تحيةًgreetings وسلاماًand peace أيهاO الشاديthe singer
تحيةً وسلاماً أيها الشادي
وعزةًand honor واحتراماًand respect أيهاO الناديthe assembly
وعزةً واحتراماً أيها النادي
Greetings and peace, O singer,
Greetings and peace to you, O happy one
And honor and respect, O assembly.
And honor and respect, O noble one
أنستَyou found solace بالجمعin the gathering أنسَthe solace of العائدينthose returning إلىto
أنستَ بالجمع أنسَ العائدين إلى
أمينthe safety of أوطانهمtheir homelands منfrom وحشةthe desolation of الواديthe valley
أمين أوطانهم من وحشة الوادي
You found solace in the gathering, like those returning to
You forgot with the gathering the intimacy of those returning to
Their homeland’s safety from the valley’s desolation.
The faithful of their homelands from the desolation of the valley
واستبقتand kept النغماتُthe melodies الروحَthe soul فيin جسدٍa body
واستبقت النغماتُ الروحَ في جسدٍ
أبلاهwore it down رائعُthe terror of إبراقlightning flashes وإرعادand thunder
أبلاه رائعُ إبراق وإرعاد
And the melodies kept the soul within a body
And the melodies grasped the soul in a body
Worn down by the terror of lightning and thunder.
Worn down by the splendor of lightning and thunder
عيدa festival الحزينof the grieving علىin دنياa world مضرَّجةٍbloodstained
عيد الحزين على دنيا مضرَّجةٍ
لوif كانwere يشغلbeing distracted محزونٌa grieving person بأعيادby festivals
لو كان يشغل محزونٌ بأعياد
A festival for the grieving in a bloodstained world—
The festival of the sorrowful one over a blood-stained world
If a grieving soul could be distracted by festivals.
If a grieving one was preoccupied with festivals
ذكرتَyou reminded قومكyour people بالفاروقof al-Faruq ترشدهمguiding them
ذكرتَ قومك بالفاروق ترشدهم
وأنتand you فيهمamong them لتذكيرfor reminding وإرشادand guidance
وأنت فيهم لتذكير وإرشاد
You reminded your people of al-Faruq, guiding them,
You reminded your people of Al-Farooq guiding them
And you are among them to remind and guide.
While you are among them for reminding and guidance
أكبرتهyou revered him شكساًheadstrong فيin جاهليتهhis pre-Islamic days
أكبرته شكساً في جاهليته
ومسلماًand as a Muslim فيin سجاياthe virtues of الحاضرthe townsman الباديthe nomad
ومسلماً في سجايا الحاضر البادي
You revered him, headstrong in his pre-Islamic days,
You magnified him when he was ignorant in his pre-Islamic era
And as a Muslim, with the virtues of townsman and nomad.
And a Muslim in the traits of the fading present
وصفتَyou described سيرةَthe life of منone who كانتwas إشارتهhis gesture
وصفتَ سيرةَ من كانت إشارته
تغنيspares الخلافةَthe caliphate عنthe need for جندtroops وقوادand commanders
تغني الخلافةَ عن جند وقواد
You recounted the life of one whose gesture
You described the biography of one whose gesture
Spared the caliphate the need for troops and commanders;
Sufficed the caliphate instead of armies and leaders
وَمنفذِand the enforcer of الحكمjudgment عدلاًjustly منthrough فراستهhis discernment
وَمنفذِ الحكم عدلاً من فراسته
ورأيهand his judgment قبلbefore إقرارconfession وإشهادand testimony
ورأيه قبل إقرار وإشهاد
And one who enforced judgment justly through his discernment
And the executor of just rule from his insight
And his judgment, before confession and testimony;
And his view before ratification and testimony
وطالبِand a seeker of الحقjustice فيin عزلٍdismissal وتوليةٍand appointment
وطالبِ الحق في عزلٍ وتوليةٍ
يصونهhe safeguards it بينbetween تقريبdrawing close وإبعادand keeping away
يصونه بين تقريب وإبعاد
And one who sought justice in dismissal and appointment,
And the seeker of truth in deposition and appointment
Upholding it in both favor and exclusion;
Who protects him between approximation and distancing
واللابسِand one wearing الخشنِcoarse cloth الباليthreadbare علىupon بدنٍa body
واللابسِ الخشنِ البالي على بدنٍ
قوامُهits sustenance الواهنmeager الواهيinsubstantial منof الزادprovisions
قوامُه الواهن الواهي من الزاد
And one who wore coarse, threadbare cloth upon a body
And the wearer of the coarse worn-out garment over a body
Sustained by meager, insubstantial food.
Whose pillar is the weak and frail provision
يرعىhe tends وليسand there is not لديهwith him منamong رعيتهhis subjects
يرعى وليس لديه من رعيته
سوىonly حسيبٍone who calls to account وعدَّادٍand a tally-keeper ونقَّادand a critic
سوى حسيبٍ وعدَّادٍ ونقَّاد
He tended his people, yet among his subjects he had
He looks after even though he has nothing of his subjects
Only those who reckoned, kept count, and criticized.
Except a reckoner, a counter, and critics
ومنand one who قضىdied راضياًcontent عنwith نفسهhimself ثقةtrusting
ومن قضى راضياً عن نفسه ثقة
بربهin his Lord بعدafter إصدارsending forth وإيرادand bringing in
بربه بعد إصدار وإيراد
And one who died content with himself, trusting
And he who passed away satisfied with himself certain
In his Lord, after all his conduct of affairs.
Of his Lord after issuance and income
وربand many a ملكٍrealm بفردthrough one man طالendured سؤددهits glory
ورب ملكٍ بفرد طال سؤدده
ولمand did not يطلendure بجماعاتthrough groups وأفرادand individuals
ولم يطل بجماعات وأفراد
And many a realm’s glory has endured through one man,
And the owner of a kingdom with only one prolonged his debts
But not through groups and individuals.
And did not prolong with groups and individuals
خيرthe best of الممالكِkingdoms ماwhat يبنيis built علىon شرفٍhonor
خير الممالكِ ما يبني على شرفٍ
ورحمةٍand mercy لاnot علىon غلrancor وأحقادِand grudges
ورحمةٍ لا على غل وأحقادِ
The best kingdoms are those founded on honor
The best of kingdoms is that which is built on honor
And mercy, not on rancor and grudges.
And mercy not on injustice and hatred
وخيرand the best محتكمٍarbiter منone who كانwas فيin يدهhis hand
وخير محتكمٍ من كان في يده
ردturning الشعوبِpeoples رفاقاًinto companions غيرَnot أضدادadversaries
رد الشعوبِ رفاقاً غيرَ أضداد
And the best arbiter is one who has the power
And the best arbitrator is one who has in his hand
To make peoples companions, not adversaries.
Returning the peoples as comrades not adversaries
الفتحconquest بالعلمthrough learning والعرفانand knowledge لاnot بدمٍthrough blood
الفتح بالعلم والعرفان لا بدمٍ
يسيلflows منfrom مهجٍhearts حرَّىburning وأكبادand livers
يسيل من مهجٍ حرَّى وأكباد
Conquest is through learning and knowledge, not through blood
Conquest by knowledge and cognizance not by blood
Flowing from burning hearts and livers.
Flowing from inflamed livers and kidneys
هناhere السلامpeace فألقso recite الشعرpoetry مبتدعاًwith originality
هنا السلام فألق الشعر مبتدعاً
وانشرهand spread it بينamong ميامينٍthe blessed وأمجادand the illustrious
وانشره بين ميامينٍ وأمجاد
Here is peace; recite poetry with originality,
And disseminate it among platforms and glories
And spread it among the blessed and illustrious.
Perhaps the gentle sweet talk will comfort hearts
عسىmay يُريحbring rest to الحديثُspeech العذبُsweet أفئدةًhearts
عسى يُريح الحديثُ العذبُ أفئدةً
ملتْhave grown weary of أحاديثَtalk of طرَّادٍa cruiser ومنطادand an airship
ملتْ أحاديثَ طرَّادٍ ومنطاد
May sweet speech bring rest to hearts
Fed up with the talks of deserters and slanderers
Weary of talk of cruisers and airships.
God has exemplified God's kindness in eminent
قدindeed مثلembodied اللّهGod لطفthe kindness of اللّهGod فيin نجبnoble men
قد مثل اللّه لطف اللّه في نجب
غُرِّradiant in الشمائلcharacter أقمارٍmoons وآسادand lions
غُرِّ الشمائل أقمارٍ وآساد
God has embodied His own kindness in noble men,
Full moons and luminous stars
Radiant in character, moons and lions.
The seasons of poetry from their high morals
مواسِمُthe festivals of الشعرpoetry منfrom عاليlofty مكارمهمtheir noble deeds
مواسِمُ الشعر من عالي مكارمهم
مثلlike الربىthe hills والسحابand the clouds الرائحpassing in the evening الغاديpassing in the morning
مثل الربى والسحاب الرائح الغادي
Poetry’s festivals, born of their lofty generosity,
Like meadows, clouds, and passing winds
Are like hills and clouds passing at evening and morning.
The people of Levant which I still recall
بنوsons of الشآمal-Sham التيwhich ماnot زلتI have ceased أذكرهاrecalling her
بنو الشآم التي ما زلت أذكرها
وفيand within حشاياmy innermost being إليهاfor her غلةthe burning thirst of الصاديthe thirsty one
وفي حشايا إليها غلة الصادي
They are sons of al-Sham, which I never cease recalling,
And in my affections an attachment to the returning one
And deep within me burns a parched man’s thirst for her.
Whether the Levant draws near to Egypt or distances
والشامand al-Sham إنwhether قربتْis near منto مصرEgypt أوor بعدتْis far away
والشام إن قربتْ من مصر أو بعدتْ
أهلٌkin لمنتَجعٍto a seeker of sustenance سهلٌaccessible لمرتادto a visitor
أهلٌ لمنتَجعٍ سهلٌ لمرتاد
And al-Sham, whether near to Egypt or far away,
It is inhabited by a resort, an easy place to visit
Is kin to the seeker of sustenance, accessible to the visitor.
Suffice with Mekal in his ethics a king
كفىsuffices بميكالَMikal himself فيin أخلاقهhis character ملكاًas an angel
كفى بميكالَ في أخلاقه ملكاً
يسيرhe walks فيin مصرEgypt سيرَthe walk of السيدthe lord الغاديsetting out in the morning
يسير في مصر سيرَ السيد الغادي
Mikal’s character alone proclaims him an angel,
Walking in Egypt the gait of the noble one
Walking through Egypt like a lord setting out at dawn.
He adds to the glories of fathers and ancestors
يضيفhe adds كلَّevery جميلٍfine deed منamong مآثرهhis noble achievements
يضيف كلَّ جميلٍ من مآثره
إلىto مآثرthe achievements of آباءٍfathers وأجدادand forefathers
إلى مآثر آباءٍ وأجداد
He adds every noble achievement of his
Every beauty from his achievements
To the achievements of his fathers and forefathers.
He restores in the time of Sultan Ahmed what
يعيدhe restores فيin زمنthe age of السلطانSultan أحمدَAhmad ماthat which
يعيد في زمن السلطان أحمدَ ما
أحياrevived الرشيدُal-Rashid بهthrough it آدابَthe literature of بغدادBaghdad
أحيا الرشيدُ به آدابَ بغداد
In Sultan Ahmad’s time, he renews that
Al-Rashid revived with the ethics of Baghdad
By which al-Rashid revived Baghdad’s literature.
He gifted you something precious from his treasures
أهدىhe presented إليكto you نفيساًa precious gift منfrom جواهرهhis jewels
أهدى إليك نفيساً من جواهره
هوit is الفخارُpride لأقرانٍfor peers وأندادand equals
هو الفخارُ لأقرانٍ وأنداد
He gave you a precious gift from among his jewels,
It is pottery for peers and equals
A source of pride for peers and equals.
Awards which are the exoneration of poetry he attained
جوائزٌprizes هيthey are برءُthe healing of الشعرpoetry أدركهhas reached it
جوائزٌ هي برءُ الشعر أدركه
وكمand how long أقامَit lingered بلاwithout آسٍa healer وعوَّادand sickbed visitors
وكم أقامَ بلا آسٍ وعوَّاد
Prizes that have come as a cure for poetry—
And how much it existed without misery and weariness
And how long it had lain without a healer or visitors!
And he went on taking from their finest talents
وراحand he began يأخذto draw منfrom غاليprecious قرائحهمtheir poetic gifts
وراح يأخذ من غالي قرائحهم
نفائساًtreasures منof أماديحٍpraise-poems وإنشادand recitation
نفائساً من أماديحٍ وإنشاد
And he began to draw from their precious inspiration
Precious things of praises and recitals
Treasures of panegyric and recitation.
I saw what stirred my poems so give me utterance
رأيتI saw ماwhat هاجstirred أشعاريmy poetry فأنطقنيand so made me speak
رأيت ما هاج أشعاري فأنطقني
وكنتand I had been أرجىءpostponing أشعاريmy poems لميعادuntil an appointed time
وكنت أرجىء أشعاري لميعاد
I saw what stirred my poetry and made me speak,
And my poems were hoped for at the appointment
Though I had been postponing my poems until an appointed time.
That is some of what I conceal and hide
وذاكand that بعضٌa part لماof what أخفيI hide وأكتمهand conceal it
وذاك بعضٌ لما أخفي وأكتمه
إنindeed الزمانtime لأمثاليfor the likes of me بمرصادin ambush
إن الزمان لأمثالي بمرصاد
And that is but a part of what I hide and conceal;
Indeed time lies in ambush for the likes of me
For Time lies in ambush for the likes of me.
Partial English translation: 59 of 60 Arabic lines translated.
Sol 6.1