عليُّAli آلpassed إليكto you الحكمُrule واستبقتand vied
عليُّ آل إليك الحكمُ واستبقت
هدىguidance وزارتكof your ministry الأحزابthe parties والشيعُand the factions
هدى وزارتك الأحزاب والشيعُ
Ali, rule has passed to you, and they have vied
for your ministry’s guidance—the parties and factions.
دعوتهمyou called them فأجابواso they answered والتقواand they met ومضواand they went forth
دعوتهم فأجابوا والتقوا ومضوا
وكلهمand all of them بالمدىof the goal مستوثقconfident ولعُeager
وكلهم بالمدى مستوثق ولعُ
You called them; they answered, met, and went forth,
all confident of the goal and eager for it.
ماnot تلكthat مأدبةa banquet لكنهاbut it is لهمُfor them
ما تلك مأدبة لكنها لهمُ
زادُprovisions الجهادِfor the struggle وفيهاand in it الريُّquenched thirst والشبعand satiety
زادُ الجهادِ وفيها الريُّ والشبع
That is no banquet; rather, for them it is
provision for the struggle, with thirst quenched and hunger satisfied.
وعدةand equipment السلمfor peace والهيجاءand battle ماwhat شهدواthey witnessed
وعدة السلم والهيجاء ما شهدوا
فيin نادييكyour two meeting halls منof النجوىprivate counsel وماand what سمعواthey heard
في نادييك من النجوى وما سمعوا
And their provision for peace and battle is what they witnessed
of private counsel in your two meeting halls, and what they heard.
أقبلتyou came forward والخصمwhile the adversary فيin ماضيunyielding عزيمتهhis resolve
أقبلت والخصم في ماضي عزيمته
يهددhe threatens الملكَthe kingdom جباراًas a tyrant وينتزعand seizes by force
يهدد الملكَ جباراً وينتزع
You came forward while the adversary, with unyielding resolve,
was threatening the kingdom like a tyrant and seizing by force.
ولذتand you sought refuge منهfrom him بأبطالwith the champions القضيةof the cause لاnot
ولذت منه بأبطال القضية لا
تُبقيyou leave عليكagainst you لهfor him دعوىa claim ولاnor تدعleave remaining
تُبقي عليك له دعوى ولا تدع
You sought refuge from him with the champions of the cause, not
leaving him any claim against you, nor letting one remain.
وسرتand you went on فيin صحبةthe company الأبرارof the righteous معتمداًresolved
وسرت في صحبة الأبرار معتمداً
تتمyou complete ماwhat بدأواthey began فيهin it وماand what شرعواthey undertook
تتم ما بدأوا فيه وما شرعوا
And you went on in the company of the righteous, resolved
to complete what they had begun and undertaken.
ودارand maneuvered بالخدعwith tricks العاتيthe tyrant كعادتهas was his habit
ودار بالخدع العاتي كعادته
فلمso did not تَنَلكreach you وقدwhile already صارحتهyou spoke frankly to him الخدعthe tricks
فلم تَنَلك وقد صارحته الخدع
And the tyrant maneuvered with tricks, as was his habit,
but the tricks did not reach you, for you had spoken frankly to him.
ولانand he relented منfrom بعدafter ماthat لجتgrew obstinate شرائطهhis conditions
ولان من بعد ما لجت شرائطه
وظنand he thought أنَّthat الذيwhat أزمعتyou resolved upon لاnot يقعwould happen
وظن أنَّ الذي أزمعت لا يقع
He relented after his conditions had grown obstinate,
and thought that what you had resolved upon would not happen.
كأنكas though you اليومَtoday فيماin what أنتyou مُدْرِكُهperceive it
كأنك اليومَ فيما أنت مُدْرِكُه
منof عدتيهhis two resources علىof عقباهits outcome مطلعaware
من عدتيه على عقباه مطلع
It is as though today, in what you discern
of his two resources, you can foresee the outcome.
ولستَand you are not أولَthe first منwho عانىendured سياستَهhis policy
ولستَ أولَ من عانى سياستَه
واليومand today يومكyour day لاno يأسٌdespair ولاnor طمعgreed
واليوم يومك لا يأسٌ ولا طمع
You are not the first to have endured his policy;
and today is your day: neither despair nor greed.
فهلْthen, shall...? أراهI see him وقوميand my people سائرينَadvancing معاًtogether
فهلْ أراه وقومي سائرينَ معاً
وفيand in السماءِthe sky كماas فيin الأرضthe earth متسعample room
وفي السماءِ كما في الأرض متسع
Shall I then see him and my people advancing together,
with room enough in the sky, as on earth?
كلاeach of الفريقينthe two sides معوانٌa ready helper لصاحبهto its counterpart
كلا الفريقين معوانٌ لصاحبه
فماso no هنالِكَthere متبوعٌleader ولاnor تبعfollower
فما هنالِكَ متبوعٌ ولا تبع
Each of the two sides is a ready helper to the other;
so there is neither leader nor follower there.
وليسand he does not يأخذtake إلاexcept مثلthe equivalent of ماwhat أخذواthey took
وليس يأخذ إلا مثل ما أخذوا
وليسand he does not يدفعgive إلاexcept مثلthe equivalent of ماwhat دفعواthey gave
وليس يدفع إلا مثل ما دفعوا
He takes only as much as they have taken,
and gives only as much as they have given.
هوhe القريبُthe neighbor ولكنbut ليسthere is not منهfrom him لهمfor them
هو القريبُ ولكن ليس منه لهم
ولاnor لهfor him منهمُfrom them بدٌّescape وممتنعnor refuge
ولا له منهمُ بدٌّ وممتنع
He is the neighbor; yet neither they from him,
nor he from them, can find escape or refuge.
منافعُthe benefits الناسof people بينamong الناسpeople بالغةٌattaining
منافعُ الناس بين الناس بالغةٌ
ماwhat ليسnot تبلغهُattain it الآحادُindividuals والجُمَعand groups
ما ليس تبلغهُ الآحادُ والجُمَع
The benefits people bring one another achieve
what neither individuals nor groups can achieve.
منwhoever لمdoes not يجدْfind فيin قلوبِthe hearts القومof the people منتجعاًa pasture
من لم يجدْ في قلوبِ القوم منتجعاً
فماthen there is no لهfor him فيin بلادthe land القومِof the people منتجعpasture
فما له في بلاد القومِ منتجع
Whoever finds no pasture in the people’s hearts
has no pasture in the people’s land.
إذاif أتىcomes الخصمُthe adversary بالعهدِwith the treaty استرَحتyou find relief بهin it
إذا أتى الخصمُ بالعهدِ استرَحت به
وإنand if تولىhe turns away فلاthen no خوفٌfear وَلاnor جزعdismay
وإن تولى فلا خوفٌ وَلا جزع
If the adversary brings the treaty, you will find relief in it;
and if he turns away, there is neither fear nor dismay.
وإنand if تجاوزhe oversteps ماwhat يرضىis content الحليفُthe ally بهwith it
وإن تجاوز ما يرضى الحليفُ به
فإنthen indeed عندكyou have للغضبانِfor the angry one ماwhat يزعrestrains
فإن عندك للغضبانِ ما يزع
And if he oversteps what the ally accepts,
then you have the means to restrain the angry one.
وأنتand you أدرىknow best بهabout him والودُّwhile friendship متصلٌendures
وأنت أدرى به والودُّ متصلٌ
وأنتand you أدرىknow best بهabout him والودُّwhile friendship منقطعis severed
وأنت أدرى به والودُّ منقطع
And you know him best while friendship endures,
and you know him best when friendship is severed.
ولوeven if غزاinvaded جندهhis soldiers الدنياthe world وساستهand his statesmen
ولو غزا جنده الدنيا وساسته
ماnot زحزحواthey dislodged جبهةthe front الواديof the valley ولاnor صدعواthey split apart
ما زحزحوا جبهة الوادي ولا صدعوا
Even if his soldiers and statesmen invaded the world,
they would neither dislodge the valley’s front nor break it.
أناI السجلُّthe register الذيthat يحصيtallies ويذكرand remembers ماwhat
أنا السجلُّ الذي يحصي ويذكر ما
للمصلحينfor the reformers ويجزيهمand rewards them بماfor what صنعواthey did
للمصلحين ويجزيهم بما صنعوا
I am the register that tallies and remembers what
stands to the reformers’ credit, and rewards them for their deeds.
فخذso take نصيبكyour share منof شعريmy poetry كماas أخذواthey took
فخذ نصيبك من شعري كما أخذوا
وقدand indeed نفعتyou benefited بلاديmy country مثلthe like of ماwhat نفعواthey benefited
وقد نفعت بلادي مثل ما نفعوا
So take your share of my poetry, as they have taken theirs,
for you have benefited my country as they have.
Sol 6.1