سلامgreetings ياO وزيرminister المالfinance منيfrom me
سلام يا وزير المال مني
إليكto you ومنand from جميعall المخلصيناthe loyal
إليك ومن جميع المخلصينا
Greetings, O Minister of Finance, from me
Greetings to you, Minister of Finance from me
To you, and from all the loyal.
And from all the loyalists
وتكرمةand honor لقدركfor your stature منfrom شيوخsenators
وتكرمة لقدرك من شيوخ
ونوابand deputies جزاءthe reward of العامليناthose who labor
ونواب جزاء العاملينا
And honor for your worth from senators
And as a tribute to your greatness from sheikhs
And deputies, as the reward of those who labor.
And deputies, reward for the workers
وياand O ابنson of الكابرthe eminent man الموفيwho kept faith قديماًlong ago
ويا ابن الكابر الموفي قديماً
لمصرto Egypt وياand O شقيقbrother of الكابريناeminent men
لمصر ويا شقيق الكابرينا
And O son of the eminent man who long ago kept faith
O son of an elder who was loyal
With Egypt, and O brother of eminent men.
To Egypt, and O brother of the loyal
تخيركchose you المحيطthe one fully aware بكلof every أمرmatter
تخيرك المحيط بكل أمر
فكنتso you were لهfor him وكانand he was لكfor you المعيناthe helper
فكنت له وكان لك المعينا
He who comprehends every matter chose you;
Your circle chose you for every matter
So you stood by him, and he was your helper.
So you were for it and it was a supporter for you
لهfor him ولكand for you التقىmet الحزبانthe two parties صحباًas companions
له ولك التقى الحزبان صحباً
فكانواso they became القادةthe leaders المتكافئيناequal in standing
فكانوا القادة المتكافئينا
For his sake and yours, the two parties met as friends,
For it and for you, the two parties met as companions
And so became leaders of equal standing.
So they were the equal leaders
وقدand indeed جمعتهمُunited them للخيرfor good نجوىprivate counsel
وقد جمعتهمُ للخير نجوى
كجمعlike the gathering by الأمa mother أبرارdutiful البنيناsons
كجمع الأم أبرار البنينا
Private counsel united them for good,
And you brought them together for good in intimacy
As a mother gathers her dutiful sons.
Like a mother gathering the righteous sons
ومنand whoever يفخرboasts بكثرتهof his numbers اعتداداًproudly
ومن يفخر بكثرته اعتداداً
فهمthen they بكماthrough you both السراةthe foremost men الأكثروناthe most numerous
فهم بكما السراة الأكثرونا
Those who proudly boast of their numbers
And whoever boasts of his numerousness arrogantly
Are, through you both, the foremost and most numerous.
They with you are the most horsemen
نصرتyou supported الأولينthe former وهمwhile they were رفاقcomrades
نصرت الأولين وهم رفاق
ومنكand from you اليومtoday نصرsupport for الآخريناthe latter
ومنك اليوم نصر الآخرينا
You supported the former when they were comrades,
You supported the early ones and they are comrades
And today the latter have your support.
And from you today is the support of the later ones
وفارقتand you parted from الذينthose who مضواwent يساراًleft
وفارقت الذين مضوا يساراً
وسايرتand you accompanied الذينthose who مضواwent يميناright
وسايرت الذين مضوا يمينا
You parted from those who went left,
And you parted from those who went left
And kept pace with those who went right.
And walked with those who went right
وماand not للخارجينfor those rebelling عليكagainst you دعوىa claim
وما للخارجين عليك دعوى
سوىexcept دعوىthe claims of الرواةthe tellers المرجفيناwho spread alarming rumors
سوى دعوى الرواة المرجفينا
Those who oppose you have no case
And the dissenters against you have no claim
Beyond the claims of rumor-spreading tellers.
Except the claim of the agitating narrators
ولمand not نرwe saw فيin الذيwhat اعتادوهthey habitually did it عذراًan excuse
ولم نر في الذي اعتادوه عذراً
لهمfor them إلاexcept الوساوسmisgivings والظنوناand suspicions
لهم إلا الوساوس والظنونا
We found, in their accustomed ways, no excuse
And we saw no excuse for what they were accustomed to
For them but misgivings and suspicions.
Except delusions and suspicions
تركتهمُyou left them كماas تركوكthey left you عتباًin reproach
تركتهمُ كما تركوك عتباً
وأنتand you وهمand they لعُتْبَىto reconciliation عائدوناwill return
وأنت وهم لعُتْبَى عائدونا
You left them as they left you, in reproach,
You left them as they left you, blaming
And you and they will return to reconciliation.
While you and they will return to blame
وماand not زالتceased قلوبهمُtheir hearts صحاحاًsound
وما زالت قلوبهمُ صحاحاً
وماand not فقدواthey lost البصائرinsight والعيوناand eyes
وما فقدوا البصائر والعيونا
Their hearts remain sound,
And their hearts are still sound
And they have lost neither insight nor sight.
And they have not lost insights and eyes
وماand not همthey حاملونharboring عليكagainst you حقداًa grudge
وما هم حاملون عليك حقداً
وإنand even if كانواthey are أشدthe most exacting of الحاسبيناthose who hold to account
وإن كانوا أشد الحاسبينا
They harbor no grudge against you,
And they do not bear hatred towards you
Though they are the most exacting in their reckoning.
Even if they are the harshest calculators
وماand not شغلتكdistracted you نذرthe portents of الحربwar عنهمfrom them
وما شغلتك نذر الحرب عنهم
وقدand indeed أوسعتهمyou lavished on them بأساًfirmness وليناand gentleness
وقد أوسعتهم بأساً ولينا
The portents of war did not distract you from them,
And the pledge of war did not distract you from them
And you gave them firmness and gentleness in abundance.
For you have been generous to them with might and gentleness
إذاwhen أرضيتyou satisfy أمتكyour nation اطمأنتit feels secure
إذا أرضيت أمتك اطمأنت
إليكwith you وهانand grows slight شرthe malice of الغاضبيناthe angry
إليك وهان شر الغاضبينا
When you satisfy your nation, it feels secure
If you please your nation, it will be reassured
With you, and the malice of the angry matters little.
Towards you and the evil of the angry will diminish
وزيرminister المالfinance تجمعهyou gather it حلالاًlawfully
وزير المال تجمعه حلالاً
وتقسمهand you apportion it بعدلwith the justice of الحازميناthe judicious
وتقسمه بعدل الحازمينا
Minister of Finance, you gather it lawfully
Minister of Finance, collect it lawfully
And apportion it with the justice of the judicious.
And distribute it with the justice of the resolute
جبيتyou collected خراجهits tax منfrom كلevery مثرٍwealthy person
جبيت خراجه من كل مثرٍ
فكانso it became زكاتهhis alms للمعوزيناfor the needy
فكان زكاته للمعوزينا
You collected its tax from every wealthy man,
You collected its taxes from every fruit
And it became his alms for the needy.
So its obligatory alms were for the needy
فروضٌobligatory dues ماwhat تحصلyou collect لاnot مكوسٌoppressive levies
فروضٌ ما تحصل لا مكوسٌ
تؤديهاyou remit them وتقضيهاand you discharge them أميناfaithfully
تؤديها وتقضيها أمينا
What you collect are rightful dues, not oppressive levies,
Obligations you do not fail to fulfill
Which you remit and discharge faithfully.
You pay them and settle them faithfully
وإنand even if كانتthey are هباتgrants أوor قروضاًloans
وإن كانت هبات أو قروضاً
فقدso indeed وجدتthey have found لهاfor them منكfrom you الضميناthe guarantor
فقد وجدت لها منك الضمينا
And even if they are grants or loans,
And if they were grants or loans
They have found in you their guarantor.
You found a guarantor for them in you
لهمfor them منهمfrom them أخذتyou took وهمand they سواءequal
لهم منهم أخذت وهم سواء
أمامكbefore you يدفعونthey pay ويأخذوناand they receive
أمامك يدفعون ويأخذونا
You took from them for them, and they are equal
From them you took and they are equal
Before you, paying and receiving.
Before you, paying and receiving
وماand what يعطونthey give منof عرضworldly goods معادٌis returned
وما يعطون من عرض معادٌ
إليهمto them جوهراًas a jewel حسناًbeautiful ثميناprecious
إليهم جوهراً حسناً ثمينا
What worldly goods they give are returned
And what they give of wealth will be returned
To them as a jewel, beautiful and precious.
To them as good, precious capital
وماand not تبقىyou preserve بماwith what دفعوهthey paid it إلاexcept
وما تبقى بما دفعوه إلا
صلاحthe well-being of حياتهمtheir lives دنياًin this world وديناand in religion
صلاح حياتهم دنياً ودينا
And with what they paid, you preserve nothing but
And nothing remains for what they paid except
The well-being of their lives, in this world and in faith.
The wellbeing of their lives, worldly and religious
ومنفقand one who spends واحدٍone مماfrom what اقتناهhe acquired it
ومنفق واحدٍ مما اقتناه
لأمتهfor his nation سيرجعهhe will regain it مئيناin hundreds
لأمته سيرجعه مئينا
Whoever spends a single coin of what he has acquired
And the spender of a single one from what he acquired
For his nation will receive hundreds in return.
For his nation will return it multiplied
ومنand whoever ثقلتbecame heavy ضرائبهhis taxes عليهupon him
ومن ثقلت ضرائبه عليه
فأنتthen you لهfor him الكفيلthe guarantor بأنthat تهوناthey grow light
فأنت له الكفيل بأن تهونا
And whoever finds his taxes heavy upon him,
And whoever's taxes burdened him
You are his guarantor that they shall grow light.
You are his guarantor to alleviate
ومعطىand one who gives الملكthe king مهجتهhis lifeblood أيبقىwill he remain?
ومعطى الملك مهجته أيبقى
عليهtoward him بماwith what حوتheld يدهhis hand ضنيناgrudging
عليه بما حوت يده ضنينا
And one who gives the king his lifeblood—will he remain
And has the giver of his essence remained
Grudging toward him with what his hand holds?
Stingy over what his hand contained?
وأيةand what شرعةlaw لاno بدescape منهاfrom it
وأية شرعة لا بد منها
خلتhas been devoid منof طائعينthe willing وكارهيناand the reluctant
خلت من طائعين وكارهينا
And what law that cannot be avoided
And which law is unavoidable
Has ever lacked willing and reluctant followers?
That is without obedient and unwilling?
ومنand from أينwhere اتهامكaccusing you فيconcerning كنوزtreasures
ومن أين اتهامك في كنوز
جعلتyou appointed لهاfor them الملائكthe angels حارسيناas guardians
جعلت لها الملائك حارسينا
And how can you be accused over treasures
And whence is your accusation about treasures
For which you have appointed angels as guardians?
For which you made the angels guards?
وتلكand those خزائنthe treasuries of اللّهGod استزادتasked for more
وتلك خزائن اللّه استزادت
فكنتso you were لهاfor them أعفthe most scrupulous of المالئيناthose who fill
فكنت لها أعف المالئينا
Those are God's treasuries, which asked for more;
And those are the storerooms of God, they have increased
And you were the most scrupulous of those who filled them.
So you were the most virtuous trustee
وماand not الدينارthe dinar بينbetween يديكyour two hands يسعىstrives
وما الدينار بين يديك يسعى
سوىexcept الجنديّthe soldier يحتلcaptures الحصوناthe fortresses
سوى الجنديّ يحتل الحصونا
The dinar at work in your hands is nothing
And the dinar does not strive in your hands
But a soldier capturing fortresses.
Except the soldier who occupies the fortresses
ولولاand but for المالmoney لمnot تملكwould possess سبيلاًa means
ولولا المال لم تملك سبيلاً
إلىtoward الآمالhopes أيديthe hands of المصلحيناreformers
إلى الآمال أيدي المصلحينا
Without money, no means could be commanded
And were it not for the money you would have no way
By reformers' hands to attain their hopes.
To the hopes, the hands of the reformers
رأتhas seen منكfrom you الديارthe land ومنand those عليهاupon it
رأت منك الديار ومن عليها
عياناًwith one's own eyes فوقbeyond ماwhat علمتit knew يقيناwith certainty
عياناً فوق ما علمت يقينا
The land and those upon it have seen in you
The homelands saw from you and from those over it
More, with their own eyes, than they knew for certain.
Openly, beyond what was known for certain
بنفسكby yourself بعدafter أهلكyour family فيwithin حماهاits protected domain
بنفسك بعد أهلك في حماها
بلغتyou attained مكانكyour position الرحبspacious المكيناsecure
بلغت مكانك الرحب المكينا
By your own efforts, after your family, within its bounds,
With yourself after your family in protecting it
You attained your spacious and secure position.
You reached your vast assured position
وأفضلand the finest of طيباتكyour good deeds وهيwhile they are شتَّىvaried
وأفضل طيباتك وهي شتَّى
منfrom الواديthe valley نصيبthe share of الزارعيناthe farmers
من الوادي نصيب الزارعينا
The finest of your good deeds, varied as they are,
And the best of your perfumes, numerous,
Is the farmers' share of the valley.
Are the farmers’ share of the valley
قضيتyou paid الدينthe debt عنهمon their behalf فاستعادواso they regained
قضيت الدين عنهم فاستعادوا
مرافقهمtheir resources وماand what يستثمروناthey put to productive use
مرافقهم وما يستثمرونا
You paid their debts for them, and they recovered
You paid the debt on their behalf so they regained
Their resources and what they put to productive use.
Their properties and what they cultivate
وماand not بأسthe violence of الغزاةthe invaders علىagainst ديارa land
وما بأس الغزاة على ديار
بأثقلany heavier منthan قيودthe chains of الدائنيناthe creditors
بأثقل من قيود الدائنينا
The violence of invaders against a land
And no harm of invaders upon homelands
Is no heavier than creditors' chains.
Is heavier than the shackles of creditors
وأنتand you محلthe embodiment of ماwhat ترجوit hopes for وترضىand approves
وأنت محل ما ترجو وترضى
بلادكyour country وهيand that is عقبىthe reward of الماهريناthe skillful
بلادك وهي عقبى الماهرينا
You embody what is hoped for and approved
And you are the destination of what you hope and please
By your country; such is the reward of the skillful.
Your country, and it is the consequence of the skillful
Sol 6.1