ما على خلق يبنى
The finest valley is one whose women grow virtuous;
The most fragrant valley is that whose women are virtuous
the finest kingdom is one built on moral character.
The best king is he whose rule is based on morals
ولولاand were it not for نساءthe women الحيof the tribe هِجنَthey roused رجالهits men
ولولا نساء الحي هِجنَ رجاله
لماthen not رفعواthey raised رأساًa head ولاnor فتحواthey opened جَفناan eyelid
لما رفعوا رأساً ولا فتحوا جَفنا
Had the women of the tribe not roused its men,
Had it not been for the women of the district, its men
they would never have raised their heads or opened an eyelid.
Would not have raised their heads or opened their eyes
سلامpeace علىupon الحورthe wide-eyed women الحسانthe beautiful نواهضاًrising
سلام على الحور الحسان نواهضاً
خفافاًlightly بماwith what أعياexhausted الرجالmen وماand what أضنىwearied
خفافاً بما أعيا الرجال وما أضنى
Peace upon the lovely, wide-eyed women, rising
Greetings to the beautiful houris, lightly walking
lightly to what exhausted and wore down men.
With what exhausted men and fatigued them
أرىI see بطلاًa hero فيin خلقهاher character غادةَthe maiden الحمىof the homeland
أرى بطلاً في خلقها غادةَ الحمى
وإنand though أشبهتْshe resembled فيin خَلقهاher form البدرَthe full moon والغصناand the bough
وإن أشبهتْ في خَلقها البدرَ والغصنا
In character, I see the homeland's maiden as a hero,
I see in her creation the fervor of resolve
though in form she resembles the full moon and a bough.
Though in her creation she resembles the full moon and branch
أنخشىshall we fear عليهاfor her وهيwhile she أكبرthe greatest خشيةobject of fear
أنخشى عليها وهي أكبر خشية
ونحرسهاand guard her وهيwhile she التيis the one who تهبgrants الأمناsafety
ونحرسها وهي التي تهب الأمنا
Shall we fear for her, when she inspires the greatest fear,
I fear for her though she is the greatest of fear
and guard her, when she herself grants safety?
We guard her though she grants safety
ونأبىand we forbid عليهاher منfrom خباءٍa tent خروجَهاher departure
ونأبى عليها من خباءٍ خروجَها
وكمand how many سيرتْshe sent forth جيشاًan army وكمand how many فتحتshe captured حصناa fortress
وكم سيرتْ جيشاً وكم فتحت حصنا
And forbid her to leave a tent,
We deny her to come out of her cover
when she has sent forth so many armies and captured so many forts?
When she has led an army and conquered a fortress
أيزهَدdoes it lessen desire فيfor الحسنbeauty السفورunveiling منزهاًkept chaste
أيزهَد في الحسن السفور منزهاً
ويغريand arouses desire بذاتfor a woman possessing الحسنbeauty إخفاؤهاher hiding الحسناbeauty
ويغري بذات الحسن إخفاؤها الحسنا
Does chaste unveiling lessen desire for beauty,
Does the chaste shun beauty though abstinent
while a beautiful woman's hiding her beauty arouses desire for her?
And the presence of beauty tempt him though beautiful?
وهلand has لامستْtouched شمساًa sun يدa hand أوor تسلمتgrasped
وهل لامستْ شمساً يد أو تسلمت
وكمand how often بهرتit dazzled عيناًan eye وكمand how often شغلتit occupied ذهناa mind
وكم بهرت عيناً وكم شغلت ذهنا
Has any hand ever touched a sun, or grasped it,
Did the hand of a sun touch or was it unharmed?
though it has dazzled so many eyes and occupied so many minds?
How many eyes did it dazzle and how many minds busy?
وليسand is not الحجابُthe veil الصائنُthe protective الخدرَthe secluded chamber محكماًsecurely shut
وليس الحجابُ الصائنُ الخدرَ محكماً
وليسand is not النقابُthe face veil الحافظُthe safeguarding الخزَّsilk cloth والقطناand cotton
وليس النقابُ الحافظُ الخزَّ والقطنا
The protective veil is not a securely shut chamber,
The veil is not an impenetrable shield
nor is the safeguarding face veil silk and cotton.
Nor the face-cover a preserver of self and cotton
وماand not عفَّةthe chastity الحسناءِof the beautiful woman إلاexcept غريزةٌan instinct
وما عفَّة الحسناءِ إلا غريزةٌ
وماand not كانwas طبعthe nature النفسof the soul علماًa science ولاnor فنّاan art
وما كان طبع النفس علماً ولا فنّا
A beautiful woman's chastity is nothing but an instinct;
The chastity of a beauty is but an instinct
nor has the soul's nature ever been a science or an art.
It was neither knowledge nor art
وربand many a أبٍfather ألقىhanded إلىto الزوجthe husband بنتَهhis daughter
ورب أبٍ ألقى إلى الزوج بنتَه
لماas when ساقhe offered بيعاًfor sale ماwhat تمَلَّكَhe owned أوor رَهْناas a pledge
لما ساق بيعاً ما تمَلَّكَ أو رَهْنا
Many a father has handed his daughter to a husband
How many a father married off his daughter
as though offering what he owned for sale or as a pledge.
Without gaining ownership or ransom
فإنand if صانهاhe guarded her حرصاًout of care عليهاfor her وَغيرةand jealousy
فإن صانها حرصاً عليها وَغيرة
أعدَّhe prepared ولمthough not تذنبshe had sinned لهاfor her بيتَهhis house سجناa prison
أعدَّ ولم تذنب لها بيتَه سجنا
If he guards her out of care and jealousy,
If he protects her out of care for her and jealousy
he makes his house her prison, though she has done no wrong.
He wrongs her and makes his home her jail
تكادshe nearly لماbecause of what تلقىshe encounters منof الرَيبsuspicion عندهwith him
تكاد لما تلقى من الرَيب عنده
تسائلهshe asks him فيconcerning كلevery هاجسةٍpassing thought إذناpermission
تسائله في كل هاجسةٍ إذنا
Because of the suspicions she meets in him, she almost
She almost questions him for permission
asks his permission for every passing thought.
For every notion while he harbors suspicion
إذاif طلبتasks حقاًa right منfrom المرءa man مرأةٌa woman
إذا طلبت حقاً من المرء مرأةٌ
فمنthen among حقهاher rights أنthat لاnot يسيءhe think ill بهاof her الظناthe opinion
فمن حقها أن لا يسيء بها الظنا
If a woman asks a man for a right,
If a woman seeks a right from a man
it is her right that he should not think ill of her.
He should not think ill of her
أتصنعdoes she accomplish ماwhat لاnot يملكcan المرءa man صنعَهthe doing of it
أتصنع ما لا يملك المرء صنعَه
ويمنحهاand he grants her ربعa quarter الجزاءof the reward أوor الثمناan eighth
ويمنحها ربع الجزاء أو الثمنا
Does she accomplish what a man cannot accomplish,
You act beyond your ability
only for him to grant her a quarter of the reward, or an eighth?
And give her a quarter reward or price
لهاfor her ماwhat لهfor him قولاًin word وفعلاًand deed وغايةًand purpose
لها ما له قولاً وفعلاً وغايةً
فلاso not البغيَoppression يلقىencounter الجانبانboth sides ولاnor الغبناunfair loss
فلا البغيَ يلقى الجانبان ولا الغبنا
She has what he has, in word, deed, and purpose,
She gets what he gets, words and acts and goal
so neither side encounters oppression or unfair loss.
So there is neither injustice nor exploitation
إذاif كانhe is إنسياًa human man فإنسيةthen a human woman لهfor him
إذا كان إنسياً فإنسية له
وإنand if كانhe is جنّاًa jinn أصبحتshe becomes عندهin his company جناa jinn
وإن كان جنّاً أصبحت عنده جنا
If he is human, she is his human counterpart;
If he is human she is human to him
and if he is a jinn, she becomes a jinn in his company.
If he is Jinn she becomes Jinn to him
إذاif عوّدtrains الإنسانa person يسراهُhis left hand مثلماjust as
إذا عوّد الإنسان يسراهُ مثلما
تعودتْhas been trained اليمنىthe right hand استوتbecame equal هيit واليمنىand the right hand
تعودتْ اليمنى استوت هي واليمنى
If a person trains his left hand just as
If man gets used to easing her like
his right has been trained, left and right become equal.
The right hand becomes equal to the right
مضىdeparted معwith أحبابيmy loved ones شبابيmy youth وصحتيand my health
مضى مع أحبابي شبابي وصحتي
فماso not شاقنيstirred my longing روضٌa garden ولاnor راقنيpleased me مَغنىa dwelling
فما شاقني روضٌ ولا راقني مَغنى
My youth and health departed with my loved ones;
My youth, health and friends have gone
no garden stirred my longing, no dwelling pleased me.
No meadow delights me or singing cheers me
سلامpeace علىupon القلبthe heart الذيwhich أوشكwas about to الضنىwasting sickness
سلام على القلب الذي أوشك الضنى
يشاغلهbeset it منfrom بعدafter ماhaving شَغَلafflicted البطناthe belly
يشاغله من بعد ما شَغَل البطنا
Peace upon the heart that wasting sickness is about
Greetings to the heart almost shackled by agony
to beset, having already afflicted the belly.
After providing for the stomach distracted it
رضيتI accepted بأنthat تلقىsuffer وتَفنىand perish جوانحيmy ribs
رضيت بأن تلقى وتَفنى جوانحي
سقاماًsickness ولاand not يبلىwears out يقينيmy certainty ولاnor يفنىperishes
سقاماً ولا يبلى يقيني ولا يفنى
I am content that my ribs should suffer and waste away
I was pleased to meet and perish while my wings
with sickness, while my certainty neither wears out nor perishes.
Fall ill but not my faith and belief
وعفتand I spurned الرحيقthe nectar السلسبيلsweet-flowing وعدتand I returned منfrom
وعفت الرحيق السلسبيل وعدت من
دميmy blood ودموعيand my tears أجرعI gulp المالحthe salty السخناthe hot
دمي ودموعي أجرع المالح السخنا
I spurned the sweet-flowing nectar, and once again, from
I avoided the pure wine and returned to
my blood and tears, gulped what was salty and hot.
My blood and tears, the most bitter and hot drink
وعودنيand accustomed me سقميmy sickness المبيتَto spending the night علىon الطوىhunger
وعودني سقمي المبيتَ على الطوى
ولوand even if عرضواthey offered السلوىquails أماميَbefore me والمنّاand manna
ولو عرضوا السلوى أماميَ والمنّا
My sickness accustomed me to spending the night hungry,
My illness taught me to spend the night on the hillside
even if they offered quails and manna before me.
Even if they presented softness and blessings before me
وماand not بيَin me إلاexcept رحمةٌcompassion لمغرِّبٍfor one far from home
وما بيَ إلا رحمةٌ لمغرِّبٍ
أحنI yearn إلىfor ملقاهmeeting him شوقاًin longing كماjust as حناhe yearned
أحن إلى ملقاه شوقاً كما حنا
My only affliction is compassion for one far from home;
I have nothing left but mercy for one
I yearn to meet him, longing as he has longed.
Who yearns for meeting his Lord as I yearned
ولمand not أنسهI forgot him يوماًa day ولمand not ينسنيhe forgot me وماand not
ولم أنسه يوماً ولم ينسني وما
ضننتI begrudged عليهhim بالحياةlife ولاnor ضناhe begrudged
ضننت عليه بالحياة ولا ضنا
Not a day have I forgotten him, nor has he forgotten me; and
I never forgot him and he never forgot me
I have not begrudged him my life, nor has he begrudged me his.
I did not begrudge him life nor did he
وكلand every عليلailing person يستردrecovers حياتهhis life
وكل عليل يسترد حياته
إذاwhen ردّتrestore الأيامthe days ماwhat أخذتْthey took مناfrom us
إذا ردّت الأيام ما أخذتْ منا
Every ailing person regains his life
Every ailing person regains his life
when the days restore what they took from us.
When days give back what they took from us
Sol 6.1