حسبenough for البلادthe country تَنَبُّؤاًprediction وتكهُّناand divination
حسب البلاد تَنَبُّؤاً وتكهُّنا
ياO قومpeople أينwhere نضالكمyour struggle حولaround المنىaspirations
يا قوم أين نضالكم حول المنى
Enough of prediction and divination for the land!
According to the country, predicting and guessing,
O my people, where is your struggle for your aspirations?
O people, where is your struggle for desires?
قدindeed كادalmost مؤتمرcongress الخلافةthe caliphate ينقضيcomes to an end
قد كاد مؤتمر الخلافة ينقضي
منfrom قبلbefore أنthat يقضيit decides بمقدورupon a destined outcome لناfor us
من قبل أن يقضي بمقدور لنا
The Caliphate congress has almost ended
The caliphate conference is about to end,
before it decides upon our destined lot.
Before it decides something for us.
ماwhy للرسولwith the envoy قليلةٌscant أنباؤهhis news
ما للرسول قليلةٌ أنباؤه
وجدhe found الطريقthe way كماas يودhe wishes أمor انثنىhe turned back
وجد الطريق كما يود أم انثنى
Why is the envoy's news so scant?
How little is the news of the Messenger,
Has he found the way he wishes, or turned back?
He found the way as he wanted, or turned away.
حامتhovered هواجسmisgivings منfrom هنالكover there منكمُfrom you
حامت هواجس من هنالك منكمُ
وأضرُّand more harmful عاقبةًin consequence هواجسُmisgivings منfrom هناhere
وأضرُّ عاقبةً هواجسُ من هنا
Misgivings of yours have come hovering from there;
From there, anxieties crept upon you,
and more harmful in consequence are misgivings from here.
And the worst consequence is anxieties from here.
قدindeed راعنيhe alarmed me متشائماًpessimistic متطيراًseeing ill omens
قد راعني متشائماً متطيراً
منhe who راقنيdelighted me متفائلاًoptimistic متيمناseeing good omens
من راقني متفائلاً متيمنا
He has alarmed me, pessimistic and seeing ill omens—
I was pessimistic and worried,
he who delighted me, optimistic and seeing good omens.
Unlike whoever saw me optimistic and content.
إنيindeed I حزنتgrieved عليكمُfor you وعجيبةٌand a wonder
إني حزنت عليكمُ وعجيبةٌ
أنthat نحملwe bear البلوىaffliction وأنand that لاnot نحزناwe grieve
أن نحمل البلوى وأن لا نحزنا
I have grieved for you; and it is strange
I grieved for you, and it's wondrous
that we should bear affliction and not grieve.
That we carry tribulations yet feel no sorrow.
ياO ويحكمalas for you منfor محنةan ordeal لوif أنهاit
يا ويحكم من محنة لو أنها
نزلتhad come منfrom الباغيthe oppressor لكانتwould surely have been أهوناeasier
نزلت من الباغي لكانت أهونا
Alas for you in an ordeal that, had it
O how woeful if it had descended
come from the oppressor, would have been easier to bear!
From the oppressor, it would have been easier.
هلshall نبعثwe raise البدنَthe body الدفينَburied منfrom الثرىthe dust
هل نبعث البدنَ الدفينَ من الثرى
ونخطand we mark out للروحfor the spirit القويmighty المدفناthe grave
ونخط للروح القوي المدفنا
Shall we raise the buried body from the dust
Shall we resurrect the buried body from the soil
and mark out a grave for the mighty spirit?
And chart a path for the buried mighty soul?
والحيُّand the living أولىmore deserving بالندىof bounty منthan بائدٍone who has perished
والحيُّ أولى بالندى من بائدٍ
بالٍdecayed وإنand even if جازsurpassed الكواكبthe stars ماwhat بنىhe built
بالٍ وإن جاز الكواكب ما بنى
The living deserve bounty more than one who has perished,
The living are more deserving of dew than the perished
decayed, though what he built surpassed the stars.
However high the planets he built rise.
فيin الحاضرthe present الجاريunfolding لمصرfor Egypt مشاغلٌconcerns
في الحاضر الجاري لمصر مشاغلٌ
عماapart from what حوىcontained تاريخhistory مصرEgypt ودوناand recorded
عما حوى تاريخ مصر ودونا
In the unfolding present, Egypt has concerns
In current Egypt there are preoccupations
apart from what Egypt's history holds and records.
Beyond what its history contained and recorded.
وطِلابهاand her quest البطلُthe hero المنجِّيthe rescuer قبلماbefore
وطِلابها البطلُ المنجِّي قبلما
تطريshe extols وترعىand supports الصانعthe craftsman المتفنناaccomplished
تطري وترعى الصانع المتفننا
And she seeks the rescuing hero before
And its heroes, the savior knight before
she extols and supports the accomplished craftsman.
It flies and pastures the ingenious maker.
أينwhere المعيدthe restorer إلىto البناءthe edifice رواءهits splendor
أين المعيد إلى البناء رواءه
بعدafter الذيthe one who بدأbegan البناءthe building وكوناand created
بعد الذي بدأ البناء وكونا
Where is the one to restore the edifice's splendor
Where is the restorer of its glory
after the one who began the building and brought it into being?
After he who began the building and created?
أولىmore fitting بمنfor one who ذكرrecalls القديمthe past وقدand already نأىhas receded
أولى بمن ذكر القديم وقد نأى
أنthat يستعدhe prepare لماfor what أتىhas come ولماand for what دناdraws near
أن يستعد لما أتى ولما دنا
It better befits one who recalls the far-off past
More deserving than one who recalled the ancient
to prepare for what has come and what draws near.
Is one preparing for what came and drew near.
وأحقand worthier بالذكرىof remembrance سجاياthe virtues أمةof a nation
وأحق بالذكرى سجايا أمة
منfrom قبلbefore ذكركyour recounting أصلهاits origin والمعدناand the stock
من قبل ذكرك أصلها والمعدنا
And a nation's virtues have first claim on remembrance,
And the remembering of the traits of a nation
before you recount its origin and its stock.
Is worthier than recalling its origin and source.
جلtoo noble is المجاهدthe fighter فيin اختيارchoosing مصيرهhis destiny
جل المجاهد في اختيار مصيره
عنabove أنthat يتيهhe boast بأمسهof his past أوor يفتناbe beguiled
عن أن يتيه بأمسه أو يفتنا
The fighter choosing his destiny is too noble
The most honorable is one who chooses his fate
to glory in his past or be beguiled by it.
Not one losing his way in his past or tempted.
عنديI have سرائرsecrets لاnot أبوحI divulge بهاabout them وإنand though
عندي سرائر لا أبوح بها وإن
كانتthey are جوىًburning anguish عنديwithin me وكانتand they are ليfor me ضنىwasting sickness
كانت جوىً عندي وكانت لي ضنى
I harbor secrets I do not divulge, though
I have secrets I do not divulge though
they are anguish within me and a wasting sickness to me.
They were intimate to me and I cherished them.
أغلالُthe shackles نيلكمُof your Nile أخفُّlighter عقوبةًin punishment
أغلالُ نيلكمُ أخفُّ عقوبةً
منthan أنthat يغرَّبَbe banished حرُّكمyour free man أوor يسجناbe imprisoned
من أن يغرَّبَ حرُّكم أو يسجنا
Shackles on your Nile are a lighter punishment
The shackles of your Nile are lighter punishment
than your free man being banished or imprisoned.
Than your free soul gets Westernized or imprisoned.
وتزلزلand the shaking الواديof the valley أقلlesser كريهةa calamity
وتزلزل الوادي أقل كريهة
منthan أنthat يهونbe humbled لواؤكمyour banner أوor يغبناbe denied its due
من أن يهون لواؤكم أو يغبنا
And the valley's shaking is a lesser calamity
And the valley's tremors are less hateful
than your banner being humbled or denied its due.
Than your banner's dishonor or loss.
هلdo تحجمونyou hold back وخصمكمwhile your foe متأهبٌready
هل تحجمون وخصمكم متأهبٌ
متلهفٌeager جبنُcowardice الرجالof men هوit is الخنىbaseness
متلهفٌ جبنُ الرجال هو الخنى
Do you hold back while your foe is ready,
Do you refrain while your opponent awaits,
eager? Men's cowardice is baseness itself.
Eager - the cowardice of men is disgrace.
أطمعتموهyou made him covetous فاستطالso he became overbearing عليكمُtoward you
أطمعتموه فاستطال عليكمُ
متنمراًtiger-like وانسابand he slithered فيكمamong you مثخناinflicting grievous wounds
متنمراً وانساب فيكم مثخنا
You whetted his appetite, so he lorded it over you,
You let him gain audacity and tyrannize,
fierce as a tiger, and slithered among you, dealing grievous wounds.
Infiltrating you with injuries and wounds.
بذلُthe sacrifice الجريءِof the brave man حياتَهhis life كحياتِهlike his life
بذلُ الجريءِ حياتَه كحياتِه
والموتُand death كلall الموتdeath فيin أنthat يجبناhe turn coward
والموتُ كل الموت في أن يجبنا
A brave man's sacrifice of his life is like life to him,
The valiant risks his life as his life,
and death—utter death—is for him to turn coward.
And death's totality is but to show cowardice.
إنيindeed I لأخشىsurely fear ذلكthat الجوَّthe atmosphere الذيwhich
إني لأخشى ذلك الجوَّ الذي
بهرdazzled العيونthe eyes تقلُّباًby shifting وتلوُّناand changing colors
بهر العيون تقلُّباً وتلوُّنا
I truly fear that atmosphere which
I fear that climate which dazzled
dazzled eyes with its shifts and changing colors.
The eyes with such fluctuations and changes.
وأخافand I fear أنthat تسعىslither صلالُthe vipers دهاتِهof its schemers
وأخاف أن تسعى صلالُ دهاتِه
منfrom بعدafter ماthat عبثتplayed havoc عواصفهits tempests بناwith us
من بعد ما عبثت عواصفه بنا
And I fear the vipers of its schemers may slither forth
And I dread the depravity of its notions
after its tempests have played havoc with us.
Spreading after its storms had toyed with us.
طالتdragged on وعودهمُtheir promises فصارتso they became عادةa habit
طالت وعودهمُ فصارت عادة
منهمof theirs سئمناهاwe tired of them وعادتand they became ديدناa constant practice
منهم سئمناها وعادت ديدنا
Their promises dragged on until they became a habit
Long have their promises been, becoming a habit
of theirs; we tired of them, and they became routine.
We're tired of and has become their creed.
جربتمyou tried الأسبابthe means وهيand they كثيرةare many
جربتم الأسباب وهي كثيرة
فاخترتمso you chose العفthe honorable الصريحthe forthright الليِّناthe gentle
فاخترتم العف الصريح الليِّنا
You tried the means—and they are many—
You tried many means and found
so you chose the honorable, forthright, gentle course.
Clear, straightforward discretion best.
ورأيتمand you saw الشرقthe East العتيدready مسايراًcooperating
ورأيتم الشرق العتيد مسايراً
ووجدتمُand you found الغربthe West العنيدstubborn مؤمَّناassured of safety
ووجدتمُ الغرب العنيد مؤمَّنا
And you saw the ready East willing to cooperate,
And you saw the ready East conforming
and found the stubborn West assured of safety.
And found the stubborn West secure.
لاno صلحpeace بعدafter خصومةhostility إلاexcept إذاif
لا صلح بعد خصومة إلا إذا
وثقwas sure الغريمthe adversary منof الغريمthe adversary وأيقناand was certain
وثق الغريم من الغريم وأيقنا
There is no peace after hostility unless
No peace after feud unless
one adversary trusts the other and is certain.
The foe trusts the foe and feels assured.
ماnot نحنwe أسلابthe spoils الطعينof the wounded man المرتميfallen
ما نحن أسلاب الطعين المرتمي
يوماًever ولسناand we are not بالمتاعgoods المقتنىto be acquired
يوماً ولسنا بالمتاع المقتنى
We are not the spoils of a wounded man laid low,
We're no cheap wares of the spiteful
ever; nor are we goods to be acquired.
One day, nor are we goods to be bought.
ملكَO king البلادِof the land وفيكand in you سلوتُهاits solace لدىamid
ملكَ البلادِ وفيك سلوتُها لدى
ماwhat كابدتit endured منfrom دهرهاits time فيماin what جنىit inflicted
ما كابدت من دهرها فيما جنى
O king of the land, in you is its solace amid
You possess the country and in you lies its mantle,
all it has endured of time and the wrongs time inflicted.
After what you endured of its days and reaped.
وموِّطدَand fortifier الآمالِof hopes وهيand they are مكارمٌnoble deeds
وموِّطدَ الآمالِ وهي مكارمٌ
لكof yours أطلقتhave unleashed أقلامناour pens والألسناand the tongues
لك أطلقت أقلامنا والألسنا
And you who strengthen hopes—these are noble deeds
And security of hopes while they are virtues
of yours that have set our pens and tongues free.
Our pens and tongues were loosened to you.
ومبشرَand herald الأوطانِof the homelands باستقلالهاof their independence
ومبشرَ الأوطانِ باستقلالها
متأهباًready بالبأسwith might فيهاwithin them والغنىand wealth
متأهباً بالبأس فيها والغنى
And herald of the homelands' independence,
And the bringer of hope to the countries of their independence,
ready within them with might and wealth.
Ready with might and wealth in them.
قدindeed أعلنhave declared الشعبthe people الأمينfaithful وحسبهand sufficient for them
قد أعلن الشعب الأمين وحسبه
إخلاصهtheir devotion للتاجto the crown فيماin what أعلناthey declared
إخلاصه للتاج فيما أعلنا
The faithful people have declared; sufficient for them
The loyal people have declared, and their loyalty suffices,
is their devotion to the crown in what they declared.
Their devotion to the crown in what we declared.
ورعىand honored لجدكfor your grandfather فضلهhis merit وكفىand sufficient is بهit
ورعى لجدك فضله وكفى به
لكfor you ناصراًas a champion ولعرشand for the throne مصرof Egypt ممكّناstrengthening
لك ناصراً ولعرش مصر ممكّنا
They honored your grandfather's merit; sufficient are they
And they respected your ancestor's merit, it sufficed them
to champion you and strengthen Egypt's throne.
As your supporter and empowering the Egyptian throne.
ماnot فيin الضمائرconsciences غيرother than ماwhat ترضىyou are pleased بهwith it
ما في الضمائر غير ما ترضى به
أوor ماnot رأيتyou saw وجوهناour faces والأعيناand the eyes
أو ما رأيت وجوهنا والأعينا
There is nothing in our hearts but what pleases you;
In consciences only what you accept,
or have you not seen our faces and eyes?
Or what you saw in our faces and eyes.
أكبرتyou esteemed للشعبfor the people الأمينfaithful جهادهtheir struggle
أكبرت للشعب الأمين جهاده
ورعىand they kept أمانةthe trust منof one who أنالgave generously وأحسناand did good
ورعى أمانة من أنال وأحسنا
You esteemed the faithful people's struggle,
I exalted the loyal people's struggle
and they kept faith with the one who gave and did good.
And respected the honesty of one who gained and did good.
وأعدَّand they prepared للحريةfor freedom الزهراءradiant ماwhat
وأعدَّ للحرية الزهراء ما
ترجوهyou hope for it فاستكملso they completed قواهtheir strength مهيمناcommanding
ترجوه فاستكمل قواه مهيمنا
And they prepared for radiant freedom what
And prepared for the golden liberty what
you hope for, attaining their full strength and mastery.
It hopes, so its powers became sovereign.
وخذواand take السجلthe charter بكلwith every شرطcondition عادلjust
وخذوا السجل بكل شرط عادل
للجانبينfor both sides معاهداًpledging أنthat تضمناyou guarantee
للجانبين معاهداً أن تضمنا
And take the charter with every condition just
Take the register with every fair condition
to both sides, with a pledge to uphold it.
As a treaty binding both parties.
حكمthe rule المرافقof interests ماwhat ترىyou see ولغيرناand for others than us
حكم المرافق ما ترى ولغيرنا
ولغيرهمand for others than them حكمthe rule القواضبof sharp swords والقناand spears
ولغيرهم حكم القواضب والقنا
What you see is the rule of interests; for others than us
Governance of transportation as you see, and for others
and others than them is the rule of sharp swords and spears.
And others, governance of motorboats and canals.
ماذاwhat harm عليهمto them لوif تواصواthey counseled one another بالذيabout what
ماذا عليهم لو تواصوا بالذي
قضتdecreed السماءHeaven ليسكنواso they may be at peace ولنسكناand so we may be at peace
قضت السماء ليسكنوا ولنسكنا
What harm to them if they urged one another to heed what
What would they lose if they consulted on what
Heaven decreed, so they and we might live in peace?
The heavens decided, that they and we settle?
فلعلهمso perhaps they يجدونfind ودَّthe goodwill مجاملٍof a courteous person
فلعلهم يجدون ودَّ مجاملٍ
منfrom بعدafter ماthat وجدواthey encountered المراسresistance الموهناexhausting
من بعد ما وجدوا المراس الموهنا
Then perhaps they would find a courteous person's goodwill,
Perhaps they will find the affection of a flatterer
after encountering exhausting resistance.
After they found the touchstone disgraced.
إنindeed الذيwhat أذنpermitted الزمانtime ببعضهsome of it
إن الذي أذن الزمان ببعضه
لمبشرsurely heralds بجميعهall of it أنthat تأذناyou permit
لمبشر بجميعه أن تأذنا
What time has permitted in part
What time has permitted in part
surely heralds your permitting it in full.
Foretells its entirety will permit.
ماnot الفاتحthe conqueror الغازيthe invader أجلgreater مآثراًin glorious deeds
ما الفاتح الغازي أجل مآثراً
منthan ناصحa true counselor جمعunited القلوبhearts وحصَّناand fortified
من ناصح جمع القلوب وحصَّنا
The conquering invader is no greater in glorious deeds
No conqueror has greater feats
than a true counselor who united and fortified hearts.
Than one uniting hearts and fortifying.
فيin جدِّكyour grandfather المثلthe example العظيمgreat وقدوةand a model
في جدِّك المثل العظيم وقدوة
لكfor you فيin أبa father عمرdeveloped البلادthe land ومدَّناand civilized
لك في أب عمر البلاد ومدَّنا
In your grandfather lies the great example, and a model
In your ancestor is the great example and model
for you in a father who developed and civilized the land.
For you in the father of Egypt's cities and civilization.
لكfor you طاعةٌobedience ومحبةٌand love منfrom أمةa nation
لك طاعةٌ ومحبةٌ من أمة
أغنيتهاyou freed it لسواكto anyone but you عنfrom أنhaving to تذعناsubmit
أغنيتها لسواك عن أن تذعنا
You have obedience and love from a nation
For you is the obedience and love of a nation
you have freed from having to submit to anyone else.
Whose wealth sufficed over needing to submit.
إناindeed we إلىfor فصلdecisiveness الخطابspeech بحاجةare in need
إنا إلى فصل الخطاب بحاجة
منfrom بعدafter ماthat وضحbecame clear الهدىguidance وتبيناand became manifest
من بعد ما وضح الهدى وتبينا
We have need of a decisive word,
We're in need of concluding the discourse
now that guidance has grown clear and manifest.
After the guidance became clear and evident.
شيعاًin factions وأحزاباًand parties نسيرwe proceed وماand not لناfor us
شيعاً وأحزاباً نسير وما لنا
إلاexcept رضىthe approval التاجof the crown المؤلفuniting بينناamong us
إلا رضى التاج المؤلف بيننا
We go forth in factions and parties, with nothing for us
Into parties and factions we walk, and we have
but the approval of the crown that unites us.
Nothing but the crown's content between us.
فإذاthen when استردregain الشعبthe people سابقtheir former شملهunity
فإذا استرد الشعب سابق شمله
فقدthen indeed استردhave regained كيانهtheir being والموطناand the homeland
فقد استرد كيانه والموطنا
Then, when the people regain their former unity,
So when the people regain their former unity,
they have regained their very being and homeland.
They will regain their entity and homeland.
نغدوwe shall go forth وعندand among ممالكthe kingdoms الدنياof the world لناfor us
نغدو وعند ممالك الدنيا لنا
منof حرمةٍrespect ماwhat للممالكthe kingdoms have عندناwith us
من حرمةٍ ما للممالك عندنا
We shall go forth, accorded by the world's kingdoms
We shall go while in the realms of the world, ours
the same respect we accord to kingdoms.
Is an inviolability unknown to their realms.
فتسرناso it gladdens us العقبىthe outcome وترضيناand satisfies us وكمand how often
فتسرنا العقبى وترضينا وكم
أرضىsatisfied وكمand how often سرgladdened الثوابreward المؤمناthe believer
أرضى وكم سر الثواب المؤمنا
So the outcome will gladden and satisfy us; how often
So we will be pleased by the reward and satisfied, and how
has reward satisfied, and how often gladdened, the believer!
Much the faithful were pleased and rewarded!
Sol 6.1