الحبّlove صالassailed علىupon باليmy mind ببلبالwith turmoil
الحبّ صال على بالي ببلبال
ياO حبّlove رفقاgently ببلبالwith turmoil علىupon باليmy mind
يا حبّ رفقا ببلبال على بالي
Love assailed my mind with turmoil.
Love came gently into my thoughts like a nightingale
O love, be gentle with the turmoil upon my mind.
Oh love, be gentle with the nightingale in my thoughts
والعشقand passion قطّعsevered أوصاليmy limbs وتيّمنيand enthralled me
والعشق قطّع أوصالي وتيّمني
ياoh ليتهif only it ليتهif only it بالرفقwith gentleness أوصىcounseled ليfor me
يا ليته ليته بالرفق أوصى لي
Passion severed my limbs and enthralled me.
And passion tore my limbs and left me in darkness
Oh, if only, if only it had counseled gentleness toward me!
Oh, if only it had advised me to be gentle
تلاعبتtoyed بيwith me اشكالthe forms of الغرامpassion أسىin sorrow
تلاعبت بي اشكال الغرام أسى
والعقلand the mind منbecause of شكلهits form فيin حيّزthe realm of الاشكالperplexity
والعقل من شكله في حيّز الاشكال
The forms of passion toyed with me in sorrow.
The forms of passion played tricks on me in sorrow
And the mind, because of its form, lies in the realm of perplexity.
And reason was confined in its forms
ومنand through تلاعبهits toying كأننيas though I شغفاout of passion
ومن تلاعبه كأنني شغفا
للاسمof the noun خاتمةan ending فيunder حكمthe governance of الافعالverbs
للاسم خاتمة في حكم الافعال
And through its toying, I am, in my passion, like
And from its play it was as if I were obsessed
The ending of a noun governed by verbs.
With making the name an imperative among verbs
فراحةso the repose of القلبthe heart والمنامand sleep فيin دعةease
فراحة القلب والمنام في دعة
والشوقwhile longing والدمعand tears فيin فيضa flood وتهمالand pouring
والشوق والدمع في فيض وتهمال
So the heart's repose and sleep lie in ease,
The heart's comfort and sleep in serenity
While longing and tears pour forth in floods.
And longing and tears in abundance and dishevelment
بيتa verse تشطرsplit in two نصفhalf للسلاةfor those free of love وليand for me
بيت تشطر نصف للسلاة ولي
نصفhalf فذاكso that لهمis theirs منهof it وهذاand this ليis mine
نصف فذاك لهم منه وهذا لي
A verse split in two: half for those free of love, and for me
A house whose half is for prayers and mine
Half; that part is theirs, and this is mine.
That half is theirs and this half is mine
إنif سائلa questioner سالasked ماwhat الهيامlovesickness مختبراtesting
إن سائل سال ما الهيام مختبرا
فلاthen not أناI سائلa questioner ولستnor am I بالسالone free of love
فلا أنا سائل ولست بالسال
If a questioner asks, testing me, what lovesickness is,
If an asker asked what is this infatuation under trial
I am no questioner, nor am I free of love.
Then I am neither an asker nor asked
لاحبnot the love of غيلانGhaylan خرقاءKharqa' وميّتهand his Mayyah
لاحب غيلان خرقاء وميّته
ولاnor بكاءweeping علىover رسمa trace وأطلالand ruins
ولا بكاء على رسم وأطلال
Not Ghaylan's love for Kharqa' and his Mayyah,
I love not the crazed love of Ghaylan and her death
Nor weeping over traces and ruins,
Nor crying over a picture and ruins
كلاno indeed ولاnor منfrom لييليLuyayla العامريّةal-'Amiriyyah أوor
كلا ولا من لييلي العامريّة أو
جنونthe madness of قيسQays بهاfor her فيin المنزلthe dwelling الخالempty
جنون قيس بها في المنزل الخال
No, nor love for Luyayla al-'Amiriyyah, or
No, and not Layla Al-Amiriyya either
Qays's madness for her in the empty dwelling;
Or Qays's madness for her in the empty abode
ولاnor هيامthe infatuation of كثيّرKuthayyir بعزّةwith 'Azzah إذwhen
ولا هيام كثيّر بعزّة إذ
حيتshe greeted لهfor him جملاa camel منfrom بينamong أجمالcamels
حيت له جملا من بين أجمال
Nor Kuthayyir's infatuation with 'Azzah, when
Nor the obsession of Kathir with Aziza when
She greeted a camel for him from among the camels;
He praised her with a perfect camel among camels
ولاnor غرامthe passion of جميلJamil منfrom بثينتهhis Buthaynah
ولا غرام جميل من بثينته
ومابهاand what was on her غصhe choked on منof قلبa bracelet وخلخالand an anklet
ومابها غص من قلب وخلخال
Nor Jamil's passion for his Buthaynah,
Nor the love of beautiful Jamil for Buthayna
Nor the bracelet and anklet upon her that choked him;
In it no anguish from a heart or anklet
ولاnor ملاحةthe beauty of غزلانgazelles شدتthat sang لناto us
ولا ملاحة غزلان شدت لنا
منfrom هؤليائكنّthese little ones of yours (feminine plural) السمرthe acacias والضالand wild lote trees
من هؤليائكنّ السمر والضال
Nor the beauty of gazelles that sang to us
Nor the flirtation of gazelles whose dark beauty
From these little acacias and wild lote trees of yours.
Attracted from those does, the one who strays and is lost
إنيindeed I أسيرa captive الحجاof reason لدىnear الحجازفياthe Hijaz—so, O!
إني أسير الحجا لدى الحجازفيا
ليتيwould that I أسيرtraveled إليهto it سيرat the pace of إرقالa swift camel gait
ليتي أسير إليه سير إرقال
I am a captive of reason near the Hijaz—oh,
I am going on pilgrimage to Mecca
Would that I journeyed to it at a swift camel's pace!
Oh, if only I would go like a fleeing fugitive
لمnot يعذبtasted sweet العذبsweet water منfrom بعدafter العذيبal-'Udhayb فياso, O!
لم يعذب العذب من بعد العذيب فيا
ماءwater of العذيبal-'Udhayb انضحdrench الأحشاthe innermost parts بتهطالwith a downpour
ماء العذيب انضح الأحشا بتهطال
Sweet water has not tasted sweet since al-'Udhayb—O
The fresh water did not torment after the salty water so
Water of al-'Udhayb, drench my innermost parts in torrents!
The water of ath-Thayb overflowed the meadows copiously
وسلand ask عنabout القلبthe heart سلعاSal' إنif مررتyou pass بهby it
وسل عن القلب سلعا إن مررت به
وهلand whether بسلعat Sal' يرىis seen سالone free of love بتسئالwith repeated questioning
وهل بسلع يرى سال بتسئال
Ask Sal' about the heart, if you pass by it,
Ask about the heart, ask if you pass by it
And whether, for all the asking, anyone free of love is seen at Sal'.
And does asked see a questioner by asking?
أوor ملturn علىtoward أحدUhud إنif لمnot تجدyou find أحداًanyone
أو مل على أحد إن لم تجد أحداً
فشمّthen scent it out تلقاهyou will find it فيهin it منعمat ease البالin mind
فشمّ تلقاه فيه منعم البال
Or turn toward Uhud, if you find no one;
Or settle on someone if you find no one
Then scent it out: you will find it there, its mind at ease.
And smell it, you will find in it a soothing mind
أوor ملturn علىtoward طيبةTaybah حتماsurely تراهyou will see it بهاthere
أو مل على طيبة حتما تراه بها
ياoh برحthe anguish of شوقيmy longing وياand oh محطthe resting place of آماليmy hopes
يا برح شوقي ويا محط آمالي
Or turn toward Taybah: you will surely see it there.
Or settle on Taibah, surely you will see in it
Oh, the anguish of my longing! Oh, the resting place of my hopes!
Oh my longing and destination of my hopes
ماhow أعذبsweet الحبlove منfrom بعدafter الهدوstillness وماand how
ما أعذب الحب من بعد الهدو وما
أشهىdelicious تعاطيهpartaking of it ليلاat night مرخىlet down الاذيالthe hems
أشهى تعاطيه ليلا مرخى الاذيال
How sweet love is after stillness falls, and how
How sweet is love after indifference and how
Delicious to partake of it at night, its hems let down!
More delicious is partaking it at night spreading tails
نعمyes وأحلاهand sweetest is it فيin ليلnight التمامof full length إذاwhen
نعم وأحلاه في ليل التمام إذا
ماan emphatic particle أشرقshines البدرthe full moon أوor فيin لمعةthe gleam of الآلthe mirage
ما أشرق البدر أو في لمعة الآل
Yes, and sweetest on the longest night, when
Yes, and how beautiful it is on the night of the full moon when
The full moon shines—or in a mirage's gleam.
The moon rises or in the first gleam of the crescent
هيهاتfar from it! ماnot طربيmy delight منfrom حبlove of غانيةa beautiful woman
هيهات ما طربي من حب غانية
ولاnor خدلجةa full-figured woman وهيفاءand a slender-waisted woman مكسالlanguid
ولا خدلجة وهيفاء مكسال
Far from it! My delight is not from loving a beautiful woman,
Alas! I have no ecstasy from the love of a singer
Nor a full-figured woman, nor a slender, languid one,
Nor a sleepy and tired Huyafa
ولاnor مفلجةa gap-toothed woman الثغرthe mouth الشتيتspaced apart ولاnor
ولا مفلجة الثغر الشتيت ولا
دعجdeep blackness of العيونthe eyes ولاnor ركوبriding شملالa swift she-camel
دعج العيون ولا ركوب شملال
Nor a woman with a mouth of widely spaced teeth, nor
Nor paralyzed scattered lips
Deep-black eyes, nor riding a swift she-camel,
Nor languorous eyes, nor riding a camel litter
ونقطةand the dot of الخالa beauty spot فيon الخدthe cheek المليحlovely فكمfor how many
ونقطة الخال في الخد المليح فكم
منof عاشقa lover تيمتهit enthralled him نقطةthe dot of الخالa beauty spot
من عاشق تيمته نقطة الخال
Or a beauty spot's dot on a lovely cheek—how many
And a mole on the beautiful cheek - how many
A lover has been enthralled by a beauty spot's dot!
A lover whose obsession was the mole
ولاnor الوقوفstanding علىat ربعa dwelling site ولاnor طللa ruined trace
ولا الوقوف على ربع ولا طلل
وميسand the swaying of مغدودنone with luxuriant hair فيin الحقفthe curved sand dune ميالswaying
وميس مغدودن في الحقف ميال
Nor standing at a dwelling site or ruined trace,
Nor standing at the first quarter nor crescent moons
Nor the sway of one with flowing locks, swaying in a curved dune.
Inclined in the horizon, bent sideways
بلrather إنّنيindeed I تائهlost فيin حبlove of أحمدAhmad لاnot
بل إنّني تائه في حب أحمد لا
ألويI turn علىtoward غيرهanyone other than him وليسand is not فيin بالmind
ألوي على غيره وليس في بال
Rather, I am lost in love for Ahmad; I do not
But I, lost in the love of Ahmed, do not incline
Turn toward anyone else, nor is another in my mind.
To other than him and he is not in my mind
أناI مجلىthe front-runner أحبّةthe lovers of النبيthe Prophet ومنand whoever
أنا مجلى أحبّة النبي ومن
سوايother than me هوhe المصليthe second-place runner أوor هوhe التالthe follower
سواي هو المصلي أو هو التال
I am the front-runner among the Prophet's lovers; whoever
I am dissolved in love for the beloved of the Prophet and whoever
Is other than I comes second, or follows behind.
Other than me is either praying or reciting
عذّالO reproachers أغريتمyou have been incited علىagainst محبّتهloving him
عذّال أغريتم على محبّته
فأكثرواso increase أوor أقلّواlessen فيهconcerning him عذّالO reproachers
فأكثروا أو أقلّوا فيه عذّال
Reproachers, you have been incited against love for him;
Oh you who tempted me to love him
So heap up blame, or lessen it, over him, O reproachers.
So increase or decrease temptation in him
فيin حبّهloving him ليسthere is not ليfor me شكلa peer يشاكلنيwho matches me
في حبّه ليس لي شكل يشاكلني
فيin حبهloving him إننيindeed I معدومdevoid of الأشكالpeers
في حبه إنني معدوم الأشكال
In loving him, I have no peer to match me;
In loving him I have no peer to resemble me
In loving him, I am without equals.
In loving him, I am devoid of forms
كلall الصبابةardent longing جزءa part منof محبّتهlove for him
كل الصبابة جزء من محبّته
بلrather إنماonly غيرهاwhat is other than it خيالa phantom تمثالlikeness
بل إنما غيرها خيال تمثال
All ardent longing is a part of love for him;
All youth is part of loving him
Rather, anything else is only a phantom likeness.
Rather, anything else is imaginary and fake
فلاso no محاسنbeauties إلاexcept منfrom محاسنهhis beauties
فلا محاسن إلا من محاسنه
ولاnor اشتياقlonging ولاnor غرامpassion إلاليexcept mine
ولا اشتياق ولا غرام إلالي
There is no beauty except from his beauties,
There is no beauty but from his beauty
And no longing or passion except mine.
And no longing or love but to him
إنif شئتyou wish فصلgive details أوor اجملsummarize فيin مدائحهhis praises
إن شئت فصل أو اجمل في مدائحه
يعيبكshows your shortcomings تفصيلهاdetailing them حصراexhaustively كالاجمالlike summarizing
يعيبك تفصيلها حصرا كالاجمال
If you wish, detail his praises, or summarize them;
If you wish then separate or collect in his praise
Exhaustive detail exposes your shortcomings, as does summary.
Its separation and collection both fault you
فماضso the past (tense) بيضgleaming مواضيهhis keen blades بنيّwas built علىupon
فماض بيض مواضيه بنيّ على
فتحconquest; the fathah vowel كماas ألزموهthey required of it آخرat the end of الحالthe state
فتح كما ألزموه آخر الحال
So the past of his gleaming, keen blades is founded on
Pure white are the meadows of his nobility built on
Conquest, just as they require a fathah at its ending.
Opening as they necessitated in the end
فلاso no صلالةmisguidance (uncertain reading) تحدوdrives onward فيin غياهبهاits dark recesses
فلا صلالة تحدو في غياهبها
ولاnor حنادسblack darkness ضليلof one deeply astray وضلالand misguidance
ولا حنادس ضليل وضلال
Thus no misguidance drives through its dark recesses,
No prayers that go astray in their perplexity
Nor the black darkness of the misguided and of misguidance.
And no misguided outcasts and misguidance
قلsay إنهindeed he مفردunique فيin كلevery منقبةvirtue
قل إنه مفرد في كل منقبة
ودعand leave aside سوىother than ذاكthat منof قيل'it was said' ومنand of قال'he said'
ودع سوى ذاك من قيل ومن قال
Say: he stands alone in every virtue,
Say that he is singular in every virtue
And set aside all other 'it was said' and 'he said.'
And leave what has been said and told besides that
فلاso do not تقسcompare بالنبيwith the Prophet فاضلاa virtuous man علماa luminary
فلا تقس بالنبي فاضلا علما
ولاand do not تقسcompare فضلهhis bounty بفضلwith the bounty of مفضالa generous man
ولا تقس فضله بفضل مفضال
Do not compare a distinguished man of virtue to the Prophet,
Do not compare the Prophet to any superior in knowledge
Nor compare his bounty with a generous man's bounty.
Nor compare his superiority to any esteemed one
فقيمةfor the worth of الآلthe mirage ليستis not كالعبابlike surging waters ولاnor
فقيمة الآل ليست كالعباب ولا
فيin جملabjad values العدcounting قيسwas compared الشينshin بالدالwith dal
في جمل العد قيس الشين بالدال
For a mirage's worth is not that of surging waters, nor
The value of his family is not like the rubbish nor
In letter-number reckoning is shin measured against dal.
Is the letter 'sheen' analogous to 'daal' in the ranks of number
لوif بالغwent to extremes المادحونthe praisers فيin مدائحهhis praises
لو بالغ المادحون في مدائحه
فخراin vaunting لماwould not زيدbe increased فيin مجدglory وأفضالand bounty
فخرا لما زيد في مجد وأفضال
If the praisers went to extremes in praising him,
If the praisers exaggerated in praising him
In vaunting, his glory and bounty would gain nothing.
His glory and nobility would not increase
كالشمسlike the sun لوif بالغواthey exaggerated فيin ضوءthe light of طلعتهاits rising
كالشمس لو بالغوا في ضوء طلعتها
ماnot ازدادincreased ضوءthe light of الضحىforenoon منهاfrom it والآصالand late afternoons
ما ازداد ضوء الضحى منها والآصال
Like the sun: if they exaggerated the light of its rising,
Like the sun - if they exaggerated the light of its rising
Its light at forenoon and late afternoon would not increase.
The light of dawn would not increase from it and the times of rising
ولاجرىand no ... has circulated فيin العلىloftiness والارتقاand ascent مثلa proverbial example
ولاجرى في العلى والارتقا مثل
إلاexcept لهfor him مثلa counterpart منfrom بينamong الأمثالthe examples
إلا له مثل من بين الأمثال
And no example of loftiness and ascent has ever been given
And no one mounted the heights and ascended
Without his having its equal among such examples.
Except for him who has an equal among equals
روحthe spirit of الوجودexistence وبابand the gate of اللّهGod خيرتهHis chosen one
روح الوجود وباب اللّه خيرته
بينamong العوالمthe worlds تاجthe crown of هامthe heads of الارسالthe messengers
بين العوالم تاج هام الارسال
The spirit of existence, God's gate, His chosen one,
The spirit of existence and Allah's chosen one
Among the worlds, the crown upon the messengers' heads.
Among worlds, the crown of the Noble Messengers
محمّداO Muhammad سرthe secret of كلall الكونthe cosmos منبعهits source
محمّدا سر كل الكون منبعه
ببابكمat your gate قدindeed حططتI set down عبءa burden of أثقالheavy loads
ببابكم قد حططت عبء أثقال
O Muhammad, the secret of the whole cosmos, its source,
Muhammad, secret of the whole universe, its spring
At your gate I have laid down a burden of heavy loads.
At your door I have unloaded the burden of burdens
محمّديّMuhammadan الهوىin love والحالand the state يشهدbears witness ليfor me
محمّديّ الهوى والحال يشهد لي
وأصدقand the truest of الشهداءthe witnesses شاهدthe witness of الحالthe state
وأصدق الشهداء شاهد الحال
Muhammadan in love, my state bears witness for me;
My Muhammad, love and state bear witness for me
The truest witness is the witness of one's state.
And the most truthful witness is the witness of the state
أغثhelp أغثhelp ياO رسولMessenger of اللهGod عبدكyour servant ياO
أغث أغث يا رسول الله عبدك يا
منone who فوقabove كلevery مقامstation عرشهhis throne عالis high
من فوق كل مقام عرشه عال
Help, help your servant, O Messenger of God, O
Help, help O Messenger of Allah, your slave
One whose throne is high above every station!
O you who are above every place, his throne is high
حاشاكfar be it from you أنto تدعleave الجانيthe sinful العبيدlittle servant سدىabandoned
حاشاك أن تدع الجاني العبيد سدى
حاشاكfar be it from you فيin زاوياتcorners حاشthe margins of الاهمالneglect
حاشاك في زاويات حاش الاهمال
Far be it from you to leave the sinful little servant abandoned,
You are too great to leave the guilty slaves in vain
Far be it from you to leave him in corners at neglect's margins!
Too great in the corners of disregard and neglect
يراكhe sees you جنّتهas his shield فيin كلevery نازلةcalamity
يراك جنّته في كل نازلة
وحصنهand his fortress منagainst أذىthe harm of جميعall الأهوالterrors
وحصنه من أذى جميع الأهوال
He sees you as his shield in every calamity,
He sees you as his paradise in every affliction
And his fortress against the harm of every terror.
And his fortress against all harms
هولthe dread of الحياةlife وأهوالand the terrors of المماتdeath وماand what
هول الحياة وأهوال الممات وما
بعدafter المماتdeath منof أهوالterrors وأوجالand fears
بعد الممات من أهوال وأوجال
The dread of life, the terrors of death, and all
The terror of life, the terrors of death and what
The terrors and fears after death—
Terrors and horrors are after death
تمرّthey pass برداas coolness عليناover us لاnot نساءwe are harmed بهاby them
تمرّ بردا علينا لا نساء بها
ونحنwhile we فيin دعةease وبشرand the gladness of إقبالfavor
ونحن في دعة وبشر إقبال
May they pass over us as coolness, without harming us,
Pass by us with ease, not difficulty
While we are at ease, gladdened by favor.
While we are in serenity and good tiding of prosperity
ولاand not يحطّis lowered لناfor us قدرworth ولاnor رتبranks
ولا يحطّ لنا قدر ولا رتب
ووالناand favor us بالأمانيwith wishes إنكindeed you الواليthe patron
ووالنا بالأماني إنك الوالي
May no worth or rank of ours be lowered,
No fate or rank comes down to us
And favor us with our wishes; you are the patron.
Our state is filled with wishes, you are the guardian
أنتyou الغياثthe succor أغثgive aid أنتyou الغياثthe succor أغثgive aid
أنت الغياث أغث أنت الغياث أغث
وفرجand relieve الكربdistress إنيindeed I ضاقتhave grown strait أحواليmy circumstances
وفرج الكرب إني ضاقت أحوالي
You are the succor—help! You are the succor—help!
You are the aid, aid, you are the aid, aid
And relieve distress; my circumstances have grown strait.
And relieve the hardship, my state is strained
اللهGod! اللهGod! فيناconcerning us فارعهso be mindful of Him أبداalways
الله الله فينا فارعه أبدا
والمسلمينand the Muslims وداركناand come to our aid بإعجالwith haste
والمسلمين وداركنا بإعجال
God, God! Be mindful of Him concerning us always,
Oh God, Oh God, look upon us always
And the Muslims; come to our aid without delay.
And the Muslims, and our homes quickly
ياO منYou who تردّىclothed Yourself بعزin the might of الكبرياءmajesty وياand O
يا من تردّى بعز الكبرياء ويا
رباLord تعاظمsupreme فيin قهرdominion وإجلالand reverence
ربا تعاظم في قهر وإجلال
O You who have donned the might of majesty, and O
O You Who has been called with the might of pride
Lord, supreme in dominion and reverence,
And O Lord exalted in subjugation and majesty
ياO منYou who يجيبanswers دعاءthe prayer of منwhoever دعاهinvokes Him وياand O
يا من يجيب دعاء من دعاه ويا
منYou whose أمرهHis command بينbetween حرفيthe two letters of كن'Be!' أياO والRuler
من أمره بين حرفي كن أيا وال
O You who answer the prayer of whoever invokes You, and O
O You who answers the call of one who calls upon You
You whose command lies between the two letters of 'Be!'—O Ruler!
And O He Whose command is "Be" between "O" and "Allah"
فكنso be إلهيmy God لمنشيهاfor its composer ومنشدهاand its reciter
فكن إلهي لمنشيها ومنشدها
ولتقضand fulfill حاجهماthe need of them both ربيmy Lord بتسهالwith ease
ولتقض حاجهما ربي بتسهال
Be there, my God, for its composer and its reciter,
So be, my God, for the one who seeks and recites it
And fulfill their need, my Lord, with ease.
And fulfill their needs, my Lord, easily
وأذنand permit لأحمدto Ahmad فيin قضاfulfilling حوائجناour needs
وأذن لأحمد في قضا حوائجنا
وماand what نؤملwe hope for منof منىwishes وآمالand hopes
وما نؤمل من منى وآمال
And permit Ahmad to fulfill our needs,
And allow Ahmad to fulfill our needs
And whatever wishes and hopes we cherish.
And what we hope for of wishes and hopes
عليهupon him منيfrom me صلاةa blessing لاno انتهاءend لهاto it
عليه مني صلاة لا انتهاء لها
أرضىthe most pleasing صلاةblessing لهfor him والصحبand the companions والآلand the family
أرضى صلاة له والصحب والآل
Upon him, from me, a blessing without end,
Upon him from me, endless prayers
The most pleasing blessing for him, his companions, and his family,
Please him with prayers, and the companions and family
قدhas indeed شفعتbeen paired بسلامwith a salutation of peace كاملperfect عطرfragrant
قد شفعت بسلام كامل عطر
ولاand not يسامis subjected بتحديدto limits وإكمالand completion
ولا يسام بتحديد وإكمال
Paired with a perfect, fragrant salutation of peace,
I commenced with complete perfumed greeting
And subjected to neither limitation nor an end.
And it is not perfected with limiting and completing
Sol 6.1