لائميmy reproacher فيin التنائيseparation فرطexcessive بكاءweeping
لائمي في التنائي فرط بكاء
أملامٌis there blame? علىfor بكاءweeping التنائيseparation
أملامٌ على بكاء التنائي
You who reproach me for excessive weeping in separation,
My blamers blame me for excessive weeping,
is there blame for weeping at separation?
Tears streaming down from excessive weeping,
ليسthere is no لومblame علىfor بكاweeping منone who تردىclothed himself
ليس لوم على بكا من تردى
بثيابin the garments of الفراقseparation بعدafter اللقاءmeeting
بثياب الفراق بعد اللقاء
No blame attaches to the tears of one who has clothed himself
No blame on one who weeps when parted
in separation's garments after meeting.
After being clad in the garb of separation.
كيفhow اصبوcan I yearn إلىfor فتاةa maiden وسلمىwhile Salma
كيف اصبو إلى فتاة وسلمى
مازجتmingled داءthe sickness of حبهاher love بدوائيwith my remedy
مازجت داء حبها بدوائي
How could I yearn for any maiden, when Salma
How can I yearn for a girl named Salma
has mingled the sickness of her love with my remedy?
Who mixed the malady of her love into my remedy?
فاشتقاقso the derivation of اسمهاher name متىwhenever ماever تسلyou ask ماwhat
فاشتقاق اسمها متى ما تسل ما
فهوthen it is سيلانthe flowing of مدمعيmy tears بدمائيwith my blood
فهو سيلان مدمعي بدمائي
Whenever you ask what the derivation of her name is,
Whenever I forget her name and stop
it is my tears flowing together with my blood.
It flows again, my tears mingled with my blood.
أوor سلواsolace بهاthrough her اجعلنهmake it وعنهاand from her
أو سلوا بها اجعلنه وعنها
لستI do not أسلوforget ولوeven if يطولlasts long رجائيmy hope
لست أسلو ولو يطول رجائي
Or make it solace through her; yet from her
Ask her to let me be and forget her
I cannot turn away, however long my hope endures.
I cannot let go, no matter how long my hope.
كيفhow أسلوcan I forget وكلماand whenever لارحflashed (apparent typo) برقlightning
كيف أسلو وكلما لارح برق
خلتهI imagined it ميسthe swaying of غصنهاher branch فيin الرداءthe robe
خلته ميس غصنها في الرداء
How can I forget, when every flash of lightning
How can I let go when, whenever lightning flashes,
seems to me the swaying of her branch within her robe?
I imagine it is the flash of her sleeve.
وإذاand when لاحappeared كثيبa sandhill of لواءLiwa
وإذا لاح كثيب لواء
قلتI said ذاthis الردفthe hip أمor كثيبthe sandhill of اللواءLiwa
قلت ذا الردف أم كثيب اللواء
And whenever the sandhill of Liwa appears,
Whenever a sandy mound appears,
I say: Is that her hip, or Liwa's sandhill?
I imagine it is her mount appearing.
وإذاand when ارتاعwere startled بالرمالon the sands ظباءgazelles
وإذا ارتاع بالرمال ظباء
خلتI imagined عينيهاher two eyes ركبتhad been fitted للظباءto the gazelles
خلت عينيها ركبت للظباء
And whenever gazelles startle upon the sands,
Were it not pleasing to my eyes, she's a sun
I imagine her eyes have been set in the gazelles.
Whose sun appears at times and disappears at times.
هيshe شمسa sun لوif لمnot تلذdelight لعينيto my eye
هي شمس لو لم تلذ لعيني
وترىand is seen الشمسthe sun تارةsometimes فيin انمحاءfading away
وترى الشمس تارة في انمحاء
She would be a sun, were she not a delight to my eyes,
When you smile, O graceful gazelle,
and the sun is sometimes seen fading away.
Or inhale, O water of my spring,
انif تبسمتyou smile ياO غزالةsun صحوclear weather
ان تبسمت يا غزالة صحو
أوor تنسّمتyou breathe fragrantly ياO ماءwater of منائيmy wishes
أو تنسّمت يا ماء منائي
If you smile, O sun of a cloudless sky,
You give life to a soul when the lightning of your dimples flashes
or breathe your fragrance, O water of my wishes,
My intimates, and the fragrance of the morning blows.
طبتI was gladdened نفساin spirit إذwhen لاحflashed برقthe lightning of الثناياthe front teeth
طبت نفسا إذ لاح برق الثنايا
أمنائيmy wishes وفاحand wafted ريحthe scent of الشذاءfragrance
أمنائي وفاح ريح الشذاء
my soul is gladdened when the lightning of your teeth flashes,
Musk diffuses whenever your name is remembered
O my desire, and fragrance's scent wafts.
Since you called me at dawn in the sky.
يعبقgrows fragrant المسكmusk كلماwhenever ذكرis spoken اسميmy name
يعبق المسك كلما ذكر اسمي
منذsince ناديتنيyou called me ضحىat midmorning بسماءin the sky
منذ ناديتني ضحى بسماء
Musk grows fragrant whenever my name is spoken,
And whenever I call out to someone,
since you called me at midmorning in the heavens.
My intention is Salma with that call.
وإذاand when ماever ناديتI called شخصاsomeone نداءa call
وإذا ما ناديت شخصا نداء
فمراديthen my intended one is سلمىSalma بذاكby that النداءcall
فمرادي سلمى بذاك النداء
And whenever I call out to anyone,
Other lovers hope for my separation from Salma
it is Salma I mean by that call.
Though they have no passion like mine.
يطمعhope العاذلونthe reproachers هجريmy abandoning سلمىSalma
يطمع العاذلون هجري سلمى
ماnot بأحشائهمwithin their innermost parts جوىthe burning grief of أحشائيmy innermost parts
ما بأحشائهم جوى أحشائي
The reproachers hope that I will abandon Salma;
For all the sailors are under her banner
their hearts do not hold the burning grief within mine.
And all the lovers are under my banner.
فجميعso all الملاحthe beauties تحتbeneath لواهاher banner
فجميع الملاح تحت لواها
وجميعand all العشاقthe lovers تحتbeneath لوائيmy banner
وجميع العشاق تحت لوائي
All beauties are beneath her banner,
No harshness diverts me from you, so why
and all lovers are beneath my banner.
Does harshness not divert you from my harshness?
ماnot ثنانيturned me away عنكfrom you الجفاcoldness فلماذاthen why?
ما ثناني عنك الجفا فلماذا
ماnot ثنيتhave you turned away الجفاcoldness إذاthen عنfrom جفائيmy estrangement
ما ثنيت الجفا إذا عن جفائي
Your coldness has not turned me away from you; then why
For my harshness and sorrow after praise
have you not, in turn, turned your coldness away from spurning me?
Are like copious, gushing waters.
منfrom جفائيmy estrangement والحزنand sorrow بعدafter الثناءpraise
من جفائي والحزن بعد الثناء
ماءwater عينيmy eye كديمةlike steady rain وكفاءpouring
ماء عيني كديمة وكفاء
From my estrangement and sorrow after praise,
With bounty and generosity my tears
my eye's water is like a steady, pouring rain.
Flow to all people with bounty and generosity,
بالعطاthrough giving والسخاءand generosity ماءwater عيونيmy eyes
بالعطا والسخاء ماء عيوني
عمspread to all للخلقto creation بالعطاthrough giving والسخاءand generosity
عم للخلق بالعطا والسخاء
With giving and generosity, the water of my eyes
Not differentiating between one and the other in giving,
has spread to all creation through giving and generosity.
Blessed, blessed is giving from the Giver of bounty.
لاnot بمنwith reminders of favors ولاnor اكثراثconcern عطاءgiving
لا بمن ولا اكثراث عطاء
حبذاhow excellent حبذاhow excellent العطاthe gift منfrom عطاءgiving
حبذا حبذا العطا من عطاء
Giving without reminders of favor or anxiety over giving—
If you seek virtues, you’ll find them in Him,
how fine, how fine, the gift that comes of giving!
In Him are the fathers of prophets.
إنif طلبتyou seek الخصالthe virtues فيهin him تجدهاyou find them
إن طلبت الخصال فيه تجدها
فيهin him الأبوّةfatherhood الأنبياءthe prophets
فيه الأبوّة الأنبياء
If you seek virtues in him, you will find them;
If bounty were given to the virtuous,
in him is the fatherhood of the prophets.
I would deserve it over the virtuous.
لوif بفضلfor merit تعطىit were bestowed لصاحبupon a possessor of فضلmerit
لو بفضل تعطى لصاحب فضل
لاستحقيتهاyou would have deserved it عنabove الفضلاءthe meritorious
لاستحقيتها عن الفضلاء
Were it bestowed for merit upon a man of merit,
If knowledge were given to the learned,
you would deserve it above all men of merit;
I would deserve it over the learned.
أوor بعلمfor knowledge تعطىit were bestowed لصاحبupon a possessor of علمknowledge
أو بعلم تعطى لصاحب علم
لاستتحقيتهاyou would have deserved it عنabove العلماءthe scholars
لاستتحقيتها عن العلماء
or bestowed for knowledge upon a man of knowledge,
If forbearance were given to the forbearing,
you would deserve it above all scholars;
I would deserve it over the forbearing.
أوor بحلمfor forbearance تعطىit were bestowed لصاحبupon a possessor of حلمforbearance
أو بحلم تعطى لصاحب حلم
لاستحقيتهاyou would have deserved it عنabove الحلماءthe forbearing
لاستحقيتها عن الحلماء
or bestowed for forbearance upon a man of forbearance,
If generosity were given to any generous one,
you would deserve it above all the forbearing;
I would deserve it over the generous.
أوor ببذلfor giving تعطيit were given لأيّto any سخيّgenerous man
أو ببذل تعطي لأيّ سخيّ
لاستحقيتهاyou would have deserved it عنabove الأسخياءthe generous
لاستحقيتها عن الأسخياء
or given for generosity to any generous man,
If piety were given to the pious,
you would deserve it above all the generous;
I would deserve it over the pious.
أوor بتقوىfor piety تعطىit were bestowed لصاحبupon a possessor of تقوىpiety
أو بتقوى تعطى لصاحب تقوى
لاستحقيتهاyou would have deserved it عنabove الأتقياءthe pious
لاستحقيتها عن الأتقياء
or bestowed for piety upon a man of piety,
If intellect were given to any wise one,
you would deserve it above all the pious;
I would deserve it over the wise.
أوor بعقلfor reason تعطىit were bestowed لأيّupon any ذكيّintelligent man
أو بعقل تعطى لأيّ ذكيّ
لاستحقيتهاyou would have deserved it عنabove الأذكياءthe intelligent
لاستحقيتها عن الأذكياء
or bestowed for reason upon any intelligent man,
How can one lacking at the start obtain virtue
you would deserve it above all the intelligent.
That the virtuous did not obtain in full?
كيفhow لاهوّnot? He فيat ابتداthe outset حازgained فضلاmerit
كيف لاهوّ في ابتدا حاز فضلا
لمnot يجزهsurpassed him فيin فضلهhis merit ذوone at انتهاءthe end
لم يجزه في فضله ذو انتهاء
How could it not be? At the outset he gained merit;
He attained knowledge though difficult and abstruse,
none at the end surpassed him in his merit.
So its difficulty disappeared from obscurity,
أدركgrasped العلمknowledge مشكلاdifficult وعويصاand intricate
أدرك العلم مشكلا وعويصا
فتجلّىso emerged عويصهits intricacies منfrom خفاءobscurity
فتجلّى عويصه من خفاء
He grasped knowledge in its difficult and intricate forms,
And he progressed in forbearance after girding himself
and its intricacies emerged from obscurity.
With the piety of God—blessed is piety!
وتردّىand cloaked himself بالحلمin forbearance بعدafter ائتزارgirding himself
وتردّى بالحلم بعد ائتزار
منof تقىfear of اللهGod حبذاhow excellent منas تقاءpiety
من تقى الله حبذا من تقاء
He wrapped himself in forbearance, having first girded himself
So he ascended to the station of revelation,
with fear of God—how excellent that piety!
The station of subsistence after annihilation.
فترقّىthen he ascended إلىto مقامthe station of التجلىmanifestation
فترقّى إلى مقام التجلى
فمقامthen the station of البقاءabiding بعدafter الفناءannihilation
فمقام البقاء بعد الفناء
Then he ascended to the station of manifestation,
He stretched out a palm over people equally,
then to the station of abiding after annihilation.
In despair and hardship and comfort.
بسطextended كفa hand علىover الأنامmankind سواءequally
بسط كف على الأنام سواء
فيin إياسdespair وشدةand hardship ورخاءand prosperity
في إياس وشدة ورخاء
He extended his hand equally to all mankind,
And acumen of intellect—needless to mention an intellect—
in despair, hardship, and prosperity.
That perplexed the ablest of the intelligent.
وذكاءand intelligence فيin العقلreason ناهيكmore than enough for you عقلاas a mind
وذكاء في العقل ناهيك عقلا
أعجزoutmatched القائمينthose who stood أهلthe people of الذكاءintelligence
أعجز القائمين أهل الذكاء
And intelligence in reason—what a mind!—
Who intends good obtains good,
outmatched those who stood as masters of intelligence.
While evil is served to those intending evil.
منwhoever نواهintended toward him بالخيرgood نالattained خيرgood
من نواه بالخير نال خير
أوor بضرharm سقاهhe gave him to drink كاسthe cup of الرداءruin (contextual reading)
أو بضر سقاه كاس الرداء
Whoever intended good toward him attained good;
So he gives happiness when called upon,
whoever intended harm, he gave the cup of ruin.
While the defiant of supplication is miserable.
فسعيدso a fortunate man إذاwhen دعاهcalls him يجبهhe answers him
فسعيد إذا دعاه يجبه
وشقيّand a wretched man مخالفopposed للدعاءto the call
وشقيّ مخالف للدعاء
If a fortunate man calls him, he answers him;
He serves the happy the sweetest cup
but wretched is the one who opposes the call.
And the miserable are served a cup of misery.
فسقىso he gave to drink للسعيدto the fortunate أعذبthe sweetest كاسcup
فسقى للسعيد أعذب كاس
وسقىand he gave to drink للشقيto the wretched كاسthe cup of الشقاءmisery
وسقى للشقي كاس الشقاء
He gave the fortunate man the sweetest cup,
The houses of glory were sick before him,
and gave the wretched man the cup of misery.
So he rebuilt them and they drew near to healing.
مرضتfell ill قبلهbefore him بيوتthe houses of المعاليlofty virtues
مرضت قبله بيوت المعالي
فبناهاso he rebuilt them فآدنتand they announced بشفاءhealing
فبناها فآدنت بشفاء
Before him, the houses of lofty virtue had fallen ill;
I said to glory, elevation, and freshness: What
he rebuilt them, and they heralded healing.
Are the copious, gushing, ample waters and rain?
قلتI said للمجدto glory والعلىand loftiness والندىand bounty ماwater (first part)
قلت للمجد والعلى والندى ما
ءwater (final letter) العيونthe eyes الوكفاءthe pouring والسحاءand the streaming
ء العيون الوكفاء والسحاء
I said to glory, loftiness, and bounty: 'Water
Glory said to me: I am not in the wild
of the Eyes, pouring and streaming...'
Before sight of the Prince of Princes.
قالsaid ليto me المجدglory ماwhat أناam I فيamong البراياcreatures
قال لي المجد ما أنا في البرايا
قبلbefore مرأىthe sight of الأميرthe prince الأمراءthe princes
قبل مرأى الأمير الأمراء
Glory said to me: 'What was I among mankind
Then it has not ceased ascending through him
before I beheld the prince of princes?
Rebuilding all that collapsed of buildings.
ثمthen منيof me ماnot زالceased يبنيbuilding ارتقاءupward
ثم مني ما زال يبني ارتقاء
كلevery ماtime that انهدcollapsed منfrom خرابruin بناءa structure
كل ما انهد من خراب بناء
Then he kept building me up, ever higher,
And elevation replied loudly:
whenever a structure collapsed into ruin.'
My brilliance is but illusion in emptiness,
وأجابand answered العلىloftiness فقالand said جهاراaloud
وأجاب العلى فقال جهارا
ماnot بهائيmy splendor إلاexcept هوىa fall فيinto هباءdust
ما بهائي إلا هوى في هباء
Loftiness answered and said aloud:
Before his eyes, and it has not ceased ascending,
'My splendor was nothing but a fall into dust
Raising me until my elevation was upright.
قبلbefore عينيmy eye فلمand did not يزلcease بارتقاءby ascending
قبل عيني فلم يزل بارتقاء
يرقينيraising me حتىuntil استقامstood firm علائيmy loftiness
يرقيني حتى استقام علائي
before my eyes beheld him; then, ever ascending,
And freshness replied: Leave me be
he kept raising me until my loftiness stood firm.'
Before the water of eyes overflows with weeping,
وأجابand answered الندىbounty فقالand said ذرونيleave me
وأجاب الندى فقال ذروني
قبلbefore ماءwater of العيونthe eyes شدwas tightened وكاءa waterskin's tie
قبل ماء العيون شد وكاء
Bounty answered and said: 'Leave me be:
For when the solution to my state comes
before the Water of the Eyes, the waterskin's tie was tight.
With firmness over slaves and bondmaids too,
فمتىthen when جاءhe came حلloosened ماwhat كانwas منيof me
فمتى جاء حل ما كان مني
محكماtightly fastened بالعبيدwith male slaves بلindeed والإماءand female slaves
محكما بالعبيد بل والإماء
When he came, he loosened what had been
With steeds and she-camels and wealth
tightly bound within me—with slaves, indeed, and slave women,
I shall be relieved, as my praise is straitened,
بخيولwith horses جردsleek ونوقand she-camels ومالand wealth
بخيول جرد ونوق ومال
عنهof him عبرتI spoke إذsince يضيقis too narrow ثنائيmy praise
عنه عبرت إذ يضيق ثنائي
with sleek horses, she-camels, and wealth.'
Adornment of the noble everywhere, its crown and necklace,
Of him I have spoken, though my praise is too narrow.
The place of raising banners.
زينةthe adornment of الأكرمينthe most noble فيin كلevery قطرland
زينة الأكرمين في كل قطر
تاجهاits crown عقدهاits necklace محلّthe seat of اللواءthe banner
تاجها عقدها محلّ اللواء
The adornment of the noblest in every land,
Would that in the descent of pouring rain it were protected
its crown, its necklace, the seat of the banner;
By lightning bolts burning hot winds in the atmosphere,
ليتهاits lion (apparent typo) فيin نزالcombat غيثthe rain of حماهاits sanctuary
ليتها في نزال غيث حماها
زندthe fire-striker of نيرانfires حرهاits heat فيin الوغاءbattle's tumult
زند نيران حرها في الوغاء
its lion in combat, the rain of its sanctuary;
Its reputation and light hosts the guest from it,
the fire-striker of its flames, its heat in battle;
You go forward from it, the place of praise!
صيتهاits renown نورهاits light قرىhospitality for الضيفthe guest منهاfrom it
صيتها نورها قرى الضيف منها
أنتyou قدماlong ago منهاof it محلّthe object of الثناءpraise
أنت قدما منها محلّ الثناء
its renown, its light, its hospitality to guests;
Its harm and benefit, its protector protects it,
you have long been its object of praise,
Repelling harm, bringing blessings.
ضرّهاits harm نفعهاits benefit وحاميand the defender of حماهاits sanctuary
ضرّها نفعها وحامي حماها
دافعthe repeller of الضرharm جالبthe bringer of النعماءblessings
دافع الضر جالب النعماء
its harm, its benefit, and the guardian of its sanctuary,
Haydari, when the noble count
the warder-off of harm, the bringer of blessings.
You are among them the lofty straight path!
حيدريّHaydari إذاwhen الأكارمthe noblest عدواare counted
حيدريّ إذا الأكارم عدوا
كنتyou are منهمamong them بيتthe house of القصدthe quest العلاءloftiness
كنت منهم بيت القصد العلاء
O Haydari, when the noblest are counted,
Its birds of prey are accustomed to his sword,
you are among them the lofty house toward which all aim.
Severing without transgression.
ألفتgrew familiar with جيشهhis army الطيورthe birds ضوارpredatory
ألفت جيشه الطيور ضوار
سيفهhis sword قاطعcutting غيرnot ذيpossessing اعتداءaggression
سيفه قاطع غير ذي اعتداء
Predatory birds have grown familiar with his army;
Commander in God’s commands, prohibiting
his sword cuts, yet commits no aggression.
From His prohibitions, the most just of rulers,
آمرcommanding فيin أوامرthe commands of اللهGod ناهforbidding
آمر في أوامر الله ناه
عنagainst مناهيهHis prohibitions أعدلthe most just of الحكماءsages
عن مناهيه أعدل الحكماء
He commands what God commands, forbidding
How many thirsty devotees has it quenched
what He forbids—the most just of sages.
That exhausted saints before him?
كمhow many عيونsprings سقىhe gave to drink المريدينthe disciples منهاfrom them
كم عيون سقى المريدين منها
أعجزتbaffled قبلهbefore him ذرىthe summits of الأولياءthe saints
أعجزت قبله ذرى الأولياء
How many springs he has given his disciples to drink from,
Rather oceans it quenched devotees from
which had baffled the loftiest saints before him!
That were inaccessible to saints through satiation.
بلrather بحورseas سقىhe gave to drink المريدينthe disciples منهاfrom them
بل بحور سقى المريدين منها
حجبتwere veiled دونfrom الأولياءthe saints بارتواءwith full refreshment
حجبت دون الأولياء بارتواء
Indeed, seas he has given his disciples to drink from,
How many perplexities it solved, problems
whose full refreshment had been screened from the saints.
That confounded eloquent orators before him!
كمhow many عويصاتintricate matters حلّهاhe resolved them مشكلاتdifficult problems
كم عويصات حلّها مشكلات
أشكلتwere difficult قبلهُbefore him علىfor البلغاءthe eloquent
أشكلت قبلهُ على البلغاء
How many intricate, difficult problems he has resolved,
How many poor and orphans befriended
which had perplexed the eloquent before him!
Whose barren poverty it relieved!
كمhow many مساكينpaupers آلفتgrew familiar with ويتامىand orphans
كم مساكين آلفت ويتامى
قفرthe wasteland of فقرpoverty فعمهمthen he encompassed them بالغناءwith wealth
قفر فقر فعمهم بالغناء
How many paupers and orphans had grown familiar
How much ignorant darkness it illuminated with knowledge
with poverty's wasteland, till he embraced them all with wealth!
Whose illumination brought good fortune!
كمhow often دجاgrew dark الجهلignorance فاستنارthen was illumined بعلمby knowledge
كم دجا الجهل فاستنار بعلم
منfrom ضياthe radiance of علمهhis knowledge حظىgained منsome ضياءlight
من ضيا علمه حظى من ضياء
How often ignorance grew dark, then was illumined by knowledge:
How many hearts it encompassed and encompassed, lost,
from his learning's radiance it gained illumination.
So it guided them to the path of rectitude!
كمhow many قلوبhearts عمّتgrew blind وعمّتand were overwhelmed ضلالاby error
كم قلوب عمّت وعمّت ضلالا
فهداهاso he guided them إلىto صراطthe path of السواءstraightness
فهداها إلى صراط السواء
How many hearts were blinded and overwhelmed by error,
How much glory it has in praise composed
which he guided to the straight path!
That fell short of the poets’ hands!
كمhow much لهhe has فيin المدحpraise مجدglory تليدlong-established
كم له في المدح مجد تليد
قصرتfell short دونهof it يدthe hand of الشعراءthe poets
قصرت دونه يد الشعراء
How much time-honored glory he has in praise,
And when people strayed in opinions,
beyond the reach of poets' hands!
It guided people quickly in opinions.
وإذاand when الناسpeople فيin الأراءاتopinions ضلّواwent astray
وإذا الناس في الأراءات ضلّوا
أرشدguided الناسpeople مسرعاswiftly فيin الأراءopinions
أرشد الناس مسرعا في الأراء
And when people stray in their opinions,
And it poured bounty during dry spell of stinginess
he swiftly guides them aright in their judgments.
Like a long pouring rain.
وغذاand when (apparent typo) فيin ألأواءhardship جفran dry كرامgenerous men
وغذا في ألأواء جف كرام
سحpoured forth فيin الجودgenerosity مدّةthroughout اللأواءhardship
سح في الجود مدّة اللأواء
And when, in hardship, the generous run dry,
A full moon of insight rose from it
he pours forth bounty throughout that hardship.
Outshining the sun in brilliance.
لاحshone منهfrom him علىupon البصائرinner perceptions بدرa full moon
لاح منه على البصائر بدر
أخجلput to shame الشمسthe sun بالبهاwith splendor فيin الثناءpraise
أخجل الشمس بالبها في الثناء
From him a full moon shone upon inward sight,
Seas of knowledge surged from it
putting the sun to shame with its splendor in praise.
Never muddied by turbidity.
وهمتand poured forth بالعلومwith the sciences منهfrom him بحورseas
وهمت بالعلوم منه بحور
لمnot تكدرwere muddied لحاتهاtheir depths (apparent typo) بالدلاءby buckets
لم تكدر لحاتها بالدلاء
And seas of knowledge poured forth from him,
Then floods of generosity poured from it
their depths untroubled by buckets.
Reviving the parched after winter.
ثمthen سالتflowed بالجودwith generosity منهfrom him سيولٌtorrents
ثم سالت بالجود منه سيولٌ
تنعشrevive المرملينthe destitute بعدafter الشتاءwinter
تنعش المرملين بعد الشتاء
Then torrents of generosity flowed from him,
That guidance is for the blind, and from it
reviving the destitute after winter.
Is drink, and it enriches the poor.
ذاكthat الهدىguidance للعمىfor the blind ثمthen منهfrom him
ذاك الهدى للعمى ثم منه
ذاthis لشربfor drinking وذاand this غنىthe wealth of الفقراءthe poor
ذا لشرب وذا غنى الفقراء
That is guidance for the blind; then, from him,
My desire is none but virtues,
this is for drinking, and this is the poor's wealth.
O Abu Al-Fadl, elevation, and loyalty!
بغيتيmy desire ليستare not المكارمthe noble virtues إلاexcept
بغيتي ليست المكارم إلا
ياO أباfather of الفضلexcellence والعلاand loftiness والوفاءand fidelity
يا أبا الفضل والعلا والوفاء
My heart's desire, noble virtues are only—
I have made its verb and meaning for you
O father of excellence, loftiness, and fidelity—
And the meaning is intended from things.
لفظهits wording والمعنىand the meaning لهاfor them قدindeed جعلتمyou have been made
لفظه والمعنى لها قد جعلتم
والمرادand what is intended المعنىthe meaning منof الأشياءthings
والمراد المعنى من الأشياء
words; you have been made their meaning,
O scion of revelation and prophecy! O you
and meaning is what is sought in things.
Whose name the Greatest called out in the heavenly realm!
ياO بنيsons of الوحيrevelation والنبوّةand prophethood ياO منyou who
يا بني الوحي والنبوّة يا من
باسمwith the name of ماwater (poetic spelling) العينthe eye قدindeed سماrose فيin السماءheaven
باسم ما العين قد سما في السماء
O sons of revelation and prophethood, O you
O ally of glory—yes, and its father—
who has risen in heaven with the name 'Water of the Eye';
Bounty riding over the bountiful!
ياO حليفally of العلاloftiness نعمyes وأباهand its father
يا حليف العلا نعم وأباه
كرماin generosity يعتليrises علىabove الكرماءthe generous
كرما يعتلي على الكرماء
O ally of loftiness—yes, and its father—
O long in pillar, O pole! O you whose
rising in generosity above the generous;
Anger to God is like pleasure!
ياO طويلtall in العمادtent-poles ياO قطبspiritual pole ياO منyou whose
يا طويل العماد يا قطب يا من
سخطهhis displeasure للألهfor God مثلlike الرضاءapproval
سخطه للأله مثل الرضاء
O man of lofty tent-poles, O spiritual pole, O you
O abundant in ashes! O you who are covered
whose displeasure, like his approval, is for God;
In piety—so it disappeared, abundant in covering!
ياO كثيرabundant in الرمادashes ياO منyou who تغطّىcovered himself
يا كثير الرماد يا من تغطّى
بالتقىin piety فانمحىso vanished كثيرmuch of الغطاءthe veil
بالتقى فانمحى كثير الغطاء
O abundant in ashes, O you who have wrapped yourself
My hope does not cease in life as a pillar
in piety, so that much of the veil has vanished;
For glories, in power and ease.
أمليmy hope لابرحتmay you never cease فيthroughout الدهرtime ركناa pillar
أملي لابرحت في الدهر ركنا
للمعاليof lofty virtues فيin عزةhonor وهناءand well-being
للمعالي في عزة وهناء
My hope: may you ever remain through time a pillar
The envious of you are thwarted by my pride
of lofty virtues, in honor and well-being,
And elation grows with your longevity.
كابتone who humbles الحاسدينthe envious عليكin you اعتزازيmy pride
كابت الحاسدين عليك اعتزازي
وابتهاجاand in joy نماgrew بطولwith the length of بقاءcontinuance
وابتهاجا نما بطول بقاء
a humbler of the envious; in you is my pride,
O my helper against afflictions, and my rescue
and it grows in joy through long continuance.
From my sins, so I hope for a cure!
ياO نصيريmy helper علىagainst الخطوبcalamities وغوثيand my succor
يا نصيري على الخطوب وغوثي
منfrom ذنوبيmy sins لأرتجيI surely hope برءthe healing of داءa sickness
من ذنوبي لأرتجي برء داء
O my helper against calamities, and my refuge
I have imposed with praise—yet my desire
from my sins, I surely hope for a cure of sickness.
Is that my hope in you not be dashed.
قدindeed تطفّلتI intruded بالمديحwith praise وحاشىand far be it from
قد تطفّلت بالمديح وحاشى
بغيتيmy desire أنthat يخيبbe disappointed فيكin you رجائيmy hope
بغيتي أن يخيب فيك رجائي
I have intruded with my praise; far be it from
Then prayer from me follows greetings
my desire that my hope in you should be disappointed.
Starting with the Prophet and ending with you.
ثمthen منيfrom me الصلاةblessings تتلوfollow سلاماa greeting of peace
ثم مني الصلاة تتلو سلاما
فيat ابتداءthe beginning علىupon النبيthe Prophet وانتهاءand the end
في ابتداء على النبي وانتهاء
Then, from me, blessings follow a greeting of peace,
upon the Prophet, at the beginning and the end.
Partial English translation: 148 of 150 Arabic lines translated.
Sol 6.1