ياO فرعَscion of لطفLutf اللّهAllah إنكindeed you are بينناamong us
يا فرعَ لطف اللّه إنك بيننا
ملكُking of الفضائلvirtues والندىand generosity والسؤددِand nobility
ملكُ الفضائل والندى والسؤددِ
O scion of Lutf Allah, among us you are
O gentle branch of God's kindness, you are among us
king of virtues, generosity, and nobility.
The king of virtues, freshness, and joy
إنيindeed I عرضتُI offered هديةًa gift بهديةٍin return for a gift
إني عرضتُ هديةً بهديةٍ
حبَّfor love of التجمُّلgracious conduct لاnot التماسَthe solicitation of المجتديone seeking alms
حبَّ التجمُّل لا التماسَ المجتدي
I offered a gift in return for a gift,
I have presented a gift for a gift
for love of gracious conduct, not a beggar's plea.
For the love of beauty, not for seeking reward
حييتُI saluted مجدَكyour glory معجِباًin admiration فأجبتنيso you answered me
حييتُ مجدَك معجِباً فأجبتني
بجميلكwith your kindness المتجددِever renewed المتعددmanifold
بجميلك المتجددِ المتعدد
I saluted your glory in admiration, and you answered me
I congratulated your glory, admiring, and you answered me
with your kindness, ever renewed and manifold.
With your recurring, manifold glory
وبعثتَand you sent بالنعمىwith bounty رضاًin approval فشكرتهاso I gave thanks for it
وبعثتَ بالنعمى رضاً فشكرتها
وشكرتُand I thanked سعيthe efforts of أمينكِyour trusted agent المتوددaffectionate
وشكرتُ سعي أمينكِ المتودد
And you sent your bounty in approval, and I gave thanks for it,
And you sent blessings as consent, so I thanked them
and thanked your kindly, trusted agent for his efforts.
And I thanked the effort of your affectionate secretary
وسمعتُand I heard منهfrom him خيرَthe best of ماwhat سَمعheard الورىhumankind
وسمعتُ منه خيرَ ما سَمع الورى
عنabout خيرthe finest عاطفةٍkind feeling وأطيبِand the noblest محتدlineage
عن خير عاطفةٍ وأطيبِ محتد
And I heard from him the best that humankind has heard
And I heard from him the best that creation has heard
of the kindliest feeling and the noblest lineage.
About the best affection and the sweetest beloved
وتلوتُand I read منfrom مستورthe hidden part of بركyour benevolence صفحةًa page
وتلوتُ من مستور برك صفحةً
لكfor you عندwith عيسىJesus أجرُهاits reward ومحمدand Muhammad
لك عند عيسى أجرُها ومحمد
And I read a page of your hidden benevolence,
And I recited from your hidden blessings a page
whose reward is yours with Jesus and Muhammad.
For you, with Jesus, its reward, and Muhammad
والعمرُand life ذكرٌa remembrance شيدتهbuilt it رواتُهits narrators
والعمرُ ذكرٌ شيدته رواتُه
ياO حسنَbeauty of ذكرa remembrance للعيانfor all to see مُشَيَّدِraised high
يا حسنَ ذكر للعيان مُشَيَّدِ
And life is a remembrance built by those who recount it;
And life is a structure erected by its narrators
how fair a remembrance, raised for all to see!
O beautiful mention for the beholders, constructed
خيرتنيyou gave me a choice فاخترتُso I chose منfrom جدواكyour bounty ماwhat
خيرتني فاخترتُ من جدواك ما
لاno بدَّescape منهfrom it لخادمٍfor a servant ولسيدand for a master
لا بدَّ منه لخادمٍ ولسيد
You gave me a choice, and from your bounty I chose what
You gave me the choice, so I chose from your bounties what
servant and master alike cannot do without:
Is indispensable for a servant and for a master
رِفدa gift يدورcirculates معwith الزمانtime فمنthen from يدٍa hand
رِفد يدور مع الزمان فمن يدٍ
تقضيfulfills بهwith it وطرthe need of النفوسsouls إلىto يدa hand
تقضي به وطر النفوس إلى يد
a gift that circulates with time, from one hand
Sustenance that revolves with time, so from a hand
that meets souls' needs with it, to another.
That fulfills with it the passion of souls to a hand
غاليprecious الجواهرjewels منamong صنائِعهits benefactions إذاwhen
غالي الجواهر من صنائِعه إذا
لمnot ينطلقْis set loose عبثاًin vain ولمand not يتقيدis held bound
لم ينطلقْ عبثاً ولم يتقيد
Precious jewels are among its benefactions, when
Precious gems from his crafts, if
it is neither squandered idly nor kept bound.
He does not set out in vain or become constrained
أنتyou الذيthe one who جرأتَyou emboldened أشعاريmy verses علىto attempt
أنت الذي جرأتَ أشعاري على
ماwhat لمnot أطاولهI aspired to it ولمand not أتعودI grew accustomed to
ما لم أطاوله ولم أتعود
You are the one who emboldened my verses to attempt
You are the one who emboldened my poetry to
what I had neither aspired to nor been accustomed to.
What I never dared or was accustomed to
قدonce كنتُI used to أستحييfeel ashamed إذاwhen أنشدتُI recited ماwhat
قد كنتُ أستحيي إذا أنشدتُ ما
أناI منشدٌam reciting حَذَرfor fear of اتهامِaccusation against المنشدthe reciter
أنا منشدٌ حَذَر اتهامِ المنشد
I once felt ashamed when I recited what
I used to be shy when I recited what
I recite, for fear of accusations against the reciter.
I, a cautious lyricist, feared accusing lyrics
فرجعتُso I came instead to أستحييfeel ashamed إذاwhen شاهدتُI saw ماwhat
فرجعتُ أستحيي إذا شاهدتُ ما
تُوليهyou bestow it منof نُعمىbounty ولمand have not أتقلدI wear as an adornment
تُوليه من نُعمى ولم أتقلد
So now I feel ashamed when I behold what
So I returned shy when I saw what
you bestow in bounty, while I have not adorned myself with it.
You bestow in terms of blessings, without being pretentious
وغدوتand I came to أمرحfrolic فيin ظلالthe shade of مكارمٍgenerous deeds
وغدوت أمرح في ظلال مكارمٍ
كالطيرlike birds بينamid خمائلِthe thickets of الروضِthe garden النديdewy
كالطير بين خمائلِ الروضِ الندي
And I came to frolic in the shade of generous deeds,
And I started to frolic in the shades of noble deeds
like birds amid the thickets of a dewy garden.
Like a bird among the vines of a lush garden
وكفىand it suffices بشعريfor my poetry أنهthat it is ثمرُthe fruit of الرضىcontentment
وكفى بشعري أنه ثمرُ الرضى
عماwith what تروحyou depart بهwith it وعماand with what تفتديyou redeem
عما تروح به وعما تفتدي
And it is enough for my verse to be the fruit of contentment
And my poetry is enough that it is the fruit of consent
with what you bear away and what you redeem.
About what you inspire and what you sacrifice
وكفىand sufficient is بماwhat أهدَيتنيهyou gave it to me كرامةًan honor
وكفى بما أهدَيتنيه كرامةً
ليfor me فيin المغيبِabsence وزينةًand an adornment فيin المشهَدpublic view
لي في المغيبِ وزينةً في المشهَد
And what you gave me is honor enough
And what you have honored me with as a gift
for me in private, and an adornment in public.
Is enough for me - glory in absence and beauty when witnessed
فرجتyou brought relief عنfrom صدرa breast كثيرٌabundant هَمهits worry
فرجت عن صدر كثيرٌ هَمه
والضيقُand straitness ضيقُconstriction of الصدرthe breast لاnot ضيقُstraitness of اليدِthe hand
والضيقُ ضيقُ الصدر لا ضيقُ اليدِ
You brought relief to a breast with many cares;
Thus much anguish has been relieved from a chest
and straitness is straitness of the breast, not of the hand.
For narrowness of chest, not narrowness of hand
عنديI have منof الأموالَwealth ماwhat فيهin it الغنىsufficiency
عندي من الأموالَ ما فيه الغنى
لوif لمnot يكنit were للدائنowed to the creditor المتشددunyielding
لو لم يكن للدائن المتشدد
I have enough wealth to be free of want,
I have from money what suffices for wealth
were it not owed to the unyielding creditor.
If not for the stringent creditor
إنيindeed I لأبرئsurely absolve ذمتيmy liability منfrom غارمa creditor
إني لأبرئ ذمتي من غارم
وأدينهاand I put it in debt للأريحيto the open-handed man الأمجدmost illustrious
وأدينها للأريحي الأمجد
I free myself of obligation to a creditor,
I indeed acquit my liability from a creditor
and make myself indebted to the open-handed, most illustrious man.
And owe it to the most glorious Helper
شهدتْbore witness لكfor you الآدابُliterature أنكthat you are عونهاits support
شهدتْ لك الآدابُ أنك عونها
فيin أمسكyour yesterday الماضيbygone ويومِكand your today والغدand tomorrow
في أمسك الماضي ويومِك والغد
Literature has borne witness in your favor: you are its support
Refinement has testified that you are its support
in your bygone yesterday, your today, and tomorrow.
In your past yesterday, your day, and tomorrow
Sol 6.1