منfrom ذكرremembering حيّa clan مضىdeparted فيin سالفbygone الزمنtime
من ذكر حيّ مضى في سالف الزمن
سقمتyou grew ill ياO قلبheart حتىuntil صرتyou became كالزمنlike a chronic invalid
سقمت يا قلب حتى صرت كالزمن
From remembering a clan that departed in bygone times,
He who remembers the departed in times past
you grew ill, O heart, until you became like a chronic invalid.
My heart grew ill, as if it were time itself
بليتyou were afflicted حتىuntil بليتyou wasted away منfrom تذكّرهremembering it
بليت حتى بليت من تذكّره
وازددتand you increased حزناin sorrow علىon top of ماwhat كانthere was منof حزنsorrow
وازددت حزنا على ما كان من حزن
You were afflicted until you wasted away from remembering it,
I suffered, suffering from remembering him
and added sorrow to the sorrow already there.
And grew sadder for what sadness there had been
والناسand people جاهلةare unaware of ماwhat فيكis within you منof شغفardent love
والناس جاهلة ما فيك من شغف
والعينand the eye باكيةis weeping وأنتand you فيin شجنsorrow
والعين باكية وأنت في شجن
And people know nothing of the ardent love within you,
While people remain ignorant of your passion
and the eye weeps while you are in sorrow.
Your eyes weep as you grieve
أبكىI weep عليهfor it ودمعand tears of العينthe eye منسكبpouring down
أبكى عليه ودمع العين منسكب
حتىuntil قلقتI grew restless منfrom الأحزانthe sorrows والمحنand the trials
حتى قلقت من الأحزان والمحن
I weep for it, the eye's tears pouring down,
I weep for him as tears flow freely
until sorrows and trials have made me restless.
Until sadness and tribulation disturbed me
أبكيI weep عليهfor it بكاءthe weeping of منone who تذكرهremembers it
أبكي عليه بكاء من تذكره
بكاءthe weeping of ولهتهits distraught mourner (uncertain reading) فيin حالكpitch-dark الدّجنgloom
بكاء ولهته في حالك الدّجن
I weep for it as one who remembers it weeps,
I weep for him with the weeping of one remembering
the weeping of its distraught mourner in pitch-dark gloom.
Weeping bewildered in your gloomy state
تبكيshe weeps عليهfor it بكاءa weeping زادنيincreased my شغفاlonging
تبكي عليه بكاء زادني شغفا
وقلقتand grew restless منهfrom it أحشائيmy innermost parts وقرّقنيand it shook me
وقلقت منه أحشائي وقرّقني
She weeps for it with a weeping that deepened my longing,
I weep for him with weeping that increased my passion
and my innermost parts grew restless at it, and it shook me.
And disturbed my entrails, lacerating me
دعleave off الوقوفlingering علىat ديّارهits dwellings وعلىand at
دع الوقوف على ديّاره وعلى
أطلالهits ruins وعلىand at دوارسthe effaced traces of الدمنthe encampments
أطلاله وعلى دوارس الدمن
Leave off lingering at its dwellings and at
Stop standing at his dwellings and ruins
its ruins and the effaced traces of encampments.
And the remains of his palaces thick with blood
وخلand put aside عنكfrom you الطوالthe tall ones والبكاءand weeping بهاover them
وخل عنك الطوال والبكاء بها
فليسfor it does not ينفعbenefit مسكونa dwelling بلاwithout سكنinhabitants
فليس ينفع مسكون بلا سكن
Put aside the tall remnants and weeping over them,
Leave behind your lengthy crying there
for a dwelling is of no use without inhabitants.
For one in an uninhabited place gets no benefit from it
واقصدand turn to مدائحpraises of قطبa spiritual pole حاذقskilled لبقeloquent
واقصد مدائح قطب حاذق لبق
ينسيكmakes you forget للأهلthe family والأحبابand loved ones والوطنand the homeland
ينسيك للأهل والأحباب والوطن
Turn to praises of a skilled, eloquent spiritual pole,
And seek out the praises of the adept Pole
who makes you forget family, loved ones, and homeland:
Who makes you forget family, loved ones and homeland
سمحgenerous لبيبdiscerning تقيّdevout عالمٌa scholar بطلa champion
سمح لبيب تقيّ عالمٌ بطل
حبرٌa learned sage تقيّdevout بحبلto the cord of الشرعsacred law مقترنbound
حبرٌ تقيّ بحبل الشرع مقترن
generous, discerning, devout, a scholar and a champion;
Forgiving, brilliant, knowledgeable hero
a devout learned sage, bound to the cord of sacred law;
A pious sage bound by the rope of sacred law
بحرٌan ocean اشمّlofty شميمٌfragrant طاهرpure علمٌa guiding beacon
بحرٌ اشمّ شميمٌ طاهر علمٌ
قطبa spiritual pole سخيّgenerous وفيّloyal زاهدascetic فطنperceptive
قطب سخيّ وفيّ زاهد فطن
an ocean, lofty, fragrant, pure—a guiding beacon;
A fragrant, pure, wise ocean
a spiritual pole, generous, loyal, ascetic, perceptive.
A generous Pole, dutiful and discerning
فخاضso he plunged into بحرthe sea of العلىeminence منذsince الصباchildhood وعلاand rose
فخاض بحر العلى منذ الصبا وعلا
علىabove الذيthe one who قدalready علاhad risen فيamong البدوthe nomads والمدنand the cities
على الذي قد علا في البدو والمدن
So he plunged into the sea of eminence from childhood, and rose
He plunged into the sea of knowledge from his youth and ascended
above whoever had risen among nomads and in cities.
Above what had ascended among both nomads and settled folk
وخاضand he plunged into بحرthe sea of الهدىguidance وللطّغاةand to the tyrants هدىhe gave guidance
وخاض بحر الهدى وللطّغاة هدى
كلاall of them وخاضand he traversed بحارthe seas of الحقtruth بالسفنin ships
كلا وخاض بحار الحق بالسفن
And he plunged into the sea of guidance and guided the tyrants—
He plunged into the sea of guidance, providing guidance to tyrants
all of them—and traversed the seas of truth in ships.
Indeed, he sailed the seas of truth in ships
فمثلكمfor one like you لمnot يكنexisted هناhere وليسnor is يرىseen
فمثلكم لم يكن هنا وليس يرى
فيماin what مضىhas passed أبداever فيin سالفbygone الزمنtime
فيما مضى أبدا في سالف الزمن
For no one like you has existed here, nor has one been seen
The like of you has not been here, nor will be seen
ever in the past, in times long gone.
In times past, ever in the course of time
وإنand if يكنone existed فيهin it ياO ماءWater of العيونthe Eyes فلمthen did not
وإن يكن فيه يا ماء العيون فلم
تبصرهsee him عينيmy eye ولمnor did تسمعhear بهof him أذنيmy ear
تبصره عيني ولم تسمع به أذني
And if one existed then, O Water of the Eyes, still
And if he is in them, O waters of my eyes, I have not
my eye did not see him, nor did my ear hear of him.
Seen him with my eyes nor heard of him with my ears
فمنthen who أياO ماءWater of عينيmy Eye للأناسfor people متىwhen
فمن أيا ماء عيني للأناس متى
ماever حلّbefell ضيمٌoppression ومنand who للداءfor sickness فيin البدنthe body
ما حلّ ضيمٌ ومن للداء في البدن
Who then, O Water of my Eye, is there for people whenever
For to whom, O waters of my eyes, do people turn when
oppression befalls, and who will tend sickness in the body?
Harm befalls and sickness strikes the body
ومنand who لهمfor them عندماwhen حلّتbefell بهمupon them إزمٌhardships
ومن لهم عندما حلّت بهم إزمٌ
ومنand who لهمfor them عندwhen دفعrepelling الظالمthe oppressor الدخنthe malicious
ومن لهم عند دفع الظالم الدخن
And who is there for them when hardships befall them?
To whom do they turn when crisis descends upon them
And who is there for them to repel the malicious oppressor?
And when the oppressor casts smoke upon them
ومنand who لهمfor them منwho لهمfor them فيماin what يحلّbefalls بهمthem
ومن لهم من لهم فيما يحلّ بهم
سواكbut you ياO ملجئيmy refuge فيin السرsecret والعلنand public
سواك يا ملجئي في السر والعلن
And who is there for them—who is there for them—in what befalls them,
To whom do they turn for what befalls them
but you, O my refuge in secret and in public?
Other than you, my refuge in secret and openly
فأنتfor you إذat ذاكthat time تنجيهمsave them وتنقدهمand rescue them (likely intended)
فأنت إذ ذاك تنجيهم وتنقدهم
منfrom المضرّةharm والظلامand darkness والفتنand turmoil
من المضرّة والظلام والفتن
For then you save them and rescue them
For then you save them and rescue them
from harm, darkness, and turmoil.
From harm, darkness and trials
طليقcheerful وجهof face لدىat انسكابthe pouring forth of راحتهhis palm
طليق وجه لدى انسكاب راحته
كأنهas though he were البرقlightning فيin انسكابthe pouring of ماwater المزنthe rain clouds
كأنه البرق في انسكاب ما المزن
He is cheerful of face as his palm pours forth,
An open-faced downpour of tranquility
like lightning as the clouds' water pours down.
As if he were lightning in a downpour of rain
بدرa full moon منيرradiant كأنّas though الضوءthe light منتشرis spreading
بدر منير كأنّ الضوء منتشر
والبدرand the full moon مقتبسborrows light منfrom وجههhis face الحسنthe beautiful
والبدر مقتبس من وجهه الحسن
A radiant full moon, as though light spread abroad,
A shining full moon as if light
while the full moon borrows light from his beautiful face.
Radiated from his beautiful face
لهhe has يدانtwo hands يدone hand مبسوطةoutstretched أبداforever
له يدان يد مبسوطة أبدا
علىover الورىhumankind ويدand a hand تزيلremoves للمحنafflictions
على الورى ويد تزيل للمحن
He has two hands: one forever outstretched
He has two hands, one always
over humankind, and one that removes afflictions.
Outstretched upon creation, the other removing tribulations
للّهby God! للّهby God! ماwhat للناسfor people منof نعمblessings
للّه للّه ما للناس من نعم
أسدىhe bestowed جميعاall وماand what يزيلhe removes منof درنstains
أسدى جميعا وما يزيل من درن
By God, by God, what blessings for humankind
By God, by God, what blessings upon people
he has bestowed in full, and what stains he removes
He bestowed in full and removed of harms
عنfrom القلوبthe hearts وماand what عنfrom الرسولthe Messenger حوىhe gathered
عن القلوب وما عن الرسول حوى
منof العلومknowledge وماand what أحياhe revived منof السننtraditions
من العلوم وما أحيا من السنن
from hearts, and what he has gathered from the Messenger
From hearts, and what he encompassed
of knowledge, and what traditions he has revived!
Of knowledge from the Messenger, and what traditions he revived
الطاهرthe pure الحسنthe good ابنson of الطاهرthe pure الحسنthe good
الطاهر الحسن ابن الطاهر الحسن
ابنson of الطاهرthe pure الحسنthe good ابنson of الطاهرthe pure الحسنthe good
ابن الطاهر الحسن ابن الطاهر الحسن
The pure, the good, son of the pure, the good,
The pure, the beautiful, son of the pure, the beautiful
son of the pure, the good, son of the pure, the good;
Son of the pure, the beautiful, son of the pure, the beautiful
والواهبand the bestower of المننfavors ابنson of الواهبthe bestower of المننfavors
والواهب المنن ابن الواهب المنن
ابنson of الواهبthe bestower of المننfavors ابنson of الواهبthe bestower of المننfavors
ابن الواهب المنن ابن الواهب المنن
and the bestower of favors, son of the bestower of favors,
The Giver of Blessings, son of the Giver of Blessings
son of the bestower of favors, son of the bestower of favors.
Son of the Giver of Blessings, son of the Giver of Blessings
فمثلكمfor one like you فيamong الورىhumankind ياO خيرbest of كلevery فتىyoung man
فمثلكم في الورى يا خير كل فتى
ماnot كانexisted قطever وحتّىand even until الآنnow لمhas not يكنexisted
ما كان قط وحتّى الآن لم يكن
For none like you among humankind, O best of all young men,
The like of you among all youth, O best of any lad
has ever existed, nor is there one even now.
Has never been before, nor until now has come to be
مدحتكمI praised you ولقدand indeed يكلّwould weary مدحكمpraise of you
مدحتكم ولقد يكلّ مدحكم
حملa load of القراطيسpages والأقلامand pens واللسنand tongues
حمل القراطيس والأقلام واللسن
I have praised you, yet praise of you would surely exhaust
To praise you exhausts scrolls, pens and tongues
a load of pages, pens, and tongues.
Yet I have come with little to say, O my hope
لكنbut أتيتI have come بقولwith an utterance قلّthat is brief ياO أمليmy hope
لكن أتيت بقول قلّ يا أملي
وربand many a قولutterance قليلbrief جادabounded بالحسنin beauty
ورب قول قليل جاد بالحسن
But I have come with a brief utterance, O my hope,
And perhaps a little quality speech flows with beauty
and many a brief utterance has abounded in beauty.
I have come seeking refuge at the door of your bounty
أتيتI have come ملتجئاseeking refuge لبابat the gate of فضلكمyour bounty
أتيت ملتجئا لباب فضلكم
منfrom الذنوبsins فقدfor indeed قادتنيthey have led me بالرسنby the halter
من الذنوب فقد قادتني بالرسن
I have come seeking refuge at the gate of your bounty
From sins, for they have led me with the bridle
from sins, for they have led me by the halter.
I want to be immersed in the bounty of a Lord
اريدI wish أنthat يغمرنيmay engulf me الفضلgrace منfrom ملكa King
اريد أن يغمرني الفضل من ملك
ربa Lord رحيمmerciful عنof الأعمالdeeds هوHe غنّيhas no need
رب رحيم عن الأعمال هو غنّي
I wish that grace may engulf me from a King—
Merciful King, from acts for which He needs nothing
a merciful Lord who has no need of deeds.
May God bless the Chosen One, as long as
صلىmay bless الالهGod علىupon المختارthe Chosen One ماas long as سجعتcoos
صلى الاله على المختار ما سجعت
حمامةٌa dove أوor بكىweeps طيرa bird علىupon فننa bough
حمامةٌ أو بكى طير على فنن
May God bless the Chosen One for as long as
A pigeon coos or a bird weeps over the branches.
a dove coos or a bird weeps upon a bough.
Partial English translation: 63 of 64 Arabic lines translated.
Sol 6.1