رحيلa departure بعزمwith the resolve of الفاتحينthe conquerors سعيدُauspicious
رحيل بعزم الفاتحين سعيدُ
وعَودٌand a return بمجدwith the glory of الظافرينthe victorious حميدُpraiseworthy
وعَودٌ بمجد الظافرين حميدُ
An auspicious departure with conquerors' resolve,
A departure with the resolve of conquerors, happy
and a praiseworthy return with victors' glory.
And promises of the glory of victors, laudable
طلعتyou rose علىover الواديthe valley الخصيبfertile ودونهand before it
طلعت على الوادي الخصيب ودونه
مواكبُprocessions منof آمالهits hopes ووفودand delegations
مواكبُ من آماله ووفود
You rose over the fertile valley, and before it stood
You rose over the fertile valley and beyond
processions of its hopes and delegations.
Processions of its hopes and delegations
وسرتَand you traveled إلىto السودانSudan ترعىyou tend غراسهits plantings
وسرتَ إلى السودان ترعى غراسه
وبالثمراتand with the fruits الطيباتwholesome تعودyou return
وبالثمرات الطيبات تعود
You traveled to Sudan, tending its plantings,
And you went to Sudan to nurture its saplings
and return with wholesome fruits.
And with good fruits you will return
تنافسvied فيكfor you الجوُّthe air والبرُّand the land رغبةeagerly
تنافس فيك الجوُّ والبرُّ رغبة
فراقso it was delightful نزولٌdescent فيهماin both of them وصعودand ascent
فراق نزولٌ فيهما وصعود
Air and land vied eagerly for you,
The desert and the cultivated land compete in longing for you
so descent and ascent in both were a delight.
A descent in both and an ascent
وتابعكand followed you النيلُthe Nile الوفيُّfaithful وأومأتand beckoned
وتابعك النيلُ الوفيُّ وأومأت
إليكto you جسورbridges فوقَهabove it وسدودand dams
إليك جسور فوقَه وسدود
The faithful Nile followed you, and there beckoned
And the loyal Nile followed you
to you bridges above it and dams.
Bridges over it gestured to you and dams
ومدand stretched out إليكtoward you الساحلانthe two banks رباهُماtheir hills
ومد إليك الساحلان رباهُما
وحيّاكand greeted you ريفٌcountryside فيهماon both of them وصعيدand upland
وحيّاك ريفٌ فيهما وصعيد
The two banks stretched their hills toward you,
And the two coasts extended to you their upbringing
and countryside and upland on both greeted you.
And a countryside in them greeted you, and barren land
تعهدتَهyou tended it مستكملاًseeking to complete خيرَthe welfare of أهلهits people
تعهدتَه مستكملاً خيرَ أهله
وزارand visited الأوداءَthe friends الكرامَnoble ودودa loving friend
وزار الأوداءَ الكرامَ ودود
You tended it, seeking its people's fullest welfare,
You took care of it, completing the good of its people
and a loving friend visited noble friends.
The dignified visited the ailing, in friendship
فكانتso were وجوهthe faces of القومthe people تبيضُّgrowing bright بهجةًwith joy
فكانت وجوه القوم تبيضُّ بهجةً
بماat what أنتyou راجيهhoping for it لهمfor them ومريدand desiring
بما أنت راجيه لهم ومريد
So the people's faces brightened with joy
So the faces of the people whitened with joy
at what you hope and wish for them.
With what you wish and want for them
ففيso in كلevery نجدupland فيduring غُدوِّكyour morning journey موسمٌa festival
ففي كل نجد في غُدوِّك موسمٌ
وفيand in كلevery سهلplain فيduring رواحكyour evening journey عيدa feast day
وفي كل سهل في رواحك عيد
On every upland, your morning passage brought a festival,
So in every highland your rising is a season
and on every plain, your evening passage brought a feast.
And in every plain your return is a feast
ولوand had لمnot تجئهمyou come to them طائرَflying الركبِthe company لانثنتwould surely have bent
ولو لم تجئهم طائرَ الركبِ لانثنت
إليكtoward you جبالmountains وانطوتand folded themselves لكfor you بيدdeserts
إليك جبال وانطوت لك بيد
Had you not come to them, flying with your company, there would have bowed
Even if the messenger of the caravan did not come to them
mountains toward you, and deserts would have folded themselves for you.
Mountains would incline to you and be folded in your hand
حملتَyou carried إليهمto them منfrom يدthe hand of المَلِكِthe king الندىbounty
حملتَ إليهم من يد المَلِكِ الندى
وشارفتَand you approached أقصىthe farthest reaches of المُلْكِthe realm وهوwhile it is مديدvast
وشارفتَ أقصى المُلْكِ وهو مديد
You brought them bounty from the king's hand,
You carried to them benevolent dew from the hand of the King
and approached the realm's farthest reaches, vast as it is.
And you reached the furthest extent of the kingdom and it is lasting
وأشهدَهُand made him witness فيهمamong them مطافكyour tour ماwhat سرىsped
وأشهدَهُ فيهم مطافك ما سرى
إليهto him بهwith it برقٌa telegraph message وسارand traveled بريدa courier
إليه به برقٌ وسار بريد
Your tour among them let him witness what had sped
And you made him witness among them your procession wherever it went
to him by telegraph and been carried by courier.
To it, lightning flashed, and mail circulated
وكادتand almost تعودbecame again اليومَtoday كلُّevery قبيلةٍtribe
وكادت تعود اليومَ كلُّ قبيلةٍ
لهfor him دولةٌa realm مماthrough what لمصرَfor Egypt يشيدhe builds
له دولةٌ مما لمصرَ يشيد
And today each tribe all but became once more
And today almost every tribe
a realm of his, through what he builds for Egypt.
Has a state from what was built for Egypt
وتمَّand became complete لهfor him سلطانُهُhis sovereignty فيin ربوعهمtheir lands
وتمَّ له سلطانُهُ في ربوعهم
كماas ودَّwished آباءٌfathers لهof his وجدودand grandfathers
كما ودَّ آباءٌ له وجدود
His sovereignty became complete in their lands,
And his sultanate in their expanses became complete
as his fathers and grandfathers had wished.
As forefathers had wished for him and ancestors
علائقُbonds of إخوانbrothers وأسبابand ties of جيرةneighborliness
علائقُ إخوان وأسباب جيرة
أعادتْrestored قديمَthe old العهدcovenant وهوwhile it is جديدnew
أعادتْ قديمَ العهد وهو جديد
Bonds of brotherhood and ties of neighborliness
Bonds of brotherhood and causes of neighborhood
restored the old covenant, now made new.
Restored the ancient covenant and it is new
فهمfor they يرسلونsend الماءthe water فيضاًas a flood مباركاًblessed
فهم يرسلون الماء فيضاً مباركاً
وإناand we indeed لحراسٌtruly guardians لهof it وورودand those who come to drink
وإنا لحراسٌ له وورود
They send the water in a blessed flood,
For they send abundant blessed water
and we are indeed its guardians and those who come to drink.
While we are its guards and streams
جمعتَyou united بنيthe sons of الواديthe valley علىaround ماwhat أعزهexalted it
جمعتَ بني الوادي على ما أعزه
وأكبرَand extolled بيضٌwhite people ماwhat صنعتَyou did وسودand black people
وأكبرَ بيضٌ ما صنعتَ وسود
You united the valley's sons around what exalted it,
You united the people of the valley on what ennobles it
and white and black alike extolled what you had done.
And magnified the greatest that you built and made pitch black
وجاءتكand came to you بالأحزابwith the parties نجواكyour private counsel فالتقتso they met
وجاءتك بالأحزاب نجواك فالتقت
وماand nothing بينهاbetween them إلاexcept لمصرto Egypt عهودpledges
وما بينها إلا لمصر عهود
Your private counsel brought the parties to you, and they united,
And its parties came to you for your rescue so they met
with nothing between them but pledges to Egypt.
And between them only Egypt's pacts
فكلso every فريقparty للفريقfor the other party مؤيِّدٌa supporter
فكل فريق للفريق مؤيِّدٌ
وكلand every زعيمleader للزعيمto the other leader نديدa peer
وكل زعيم للزعيم نديد
Each party supports the other party,
So each group backs the other
and each leader is the other leader's peer.
And each leader contends with another
ولمand not تبتدرyou hastened بالرأيwith counsel حتىuntil دعمتَهyou supported it
ولم تبتدر بالرأي حتى دعمتَه
ببأسكwith your might فيin الميدانthe field وهوand it is شديدformidable
ببأسك في الميدان وهو شديد
Nor did you advance your counsel before you had reinforced it
And you did not rush with opinion until you supported it
with your might in the field, formidable as it is.
With your might in battle and it is severe
فكلso every مكانplace فيهin it حصنٌa fortress ومعقلٌand a stronghold
فكل مكان فيه حصنٌ ومعقلٌ
وفيand in كلِّevery فجٍّmountain pass قادةٌcommanders وجنودand troops
وفي كلِّ فجٍّ قادةٌ وجنود
Every place in it has a fortress and a stronghold,
So every place has a fortress and refuge
and every mountain pass has commanders and troops.
And in every valley leaders and soldiers
ثبتyou stood firm بواديكin your valley المنيعimpregnable وحولهwhile around it
ثبت بواديك المنيع وحوله
ممالكُkingdoms شتّىvarious تلتويwrithe وتميدand sway
ممالكُ شتّى تلتوي وتميد
You stood firm in your impregnable valley, while around it
Your impenetrable valley remained firm and around it
diverse kingdoms writhe and sway.
Diverse kingdoms coil and sway
تساوىbecame equal جميعُall الناسpeople فيin أزماتهاtheir crises
تساوى جميعُ الناس في أزماتها
فماso there are no فيin مضيقdire straits سادةٌmasters وعبيدand slaves
فما في مضيق سادةٌ وعبيد
All people became equal in their crises;
All people are equal in their crises
in dire straits there are no masters and slaves.
So there are no masters and slaves in distress
إذاwhen ماever أتىcomes فيin الليلthe night وعدٌa promise مبشِّرٌbringing glad tidings
إذا ما أتى في الليل وعدٌ مبشِّرٌ
أتىcomes منfrom نذيرٍa warner فيin الصباحthe morning وعيدa threat
أتى من نذيرٍ في الصباح وعيد
Whenever a promise of glad tidings comes by night,
If a promising night message comes
a threat comes in the morning from a warner.
A threatening one comes in the morning
وإنand if طلعتْrises فيupon العالمthe world الشمسُthe sun ساعةًfor an hour
وإن طلعتْ في العالم الشمسُ ساعةً
تلتهاfollow it بروقٌflashes of lightning ساعةًfor an hour ورعودand peals of thunder
تلتها بروقٌ ساعةً ورعود
And if the sun rises upon the world for an hour,
And if the sun rises one hour
flashes of lightning and peals of thunder follow it for an hour.
Lightning and thunder follow it another hour
فلاso there is no طاعةobedience فيon الأرضthe earth إلاexcept لشرِّto the worst of ماwhat
فلا طاعة في الأرض إلا لشرِّ ما
قضتْdecreed بينهمamong them نارٌfire بهconcerning it وحديدand iron
قضتْ بينهم نارٌ به وحديد
There is no obedience on earth save to the worst of what
So there is no obedience on earth but to the evil
fire and iron have decreed among them.
That fire and iron decreed between them
تعادواthey became enemies وماand not يدرونthey know فيon الأرضthe earth نازعواthey fought
تعادوا وما يدرون في الأرض نازعوا
ليستعمرواso they might colonize أمor نازعواthey fought ليبيدواso they might annihilate
ليستعمروا أم نازعوا ليبيدوا
They became enemies, not knowing whether they fought on earth
They became hostile without knowing and disputed the land
to colonize, or fought to annihilate.
Is it to colonize or to dispute and destroy?
وماand not كنتI was أدريI know أنthat أبناءَthe children of آدمٍAdam
وما كنت أدري أن أبناءَ آدمٍ
نسورٌvultures وحيتانٌand whales همُthey وأسودand lions
نسورٌ وحيتانٌ همُ وأسود
I had not known that Adam's children
And I did not know that the sons of Adam
were vultures and whales and lions.
Are eagles and whales and lions
وقدand indeed أصبحhas become الإنسانman وهوwhile he is مثقَّفٌcultured
وقد أصبح الإنسان وهو مثقَّفٌ
أضرَّmore harmful منthan الشيطانSatan وهوwhile he is مريدrebellious
أضرَّ من الشيطان وهو مريد
Man has become, cultured though he is,
And mankind has become cultured
more harmful than Satan, rebellious as he is.
Yet more harmful than the obstinate devil
وإنيand I indeed لأخشىI truly fear الحربَwar فيon الأرضthe earth كلِّهاall of it
وإني لأخشى الحربَ في الأرض كلِّها
فتسمىlest it be named وماwhile there is no للعالمينfor the world's peoples وجودexistence
فتسمى وما للعالمين وجود
And I fear war throughout the earth,
And I fear war in the whole earth
lest it be called war when none of the world's peoples remain.
It would be named but the worlds would cease to exist
ومنand whoever أوقدkindles النيرانfires فيin الحيِّthe settlement عامداًdeliberately
ومن أوقد النيران في الحيِّ عامداً
فقدthen indeed باتhas become للنيرانfor the fires وهوwhile he is وقودfuel
فقد بات للنيران وهو وقود
Whoever deliberately kindles fires in the settlement
And whoever ignites fires in the living intentionally
has himself become fuel for those fires.
Has spent the night for fires while he is fuel
وماand not الأرضُthe earth للتنكيلfor torment والفتكِand slaughter مُهِّدَتْwas laid out
وما الأرضُ للتنكيل والفتكِ مُهِّدَتْ
ولكنهاbut it is للعيشfor life وهوwhile it is رغيدcomfortable
ولكنها للعيش وهو رغيد
The earth was not laid out for torment and slaughter,
And the earth was not prepared for torture and killing
but for a life of ease and plenty.
But it was made for prosperous life
وماand not خلقcreated اللّهGod الهواءَthe air ودونهand before it
وما خلق اللّه الهواءَ ودونه
شروطconditions علىon استنشاقهbreathing it وقيودand restrictions
شروط على استنشاقه وقيود
Nor did God create the air subject to
And God did not create air and below it
conditions on breathing it and restrictions.
Conditions on inhaling it and restrictions
وماand not بسطspread out الخلاقُthe Creator أرزاقthe provisions of مَعشرٍa people
وما بسط الخلاقُ أرزاق مَعشرٍ
ليعدوَso that he might attack جبارٌa tyrant عليهupon it عنيدobstinate
ليعدوَ جبارٌ عليه عنيد
Nor did the Creator spread out a people's sustenance
And the Creator did not provide sustenance for some
for a stubborn tyrant to prey upon them.
For a tyrant to deprive them, stubborn
وماand not سادgained supremacy شعبٌa people بالكريهةthrough hateful deeds والأذىand harm
وما ساد شعبٌ بالكريهة والأذى
ولكنهbut it بالصالحاتthrough good deeds يسودgains supremacy
ولكنه بالصالحات يسود
No people gained greatness through hateful deeds and harm;
And no people became prosperous by coercion and harm
rather, through good deeds it gains greatness.
But they prospered by good deeds
وإنand indeed مواثيقَthe covenants of الشعوبnations مرافقٌsources of benefit
وإن مواثيقَ الشعوب مرافقٌ
فماso not هيthey كُتْبٌdocuments تنطويare folded away وعقودand contracts
فما هي كُتْبٌ تنطوي وعقود
The covenants of nations are means of common benefit,
And people's covenants are bindings
not mere papers folded away and contracts.
Not documents that fold and contracts
ولوand had ذهبواthey proceeded بالرفقwith gentleness فيon الأرضthe earth أصبحتْit would have become
ولو ذهبوا بالرفق في الأرض أصبحتْ
تمدُّextends لهمfor them أطرافَهاits reaches وتزيدand grows
تمدُّ لهم أطرافَها وتزيد
Had they dealt gently on earth, it would have begun
And if they went gently on earth it would
to stretch its reaches out for them and grow.
Stretch its edges to them and increase
ولوand had أمنواthey been safe from فيهاon it العداوةَenmity بينهمamong themselves
ولو أمنوا فيها العداوةَ بينهم
لزالتْwould surely have vanished تخومٌfrontiers بينهمbetween them وحدودand boundaries
لزالتْ تخومٌ بينهم وحدود
Had they been safe from enmity among themselves upon it,
And if they guaranteed security among themselves
frontiers and boundaries between them would have vanished.
Borders between them and limits would disappear
ومنand from أينwhere للعمرانfor civilization هودٌHud وصالحٌand Salih
ومن أين للعمران هودٌ وصالحٌ
إذاwhen عبثتْwreaks havoc عادٌAd بهupon it وثمودand Thamud
إذا عبثتْ عادٌ به وثمود
Where can civilization find a Hud and a Salih
Where can settlements thrive and prosper
when Ad and Thamud wreak havoc upon it?
If Aad and Thamud wreaked havoc
فهلso will تعدِلbe just الأقدارthe fates أمor أناI حالمdreaming
فهل تعدِل الأقدار أم أنا حالم
وتلكand those أمانيٌّwishes خلتْhave passed ووعودand promises
وتلك أمانيٌّ خلتْ ووعود
Will fate be just, or am I dreaming,
Am I wrong or am I dreaming?
and these but bygone wishes and promises?
And those wishes are gone and promises
فياso O رجلman of الوقتthe hour الذيwho منfrom ضميرهhis conscience
فيا رجل الوقت الذي من ضميره
لمصرَfor Egypt عليهover him حاكمٌa judge وشهيدand a witness
لمصرَ عليه حاكمٌ وشهيد
O man of the hour, whose conscience
So O man of the time whom Egypt's conscience
is Egypt's judge and witness over him:
Rules over it as arbiter and martyr
حليفكَyour ally منone whom ساويتهyou treated as your equal وكلاكماand both of you
حليفكَ من ساويته وكلاكما
مفادٌbenefited بماthrough what أبرمتماهyou both concluded it مفيدbenefiting others
مفادٌ بما أبرمتماه مفيد
Your ally is one you treat as your equal, and each of you
Your ally who you made equal and both of you
receives and gives benefit through what you both concluded.
Are guided by your beneficial treaty
وأنتand you بماin what دبَّرتهyou planned it فيon طريقهits course
وأنت بما دبَّرته في طريقه
رقيبa watcher علىover ماwhat فيin الغيوبthe unseen عتيدready
رقيب على ما في الغيوب عتيد
And, in the course of what you have planned, you are
And you by what you arranged in his path
a ready watcher over what lies unseen.
Are watcher over what is determined and ready
وحسبكand it suffices you منfrom فاروقFarouk أنكthat you عندهin his eyes
وحسبك من فاروق أنك عنده
لكلin every صنيعundertaking محسنdoing good ومجيدand excelling
لكل صنيع محسن ومجيد
It is enough for you from Farouk that, in his eyes,
And it is enough that with Farouq you are
you do good and excel in every undertaking.
Every good deed's ennobler and magnificent
وماand not الحكمrule إلاexcept عبءُthe burden of قومٍa people حملتَهyou shouldered it
وما الحكم إلا عبءُ قومٍ حملتَه
وأنand that الذيthat which فوقabove الوطيدthe firmly established وطيدfirmly established
وأن الذي فوق الوطيد وطيد
Rule is only a people's burden you have shouldered,
And rule is but the burden of a people you carried
and what stands on firm foundations is itself firm.
And the most solid is above the sturdy
وماand not أنتyou معتزproud بهof it اليومtoday فيهمُamong them
وما أنت معتز به اليوم فيهمُ
وأنتwhile you لهمfor them بالنفسwith your very self فيهin it تجودyou give generously
وأنت لهم بالنفس فيه تجود
Nor do you boast of it among them today,
And you are not proud today of them
while you give your very self to it for their sake.
While you generously give your soul to them
ومنand whoever ضمنhas been guaranteed العقبىthe final outcome لهfor him منby زمانهhis time
ومن ضمن العقبى له من زمانه
تساوىbecome equal قريبٌnear عندهin his eyes وبعيدand far
تساوى قريبٌ عنده وبعيد
And for one whose times have guaranteed his final outcome,
And whoever destined the reward for his time
near and far are equal in his eyes.
The near and far are equal to him
وإنيand I indeed لعونُtruly a helper of المصلحينreformers أُجلُّهمI honor them
وإني لعونُ المصلحين أُجلُّهم
بشعريَwith my poetry فيin الأمصارthe lands وهوand it is خلودimmortality
بشعريَ في الأمصار وهو خلود
I am indeed a helper of reformers, whom I honor
And I am the supporter of reformers, praising them
with my verse throughout the lands—and it is immortality.
With my poetry in realms and it is eternity
Sol 6.1